Oral Answers to Questions

Naomi Long Excerpts

Tuesday 28th October 2014 Commons Chamber

[Mr Ellwood]

As I said, the objectives of the conference are unclear. That is why the P5 nations have not attended in the past. The hon. Gentleman suggests that we are doing nothing. We have reduced the number of nuclear warheads that we possess by well over 50% since the peak of the cold war. In 2010, this Government announced further reductions to have no more than 120 operationally available warheads and a total stockpile of no more than 180 warheads by the mid-2020s. That is action, which is what the Government need to pursue.

[Naomi Long (Belfast East) (Alliance)]

2. What recent representations he has made to the Algerian Government on ensuring that Christians and other religious minorities are protected from persecution and discrimination.

[The Parliamentary Under-Secretary of State for Foreign and Commonwealth Affairs (Mr Tobias Ellwood)]

We regularly discuss human rights with the Algerian Government, although we have not raised religious freedoms specifically. Human rights will be on the agenda for the next meeting of the EU-Algeria political dialogue.

[Naomi Long]

I thank the Minister for his answer, although I am disappointed that religious persecution has not been raised with the Algerian Government. What advice is the Foreign and Commonwealth Office giving to colleagues in the immigration service to ensure that they are fully equipped to offer good advice and support to people from Algeria and north Africa more generally who apply for asylum on the basis of religious persecution?

[Mr Ellwood]

I certainly will raise the matter with my Algerian counterparts. The hon. Lady has raised an important issue. She will be aware that regulations governing religion in Algeria came into force in May 2007. They are designed to be multi-faith and not to focus on one particular religion. I would be delighted to meet her to discuss the matter in more detail.

Freedom of Thought, Conscience and Religion

Naomi Long Excerpts

Thursday 1st May 2014 Commons Chamber

[Naomi Long (Belfast East) (Alliance)]

I beg to move,

That this House has considered freedom of thought, conscience and religion.

I am pleased to bring this debate to Parliament today. As someone who believes that equality and religious freedom are fundamental to democratic society, and that both must be promoted and protected, I have continued to work extremely hard in Parliament to promote religious freedom at home and abroad. I recognise that that freedom must extend not only to Christians and our beliefs, but to those of other faiths, and that it includes the right to freedom from religion for those who are not believers.

As hon. Members may be aware, I am Open Doors’s official representative in the House of Commons, and have been working closely with it on these issues. Its world watch list, which highlights the 50 countries where it is most difficult to live as a Christian, is a vital tool in monitoring restrictions on religious freedom throughout the world. That list should be of interest to all of us, given the links between religious persecution and the rescinding of civil liberties more generally.

As the vice-chair of the all-party parliamentary group on international freedom of religion or belief, today I want to look at our report, “Article 18: an orphaned right”, which explores the restrictions on freedom of religion and belief throughout the world, including the particularly heavy price currently being paid by Christians. Article 18 of the United Nation’s declaration of human rights is a noble vision of religious freedom for all, but it is sadly not the reality for many, or even most. It is a far cry from reality, and that is a point to which I will return.

[Mr David Burrowes (Enfield, Southgate) (Con)]

I thank the hon. Lady for bringing forward this important issue, which is increasingly gaining attention across the House. She made the point that there are Members in this House of the Christian faith, of other faiths and of no faith, but we universally share the idea of the importance of religious liberty; that is the right thing to do, not just for those of all faiths and none, but socially, economically and politically.

I congratulate the hon. Lady on the timeliness of the debate, because it was only yesterday that Pakistan’s Prime Minister visited and met our Prime Minister. At the same time, Pakistani Christians were campaigning, and making the point that a report by the United States Commission on International Religious Freedom has said that the situation in Pakistan is the worst in the world for religious freedom. Will she comment on that?

--- Later in debate ---

[Naomi Long]

Yes, the situation in Pakistan is extremely serious, given that people are essentially being sentenced to death for exercising one of the fundamental rights—the right to change one’s religion. That is hugely important.

As a Christian, my faith is part and parcel of who I am, and is part of the reason why I am involved in politics. I recognise the importance of faith and the constructive role that it can play in society and in our lives. However, I also recognise the damaging role that religious or any other ideological fundamentalism can have in restricting the freedoms of others. In the same way that my faith is important to me, I recognise the importance to others of their religious freedom, and that freedom, and the related right to freedom from religious belief, are hugely important and must be protected.

While working on issues of religious freedom and reading some of the harrowing cases that have been discovered, I have been struck by how lucky we are to live in a country where we enjoy relative liberty. However, we should never be complacent and should always guard against the erosions of those freedoms. In our society, there are challenges in balancing the rights of not only those of different faiths, but of those who wish to live a life free from religious interference. The question of how we balance those competing rights needs careful and thoughtful assessment.

The exclusion of all religion or faith from the public sphere is contrary to freedom of religion and belief, and so, equally, is the imposition of faith, or faith-based observances, practices or rules, on those who choose not to practise any religion. This tension has often left the right to freedom of religion without effective champions. As the UN special rapporteur on freedom of religion or belief said to the APPG when he visited Westminster, the religious are often more comfortable seeking protection for their own faith, but are wary of extending that freedom to those with whom they disagree.

Conversely, those who are liberal and usually champion human rights and freedom are often wary of religion and reluctant to see its restriction in the same terms as other forms of persecution. It is therefore hugely important that we reflect on article 18 of the UN declaration of human rights, which sets out clearly what is meant by freedom of religion and belief:

“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”

[Mark Pritchard (The Wrekin) (Con)]

As a co-sponsor of the debate, I thank the Backbench Business Committee for allowing this timely debate. On the United Nations and article 18, does the hon. Lady agree that the UN needs to do more, as does its Human Rights Council, and some of the council’s members, who do not have particularly good records when it comes to religious freedom and freedom of speech in their country?

[Naomi Long]

That is a hugely important point, and I hope that as we explore those issues today, we can focus on those member states that do not make their full contribution, either at home or in the international sphere.

Article 18 remains the benchmark against which the enjoyment of the freedom of religion or belief should be measured on a global scale. It protects traditional, non-traditional and new religious beliefs and practices, as well as numerous beliefs not associated with divine or transcendent powers and not of a religious nature. Everyone has the freedom to manifest their religion or belief, either alone or together with others, publicly or privately. No one should be subject to coercion that would impair their freedom to have or adopt a religion or belief of someone else’s choice; nor is discrimination on the grounds of religion or belief permissible.

Unlike many other human rights, freedom of religion or belief is as yet not directly addressed in a focused United Nations convention. As a consequence, this freedom has for many years been something of a “residual” right, and in practice, it remains on the margins of the family of human rights. However, research has found that almost 75% of the world’s population live in countries with high levels of Government restrictions on freedom of religion, or in countries where those with certain religious affiliations face a high level of hostility, and that figure is rising. Across the globe, there is widespread denial of freedom of worship, and of freedom to teach, promote and publicly express one’s religion and beliefs.

The APPG’s report instances examples of state intimidation, discrimination and violence towards people on account of their religion or belief, as well as situations in which states simply do not offer adequate protection from persecution by non-state actors. That is not limited to any one region or form of religion. As I mentioned, we are only too aware of the deeply troubling scale of the violations of freedom of religion or belief worldwide. Whether it is the Baha’is in Iran, Christians in the middle east, Jewish people in Europe or atheists in Indonesia, what we are exploring today is a truly global concern that affects the full range of religious and non-religious beliefs.

I want to look briefly at why we need to protect religious freedom. It is vital to remember the importance of protecting freedom of religion or belief in a wider context. Although it is important in its own right, it is also crucial to achieving a wide range of foreign policy goals, such as the prevention of conflict. Violations of freedom of religion or belief often involve the violent persecution of both individuals and groups, and often take the form of discrimination in access to education, employment and health services; limitations in the ability of individuals to marry or retain custody of children; limitations in the right to publish literature or participate in the media; or limitations on the right to preserve cultural and religious heritage. All those are important, both from a Foreign and Commonwealth Office perspective and from an international development perspective.

