Marriage (Same Sex Couples) Bill Debate
Full Debate: Read Full DebateJim Shannon
Main Page: Jim Shannon (Democratic Unionist Party - Strangford)Department Debates - View all Jim Shannon's debates with the Ministry of Justice
(11 years, 7 months ago)
Commons ChamberI am disappointed in that question. Secular and humanist are not the same. I am not a humanist. I would want a purely secular ceremony were I to be marrying, but others want a ceremony that reflects their beliefs. Humanism is recognised as a strand of belief. A ceremony to accommodate that deep-held feeling has to be organised and provided if we are to meet the legitimate desires of our humanist friends and neighbours.
The hon. Lady will be well aware of my opinions and views on this matter. In Committee evidence, there was among the Churches and other religious organisations an overwhelming majority opposed to humanist weddings. Is she saying we should ignore that vast strand of public opinion—the many millions of people who oppose this—in favour of a small minority?
With the greatest respect, I do not think the hon. Gentleman has any evidence whatever that millions of people are opposed to this proposal.
No, not until I have dealt with the question fully. I do not believe the hon. Gentleman has evidence of millions of Church members opposing this proposal. I fully accept that there is quite likely to be a lack of enthusiasm among those at the top of the Church hierarchy, but I would not necessarily take even that for granted in all cases. Many people, including people of faith, attend humanist weddings, and value and celebrate their participation in them, either as family or friends.
Of course I have total respect for the Attorney-General’s opinions, but as we all know, in law and legal advice, there is no firm decision or certainty until something goes to court. Like my hon. Friend the Member for Reigate, I have yet to hear a cohesive argument for why what my hon. Friend the Member for Stourbridge (Margot James) describes would be the case. Just saying it time and time again does not make it right. If someone can say why that would happen, we would of course listen. The last thing I want to do is delay the implementation of same-sex marriage, as my hon. Friend will know, but we are in danger of missing a huge opportunity to extend equal marriage to a huge section of our population who at the moment are being ignored.
Is the hon. Gentleman suggesting that we should ignore the advice and legal opinion offered by the Attorney-General? Does he think that we should just put that aside and push ahead with this provision?
People ignore legal advice for all sorts of reasons. I am saying that I would like that legal opinion to be put to the test. We should not simply say, “Oh well, if that is the case, we will just sit back and not do this.” It is up to us to find a way of doing it. I do not happen to think that that interpretation is the correct one, and I would like to see it put to the test, as would many other people.
It is evident from what is happening in Scotland that there is a huge latent demand for humanist marriages, as well as for equal marriages. If humanism was right for my father, I for one would like to see equal marriages extended to include humanist marriage ceremonies. I would find it odd if those who supported same sex equal marriage did not also support equal marriage for others, which is why I am supporting the new clause.
I understand what my hon. Friend says, but I step back and wonder whether all these amendments are required right now and whether this is where society wants to go right now. Many Members have been forced to make a decision, and there is naturally a tendency to want to support the Bill and not to view it as out of place. My question is why these issues are being brought to our attention at this moment in time. As I say, I did not see the deluge of calls for this measure, although the trajectory of society moving forward means that this is very much how we would anticipate the Bill and its amendments.
I am pleased that we have this opportunity to conduct this debate, which has prompted us to think about the wider issues of the role, purpose and values of marriage in our society. We are debating amendments relating to gender recognition and so forth, which has educated us about the historic role of the state in respect of the Church.
The Bible is full of commands that are unknown or ignored by many Christians today. That reflects how society is very much moving forward. Wives used to be subject to their husbands; children arguing with their parents used to be taken out and stoned to death; women used to have to cover their heads in church. Those things are either unknown by Christians today or simply ignored because they have no place in modern society. The Church has changed its views over the years—indeed, the Bill has changed as we have debated it over these last few months.
