(1 year, 4 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
My hon. Friend is right that this issue takes political will. If people cannot afford to save while privately renting, they are not able to save for a deposit, so it is a Catch-22 situation.
Since becoming a Member of Parliament in 2015, I have campaigned for the building of social and affordable homes. I am particularly concerned about the level of overcrowding and its long-term impact on children and young people.
I thank the hon. Lady for bringing forward this debate. It is not just an issue on the mainland; it is an issue for us back home as well. Although we have a smaller population of 1.9 million, there are still some 38,000 applicants on the social housing waiting list. There are around 127,400 social homes across Northern Ireland, only 18,000 of which are located in rural areas. Does she agree that although the figures are exceptional for the mainland, they are also exceptional for Northern Ireland, and that there is a need to build social housing not only in urban areas but in rural areas?
As ever, the hon. Member makes an extremely important point. I am aware from reading in the press that Northern Ireland also has a shortage of the correct sorts of homes. Perhaps the right number of bedrooms are available, but not in the right configuration.
In Haringey, 1,053 individuals are estimated to be living in overcrowded or severely overcrowded council homes, and 871 private sector tenants in the highest social housing priority band are overcrowded or severely overcrowded. We know that no local authority wants to place a household in unsuitable or overcrowded accommodation. However, the severe reduction in the number of homes available to let through social housing and the changes to the local housing allowance mean that councils are forced to use the dwindling private rented sector, bed and breakfasts, low-quality accommodation, and hotels.
Sadly, constituents get in touch with me all the time who are exhausted with living in overcrowded, damp and mouldy homes, waiting years or even decades for suitable social housing. Last summer, one constituent told me she lives in an emergency one-bedroom studio with her 16-year-old teenager and six-year-old severely autistic son. As well as the cramped conditions, she told me,
“the roof has collapsed, and our bulbs keep going out as there is some electrical fault here, the fridge doesn’t work, I keep feeling constantly ill because there’s no windows that work either”.
Of course, in London, we all live with the shadow of the terrible tragedy of the Grenfell fire. Another constituent told me that she lives with her elderly parents and two children aged 17 and two. She tells me she has been waiting for her own social home since 2012. She says:
“my parents are elderly, they love me and my children, but due to being overcrowded and being in each other’s space every day, it has caused a major communication breakdown and arguments. I am a single mother with 2 children trying to build a bright future for my children”.
Another constituent currently lives in two-bedroom temporary accommodation with his wife and two children. He has been bidding for a permanent three-bedroom property for eight years with no success—and the list goes on.
London’s housing catastrophe has been 14 years in the making. When London Mayor Sadiq Khan arrived at City Hall, the number of new genuinely affordable homes, as my hon. Friend the Member for Bermondsey and Old Southwark (Neil Coyle) said, had fallen to the lowest levels since records began. The previous Mayor left the cupboard bare and changed the definition of affordable housing to make it even harder for working families. However, things are gradually changing. The Mayor of London is leading a renaissance in council housing development in London. Thanks to Labour, London has seen more new homes completed during Sadiq’s tenure than at any time since the 1930s.
In Haringey—a Labour authority—the council is on track to deliver 3,000 council homes by 2031 and will continue to improve the existing stock. Last year, council house building in London was higher than in the rest of the country, built almost entirely in Labour-run authority areas, where members are pragmatic and tend to agree planning applications where they fit best-practice recommendations, and get on with it over the four years of their term.
(1 year, 4 months ago)
Commons ChamberMy hon. Friend makes an important point. We are concentrating on ensuring we can level up the north and the midlands, but we also need to recognise that levelling up encompasses making sure that those in rural areas, who contribute so much to the life of our nation, are supported through the challenges that the cost of living crisis has generated.
Will the Minister advise me how many people took up the offer of the former help to buy ISA scheme? Has another such scheme been considered to allow young people to get on the seemingly impossible first rung of the property ladder?
As a Government, we continue to bring forward as many interventions as we can to support young people to get on the housing ladder. Some 800,000 first-time buyers have managed to do that since 2010. I am happy to meet the hon. Gentleman to talk more about the points he has made.
(1 year, 4 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is an absolute pleasure to serve with you in the Chair, Mrs Harris, and to follow the hon. Member for Hertford and Stortford (Julie Marson). I am very glad that she mentioned the question of a share of freehold: we pushed for that in Committee, and it is one of several measures necessary to pave the way for the commonhold future that so many of us in the House want to see.
I congratulate the hon. Member for Harborough (Neil O’Brien) on securing this important debate, on opening it as compellingly as he did and on the persuasive argument he made yesterday on Report on the Leasehold and Freehold Reform Bill. He spoke in support of greater ambition in addressing the many inequities of the leasehold system. Although I disagree with his assertion in yesterday’s debate that that Bill is our one chance to end the arcane and discriminatory practices that leaseholders and residential freeholders are at the mercy of, it certainly represents our only chance to do so in this Parliament. On the Labour Benches, we wholeheartedly agree that the Government should go further than the Bill does.
I thank all hon. Members who have contributed to the debate. Those contributions, like yesterday’s debate, highlight that there is widespread support across the House for ambitious leasehold and commonhold reform. Once again, I want to put on record the thanks of those on the Labour Benches to all those who have campaigned tirelessly, often over many decades, for an overhaul of leasehold law. In particular, I thank the leaseholders and residential freeholders who have resolutely refused to accept the inequities of the flawed system they are so often at the mercy of, and who have taken it on themselves to vigorously make the case for change.
In responding to the debate, I do not intend to revisit yesterday’s many principled arguments and exchanges on leasehold reform in general. Instead, I will simply provide some further detailed thoughts on some of the specific issues that have been raised this afternoon, starting with the management of private and mixed-tenure estates. The distinct set of problems faced by residential freeholders on those estates with charges and fees is well known and well understood. The Government have publicly recognised for at least six years that it is a very serious problem, and we welcome their decision to use the Leasehold and Freehold Reform Bill to introduce statutory protections for freehold homeowners that are equivalent to those enjoyed by long leaseholders in respect of service charges.