It is a key dynamic of freedom of religion or belief that it is interconnected with a wide range of other political, social, economic and cultural rights, from freedom of expression and association to the prevention of poverty. That is recognised by the FCO, which stated:

“In countries around the world, religious freedom is often crucial to ensuring conflict prevention and post-conflict peacebuilding. Indeed, many conflicts have their roots in the tensions between different religious communities. Violence against a religious group can be a forewarning of wider conflict. Freedom of religion or belief is therefore important to achieving the UK's wider security agenda.”

I also want to look at the nature of persecution, which is changing. Religious persecution, particularly that of Christians, is on the rise and is becoming more intense in more countries. The nature of this persecution is incredibly varied. In some situations, it will take the form of a squeeze, with pressure being applied, while in others it is in the form of smash, with recourse to violence. Either kind represents a denial of article 18 and should be resisted. From November 2012 to October 2013, Open Doors recorded 2,123 killings of Christians worldwide—nearly double the number for the previous year. Nigeria and Syria were the most prolific countries, followed by Pakistan and Egypt. For obvious reasons, it could be argued that those figures are conservative, if we think about the percentage of incidents reported and how frightened people often are.

Recent trends suggest that squeeze pressure, where there is no physical violence but pressure is applied to prevent Christians and others from being able to express their beliefs freely, has increasingly become the main form of abuse. It is much harder to identify and document. However, perhaps as a result, it can be the most destructive and harmful to individuals and families. Life in the family sphere also suffers, in particular for those who exercise their right to change religion. Hostility from the state or neighbours can place not only the individual but the family under considerable pressure. That social and religious pressure can lead to pressure from within the family, with divorce and death threats common after conversion. The right to change religion is specifically protected by the wording of article 18, but there is a fear that denials of that right are not fully pursued in considerations at Government level.

Persecution also impacts on the community sphere, manifesting itself in restrictions on employment or access to resources. There is evidence, for example, that Christian villagers are denied water from wells in northern Nigeria by reason of their faith. The social stigma involved in such cases cannot be underestimated. The creation of sectarian and ethnic conflicts over perceived differences in religion are often a linked issue, where those of a particular religious faith are ascribed traits or beliefs that are either shunned by the rest of the community or portrayed as disloyal or dishonourable to the community in which they reside. I am unsure that any Member present today could imagine having to keep their faith a secret to the point where they cannot trust anyone with that knowledge, not even family and friends—to know that to do so could mean death or injury for us or for our families. Simply being found in ownership of a bible, for example, can put someone in extreme physical danger.

I want also to examine some of the main sources of denials of article 18 rights and to give a sense of quite how wide ranging and global the problem is. The report produced by the all-party parliamentary group on international freedom of religion or belief identifies two different but intrinsically linked dimensions of denials of freedom of religion or belief—direct state denial and state failures in the protection of freedom of religion.

Direct state denial includes incidents in which the state either actively persecutes individuals and communities on the basis of their beliefs or denies them the possibility freely to choose what they believe, whether they it express it alone or as a community. Under that theme, we find instances of Islamic extremism, communist oppression and, in the most extreme cases, Government policies of eradication of either one faith or belief group or of all those who seek to exercise their freedoms. Islamic extremism is arguably currently the biggest threat to freedom of religion and belief. There has been a major exodus of Christians from the middle east following the Arab spring, and atheists in Saudi Arabia and Pakistan have been heavily discriminated against, with laws against blasphemy being used to stifle free speech and freedom of belief.

North Korea is a classic example of communist oppression and has been in the media of late after topping the Open Doors world watch list as the most difficult country on earth in which to be a Christian. I was honoured to host a meeting between Open Doors, Church leaders and North Korean exiles, during which we heard first hand of the persecution and abuse that Christians and other religious groups face in North Korea. It made for harrowing listening. Like others in that country, Christians have to survive under one of the most oppressive regimes in contemporary times while dealing with corruption, disease and hunger. Christianity is viewed with extreme suspicion as a western ideology, and I was deeply moved and disturbed to hear from those who have had family members disappear and be imprisoned because of their faith.

The Baha’i faith and associated activities are officially banned in Iran, and its estimated 300,000 adherents have been subjected to a state policy of extinction. I have brought before the House previously the plight of the Baha’i community in Iran. Unfortunately, the situation has not improved. Places of worship, schools, cemeteries, properties and businesses have been destroyed or confiscated by the Iranian regime. The Government-controlled mass media disseminates anti-Baha’i propaganda and has created a sense of violence with impunity for attackers. Currently, 110 Baha’is are in prison, facing charges of espionage and threatening national security that potentially carry the death sentence.

A state’s failure to protect freedom of religion or belief entails the denial of freedom to choose or reject religions. According to the Pew Research Centre’s religion and public life project, 39 state Governments hinder individuals in converting from one religion or belief to another. It is currently a particular problem in India, where several states have legislation that prevents or draws attention to religious conversions. In Indonesia, a young atheist was sentenced to two and a half years in prison after posting on a Facebook page set up for atheists. In Egypt, Coptic Christians have for decades been denied permission to open new churches.

It is important to note the link between failed states and persecution. Freedom of religion and belief is often a major casualty of civic and political breakdown, and a lack of freedom of religion and belief could be a contributing factor in that breakdown. Particularly where it happens at a sub-state or regional level, it may not be recognised or fully understood that, although the state may not be the aggressor, if it fails to intervene to protect people, it is contributing to persecution.

That is just a small glimpse of the range and degree of discrimination faced by people around the world owing to their religious or non-religious beliefs. I could have highlighted many other cases, as I am sure other hon. and right hon. Members will today. I hope that the debate will serve a number of purposes. The first is to raise public awareness of the issue’s importance. We are resigned to the fact that the nation will not be crowded around their televisions this afternoon to watch the Parliament channel, but there will be those who have an active interest in learning more about the subject and in becoming more active advocates in defence of religious freedom as a result.

The second purpose of the debate is to focus our attention and to encourage renewed vigour in our Government and abroad in defence of the principles. Having raised the matter with the Government before, I know that we are pushing at an open door, but we must continue to push. I have also met representatives of other Governments who have heard what has been raised in Parliament and have come to discuss matters with us, so I want to shine a light on the issue today to keep the conversation going.

Finally, this debate is also an opportunity for hon. and right hon. Members to raise with the Government specific concerns about individual countries, faiths, and regimes, so I shall draw my remarks to a close. I look forward to hearing Members’ contributions.

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

With an eight-minute limit, I introduce Sir Tony Baldry.

--- Later in debate ---

[Naomi Long]

I thank all right hon. and hon. Members for the thoughtful and informed contributions that they have made today, which have highlighted the scale and scope of the issue before us. I especially thank those who co-sponsored the application to the Backbench Business Committee and the Committee itself for facilitating this important debate this afternoon.

With the right to freedom of religion or belief goes the important right to live one’s life free of religion if one so chooses. That issue is often overlooked, but I remind the House of the persecution of atheists in countries such as Indonesia. Rights are not a fixed quantity: their extension to others does not diminish our own. On the contrary, the extension of rights strengthens and secures access to them for each of us. As many hon. Members have reflected, the challenge of freedom of religion and belief is often accompanied by a challenge to other civil liberties and by failing, corrupt and unstable states. It is therefore not only morally and ethically right that we should defend religious liberty, but it is in our national interest to do so.

I thank the shadow Minister and the Minister for their responses to the debate. I am very encouraged that the Minister has read the report by the all-party group and the recommendations, which I commend to him and his colleagues as a means of practical action on this matter. Many Members mentioned that the debate was timely and talked of recent developments in this area. Sadly, the same could be said whenever this debate was scheduled because the abuse of freedom of thought, conscience and belief is relentless. I encourage hon. Members to ensure that those of us who enjoy the freedom to speak do so relentlessly in this House and elsewhere on behalf of those whose rights are denied.

Question put and agreed to.

Resolved,

That this House has considered freedom of thought, conscience and religion.