The Church remains divided on many subjects: the burning of witches, abortion, contraception, the status of illegitimate children and so forth. On a wider perspective, it is the role of Parliament to challenge the Church on these issues and through the Bill and amendments, as we did on the grander issues in the past. Slavery was indeed defended by many bishops because of the Bible; the Old Testament regulated for slavery; divorce was clearly condemned by Jesus in the Gospels, and those who had divorced were not permitted to remarry. In the Church of England, marriage was “Till death us do part”; it was long thought to be lifelong and indissoluble, yet divorce was formally introduced in this place in 1857.
What, then, are my thoughts on this Bill? I am absolutely supportive of the concept, but, like many of the Government amendments, it is ahead of its time. That puts many of us in an awkward position. Do we support the Government amendments and the Bill, which I believe to be somewhat messy and not well handled, albeit on a subject to which I do not object. Should I vote against the Bill and the amendments for which many of my constituents have called? A significant number of them were moved enough to call me to make sure that I did not support specific amendments or indeed the Bill as a whole. Then there is the final option, which is to abstain on the amendments and the Bill, thus honouring many of the calls not to support the Bill’s proposals while ensuring that my vote is honest to myself.
I shall conclude because I know others wish to participate in this important Report debate. I hope I shall not digress too far from the subject matter by mentioning that the FTSE 100 yesterday recorded its highest value in 24 years; despite being a significant economic indicator, it got no mention in this place. I hope that after Third Reading later today, we can back to considering the economy. The subject of gay marriage is significant and should be brought into law, but I remain to be convinced that it should be a priority for now. Those who will benefit from the change in the law are calling for the change now.
I am pleased to have the opportunity to speak to amendments 27 and 28. It will not be a surprise to you, Mr Deputy Speaker, to hear that I am deeply unhappy about the Bill. I have said that in Public Bill Committee and in this Chamber in the earlier debate, I said it yesterday and I will reiterate it today.
I want to thank the Government for at least listening to me and my party on one issue. The Bill proposes that same-sex marriages formed in England and Wales should be recognised as civil partnerships in Scotland and Northern Ireland. That is consistent with the way in which overseas same-sex marriages are currently recognised in the House.
I was a member of the Committee that scrutinised the Bill. When I say “scrutinised”, I mean that the hon. Members for Enfield, Southgate (Mr Burrowes) and for East Worthing and Shoreham (Tim Loughton) scrutinised it very thoroughly. Most of the Committee’s members, however, sat in silence throughout the five days of our debates on the clauses, and most of them tabled precious few amendments. They seemed to see themselves as cheerleaders for the Bill, rather than the scrutinisers that they should have been. Never before, during my short time in the House of Commons, have I known members of the official Opposition to abdicate their responsibility to hold the Government to account quite so thoroughly.
Some of us did table amendments, and took the time and the trouble to speak. I pointed out to the Committee that Scottish Ministers were to be asked to give their consent to legal changes allowing recognition of English same-sex marriages, whereas Northern Ireland Ministers were merely to be consulted. Amendments 27 and 28 give us an opportunity to align the law with that in Scotland, which is good news.
As I said in Committee and have said in the Chamber, the Bill has generated the biggest single postbag I have received on any issue in all my years as an elected representative—
Order. I am trying to be as tolerant as possible, but we are discussing this group of amendments, not previous amendments and what happened in Committee. I am trying to be fair, but we are in danger of not remaining where we should be.
Amendments 27 and 28 provide for “consent”, Mr Deputy Speaker, and remove the reference to consultation. Why is that important? It is important to the people whom I represent in Northern Ireland because it introduces accountability to the process. Some 1,700 of my constituents have contacted me about the issue: members of the Church of Ireland, Presbyterians, Methodists, members of the Elim Pentacostal Church, Baptist Brethren, evangelical groups, Roman Catholics, Sikhs and Muslims. Members of faith groups throughout Northern Ireland have asked us, as Members of Parliament, to push for consent rather than consultation, and we have done so.
I believe that when we convey opinions about the importance of faith and religious persuasions, as we have in the House today and as we did in Committee, those opinions cannot be ignored. It has grieved me when some members of the Committee, and perhaps some Members in the House, have brushed aside the opinions of those with hard-held religious views.