As the Minister will recall, in Committee we pressed for specific changes to strengthen the new estate management regulatory framework, not least to rectify some of the obvious deficiencies of the existing leasehold regulation regime that it mirrors. We hope that the Government will give them further consideration. In our view, of particular importance is the need for a right-to-manage regime for freeholders on private and mixed-tenure estates. It is not enough merely to give residential freeholders on those estates the right to challenge the reasonableness of charges and to hold estate management companies to account. They should enjoy the right to take over the management functions on their estate, and we believe there is appetite among freehold homeowners to exert more direct control in that way. In yesterday’s debate on Report, the Minister made it clear that the Government understand the strength of feeling on the issue and are considering it further. Will the Minister provide a little more clarity today and tell us whether the Government are seriously considering tabling amendments in the other place to provide parity between residential leaseholders and freeholders when it comes to the right to manage?
As the hon. Member for Harborough rightly argued yesterday, ensuring that residential freeholders on existing private and mixed-tenure estates are better protected is one thing, but reducing the prevalence of the arrangements is another. The Government must act to do the latter, as that is the best way of addressing the root causes of so many of the problems that residential freeholders face. However, we believe it would be wrong simply to force local authorities to adopt such estates without corresponding changes to ensure that the public infrastructure and amenities built on them are built to a determined, adoptable standard, so that financially hard-pressed councils are not forced to repair and maintain poor quality roads and common services at great cost. I would be grateful if the Minister could provide some assurances—we touched on this on Committee—that the Government are actively exploring the mix of legislative and policy changes that will be required to make progress on both of those fronts, adoption and common adoptable standards.
I apologise that I could not be here when I was supposed to be, Mrs Harris. I was meeting some people from Hong Kong on issues of human rights and freedom. I thank the shadow Minister for letting me intervene. Leasehold reform has been the subject of much discussion, such as in yesterday’s debate in the main Chamber. Does he not agree that there is a real need for urgent leasehold reform? It affects so many of our constituents—from young people, who are starting their lives, to older people, who are trying to downsize. We must make this change, especially at a time when every penny counts for most people, whether they are young or old.
(1 year, 4 months ago)
Commons ChamberI thank the hon. Lady for her question. As I say, DLUHC funds a number of organisations that work very intensively at a local level to support inter-faith work and community cohesion.
I declare an interest as chair of the all-party parliamentary group for international freedom of religion or belief. As images from outside this House last night made clear, it is very important that people of all faiths have a point at which to meet and to focus on the things that draw us together, rather than those that divide us. How will the Government and the Minister achieve that when this body, the Inter Faith Network, closes? How can we—that means all of us in this House together, and those outside this House—continue on journeys of embracing all faiths and increasing awareness of those faiths?
I think understanding of faiths is incredibly important, and that is why we encourage inter-faith work, especially at a local level. I have already talked about what I do in my constituency, and I find it very valuable. In this particular instance, we cannot continue to fund the Inter Faith Network, but we do fund other organisations, and we wish them well. We have always made it clear to the Inter Faith Network that it needed to develop alternative sources of funding.
(1 year, 5 months ago)
Commons ChamberIt is as if the hon. Lady has read what I am about to say—she is completely right. Cutting house building in Basingstoke will better reflect the situation we have in our community, and that is what my residents want to see, not those numbers continuing to be set from Whitehall.
The right hon. Lady has outlined the way house building impacts her constituency, but does she agree that while planning policy must protect and enhance our environment, it must also focus on the needs of an area? Planners must give material consideration and weighted concern to economic development and job creation.
The hon. Gentleman is absolutely right. Each of those considerations is different in our individual constituencies, so rather than taking a sledgehammer and telling each of our local authorities how many houses to build, they should reflect the nuance that the hon. Gentleman mentions.
As the Secretary of State set out when he announced the changes to the national planning policy framework, it is for local authorities and their councillors to use the new powers. In Basingstoke’s case, that means Basingstoke and Deane Borough Council and our councillors. They have to take responsibility for using the new NPPF. They have the new powers to use and they understand the pressures that have been put on services, especially the NHS, by exceptionally high volumes of house building in Basingstoke. Councillors must use the new powers to cut house building, at least until the NHS has caught up and, I would argue, until they find a way to further increase the capacity of our roads, which is technically very difficult.
(1 year, 5 months ago)
Commons ChamberI absolutely agree with my right hon. Friend. I hope he heard some of the chunters of “Come on!” from the Opposition Benches when he raised the absolutely correct point that, when the opportunity was there for Labour Members, they flubbed it. They have blocked 100,000 houses that could be used for first-time buyers, people who need help, and the most vulnerable. It is all down to the right hon. Member for Ashton-under-Lyne (Angela Rayner).
I thank the Minister for that answer. What discussions has he had with large UK banks, such as Danske Bank in Northern Ireland, to ensure mortgages are made as accessible as possible for first-time buyers, encouraging them to buy, not rent, when they have a steady income? Further, are there any plans to reintroduce the help to buy ISA?
I am grateful to the hon. Gentleman for his important question. Getting people on the housing ladder is absolutely vital: that is why we introduced the mortgage guarantee scheme, which extends the number of mortgages that are on the market for those people who need it, including first-time buyers. I am happy to talk separately to the hon. Gentleman about other ideas that he may have.
Will the Minister commit to further levelling-up funding for the devolved institutions for local sports clubs across Northern Ireland, instead of funding Casement Park to the detriment of every other sport looking for funding in Northern Ireland, so that all traditions and all sides of the community can benefit from the funding?
I take the hon. Gentleman’s point seriously. It is important that we support grassroots sport and other civil society organisations in Northern Ireland. We are working hard to try to ensure that we can do that with our partners in a restored Executive. In the meantime, I should say that I am grateful to Ulster rugby for ending its relationship with Kingspan, which means that we can unlock additional funding for grassroots rugby across Northern Ireland.
(1 year, 6 months ago)
Commons ChamberI thank the hon. Member for Cities of London and Westminster (Nickie Aiken) for setting the scene so well. I declare an interest, as a friend of Israel. My comments will reflect the support for that wee nation with a big heart, much like Northern Ireland. Northern Ireland is a case in point, showing not just the importance of the contribution made by the Jewish community to the social, cultural and economic life of the Province, but the interest in the history of contributions from the wider community.