Oral Answers to Questions

Naomi Long Excerpts

Tuesday 8th April 2014 Commons Chamber

[Mr Hague]

I have spent a good deal of time studying this issue, which I regard as very important. First, it is important for us to encourage a long-term change in attitudes. In Uganda, we support training, advocacy and legal cases related to the protection of LGBT rights. We fund a project by the Kaleidoscope Trust. I myself met the leading Ugandan LGBT human rights activist, Dr Frank Mugisha, to illustrate the importance we attach to this. However, I judge that were we to implement sanctions or other measures, it would penalise poor people who benefit from our development aid or could produce a counter-productive response in other African countries. It is a difficult judgment, but the approach I have outlined is what I consider to be the right one.

[Naomi Long (Belfast East) (Alliance)]

There is anecdotal evidence that since the passing of the law there has been an increase in persecution of and attacks on Ugandans who are homosexual. Has the Secretary of State had any discussions with the Home Office on what approach it will take to those who seek refuge from persecution?

[Mr Hague]

Of course, the Home Office applies strictly and properly the criteria for accepting people who are vulnerable to persecution as asylum seekers into this country. That can include people persecuted or at risk of discrimination or violence on grounds of LGBT activism, so that is an important criterion.

--- Later in debate ---

[The Minister of State, Foreign and Commonwealth Office (Hugh Robertson)]

Absolutely. The Gulf strategy has been developed over a number of years and is already paying benefits not only diplomatically but economically and commercially across a wide range of areas. Indeed, the strategy has been such a success that many other people are looking to establish such a relationship with us.

[Naomi Long (Belfast East) (Alliance)]

T4. Has the Secretary of State received any recent reports on the condition of the seven Baha’i leaders who are now approaching the sixth anniversary of their incarceration in Iran? Will he take this opportunity to call again for their release?

[Hugh Robertson]

Yes, we will. As the hon. Lady is aware, there is a gradual and staged process of unfreezing relationships with the Iranian Government. We have not directly addressed that issue personally at ministerial level, but it is one of the issues that we will take up as we move the relationship forward.

Oral Answers to Questions

Naomi Long Excerpts

Tuesday 4th March 2014 Commons Chamber

[Mr Speaker]

Lord Alton is indeed a great man.

[Naomi Long (Belfast East) (Alliance)]

20. What conversations are the UK Government having with China, specifically about the report’s recommendations on the forced repatriation of North Koreans, which is having a devastating impact on Christians who defect to China?

[Mr Swire]

We have had discussions with our Chinese opposite numbers on refoulement—that is, the repatriation of those who have escaped from DPRK to China. We had a UK-China strategic dialogue last week and I raised the issue with my opposite number, as did my right hon. Friend the Foreign Secretary with his opposite number.

Oral Answers to Questions

Naomi Long Excerpts

Tuesday 21st January 2014 Commons Chamber

[Hugh Robertson]

My hon. and learned Friend is absolutely correct. The security situation of Iraq’s Christians, and indeed other minorities, remains precarious. We continually urge the Iraqi Government, through ministerial contacts and by all other means, to protect all communities and to deal appropriately with those who are found responsible for acts of violence and intimidation because of political, ethnic or religious affiliation.

[Naomi Long (Belfast East) (Alliance)]

The Geneva II peace conference for Syria is taking place tomorrow. What actions are the UK Government going to take to ensure that the voices of Christians and other religious minorities are heard during those negotiations, to ensure that freedom of religion and belief are enshrined in any new constitution?

[Hugh Robertson]

The hon. Lady is right to raise that issue, and it has been a key concern for the Foreign Secretary and all involved on behalf of the Government. We have absolutely urged the coalition to make sure it is broad based and includes Christians who it will bring to Geneva II. Our hope is that that will be achieved.

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[Mark Simmonds]

The hon. Gentleman will be well aware that there is a very small religious minority in Somalia. For some considerable time, we have worked with the new federal Government of Somalia to improve human rights for everybody in Somalia, irrespective of their religious persuasion. We have worked to encourage a human rights commission, to finalise a human rights road map and to support the United Nations assistance mission in Somalia—UNSOM—in taking a strong lead on building and monitoring human rights there.

[Naomi Long (Belfast East) (Alliance)]

T3. Pakistan’s federal sharia court has ordered the Government in Islamabad to implement only the death penalty in cases of blasphemy, and the 60-day time limit for the Government to appeal against that is almost up. Given that blasphemy laws are already being abused to settle personal scores, does the Foreign Secretary agree that this could lead to more abuse and a climate of intolerance against religious minorities in Pakistan?

[Mr Hague]

Yes, I have raised these issues, and the whole issue of the death penalty in Pakistan, with Prime Minister Nawaz Sharif and his national security adviser. I have made very clear the United Kingdom’s longstanding view on the death penalty and I hope that there will continue to be, one way or another, a moratorium on the death penalty in such cases.

Oral Answers to Questions

Naomi Long Excerpts

Tuesday 18th June 2013 Commons Chamber

The Secretary of State was asked—

[Naomi Long (Belfast East) (Alliance)]

1. What assessment he has made of the open letter presented by an inter-faith delegation to the Minister responsible for the middle east and north Africa, on 14 May 2013, calling for the release of the seven Baha’i leaders in prison in Iran.

[The Parliamentary Under-Secretary of State for Foreign and Commonwealth Affairs (Alistair Burt)]

I was proud to receive that letter from a large number of faith leaders in the United Kingdom. It is a powerful expression of support for the imprisoned Baha’i leaders in Iran. I hope that the concerns of those with faith will be heard anew in Tehran, and we continue to call for the release of the seven imprisoned Baha’i leaders.

[Naomi Long]

I thank the Minister for his comments and for receiving the letter and meeting us. On this day 30 years ago, 10 Baha’i women were hanged for refusing to abandon their faith. The continued incarceration of seven leaders is clearly of great importance to the Baha’i community, not just in Iran but around the world. What hope does the Minister have that the change in President may have an impact on the approach towards their persecution?

Persecution of Christians

Naomi Long Excerpts

Tuesday 16th April 2013 Westminster Hall

[Naomi Long (Belfast East) (Alliance)]

I am pleased to have secured this debate on the increasing threat to freedom of religion in certain parts of the world, which is an important issue. Due to time pressure, I apologise in advance for the fact that I may not be able to accept many interventions. These are issues, however, on which I have placed significant emphasis during my time in Parliament not only because I believe passionately in the inherent importance of protecting fundamental human rights but because the evidence demonstrates that those societies that protect and respect fundamental rights tend to fare better in their protection of other human rights.

In preparation for this debate, I have worked closely with Open Doors, an organisation focusing on freedom for persecuted Christian Churches. I also thank Christian Solidarity Worldwide, His Grace, Bishop Angaelos of the Coptic Orthodox Church in the UK, and others who have circulated briefing materials ahead of today’s debate.

Although my focus is on the persecution of Christians, it is important to acknowledge that Christians are not unique in facing religious persecution. Indeed, I have previously hosted a debate on the persecution of Baha’is in Iran. Nor are Christians the only group affected when they are marginalised in society or excluded from public life. Rather, everyone suffers from the loss of talent and the undermining of the principles of fair treatment, the rule of law and access to justice. The defence of freedom of religious belief, as defined by article 18 of the universal declaration of human rights, is important not only for Christians but for everyone.

In Africa, as a result of the growing influence of Islamic extremism in countries not previously associated with persecution, there has been a marked increase in such activity. That has been most notable in Mali, but it is also increasingly evident in countries such as Tanzania, Kenya, Uganda, Ethiopia and Niger. Persecution manifests itself in many ways, including violent attacks by Islamic extremist groups, radical Muslims infiltrating politics, business and the judiciary to gain influence to be used against other religions, and extremists filling power vacuums in countries in flux, such as Mali.

[Andrew Selous (South West Bedfordshire) (Con)]

The hon. Lady has mentioned Open Doors. Does she agree that all Churches in the UK could usefully have copies of its world watchlist of the 50 countries where Christians are most persecuted? The watchlist is informative, helpful and useful for all Churches.

[Naomi Long]

I absolutely agree. The watchlist is a helpful aid for those who are interested in this issue.