Several of my fellow Northern Ireland Members have received similar amounts of correspondence from constituents, all of them pushing for consent rather than consultation. Only 17 of my constituents who contacted me were in favour of the changes. Theirs was very much a minority view, but it is one that we must respect and take on board.
The Northern Ireland Assembly will make the final decision on the issue, which is why amendments 27 and 28 are important. The Assembly has rejected same-sex marriage on two occasions under the consultation process. The first occasion was on 1 October 2012, when it was rejected by 50 votes to 45. Then, on 29 April this year, it was rejected by 53 votes to 42.
Order. I have been generous, and have allowed what I thought was a kind of preamble, but we are actually discussing a group of amendments entitled “Gender, benefits and miscellaneous”. That is the problem that I am facing. I thought that the hon. Gentleman must be getting there. I am sure that he is, and will confine himself to the subjects under discussion from now on.
I may have been a wee bit over-ambitious in trying to express some of my points of view, Mr Deputy Speaker, but I appreciate your generosity. I will return to the issues directly.
The Minister of State, Department for Culture, Media and Sport, the right hon. Member for Faversham and Mid Kent (Hugh Robertson), confirmed to me, in a letter that I received yesterday, that
“Amendments 27 and 28 to clause 15(6) of the Bill make all orders and regulations made under the Bill subject to the consent of the Department of Finance and Personnel if those amendments would otherwise fall within the legislative competence of the Northern Ireland Assembly.”
The amendments have clearly given the Assembly the authority to make a final decision on the issue. That is very significant, and I thank both Ministers for what they have done.
This issue is immensely important to us in Northern Ireland, and has given rise to a massive postbag. I thank Ministers again for enabling consent rather than consultation to be enshrined in legislation.
Perhaps the Minister’s correspondence could clarify the matter. I believe that the authority lies with the Northern Ireland Assembly. Perhaps she might like to reply, if that is in order, Mr Deputy Speaker.
I am grateful to my hon. Friend for his comments, and the other place is certainly looking in great detail at the way we have handled the Bill.
I welcome, however, the fact that, after the 13 sittings of the Bill Committee and yesterday’s debates, the Government have finally recognised the concern that the impact of the Bill will go beyond the marriage ceremony. My constituents need an explicit assurance that the Bill will not curtail their reasonable expression of their belief in traditional marriage, so I welcome the Government’s late undertaking last night in relation to schools and free speech. We must go further than that, however. If Members believe in traditional marriage and in liberty, they should vote against the Bill on Third Reading.
I, in turn, want to thank the hon. Gentleman for his hard work in the Bill Committee. Was he encouraged by the Christian ladies and gentlemen who attended the Bill Committee over a period of five or six meetings and energetically supported us as members of it and by those who took part in the prayer vigil outside over the past two days and who prayed hard?
I do indeed welcome their prayerful support and, indeed, the fact that there has been engagement from those who are on all sides of the argument.
There has been much tolerance and respect in the debate from those on both sides of the House, but I must take this opportunity to say—I have informed the right hon. Member for Tottenham (Mr Lammy) of my intention to do so—that there have been comments that have gone beyond tolerance. There have been intolerant comments that were, frankly, offensive to my constituents and many of his. How dare the right hon. Gentleman equate the position of Christian Members of Parliament such as me and others with the slave traders of Wilberforce’s time? Wilberforce supported traditional marriage and would, I am sure, have been on the side of the dissenters on the Bill.
Does the right hon. Gentleman realise that by playing the race card and accusing the Bill’s opponents of being in step with the racists and traffickers of years gone by, he is offending not just me—that does not matter—but the majority of the black and minority ethnic communities who are opposed to the Bill? He has offended the black majority Church leaders in his constituency and mine who wrote to The Times recently and said:
“If the Government gets its way, it will not be a victory for equality. Equality requires diversity, and diversity requires distinctiveness, and marriage is and always will be distinctively a union between a man and a woman… The Government is not respecting difference, and it is not promoting a plural society.”