Since its inception, the Belfast Jewish heritage project has attracted hundreds of people on its guided walking tours in Belfast city centre. The tour includes familiar sites in Belfast with a Jewish connection, some of which people born and bred in Belfast have no idea about. For example, the oldest library in the city, the Linen Hall library, was originally the linen warehouse of a textile company called Moore and Weinberg. The Jaffe fountain in Victoria Square is named after Daniel Joseph Jaffe, the founder of the Belfast Jewish community and the father of the only Jewish Lord Mayor of Belfast, Sir Otto Jaffe, as my hon. Friend the Member for North Antrim (Ian Paisley) mentioned.
In 2021, the Belfast Jewish heritage project was awarded a grant of £10,000 from the shared history fund, commemorating the centenary of Northern Ireland. The shared history fund was funded by the Northern Ireland Office and administered by the national lottery. A lasting legacy of that grant is the interactive online Jewish heritage map of Northern Ireland, which tells the Jewish story of more than 70 locations right across Northern Ireland.
We have much Jewish history in Northern Ireland, and that is by no means an exhaustive list of the wonderful connections. I think of McGill’s farm on Drumfad Road in Millisle in my Strangford constituency, which was used to house children rescued from Nazi Germany, as another place of interest. The Kindertransport children came through there. It is clear that a Jewish history month in Northern Ireland would have no shortage of material and stories, and would have a great deal of support from across the community. I can only imagine the scale of replication in other communities across this great United Kingdom of Great Britain and Northern Ireland, as we become aware of how intrinsically linked the people of the Jewish faith are to the fabric of our British culture. That is key in this debate, for which the hon. Member for Cities of London and Westminster set the scene. They are part of what we are as British people, and we should welcome them, as the Leader of the House said in her excellent contribution earlier today.
The content for the month is there. There is also a need for people to understand the connections between us all. In Northern Ireland I am painfully aware of the problem with identity politics and forgetting the connections that bind us. As one person who was on the Jewish heritage walk in Belfast put it, it was amazing to have an hour-long history tour of Belfast that was not about Protestants and Catholics.
Sadly, there is good cause to enhance an appreciation and understanding of Jewish contribution to Northern Ireland, as it is not immune from the surge of antisemitic incidents and attitudes recorded by the Community Security Trust. There has been so much, going back to 2014, including attacks by vandals, desecrating headstones and the blue plaque to Chaim Herzog being removed. All the things that have happened between Belfast and Israel represent a remarkable connection. Just over a century ago, Belfast had a future Israeli President, Chief Rabbi and Foreign Minister living in it. Disgracefully, the disused Jewish section of the city cemetery has been repeatedly desecrated and vandalised. I would welcome a Jewish history month, because it would increase awareness among the general population of the remarkable place of the Jewish community in our society, challenge antisemitic stereotypes and myths, and inject confidence and pride for the Jewish community itself.
The Jewish people are not some sect to be observed, but a part of us—the best of British. That should be understood and emphasised not simply for a month but on an ongoing basis until these people cease to be ostracised or hated simply because they worship God in a different way from someone else. They are a people used to persecution, but that does not make it right. They have hope in God—the same God that I worship—but let them find hope in this place as we highlight the wonderful good that has been done and is still to come from those who are British and worship their God with dignity and respect, in no way offensive to any other person or religion. I do not have time to quote psalm 27, but I recommend that Members read it afterwards, because it will tell them all about the Israeli people and how their God looks after them.
(1 year, 6 months ago)
Commons ChamberAgain, I am grateful to my hon. Friend. He has provided another powerful example of how that inter-faith work is so important in his part of the world, Greater Manchester—we are already hearing examples from right across the country. I know that the Inter Faith Network is incredibly proud to host the Muslim Council of Britain among its members. I know that my hon. Friend does a great deal of work with the Muslim Council of Britain; long may that continue, because it is an incredibly important partner in that dialogue and those conversations, and again, can carry some of those messages deep into communities in a way that some other organisations cannot. My hon. Friend has made an incredibly powerful point.
As well as those I have mentioned, small but significant faith communities are also represented, including the Quakers, Baha’i, Spiritualists and Pagans. The IFN’s members also include national and regional inter-faith organisations, local inter-faith bodies, and educational and academic bodies with an interest in multi-faith and inter-faith issues, such as the University of Salford Faith Centre and the Cambridge Interfaith Programme.
First, I congratulate the hon. Lady on bringing this forward. I spoke to her beforehand; she has brought forward a subject that is close to her heart, close to mine and, I believe, close to the hearts of everyone in the Chamber.
As the hon. Lady will know, I chair the all-party parliamentary group on international freedom of religion or belief. We speak up for those with Christian faith, those with other faiths and those with no faith, because we encapsulate or try to encapsulate the very point that the hon. Lady is putting forward. I am greatly supportive of this issue.
Does the hon. Lady believe that the appointment of the special envoy for freedom of religion or belief was a step in the right direction that has achieved a great deal? Does she further agree that more can and should be done to show support for all faiths—all of them—throughout the United Kingdom of Great Britain and Northern Ireland, and to recognise the sterling work carried out by the faith-based groups that the hon. Lady has referred to across the UK?
I am really grateful to the hon. Member; it would not be an Adjournment debate without a thoughtful and powerful contribution from him. He does a great deal of work in this area and is an enormous advocate for so many of the faith groups that he brings together and is a champion for in this place, so I pay tribute to him. He made a very good point in his intervention, and I thank him for that.
(1 year, 6 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is a real pleasure to serve under your chairship, Ms Vaz. Thank you for calling me. I thank the hon. Member for West Bromwich East (Nicola Richards) for leading today’s debate. She and I spoke in the Members’ canteen today. She said, “I suppose you will be there,” and I said, “I certainly will.” I ran the whole way from Horseferry Road, where I was meeting the Transport Minister, to be here on time, because I told the hon. Lady that I would do my best to be here. For a guy of a certain vintage, I am not sure whether that was a good idea.
It is good to see the Minister for Housing, Planning and Building Safety in his place. I look forward to hearing what he will say. He has always been positive in his response to these debates, and he encapsulates our concerns and requests. I also look forward to the contributions of the shadow Ministers, the hon. Members for East Renfrewshire (Kirsten Oswald), and for Blaydon (Liz Twist), two hon. Ladies with whom I have had many debates. Their contributions will mirror what we all say; I am positive about that.