I have previously highlighted the persecution of Christians in countries where they are a minority, such as Sudan and Somalia, and persecution is still perpetuated at both state and community level. The current trend, however, is towards increasing civil unrest by Islamic extremists in countries where Christians are a majority, such as Kenya and Uganda. Small, local footholds have been created where radical Muslims do not tolerate anyone with a different belief system or religion. That trend has been most potent in the area of Kenya bordering Somalia. The pattern of infiltration and strategic positioning ultimately makes life impossible for Christian residents. How do the Government and the international community respond to that emerging challenge? What support can be offered to national Governments to combat that threat to freedom?

Although the Arab spring appeared to offer hope for progressive reform in many countries, it has failed to deliver on that promise in many cases. In many countries, the Arab spring has had disastrous consequences for religious freedom and has promoted a major exodus of Christians from the middle east. Already a reality in Iraq, the phenomenon is extending to other nations, most notably Egypt and Syria. Although we are all aware of the wider security and humanitarian crisis in Syria, there is a very real, but less publicly acknowledged threat to Christians. Jihadists have reportedly infiltrated the rebel movement, and tens of thousands of Christians have fled as a result. As one of the Governments involved in both Iraq and Syria, the UK Government must recognise that exodus and work with others in the international community to do all they can to protect people of whatever religion who are suffering persecution in an already desperate situation. What specific consideration have the Government given to that in their wider interventions in those countries?

[Jim Shannon (Strangford) (DUP)]

Is the hon. Lady aware that in Syria there are some 300,000 Christian refugees who refuse to be associated with the Sunni opposition or the Assad regime? In other words, they are in a neutral place. Because they are neutral, as Christians, they do not receive the aid or assistance that they should receive through the Arab nations or the Red Cross. Does she feel that that is an issue for Christians in Syria? They do not get the aid or the financial assistance that they need, because they try to stay neutral because of their Christian beliefs.

[Naomi Long]

I hope that the Minister will be able reflect on that in his response.

The nature of persecution is incredibly variable. In some situations, it will take the form of a “squeeze”, with pressure being applied, while in others it is in the form of “smash”, with recourse to violence. However, either kind represents a denial of article 18 and should be resisted. Recent trends suggest that squeeze pressure, where there is no physical violence, but pressure is applied to prevent Christians from being able to freely express their beliefs, has increasingly become the main form of abuse. It is much harder to identify and document. However, and perhaps as a result, it can be the most pernicious and damaging to individuals and families.

Life in the family sphere suffers, particularly for those who exercise their right to change religion. Hostility from the state or neighbours can place not only the individual but their family under considerable pressure. That social and religious pressure can occasionally lead to pressure from within the family, with divorce and death threats common after conversion. The right to change religion is specifically protected by the wording of article 18. Reports that within the UN there is a reluctance to promote the freedom to change one’s religion as a vital component of freedom of religious belief for fear of a backlash from the Organisation of the Islamic Conference nations are a concern, and I would be interested to hear the Minister’s view on that specific matter.

Persecution also impacts on the community sphere, manifesting itself as restrictions on employment or access to resources. There is evidence that Christian villagers have been denied access to water wells in northern Nigeria, for example, purely by reason of their faith. In Kenya, covert persecution of Christians has increased. Speaking of his own experience, one Christian states:

“The area is already very hostile, but now we are also suffering hidden persecution at our work places. Many of our jobs are in danger because of fabricated negative reports from our superiors; our colleagues at work discriminate against and isolate us—just because of our faith.”

Such persecution has affected teachers, who have been placed on forced leave or transferred from the region, while other professionals have lost their job, all on fabricated charges of incompetence. Those newly posted to the area are monitored, and if perceived to be Christians, are then targeted. It is very difficult for the aggrieved party in such circumstances to seek redress, because of the concealed nature of the persecution. Those who do report unfair treatment encounter a marked lack of corroboration for their reports from colleagues, often as a result of fear, leading to the dismissal of their complaints.

I would welcome reassurances from the Minister that, in the face of that more covert and insidious form of persecution, the Foreign Office has engaged with religious groups and national Governments to identify such trends and address their impact. It is important that international pressure focuses on the right to access justice for those who are affected.

Some Governments actively restrict the freedom of Christians to participate in the national sphere through the limitation of access to civil society and public life. As hon. Members will be aware, I have previously highlighted the fact that the state is the primary persecutor of religious minorities in Iran. Article 18 specifically protects the freedom collectively to express faith without interference, but as I have also previously highlighted, it has proved all but impossible to register church buildings and legalise church meetings in Algeria, so that despite the appearance of facilitating religious minorities, the effect in reality is to the contrary.

Such persecution aims not overtly to ban particular beliefs, but to restrict freedom of religion to a person’s private life. Worryingly, President Morsi of Egypt recently said:

“As long as the apostate keeps it to himself...he should not be punished...However, someone who proclaims his apostasy in public, and calls for others to follow suit, is a danger to society...the law and the shari’a intervene.

He gave open expression and Government endorsement to this restrictive practice.

Although the rise of radical Islamist groups has posed a particular threat to Christians, it is not the only threat. The Government in Eritrea, for example, have banned all religious groups other than Orthodox, Catholic, Lutheran and Islamic groups, and other Christian believers are persecuted, often with the active co-operation of state- recognised Churches. It is estimated that up to 2,000 Christians in the country are imprisoned for their faith, 31 of whom died in 2012.

Despite the growing prevalence of squeeze persecution in the region, many people still suffer acts of violence and aggression. Between November 2011 and October 2012, Open Doors recorded 1,201 killings of Christians worldwide, of which 791 happened in Nigeria and 161 in Iraq; 2,121 attacks on Christians, mainly in Nigeria, India, Syria, Kenya, Indonesia and Egypt; and, during the same period, 280 churches or other Christian buildings were burned or destroyed. In that context, I want to focus briefly on the plight of Christians in Egypt.

During the Mubarak regime, the differences between Christians and Muslims were often used as part of a divide and conquer strategy. However, since that regime ended, there has been a resurgence of more radical Islamist groups and an increase in their representation in high-ranking Government positions from which they persecute not only Christians, who are the largest religious minority in Egypt, but other minority faith groups such as Baha’is and Jews, as well as Muslim minorities such as Sufis and Shi’ites.

Christian communities face bureaucratic hurdles when trying to build churches; there is no mechanism to allow citizens to change their religion to anything other than Islam; and representation of Christians in state institutions and Government bodies is negligible, and, at the highest levels, absent. Since the uprising and the subsequent political and social unrest, Christians have increasingly witnessed the violation of their freedoms and face intensified threats to their peace and security. These incidents include the burning and attacking of churches, the kidnapping of Christian girls, and attacks on peaceful marches, resulting in the loss of innocent lives.

In one of the most significant incidents, 28 peaceful demonstrators at Maspero were killed in October 2011. Most recently, the Coptic Orthodox patriarchate and the main Christian cathedral in Cairo were attacked by mobs and, disturbingly, the police were seen to do little, if anything, either to stop the violence or to bring those responsible to justice. That incident is disturbing, not only because it is indicative of the rise in violent attacks on Christians, but because it demonstrates the continuing lack of will shown by the authorities to deliver fair and equal treatment under the law, not only to Egypt’s Christians, but to other minority faith groups. If the main cathedral can be attacked with apparent impunity, it prompts the question: what Church or individual is safe?

[Mrs Caroline Spelman (Meriden) (Con)]

Having a Coptic church in my constituency, I support absolutely the case that the hon. Lady is making for better protection for Coptic Christians in Egypt. Does she agree that, following the Arab spring, we must urge the Government to do all that they can to urge the new constitutions of those states to respect religious freedom?

[Naomi Long]

I absolutely agree and concur with all that has been said. It is hugely important that those countries are restructured in a way that will increase progressive democracy in those nations.

[Rehman Chishti (Gillingham and Rainham) (Con)]

Will the hon. Lady give way?

--- Later in debate ---

[Naomi Long]

I am afraid not. I have very little time and I want to make another point.