When we look at this important issue, especially this month, in which we celebrate Holocaust Memorial Day and recognise the devastation that the Jewish community has been subject to in the past, it saddens me—it saddens us all—to see that across the United Kingdom, including in Northern Ireland, we have seen a torrent of antisemitic attacks, more recently throughout the war on Israel. It is great to be here as a friend of Israel, as my hon. Friend the Member for East Londonderry (Mr Campbell) and I were when we were both on the Northern Ireland Assembly. We were in the Friends of Israel group there, and we are pround and privileged to be friends of Israel today in the House of Commons.
The hon. Member for Cities of London and Westminster (Nickie Aiken) was absolutely right in what she said, and I agree with it—I was nearly going to start cheering, so I was. I am the chair of the all-party parliamentary group for international freedom of religion or belief. We speak up for those of the Christian faith, those of other faiths, and those with no faith, because we believe in our hearts that everyone who has a religious belief has a right to express it. The Jewish people have a right to express theirs, without any fear of threat or hindrance whatsoever.
On the issue of freedom of religious belief, does my hon. Friend agree that the protests, which get out of hand more than occasionally, are based on a false premise, and on misinformation peddled on social media? For example, in Israel there are hundreds of mosques, and freedom of religion for Muslim people to go to them. That is in sharp contrast with the very low number of synagogues in some of the adjoining Arab nation states. Those facts need to be spelled out, so that people have correct, factual information before they embark on any type of protests, which sometimes end up being violent.
Often—indeed, always—my hon. Friend brings forward very serious points. In my major town of Newtownards, we have a mosque. My second son grew up with the young boys from the mosque. We welcome that, and we speak up for them, and I am pleased to have the mosque in my town of Newtownards.
I attended an event in the synagogue in Belfast some time ago. I will speak about this issue quickly, because others have referred to it. There was a full house of people there, including some students. I sat beside a young student, and I said, “Tell me this: how are things in Queen’s University in Belfast?” That was where she attended. She told me that she felt threatened by some elements, but not by Queen’s University staff members—its policy is absolutely clear that there is to be none of that. However, there were threats, and I focus on them, from students of a different political opinion. She clearly felt threatened.
At times of conflict between countries, there are always religious and cultural tensions, with some communities feeling threatened and frightened to live in their own country. At the outbreak of the Israel-Palestine conflict, I received calls and emails in my office about an incident that occurred at the city hall in Belfast. There were pictures and videos going around on social media of Lasair Dhearg activists—those of a nationalist opinion—projecting on to city hall an image of Hamas fighters paragliding into Israel, alongside the words “smash the Zionists”. I want my police service, the Police Service of Northern Ireland, to make those people accountable for their actions. A section of the Jewish community contacted local representatives stating that they felt frightened—I felt frightened for them—and that the antisemitic language used threatened them. We reported that to the police as a hate crime, and thankfully the projections stopped, because the police acted properly and without much more correspondence from me.
Further to that, in North Down, a neighbouring constituency, a local Bangor Central councillor had incidents of antisemitic hate language scribbled on a local park bench reported to him. That is completely unnecessary and threatening, and it gives the local area such a bad look. It could have been left for children of all ages to see. There are those who think that they can do things and get away with them—no, they cannot. Let us make them accountable.
We usually see a string of attacks, or certainly an increase in them, when issues are going on across the world, but those attacks are often inflicted on minorities in our communities, further isolating them and causing a feeling of fright. I have heard of so many attacks recently, especially on the mainland. I am so sad to hear of the antisemitic attack on the office of the hon. Member for Enfield North (Feryal Clark)—that is disgraceful. There is absolutely no place for that kind of behaviour in our society. I am so pleased that the police took swift action in response. I am quite sure that the Minister encouraged the police to take that strong action.
Antisemitic crime in the UK has risen sharply amid the renewed conflict in Gaza, with 1,000 incidents logged by the Jewish charity Community Security Trust. What is taking place is just astounding. The trust works closely with police at local, regional and national level on joint patrols in Jewish areas, training classes and exercises, and exchanging antisemitic incident data, and in numerous advisory roles. As many will be aware, regional integration is so important to me and my colleagues.
I conclude with this, Ms Vaz, because I am conscious that you asked me to be fair to the other speakers, and I will be. There is no place in society for racially motivated groups who use threat and terror to achieve their aim. A just and harsh punishment must be implemented to ensure that these crimes do not go by with a mere slap on the wrist. I thank Members for their correspondence, for their comments today and for all they have done on behalf of my constituents in Newtownards and my constituency of Strangford. I support what the hon. Member for West Bromwich East has said, and I look forward very much to what the Minister will say to encourage us on behalf of our constituents.
I am grateful to the hon. Gentleman for making that point. The more we can do to shine a light on the realities of people’s lives, the realities of communities and the issues people face, the better. We are all the better—Scotland is the better, and I am sure that others would agree that the UK is the better—for our diversity and for the different contributions that communities make to that plurality of cultures.
I am ignoring that contribution from the hon. Gentleman! [Laughter.]
Scotland’s Jewish community plays a very important part in our country and civic life, along with other faith communities. It was right that the Scottish Government formally adopted the International Holocaust Remembrance Alliance definition of anti-semitism, as did my own party, and the continued dialogue and solidarity is particularly important at the moment.
I was privileged to speak alongside our First Minister, Humza Yousaf, at a moving and profound service at the Giffnock Newton Mearns synagogue in October, and the mutual sorrow, concern and respect between the Muslim First Minister of Scotland and the Jewish hosts of the ceremony was clear. We have to stand collectively. The joint statement of solidarity issued by the First Minister and faith leaders in Scotland is really important; that joint commitment to working to foster cohesion and good will across Scotland really matters. I am grateful for the meetings between the Glasgow Jewish Representative Council, the Scottish Council of Jewish Communities and the First Minister, and for the exemplary ongoing work of those organisations. The hon. Member for Brigg and Goole (Andrew Percy) mentioned a number of other organisations that are similarly doing important work.
It is really important that, as elected representatives, we have zero tolerance of hate crime and Islamophobia. The hon. Member for Edinburgh West (Christine Jardine), who is no longer in her place, spoke about the worry that antisemitism creates, and it is really important that we accept that in our roles. Like others, I have spoken to students and parents who feel vulnerable, anxious and unable to express their identity. That is unacceptable. Again, I am grateful to the First Minister, who has committed to meet those students to hear their concerns, and to ensure that they are well understood and can be dealt with. Our universities are there for all our communities, and everyone must feel safe and able to be themselves in them.
When I spoke to my constituents about Remembrance Sunday events, I was very sorry to hear some of them express a reluctance to wear medals or carry wreaths that showed their Jewish identity. Nobody should fear laying a star of David wreath or wearing a star of David medal. The irony that they were fearful at that event should not be lost on us. We have heard about incidents at such occasions and in day-to-day life. We heard about the young pupils who wear baseball caps over their kippahs. People’s identities are not to be toyed with; we absolutely must respect them. We all matter, and we must all feel safe.
It is not just the horrible spectre of antisemitism—we have heard some terrible examples of antisemitism—but the cumulative worry, the build-up of concerns and the impact on people’s general confidence about going about their business that matter. We need to seriously take account of the anxiety that people experience about the prospect of antisemitism. There is obviously considerable anxiety at present.
I am pleased that the Scottish Government recently published their hate crime strategy, which was informed by communities with lived experience of hate crime and sets out strategic priorities for dealing with hate crime, including antisemitism. That really matters. I also thank Police Scotland, which has been outstanding and constructive in my local community; it is very aware of communities’ worries.
I am heartsore that we have to have this debate, but I am grateful to the hon. Member for West Bromwich East for securing it. I am deeply concerned that a creeping intolerance has evidently ramped up over recent times. Scotland is a safe place, but it is important that we are clear that we are not immune from this old hatred. We need to stand collectively against antisemitism. We have a particular responsibility here, and I am keen to hear further how the Minister believes the Government can support that work.
(1 year, 6 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
Thank you for calling me to speak in this debate, Dame Maria. I congratulate the hon. Member for Don Valley (Nick Fletcher) on succinctly, but honestly and sincerely putting forward the greatest story ever told, as it truly is. As I look around Westminster Hall, I see many kindred spirits, like the hon. Gentleman who set the scene. I think my contribution will be replicated by others—we will all have the same story and will all be telling the greatest story ever told.
I am pleased to see the Minister in his place. We have been in Westminster Hall together a few times now, and I have fond memories of, and thank him for, his chairmanship of the Select Committee on Northern Ireland Affairs. I also look forward to hearing from the two shadow spokespersons. The hon. Member for Vauxhall (Florence Eshalomi), who will speak for the Labour party, has belief and faith, as I and others here do. I know that her contribution will reflect that, as will that of the Scottish National party spokesperson, the hon. Member for Glasgow North (Patrick Grady).
This issue is truly close to my heart. I so love Christmas because of my faith and the fact that I love Christ, which enables me to love my community. It took me some time fully to grasp the verse that I learned as a child:
“We love because he first loved us.”
At the age of eight—the hon. Member for Don Valley referred to this happening—I accepted the Lord Jesus into my heart, as a wee boy in Ballywalter. I grasped early that He loves us when we are right or wrong, when we are on the mountain top or in the valley, or when we are argumentative or are peacemakers. That encompasses all we are in this House, what we believe and what we try to put forward.
I learned that because I benefit from an all-encompassing love, and I understand that Jesus loves my neighbour, the person who comes into the office and shouts at me, and me with the very same intensity. He loves the drunk person who dented my car coming out of the pub as much as He loves me. That is what the hon. Member said: it is about loving people who sometimes might do things that injure, annoy or distress us. When I understand that, how can I help but love those He loves so passionately?
That feeling is replicated throughout the faith sector, and that is the reason why so many Christians give up their time and money to help in their communities. I want to talk about what Christians do in their communities. That unfailing love that we cherish in Christ has to be replicated, because, as He said very simply, the first commandment was to love God and the second was to love our neighbours as we love ourselves.
In this House, I have always tried, in every way that I can, to be ever mindful of those of a different political opinion, who might have different thoughts about policies. It is no secret that my policies and politics are left of centre, and a social conscience drives me in regard to the things that I believe in. In this House, however, “Do unto others as you would they do unto you” is my simple philosophy. I have tried to do that in all my time in this House and in all my life.
A survey showed that church or faith-based organisations were the most common type of organisation that individuals volunteered with—39% of individuals volunteered with those, while 29% volunteered with sports organisations and 17% volunteered with local community, neighbourhood or citizens groups. Women were more likely—the proportion was 43% —to be volunteers in church or faith-based organisations than males. The fact is that in churches, it is the women, the ladies, who keep us all in check and make the contributions, and inspire us. I am fortunate to have a 92-year-old mum who inspires me every day.
It is clear that the Church is taking the responsibility to love seriously—how can we not do likewise? When we look at the love of God, which saw the redemption story beginning at Christmas and ending with the resurrection of Christ, the message was clear: God’s unfailing, unending love always wins. It won victory then and it helps us to win victory now, including victory over loneliness. All of us know of examples of loneliness in our constituencies and communities. A young woman in my local community uses the local church hall to heat Christmas dinners for 110 lonely people on Christmas day.
Love wins when we see families with no money being given food and toys for their children by the Salvation Army and the food bank. We all have food banks, the Salvation Army and churches that contribute greatly. Love wins when we see Christian missionaries carrying out feeding programmes funded by those who are struggling themselves. Love wins, and that is all inspired by the love of God seen at Christmas in the gift of the lovely Lord Jesus, who loved me and gave Himself for me and for you—for everyone here in this Chamber, everyone outside this Chamber and all those listening to this debate.
In a world of darkness and despair, I am so thankful that the light and love of Christ can still lead the way for those who trust in Him—I am one of those people. I celebrate His birth, as we all do in this Chamber, and the changes that were wrought in me when I first trusted Him.
I love Christmas because of Christ—I think we all do. That is the thrust, the core, the story of what we are discussing today. I love my community, as others do equally—I know that. He loves them and that love inspires service and dedication. I love His Church and I am thankful for the branches throughout the world that seek to be His hands and feet across this great United Kingdom of Great Britain and Northern Ireland.
In conclusion, I sincerely wish you, Dame Maria, and every right hon. and hon. Member here, a merry Christmas and a happy new year. I remind everyone of the love as they show their love to their community and family this year.
It is an honour to serve under your guidance, Dame Maria, and a privilege to follow several hon. Friends, in particular my friend the hon. Member for Don Valley (Nick Fletcher) for being bold enough to secure this debate, and for delivering a great speech. I hope that I have done nothing that he needs to forgive me for.