Attacks on churches are an assault not on an individual faith tradition, but on the rule of law, and, if a line is not held by the Government in addressing that, confidence in the state and its ability to uphold the rule of law in the face of pressure for all Egyptians will eventually be diminished. Statements confirming that the state takes responsibility for safeguarding freedom and security for all of its citizens and that it will investigate incidents are welcome, but what would be more welcome would be action by the security forces and police to intervene during such attacks and ensure that those responsible are brought to justice. The Egyptian state must employ its security apparatus and judiciary in a non-discriminatory manner to protect all Egyptian citizens—Muslims and Christians alike—and preserve their equal rights.

Finally, I would like briefly to reference the 2012 edition of the annual human rights and democracy report recently published by the Foreign and Commonwealth Office. I welcome the open acknowledgement in the report of the growth of violence against religious communities and the affirmation of the right to freedom of belief, including the right to share, change and teach others about one’s faith. I also think that the restatement by the Foreign Secretary that such rights are not merely western constructs but are universal is important and bears repeating.

There is concern, however, that the sections on Somalia and Yemen make no mention of religious freedom, implying that this is not a major human rights concern in those countries, yet in both there is considerable evidence of the persecution of Christians and, in particular, of converts to Christianity. Similarly, the entries on religious freedom for Sudan and Eritrea appear to be weak. Perhaps the Minister will be able to reflect on those matters in his remarks.

In closing, the right to have a faith and to practise that faith, both in private and in community with others, and to change one’s faith and not be disadvantaged or endangered for reason of one’s beliefs, are basic and fundamental human rights that should apply universally. These are also rights that, although established in international law, remain under threat at national or local level. Where religious freedom is diminished, it is often accompanied by a generally unfavourable approach to the protection of other human rights and a lack of adherence to the rule of law and equal access to justice for all citizens, with wider implications for society.

I trust that continued focus on such matters in Parliament, whether through debates like this or through the work of the all-party group, will send out a clear message that religious persecution will not go unseen or unchallenged by the international community and that the cause of religious freedom and freedom of conscience will have a strong international advocate in the UK Government.

Baha’i Community (Iran)

Naomi Long Excerpts

Wednesday 24th October 2012 Westminster Hall

[Naomi Long (Belfast East) (Alliance)]

Freedom of religion and freedom of conscience are issues on which I have placed significant emphasis in my work at Westminster. I believe and the evidence shows that societies that respect those fundamental human rights also tend to fare better in their protection of other human rights. I have therefore worked with Open Doors —an organisation focused on freedom for the persecuted Christian Church. However, I recognise that freedom of religion and conscience must extend to people of all faiths and none—a point that was convincingly reinforced by the Under-Secretary during a recent meeting that I hosted looking at the experiences of Christians in the Arab world. At that meeting, members of the Baha’i community in the UK shared their concerns about the continuing persecution of Baha’is and other religious minorities in Iran. I want to focus on that issue today.

My personal contact with the Baha’i community predates my election to Parliament, extending throughout my chairmanship of Belfast city council’s good relations partnership and my term as lord mayor of the city. Although it is a relatively small religious community in Northern Ireland, many of its members play a very active and prominent role in civic society and in peace building in Northern Ireland. Through that, I became more aware of the extent to which they are a community that continues to suffer religious persecution in the faith’s country of origin.

Many hon. Members will be aware of the long-standing persecution of the Baha’is in Iran—a matter raised in a debate on 11 January 2012 by the hon. Member for Liverpool, Riverside (Mrs Ellman). Today, while focusing specifically on the persecution of Baha’is in Iran, I think that it is worth noting that the systematic and aggressive manner in which the Baha’is are persecuted is reflected in wider persecution of other religious and cultural minorities in Iranian society.

The human rights situation in Iran has worsened in recent years, and the specific treatment of religious minority communities, including Sunni Muslims, Christians and Baha’is, has deteriorated further, as exemplified by the sentence of capital punishment threatened against Pastor Youcef Nadarkhani, an Iranian Christian. That deterioration is also documented in the recent UN “Report of the Special Rapporteur on the situation of human rights in the Islamic Republic of Iran”. It details the treatment of Iranian Baha’i, Christian and Dervish communities. Members of all three religious minorities have been subjected to arbitrary arrest and detention and the curtailment of their freedom of assembly. Members of the Dervish communities have also undergone torture and prosecution, with their property being attacked and confiscated by the authorities. I therefore contend that the protection of human rights, especially the freedom of religion and of conscience sought by the Baha’is, would also benefit other minority religious traditions.

[Mrs Louise Ellman (Liverpool, Riverside) (Lab/Co-op)]

Does the hon. Lady agree that Iran’s record on human rights generally is appalling, and does she consider that its persecution of the Baha’is is an attempt to wipe out the Baha’is as a group and their religion?

--- Later in debate ---

[Naomi Long]

I think that that is absolutely right. Certainly, the memorandums that have been circulated by the Government there indicate that that is their eventual aim and objective. I want to come on to that.

Two recent reports—one issued by the UN Secretary-General and the other by the UN special rapporteur on the situation of human rights in the Islamic Republic of Iran—offer the most current and in-depth analysis of Iran’s human rights record. Dr Ahmed Shaheed, the special rapporteur, expressed concern about

“inconsistencies in the country’s legal framework, capricious implementation of the rule of law, and tolerance for impunity”.

He characterises the trend with regard to religious freedom as “disturbing”, noting:

“Members of both recognized and unrecognized religions have reported various levels of intimidation, arrest, detention and interrogation that focus on their religious beliefs.”

The Secretary-General observes that since his last report on Iran to the UN Human Rights Council, “human rights violations” have

“continued, targeting in particular journalists, human rights defenders, and women’s rights activists… Discrimination against minority groups persisted, in some cases amounting to persecution.”

Both reports refer to one religious minority community in Iran—the Baha’is.

[Iain Stewart (Milton Keynes South) (Con)]

I congratulate the hon. Lady on securing the debate; my constituency in Milton Keynes is home to a significant Baha’i community, and its members are grateful for the fact that she has been able to do so. In addition to the persecution that she has already outlined, is she aware that there is particular targeting of Baha’i-owned businesses in Iran and that people are going in daily to try to strangle the livelihood of those businesses and force them out of business?

[Naomi Long]

I am aware of that. Indeed, I am very conscious of the fact that the economic exclusion of Baha’is from society in Iran is part of the Government’s approach to the persecution that they undertake, but it also affects those who are not Baha’i, who are often employed in those businesses and also lose their jobs as a result.

The persecution of Iranian Baha’is has a lengthy history going back to the inception of their religion. Many Baha’is were arrested or killed following the 1979 revolution. Denial of the right of freedom of religious belief shifted in the early 1990s to social, economic and cultural restrictions, to which we have referred and which have blocked the development of the 300,000-member community through the deprivation of livelihood, the destruction of cultural heritage and the obstruction of young people’s access to higher education. In recent years, there has been an increase in the number of Baha’is arrested and detained for religious reasons. It went from four in 2004 to 109 in April 2012. It is estimated that 116 Baha’is are in prison today for their faith.

The special rapporteur’s report speaks first of “serious discrimination” against the Baha’i community in Iran, expressing alarm about the

“systemic and systematic persecution of members of the Baha’i community, including severe socio-economic pressure, and arrests and detention.”

The entire Baha’i community is subject to identification and monitoring by agencies of the Iranian state, as mandated by a confidential directive authored by the head of the Iranian armed forces in 2005. Baha’i schoolchildren are monitored and slandered by officials in schools, and those who openly declare their religion when pressured to deny their faith may be expelled from schools and universities.

On 31 May 2012, in a joint statement, a number of human rights organisations expressed concern about the systematic deprivation of and discrimination against the Baha’i in institutes of higher education, in violation of the international covenant on economic, social and cultural rights. Hundreds of Baha’i students have reportedly been banned from entering public and private universities. That denial of access to education at primary, secondary and tertiary level actively contributes to the long-term economic and social exclusion of Baha’is in Iranian society.