Christmas, Christianity and community are all massively important. It is great to have this debate at this time of year. Over the past few days, I have had the joy of visiting Christmas markets at Shap and Orton, and Grange Christmas tree festival, where I gave a little talk. I read a lesson at Kendal parish church carol service, and attended the wonderful nativity at Kendal’s Dean Gibson Roman Catholic Primary School, which included the privilege of giving the award to the winner of my Christmas card competition, Anna Kay. Her design of a Herdwick sheep inside a Christmas wreath—it could not be more Lake district—is being delivered by our wonderful volunteers to 40,000 houses.
I visited several other schools that had taken part in the competition, and joined in their Christmas celebrations. What a joy all of that is. At my church in Kendal, our Christmas celebrations reach many more people than would normally attend our services. I know that is the case for churches the length and breadth of Westmorland and Lonsdale and, indeed, the whole country. I do not need any persuading that Christmas is important to communities, locally and nationally. It brings us together, family by family, street by street, village by village, town by town.
The shared acknowledgement of the importance of this festival as a time of rest and a time for family is significant for the collective life of our country. However, for those working in healthcare, social care, the police, the fire services, hospitality and many other professions, including some in my close family, it is a time of continued, if not enhanced, busyness. We are grateful to all those people; we pay tribute to them and thank them.
Traditions are important, and we have them in our family. We decorate a tree in the midst of the woods near our home in Westmorland. We do the same family walk every year on Christmas eve. We share the annual festive disappointment of an en masse family trip to Blackburn Rovers, and we watch the same films over and over. Without even checking, I know the entire script of “Home Alone” and “Home Alone 2”—not “Home Alone 3” or “Home Alone 4”, because they are abominations.
No, the most wonderful Christmas film is “It’s a Wonderful Life”, with James Stewart. That tells everything about everyone’s story, and how people influence one another. That is what we do in this House, so to me, that is the best Christmas film ever.
I would say it is a tie between “Home Alone 2”—because I think Tim Curry makes it—and “It’s a Wonderful Life”. The other tradition on Christmas eve is watching “It’s a Wonderful Life”; then I sit around with my brothers-in-law and watch the “Father Ted” Christmas special—I know all the words to that, too.
Some decry the loss of the Christian message from Christmas, seeing that as an undermining of British values. I understand that concern, although I do not think it is anything particularly new. Commercialism and escapism have been displacing the Christmas message for decades if not longer, and a nice, feel-good, schmaltzy, vague magic has been allowed to displace the meaning of the nativity for longer than I have been alive, at least. I have had the best parents, but I was not brought up to go to church, although I was raised in an era when the assumption was that we believed in God—probably the Christian version. Nevertheless, the first Christmas story that I remember having read to me as a very small child was “The Night Before Christmas”, which begins:
“’Twas the night before Christmas, when all through the house
Not a creature was stirring, not even a mouse”.
I remember the thrill of being read that by my mum, as I perched on my bed on Christmas eve, ready to be tucked up. I was aged three and a half. There was an empty stocking hanging expectantly, and a tingling sense of excitement. Lovely and traditional though it was, it has no more to do with the Christian message of Christmas than “Home Alone”, “Love Actually”, “Elf”, or any of the other stories that we enjoy at this time of year, so before we get too upset about Christmas being joylessly erased by winter festivals and all that, let us not forget that the Christian message has always been seen as something of an inconvenience—something uncomfortable to be brushed aside, whether it is Christmas or not. In fact, Christmas is one of those rare occasions when you can more easily get away with talking about Christianity. This debate is a case in point.
My contention is that Christianity has always been and always is counter-cultural. It is meant to be. It is deeply disturbing and even offensive. I am reminded of Lucy asking Mr Beaver about Aslan in “The Lion, the Witch and the Wardrobe”. She asks nervously, “Is he a tame lion?” “Oh no,” says Mr Beaver, “he’s not tame, but he is good.” He is good. Jesus is not tame; Christianity is not tame; and Christmas is not tame, but He is, and they are, good. I would say to people: if you are prepared to allow yourself to be disturbed and offended, you will discover that He is good—good for you, even.
Christmas is all about stories: there is Dickens’s “A Christmas Carol”—best performed, of course, by the Muppets—“It’s a Wonderful Life”, the “Home Alone” films and the many legends of Father Christmas and the trials of his reindeer. The Christmas story, however, is a different kind of tale altogether. It is told in just two of the gospels in the New Testament—Matthew and Luke—and the jarring thing is that the writers expect us to believe that the nativity is history. Just before Luke launches into the account of the nativity, he starts his book with this:
“Many have undertaken to draw up an account of the things that have been fulfilled among us, just as they were handed down to us by those who from the first were eyewitnesses and servants of the word. With this in mind, since I myself have carefully investigated everything from the beginning, I too decided to write an orderly account for you, most excellent Theophilus, so that you may know the certainty of the things you have been taught.”
Those four short verses tell us something pretty shocking about the story that is to follow, in which the God of the universe writes himself into our story. He comes into the world that he created as a baby, born in poverty in an obscure corner of the Roman Empire. He comes into the world for one chief reason: to suffer and die in our place, so that sinful human beings can be forgiven our wretchedness and have eternal life. Luke’s verses tell us that this story cannot be a fairy story. It cannot be a fable or a feel-good, festive yarn. Given Luke’s introduction, this story can only reasonably be one of two things: fact or fabrication. When we look more carefully into the evidence of the eyewitnesses, we see that fabrication soon falls away as a plausible theory, too.
Maybe we get a shiver down our spine when we think of the magic of Christmas. How much more of a shiver might we get if we realised that what we read about in the nativity is true? The fact that millions have accepted that continues to be crucial to our society. The nativity tells the story of a teenage mum who, along with her husband and new child, becomes a refugee from a tyrant, lost in an empire that cares little for them and that values them as nothing more than tax fodder. There is so much there for so many people to identify with. It is a reminder that God never considers us an irrelevance or an insignificant and anonymous number; every hair on our head is numbered, and our names are written on the palm of His hands. Commercialism and escapism will not make Christmas mean anything, really.
Maybe our difficulty is that we feel inclined to miss Christmas, or at least to celebrate less, because, after all, look at the state of the world—what is there to celebrate? God looked at the world and saw the mess it was in. He did not hide under the covers; He entered in at enormous cost, because He loves us. Christians are to be the hands and feet of Jesus in our communities, as my hon. Friend the Member for Strangford (Jim Shannon) said, running the food banks, providing support for those in debt or poverty, housing the homeless, befriending the lonely, and loving our neighbour in practical ways. That is not because we seek to earn God’s favour, but in joyful response to the fact that by His Grace, we already have it, and Christmas proves that we have it.
If the Christmas story is true, yes, it is disturbing, but it means that there is justice. It means that evil does not win; good does. It means that there is love beyond our wildest dreams. It means that there is ultimate truth, and that there is meaning in every life, and in every part of every life. It means that human rights actually exist. They are not just a passing 21st-century fashion; they are the invention of the inventor of everything. Because we have ultimate dignity of bearing the image of God, that means every other human being does, too. No Parliament, President, despot or dictator can change that one jot.
Christmas is also a time of personal sadness for some. It may be the time when we feel the loss of loved ones the most. Christmas is a time of great joy for me, but all the same, this Christmas will be my 20th without my mum. I mentioned earlier that the first story I remember my mum reading to me was “The Night Before Christmas”, and the last thing I read to my mum in her hospital bed was this from the last book in the Bible, the Revelation:
“And I heard a loud voice from the throne saying, ‘Now the dwelling of God is with humans, and he will live with them. They will be his people, and God himself will be with them and be their God. He will wipe every tear from their eyes. There will be no more death or mourning or crying or pain, for the old order of things has passed away.’”
If Luke is to be believed that the nativity is eyewitness testimony, we can believe those things, too. It means that there is real hope, even for a scumbag like me. Happy Christmas.
It is a pleasure to see you in the Chair, Dame Maria. I congratulate my hon. Friend the Member for Don Valley (Nick Fletcher) on securing this very timely debate on the three C’s: Christmas, Christianity and communities, between which there is a clear link. Clearly, without Christianity there would be no Christmas, and it is the celebration of our saviour’s birth that brings communities together.
It is fair to say that not everyone who will be celebrating next week would acknowledge the Christian faith or the real reason we celebrate, but this Christmas festival can still work its magic in bringing communities together. It is also the time of year when the retail trade makes much of its profit, and with the decline of our high streets that is very welcome. Sadly, many gifts are now bought online, but we must also recognise the many people who work in the online community and deliver all those parcels. In recent days, we have heard the news that Royal Mail may give precedence to parcels over cards and letters—I hope not.
My hon. Friend and others recounted various Christmas traditions. I am old enough to remember a time when there were not hundreds of TV channels, and squeezed in after the Queen’s speech was “Top of the Pops” and Billy Smart’s circus, and then the Monopoly board came out before Morecambe and Wise came on.
For our churches, Christmas is an opportunity when the pews are much fuller than usual. There are carol services, Christingle services, nativity plays and Christmas morning services, and midnight mass is part of the seasonal ritual for so many. Those, like me, who are regular worshippers will be there because it is a major Christian festival. For the Church, it is a great opportunity to proclaim the Christmas message and perhaps—just perhaps—touch the hearts of those who doubt, who used to believe or who were dragged along by members of the family. There is magic in the Christmas story.
In a strange sort of way, the Church of England speaks for mainstream middle England. Although it annoys me at regular intervals—I want to say, “Please concentrate on preaching the gospel”—it represents communities up and down our land that do so much to keep our society together. It is the Women’s Institute, the parochial church councils and parish councils. It runs food banks, the scouts, the guides and so much more, and all those things involve the Church and the community.
The hon. Member for Westmorland and Lonsdale (Tim Farron) referred to “Home Alone”, which gives me an opportunity to say, “Not Home Alone”. Nina Stobart and her team in my constituency provide Not Home Alone events for people who are alone. They can go along to a gathering of about 80 or 90 people for Christmas dinner, donated by a generous local hotel. There are so many opportunities.
The Sunday before last, I attended a service of lessons and carols at St Peter’s church in the beautiful village of Ashby cum Fenby, in the south of my Cleethorpes constituency. It was pleasant and uplifting, and epitomised the three “C”s that my hon. Friend the Member for Don Valley included in the title for today’s debate: Christmas, Christianity and community.
I commend the hon. Gentleman on his wise words. I am mindful of his words about what we will all perhaps be doing this coming Sunday or Monday, in relation to Christmas day. There are many places across the world where the opportunity to worship God will not be available, which we need to be ever mindful of. I brought up the example of Iraq in a business question last week in the Commons Chamber. In Iraq, Christians will not be able to worship God in their churches, because of persecution. That is an example of what happens across the world, when we have the opportunity to worship right here.
I thank my hon. Friend for that intervention. Sadly, it is very much the case. He does so much work, along with the Prime Minister’s envoy, my hon. Friend the Member for Congleton (Fiona Bruce), to highlight persecution of Christians.
I return to the service in Ashby cum Fenby. A local businessman had donated Christmas trees, and various community groups and businesses had decorated the trees. The congregation were asked to vote for their favourite. I opted out of this, on the basis that there will be more losers than winners. It is not wise for the local Member of Parliament to get involved.
The Domesday book lists the manors of Ashby cum Fenby, together with a summary of their assets. In 1086, Ashby cum Fenby was in the hundred of Haverstoe in Lincolnshire. The village had three manors and 29 households, which is considered quite large for that time. St Peter’s church is grade II listed, and has an early English tower, aisle and belfry, a decorated chancel, and a perpendicular font. Beneath the tower are the remaining parts of a 13th-century rood screen. In the north aisle are monuments to Sir William Wray and his wife Frances, both from the 17th century, and to Frances’s sister, Susanna. The fact that they have plaques in the church suggests that they may well have been the elite of their community. Nevertheless, they were part of a village community that came together to worship, then as now. The Christian message had brought them together.
One of my favourite passages from the Bible—perhaps even my favourite—comes from the Christmas gospel: chapter 1 from St John. It begins with those immortal words,
“In the beginning was the Word, and the Word was with God, and the Word was God.”
For me, the most striking passage in that gospel is, as the authorised version says:
“He was in the world, and the world was made by Him, and the world knew him not.”