The special rapporteur’s report also deplored the Government’s tolerance of an intensive defamation campaign aimed at inciting discrimination and hatred against Baha’is. That propaganda asserts that Baha’is have recruited members by irregular means or acted against national security, in collaboration with the west or with Israel. Attempts by the Iranian Government to link religious belief to subversive political views have created a hugely potent sectarian mix, highlighted in “Inciting Hatred: Iran’s media campaign to demonise Baha’is”—a report of the Baha’i International Community, published in October 2011. Contrary to the propaganda, the Baha’i community is committed to non-violence and non-partisanship.

Fears are rising among international experts on ethnic, racial and religious cleansing that wider and more violent attacks against the Baha’i community may be forthcoming. That is based on the situation that has been developing in recent years, including the emergence of Government documents that display the intention to identify and monitor all the activities of the Baha’is and all their contacts.

In March 2006, a United Nations official publicly disclosed a letter, dated October 2005, from Iranian military headquarters instructing state intelligence services, police units and the revolutionary guard to make a

“comprehensive and complete report of all activities”

of Baha’is

“for the purpose of identifying all individuals of this misguided sect”.

Since 2005, a vigorous campaign has been waged in the state-run news media against the Baha’is, and the targeting of their children for harassment and abuse by teachers and administrators in the schools system throughout the country has occurred, against the backdrop of a general upsurge in violence against Baha’is and their properties. In March and May 2008, the structure of the religion was more directly targeted with the arrest and imprisonment of the seven national-level Baha’i leaders.

Reports of the condition of one Baha’i community in the city of Semnan may offer a case study in the worsening trajectory of persecution facing Baha’is. Semnan is a town of 125,000 people, east of Tehran. It is home to a Baha’i community of several hundred people. During the past three years, reports from Semnan have demonstrated mounting evidence of an orchestrated effort to escalate significantly the persecution of Baha’is in the town. They have been subjected to arson attacks on homes and businesses and the forced closure of Baha’i-owned businesses, including the raiding and sealing of two factories in May 2012, leading to the denial of employment for 53 individuals, a significant proportion of whom were not Baha’i.

Since 2009, at least 30 Baha’is have been arrested and detained, 26 of whom have been sentenced to prison terms. The authorities have facilitated a campaign of incitement to hatred against them, which has seen the distribution of anti-Baha’i pamphlets, the use of anti-Baha’i rhetoric in Friday sermons in Semnan mosques and, perhaps most disturbingly of all, schoolchildren being targeted for insults, mistreatment and even physical violence. Fellow pupils have been encouraged by teachers to hurt their Baha’i classmates physically, and administrators have sought to segregate Baha’i students from their peers.

The Baha’i community of the UK is therefore deeply concerned that the Iranian authorities are using Semnan as a training site for refining and improving their methods of oppressing Iranian Baha’is nationwide. The goals of that campaign appear to be aligned with an infamous Government policy memorandum from 1991, which effects a policy of the extirpation of every Baha’i community in Iran. The memorandum states that the Government’s dealings with the Baha’is must be conducted in a way that blocks their progress and development. It goes on to give clear instructions for the expulsion of Baha’is from higher education and for Baha’i children to be enrolled only in schools with

“a strong and imposing ideology”.

It also instructs that individuals who identify themselves as Baha’i be denied employment.

[Mr Nigel Dodds (Belfast North) (DUP)]

I thank the hon. Lady for bringing the matter to the attention of the House. I have had frequent meetings with Peter Black from the Baha’i community in my constituency about such issues. This House and country are very good, both domestically and in their representations, on the issue of the persecution of the Baha’i in Iran. Does she believe that the EU could do more as a whole to press Iran to stop the persecution and prevent the ultimate destruction of the Baha’is there?

[Naomi Long]

The international community can do a huge amount, and the EU has to play its role in that. The Government have shown great leadership, and I am about to make specific requests based on where they can show further leadership.

The situation is clearly grave, and the treatment of the Baha’i community is an indicator of the lengths to which the Iranian authorities are willing to go in the persecution of religious and cultural minorities. It is hugely important that the Government continue to speak with a strong voice on the international stage about human rights, of which freedom of religion and conscience are key. That is why I want to raise my concerns with the Minister today.

[Jim Shannon (Strangford) (DUP)]

I thank the hon. Lady for bringing this matter to Westminster Hall today. I have a significant and strong Baha’i community in Newtownards in my constituency. Members of that community have expressed concerns to me over the medical treatment of those who have been imprisoned. Does she agree that when someone with medical conditions is living in a cramped cell, those medical conditions worsen? Can the UK Government and the Minister in particular do something on that?

[Naomi Long]

That is a valid concern, which I hope will be addressed in what I ask the Minister and the Government to do.

The debate is timely, because the UN General Assembly third committee is reviewing Iran’s human rights record this week in New York, so, as I draw my remarks to a close, I have two specific requests. First, ahead of the UK co-sponsorship of a resolution on human rights in the Islamic Republic of Iran, will the Government make every possible effort to win support for the resolution from the widest representation of UN member states and to ensure that the resolution is adopted with the largest possible majority and thus carries the maximum weight of international opinion?

Secondly, in light of the reports by the Secretary-General and the special rapporteur, to which I referred earlier, will the Foreign Secretary request, as a matter of urgency, that the United Kingdom’s mission to the UN specifically raise the situation of the Baha’is in Iran at the dialogue of the third committee, with the special rapporteur on Iran and the special rapporteur on freedom of religion or belief, on 24 and 25 October, respectively? In doing so, the Government would not only place the sustained abuse and persecution of the Baha’i community in Iran in the international spotlight, thus creating pressure for that to end, but hold out hope to many people around the world, of all faiths and of none, that religious persecution will not go unseen or unchallenged by the international community and that the cause of religious freedom and freedom of conscience will have a strong, international advocate in the UK Government.

Turquoise Resort (UK Property Owners)

Naomi Long Excerpts

Wednesday 22nd February 2012 Commons Chamber

[Naomi Long (Belfast East) (Alliance)]

Most people, when they purchase a holiday property, do so with the expectation of escaping the stresses and strains of home. Perhaps they even hope that it will be a good investment for the future, but for my constituent who purchased a property in the Turquoise development in Bodrum, the reality has been far removed from that dream.

A number of other right hon. and hon. Members have constituents who have been similarly affected, so they will be familiar with the case. However, I would like to outline what home owners have related to me about what they have endured over the past number of years. It is a tale of woe in which they have experienced significant problems with the build quality; the advertised facilities promised either never materialised at all or, if provided, fell well short of the standards advertised; and their properties, far from being prudently managed on their behalf, have allegedly been rented out without their receiving income. As a result, they have been forced to pursue costly and time-consuming legal action to try to repair the situation. The Turquoise development is one of three by Artev Global on this site, the other two being Royal Heights and the Flamingo country club. Villa Turizm was appointed by Artev Global as the sub-contracting company to manage the site, and it controlled a total of 1,350 homes across the three developments.

The problems began with the build quality of the developments themselves, where to varying degrees home owners found that what they were promised did not match what was delivered, For example, an owner in the Royal Heights development whom I met recently has stated that those properties are significantly smaller than advertised. The layout of the development was also changed unilaterally by the developer, with the result that many of those purchasing a property which purported to have a sea view instead have the rather less appealing view of the rear wall of the adjacent apartment. I have been advised that many properties suffer from damp; others have leaking roofs; some of the structural elements on the site, such as retaining walls, have not been properly constructed; and people have experienced ongoing problems with the sewerage and drainage systems. Their view is that the builder has undertaken only minimal repairs in response to complaints about building defects, simply to get through the five-year period, beyond which responsibility for such problems passes to individual home owners.

Furthermore, the developments were marketed with the promise of certain facilities, such as a golf course, a sandy beach and exclusivity of use. Some have materialised, others have not, with the quality of those provided often at variance with the brochure description. It is worth bearing in mind that these properties were advertised in the UK at various reputable exhibitions and that those promoting them are, in many cases, UK citizens, yet there appears to be limited opportunity for legal redress.

Beyond issues of build quality and facilities, however, the growing catalogue of alleged fraud, corruption and intimidation in respect of the sites is substantial. A dossier prepared by the homeowners group that sets out the detail of the allegations has been sent to the Foreign and Commonwealth Office. The dossier documents the multifarious ways in which those in the group believe the property management company has defrauded them, and they are too numerous to cover in any depth this evening.

Let me give just a flavour of the alleged illegal practice. Home owners believe that they have evidence to prove that the company has been surcharging them for utilities, such as water and electricity—they have been advised that that is illegal under Turkish law. In addition, they believe they have also been paying twice or overpaying for some provisions of the management agreement, including maintenance.

[Dr Andrew Murrison (South West Wiltshire) (Con)]

I congratulate the hon. Lady on securing this debate. My constituents have also been adversely affected by the situation at Turquoise in Bodrum. Does she agree that although the Turkish authorities are correct in saying that this is a legal matter, it is doing huge reputational damage to Turkey, and that it is in Ankara’s interests to make sure that this is gripped, as it seems to be somewhat systematic?

[Naomi Long]

I absolutely concur with what the hon. Gentleman has said, and I will elucidate that point later.

The dossier also contains statements from a significant number of home owners alleging that their properties were rented out either against their wishes, or without their having been informed of the rental or receiving the income due for the periods in question. Some owners became aware of that when they received utility bills for the properties indicating that they had been in use when no rental was notified, for others it emerged when personal property was missing when they returned to the property after an absence. Others still turned up on site to find someone else staying in their property, and one resident has described arriving at their property to find that their keys no longer fitted the locks. On investigation, they have concluded that a window had been forcibly removed from the property while they were off site to gain access, the locks had been changed and the property had been rented out without their consent. Despite their complete lack of trust in the management company, they then discovered that under the management plan for the site they had no ability to replace the locks. I will revisit the matter of management plans later.

Allegations of intimidation of those who were vocal in their complaints about how the complex was managed are numerous. At one point, those involved in organising an extraordinary general meeting to co-ordinate legal action against the management company were arrested and questioned by the police after a complaint was made against them for doing so. One home owner has told me that the atmosphere became so intimidating that he varied his travel arrangements to and from, and within, Turkey, staying in hotels rather than at the site, and often changed hotels during a stay.

In 2011, residents were informed that Villa Turizm had left the site and, it would appear, large debts, including money owed to the home owner funds. The home owners have estimated that that could run into hundreds of thousands of pounds, but with Villa Turizm now gone their only option is to pursue resolution and compensation through arduous and costly legal action in the Turkish courts.

The developments are now being managed directly by the developer. The home owners have negotiated, through their solicitor, a voluntary arrangement, whereby they pay their management fee into a UK bank account, under their control, and release the money to the site management only once they are satisfied that the previous month’s financial transactions are legitimate. In the short time that that has operated it appears to be working well, and other similar developments are looking at it as a potential model to follow. However, it has no legal standing, and until the management plan is legally annulled the home owners will remain vulnerable, as the developer could revert to the previous management company scenario.

The arrangement also does nothing to address the wider issue of the alleged missing money, which the home owners estimate could be upwards of £1 million across the three sites; nor does it give them retrospective access to the accounts for that period, which will be the subject of another protracted and costly legal battle, with no certainty of success. In response to my letter to the Foreign and Commonwealth Office about the case last year, the Minister for Europe stated:

“The Government cannot intervene in private legal disputes within other states, nor can we become involved in steps to recover any capital outlay in respect of individual property deals that have gone wrong.”

That is echoed in a letter from the Turkish embassy to the right hon. Member for Putney (Justine Greening), who has been pursuing this matter on behalf of her constituents. It states that

“private ownership of immovable property is purely a private law matter which does not allow much to be done by this Embassy.”

Both I and my constituents accept that, up to a point. However, what is alleged here is not a simple property dispute between one purchaser and a developer, but potentially a much more complex and systematic fraud against many UK home owners. Given the seriousness of the allegations, I do not think it unreasonable to expect the Turkish authorities actively to investigate them with a view to pursuing criminal prosecutions, if appropriate, or to expect the UK Government to press them to pursue the matter with vigour, given the number of UK citizens affected.

The letter from the Minister for Europe went on to state:

“We would encourage anyone experiencing problems with property to seek legal advice by engaging an independent lawyer who will be best placed to advise on rights and methods of redress”.

He went on to direct the residents to the British embassy website, which lists English-speaking lawyers. The letter from the Turkish embassy also

“strongly urged them to get professional aid from a practising Turkish lawyer if they have not already done so”,

and referred them to the same website. It is worth noting that, despite using that list of lawyers, it took the home owner group over a year, and six different lawyers, to find one in whom they could have confidence to act purely in their best interests as the client. In one case, confidential documents relating to the home owners’ case against the developer ended up in the possession of the developer, adding to their wariness regarding the independence and trustworthiness of the legal support available to them. Allegations of bribery and corruption of legal teams are frequent.

In addition, the requirement for foreign nationals to lodge a bond of 10% of the value of the claim—in many cases, the value of the property—with the court before being able to pursue action against a Turkish citizen makes seeking legal redress prohibitively expensive for many, who are forced to cut their losses. This is another specific issue that I hope the Government will raise with the Turkish authorities, as access to fair and transparent legal representation and due process under the law is fundamental.

I accept that the Government cannot become involved in individual property disputes in other jurisdictions. Even within those strictures, however, there are things that the UK Government have been doing—and, indeed, could be doing—to help those already caught up in such situations and, importantly, to prevent others from falling foul of the same trap. Indeed, the Minister of State acknowledged that to be the case in his letter to me, and stated that the Foreign and Commonwealth Office would continue to work with the Turkish authorities to find ways to improve the situation.

One significant improvement relates to management plans. Under Turkish condominium law, every resort must have a management plan, and that document must be lodged with the local authority. However, there is no onus on the local authority to check the legality of the content of the document submitted. In this case, the management plan effectively prevented the home owners from replacing the management company by a vote at an AGM. The home owner group has been advised that the management plan is illegal under Turkish law and contravenes their international human rights. However, it will be able legally to take control of the site only if that management plan is annulled. Pursuing a legal case to do so over the past nine months has already amassed legal costs of £20,000, and it is expected to take at least another year for the case to reach its conclusion. An immediate change that would help immeasurably would be a requirement for local authorities to check that any management plan was legally valid and compliant with Turkish condominium law. It would still remain the responsibility of each purchaser to seek legal advice on the document, as to whether they personally found it acceptable, but at least they would have reassurance that its contents were within the law. Any influence that the UK Government could bring to bear on the Turkish authorities to introduce such a change would be very welcome.

About £70 million has been invested across the three sites in the development, mainly by UK and Dutch citizens, with around 90% of the home owners being from the UK. The same developer has a further three or four sites in the same area of southern Turkey, so at least 2,000 other British people could be affected. This represents a significant investment stream for Turkey, in terms of the property investment and of the associated visitor spend generated by those staying in the resort. To have such a large number of people affected by allegedly fraudulent practice carries with it significant reputational risk for Turkey, as an investment and as a holiday destination. The perception that foreign nationals will also find it more difficult to access justice when things go wrong compounds the situation. In addition, some of the alleged fraudulent practice relates to the avoidance of tax and national insurance payments, at a direct cost to the Turkish Government. It is therefore not in the interests of the Turkish authorities or the many reputable developers and solicitors working in that country to allow this situation to continue.

In correspondence in September last year, the Turkish embassy confirmed that the

“issue of fraudulent builders along the seaside resorts of Turkey, including those of Artev and Turquoise, has already been brought to the attention of the relevant Turkish authorities.”

Further, in the Minister for Europe’s correspondence, he indicated that meetings were taking place between the two Governments, and that the British embassy had raised the issue with provincial governors and mayors. I would be grateful if the Minister could update the House on any progress that has been made. Also, given the information available regarding this and other sites, and the recent high-profile conviction in Northern Ireland in relation to a Turkish property scam, would the Government consider reviewing the advice for UK citizens seeking to purchase property or needing legal advice in Turkey, as the degree of risk attendant on the process would appear to be higher than is generally perceived?