That is sadly the case now, just as it was when St John wrote those words. How much better the world would be if we recognised that Emmanuel, God is with us. How the communities that we represent would be so much better if the Christian message reached deeper into them. Dame Maria, I wish you and all my colleagues a happy Christmas.
It is a pleasure to serve under your chairship this morning, Dame Maria. I thank the hon. Member for Don Valley (Nick Fletcher) for securing—as other hon. Members have said—this timely and important debate. I thank him for opening his contribution this morning by reminding us about the spirit of Christmas, and that we must not lose sight of why we celebrate Christmas—that is really important.
I also want to thank some other hon. Members for their contributions this morning. It is always a pleasure to serve with the hon. Member for Strangford (Jim Shannon). No Westminster Hall debate would be complete without his presence, so it was good to see him take his rightful place this morning. He reminded us of one of the most important commandments of loving God, but also loving our neighbour. We have to remember how we treat our fellow women and men and the importance of doing unto others as we would want them to do unto us.
The hon. Member for South West Bedfordshire (Andrew Selous) made the really important point that we are free to celebrate regardless of which religion we belong to, but many people across the world do not have that luxury. I think back to the attack on St Theresa Catholic church in Nigeria—my country of origin—a few years ago, where I think 37 people were killed just for coming together to worship. We must continue to ensure that our Government calls for the freedom of religious belief and for people to be able to worship.
The hon. Member for Westmorland and Lonsdale (Tim Farron) talked about the work of the different communities in his constituency. He spoke of charities and the many people who will be working over Christmas, including helping him to deliver his many Christmas cards. The hon. Member for St Ives (Derek Thomas) spoke of how we as Christians celebrate our faith. It is really important as parliamentarians that we are proud of our faith. We are here to serve and respect all our constituents of faith or no faith, but we should be proud of our faith and not hide it. That is what God wants us to do, and that is the true meaning of us being Christians.
However, I cannot believe the hon. Member for St Ives does not enjoy nativity plays. This time last week I was at my six-year-old’s nativity play. It was a delight seeing the children dressed up, and there was delight on parents’ faces when they realised that their child was not the donkey. No matter how in tune the children are, they are all little angels, are they not? There is something good about nativity plays, and I hope the hon. Gentleman will reflect on that and get into the spirit for next year.
The hon. Member for Cleethorpes (Martin Vickers) highlighted how the commercialisation of Christmas has crept in, and the fact that some of our high streets and online retailers will welcome the additional boost. I think for Christmas I would like the online retailers to pay their fair share of tax, in the same way that our shops on our high streets pay their business rates. That is a really good way that they could celebrate Christmas.
I must be honest, I cannot remember some of the TV programmes the hon. Member for Cleethorpes referenced —it may be that I am a little bit too young—but one of the programmes I always remember is “The Snowman” by Raymond Briggs. It is such a classic, and watching it is a tradition I started with my husband when we started having children. We can all remember the little boy’s face, and then the shock horror when he turned up the next morning and the snowman had melted and saw the carrot for his nose and the coal for his eyes. Every year my husband and I take our children to the Lyric Theatre in Hammersmith to watch an adaptation of the original “The Snowman” called “Father Christmas”.
I salute and commend the hon. Member for Darlington (Peter Gibson) for recognising and reiterating the point that so many LGBTQ+ people are of faith, and they are proud to be of faith. It is important we remember that, and that we welcome them and continue to embrace them. I hope the Minister has listened to him, and many others, on making sure we address the issue of conversion therapy.
Lastly, the hon. Member for Glasgow North (Patrick Grady) highlighted the light. With so much darkness in the world now, it is easy to forget that there is a glimmer of light at the end of the tunnel. As we all come together with our families to celebrate, it is easy for us to forget that many people will not be doing that. It is important that we hold on to that light and that we hold on to that truth, spirit and the fact that Christ lives in us in that light.
I want to touch on my own reflections on the meaning of Christmas, community and Christians. I am one of the Eucharistic readers at my own church, Our Lady of the Rosary Brixton, which I have attended all my life, so I know how important Christmas is. I will be reading on Christmas day next Monday at the 10 o’clock mass—if anyone is still in London, come to Brixton. For me, it is an important tradition that we start Christmas by going to mass on Christmas day before we eat, and I know that many Christians will start Christmas day that way.
It is a time when we remember the birth of Jesus and the light he brought to the world. It is a time when we celebrate our faith, but we also know that ours is a multi-faith, multicultural society and that Christmas represents different things to many different people across the country. Many people celebrate Christmas not just for Christian reasons, but for the happiness it brings. For some people, it is a time to relax and recharge over the difficult winter months. For some people, it is a time to come together and see family members and friends. For others, it is about giving and receiving gifts—that is quite high on my agenda because I have an eight year old and a six year old, but my children and I always look to give gifts to less fortunate children. It is important that we think about those young boys and girls who will not be opening Christmas gifts. It is important that we educate our children that it is not always about receiving; it is about giving. Those are the true values of Christmas for me.
I commend the hon. Lady on her sensible and helpful contribution. Reaching out was in the press about four weeks ago, which I think we should try to do in our own constituencies. Many people will be alone this Christmas. A phone call may be one way of contributing, but the suggestion—this probably has more impact—was for people to visit a lonely or elderly person who is on their own. That is a Christmas message and something we should all try to do.
I agree with the hon. Member for Strangford; that is so important. Going back to an issue that many members highlighted, on Sunday last week, my church held the Christmas luncheon for the elderly. It was really good to see so many parishioners coming together, cooking, exchanging gifts and singing carols. It is important that those events are celebrated and that we continue to hold them.
Christmas means so many different things to different people, and that gives us the strength to continue to enjoy it today. It is also important that we look at how traditions have evolved over time. Christmas should not be confined to a certain era or style of celebration. The Christmas we will enjoy in 2023—not just here, but across the world—is a melting pot of centuries of change, reform, and adaptations in society. In the 17th century, Christmas survived laws introduced by English parliamentarians after the Puritan revolution to ban the celebration. Can you imagine banning Christmas? Father Christmas appeared in John Taylor’s pamphlet “The Vindication of Christmas”, which argued in favour of Christmas and celebrating Christmas. Later, the character of Father Christmas would be combined with depictions of Saint Nicholas and Sinterklaas give us the modern-day Santa Claus who delivers our presents or, as my eight year old almost broke it to my six year old, “You do know Santa Claus isn’t real?”