Although the story of that particular resort has been the primary focus of my remarks, it would be remiss of me not to mention also the wider experiences of those purchasing property in Turkey, as they raise one other key issue affecting buyers and involving the Tapu or habitation certificate, which is similar to property deeds. Unscrupulous developers have be known either to remortgage a property which the buyer has already paid for in full on the strength of the Tapu before registering it in the buyer’s name and disappearing, leaving the original purchaser to clear the debt or forfeit the property, or to fail to register the Tapu in the name of the buyer, instead selling it on to someone else but pocketing both payments.

In the run-up to this evening’s debate, I was contacted by people from across the UK who were keen to share their appalling experiences, first at the hands of those scammers and then in the Turkish legal system. I want to share a couple of those experiences with the Minister this evening. One gentleman bought a two-bedroom villa, having given power of attorney to a prominent lawyer in Bodrum in respect of the sale, only to discover two years later that it belonged to someone else. Despite a four-year battle with a new lawyer, he ended up with nothing: no money, no villa, and even his furniture and electrical items, valued at £2,000, were taken and sold to pay the court costs of the holder of the deeds.

[Jim Shannon (Strangford) (DUP)]

Does the hon. Lady feel that as well as seeking legal advice in Turkey, where these people have purchased those properties, they should also be seeking legal advice at home to give them a double guarantee?

[Naomi Long]

There is merit in that and some of them have sought to do it, but it requires a specialist Turkish solicitor who understands the law there.

In that gentleman’s case, not one person has been held to account for what happened. He is now making a complaint to the Turkish Bar association, but first has to get it translated into Turkish and then pay for the complaint to be investigated.

Another retired couple contacted me about the property they bought on a small site in Bodrum. They followed the Turkish property purchasing guidelines obtained from the embassy in London and had an estate agent, a lawyer and the clearance to buy. After many delays, they learned that it had been sold a second time to a local businessman with the deeds in his name and they have been engaged in a legal battle since October 2007 to secure either the deeds in their name or their money back. A court-appointed expert was of the opinion that they were victims of illegal practice and they had witness statements supporting their case. Bodrum court upheld the current deed holders’ ownership, but did award the couple a full refund. However, that award was reversed in the Ankara Supreme Court. In addition, they now have to pay the court fees of the two defendants of approximately £8,000 and that latter decision has been upheld on appeal. They have a final appeal but are, understandably, not optimistic.

Four other couples, three English and one Irish, have already lost everything on that site. If the retired couple's case is also ultimately lost, those behind the scam will have gained around £160,000 minimum from the five couples and properties. The reselling or remortgaging of Tapu is one of the most common means by which people lose, quite literally, everything—their money and the property that they purchased. It would help if Turkish banks were unable to accept the habitation certificates as collateral for a loan without first authenticating the status of that certificate through their own independent legal searches. That is, perhaps, another issue that the UK Government could press with the Turkish Government to help protect home buyers.

I want to finish my remarks by quoting the words of the retired couple, which reflect the despair and frustration of my constituent and all of those with whom I have spoken. They said:

“Obviously, we are just one in the very long line of foreigners who have fallen foul of the twists and turns of property buying in Turkey over many years. To date, so far, we have not heard of a single person involved in a property deeds dispute retaining the house they bought and rare if any of having their money returned.

We are the INNOCENT victims but it doesn’t feel like it and the criminals walk away unrepentant, well rewarded and their names clear to carry out the same activities again. The worst feeling is we have no figurehead to turn to, no one to support or stand up for us or person with authority/power to put a stop to these practices, which have been going on for years and it seems will continue to do so. Their own government national or local are not interested. Most say ‘Oh not another scam’ and move on and it seems our own government do not ‘interfere with other countries laws’. This is why we are sending this e-mail.”

And that is why I have read it out.

I hope that the Minister in his response will be able to reassure those people and the many other UK property owners who feel both vulnerable and exploited that our Government take the matter seriously and that he will work closely with the Turkish Government to do what he can to help bring an end to this property misery. I hope that he will also be able to say what robust advice and guidance the Government might be able to issue to those who are thinking of buying a dream home in Turkey, which might better equip them to avoid purchasing a nightmare.

--- Later in debate ---

[Naomi Long]

I thank the Minister for giving way; he is very generous. There is a systemic issue over who checks that the management plan is legally valid when it is lodged with the local authority. Will he raise that matter with the Turkish authorities?

[Mr Lidington]

I am certainly willing to consider whether that issue can be described as systemic. I will want to reflect on the points that the hon. Lady made in her speech, but if we judge it to be something that has wider application than to one individual case, in principle I see no objection to our raising it in our conversations with the Turkish authorities.

We take the safety of British citizens in Turkey seriously, as do the Turkish authorities. Any allegation of intimidation or violence against a British citizen should be reported to the gendarmes, who would be expected to take action in line with Turkish procedures. If a British citizen is concerned that the gendarmes are failing to take legitimate concerns seriously, they should contact our consular team in Turkey so that they can make the appropriate representations to the Turkish authorities. If requested, we will certainly consider making further formal representations once all due legal processes have been exhausted, and especially if there is evidence that due process has not been followed.

On the point about advertising, anyone who considers themselves to have been a victim of fraudulent advertising should present evidence to Action Fraud, the UK’s national fraud reporting centre, which provides a central point of contract for information on this subject. That service is run by the National Fraud Authority.

I know that hon. Members will have examples of overseas property disputes individual to their constituents. Where they are indicative of systemic property issues, we will raise them with the relevant Governments. I assure the hon. Lady, and the House, that the British Government will not let up in our efforts to pursue this subject in those countries where, sadly, some of our citizens continue to face the distressing difficulties that she has described.

Question put and agreed to.

European Union

Naomi Long Excerpts

Tuesday 13th December 2011 Commons Chamber

[Dr William McCrea (South Antrim) (DUP)]

When my colleagues and I considered the motion for today’s Opposition day debate, we chose something that was both timely and relevant—namely, the UK’s relationship with the European Union. It is vital that we as elected politicians give leadership to the country in these uncertain times, and today we can do so here in the mother of Parliaments.

Some members of Her Majesty’s Opposition have expressed to me their surprise that an Opposition day motion would include the phrase “commends the Prime Minister”, but if the Prime Minister has done something worthy of commendation I do not understand why an Opposition would not rightly say so. We believe that we were correct to begin the motion in such a fashion.

The Prime Minister did what was right, and that is not always easy. As a young preacher, I was told, “Do right should the stars fall,” and, when the Prime Minister does what is right in our opinion, it is right for us to acknowledge that in the House.

[Naomi Long (Belfast East) (Alliance)]

Will the hon. Gentleman give way?

[Dr McCrea]

No. The hon. Lady has not been present for the whole debate, so I am going to take this time to respond to the issues that have already been raised.

The Prime Minister went in to the negotiations. Naturally, there were pressures on him from other European leaders. Their demand was to go with the flow, but he stood firm and resolute for the interests of the United Kingdom. He did not come back to the House waving a “Neville Chamberlain” piece of paper, but became the first Prime Minister to have the courage to veto a new European Union treaty.

There are those in the House who condemn the Prime Minister for doing that. I ask them what authority he had to do other than stand up for the interests of the United Kingdom—that is why he is Prime Minister. In the past, other Prime Ministers have gone into important negotiations and when it came to the point of decision, they did not do what was in the interests of the country—although their consciences were saying that they should do something, they were not willing to do it because it was not popular.

Politicians are vain enough to desire popularity; they love compliments, especially from others on the world stage. However, it is better to do right than be forced to do wrong. The Prime Minister stood at the Dispatch Box in the House before going to the European summit. He told the House that he would act in the best interests of the United Kingdom and that he would make certain demands to protect British interests, and if he could not get them, he would use his veto.

There is no use in someone’s talking tough and taking a weapon to defend themselves if they are not prepared to use it. The Prime Minister took the veto weapon with him into the negotiations. Angela Merkel and Nicolas Sarkozy flatly refused him even the most modest concessions simply because they believed that he would do what other Prime Ministers had done before and that he would not use the nuclear option of the veto. History had told them that Prime Ministers did not have the bottle to use the veto, and, after the huffing and puffing, would concede rather than hold firm.