Marriage (Same Sex Couples) Bill

Lindsay Hoyle Excerpts

Tuesday 21st May 2013 Commons Chamber

[Kelvin Hopkins]

I thank the Attorney-General for that intervention. No doubt Scotland will be drummed out of the convention for what it has done.

I congratulate my hon. Friend the Member for Stretford and Urmston (Kate Green) on her powerful speech, which I think she made extremely well. I only wish that she had been given more time to go through all the detailed objections, which the British Humanist Association has answered at length, but of course there is not always time in debates to answer every question. I assure hon. Members that the BHA has dealt with all the objections it has heard so far. [Interruption.]

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. There are too many private conversations going on and I am struggling to hear—[Interruption.] Mr Blunt, order, please.

[Kelvin Hopkins]

In conclusion, I want to put it on the record that I strongly support new clause 15 and very much hope that it will eventually lead to humanists being allowed to marry in the way they wish and not to be required to get married in any other way.

--- Later in debate ---

[Stephen Williams]

I originally proposed a version of new clause 10 in Committee. I did not see it as an attempt to wreck the Bill; I genuinely felt it was an opportunity to close that loophole.

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. We are obviously not going to reopen yesterday’s debate. We are discussing other amendments today.

[Simon Hughes]

The proposals appear to be linked, Mr Deputy Speaker. I thank my hon. Friend for that proposal and many others he has made, and for his much-respected work. We do not agree on every single item, but his record is one of which the Liberal Democrats and Parliament should be proud.

Let me put my position on the record. I believe, have believed and was brought up to believe that marriage is ordained by God. I believe that marriage is traditionally ordained by God to be between one man and one woman. I believe that marriage was set up by God for the creation of children. I believe that it was to link the biological needs of children with their biological parents. I believe that it was for biological complementarity. I believe that it was for gender complementarity, and that it was a gift of God in creation. That is why I have taken a traditional Christian and other-faith view on how marriage has traditionally been—for one man and one woman—which was the case long before we legislated for such things in this country and made them the law of the land.

--- Later in debate ---

[Ms Abbott]

On the question of children, is the right hon. Gentleman arguing that couples who are infertile or couples who marry when the female partner is past the age of childbearing—

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. We are not talking about infertile couples. Unfortunately, we are on the humanist part of the Bill, and that is what we will discuss. Fortunately or unfortunately—depending on which way we look at it—we must try to speak to the amendments if we can. I hope, Mr Hughes, that you are not going to tempt many others down another track.

[Simon Hughes]

I will not, but with respect I want to say a word about humanism and speak to my new clause 18, which is in this group, on the difference between the church and the state.

Let me say to the hon. Member for Hackney North and Stoke Newington (Ms Abbott) that of course marriage is never only for the production of children. Many people get married without that intention, and it might be impossible for some. That is not the argument. In the theological tradition, one purpose of marriage is to have children, and that is not possible, biologically, between two men or between two women. Some churches believe that marriage is a sacrament or holds another special position.

We move from that position of faith to one where we legislate. My right hon. Friend the Member for Berwick-upon-Tweed (Sir Alan Beith) intervened earlier to make it clear that Methodists, Quakers, Jews and the Free Churches had to fight for the right to perform marriages in their churches. Now, places that have nothing to do with churches or faiths are licensed to carry out marriages—civil marriages became possible. The position of registrar was set up and people are able to have entirely civil marriages in a registry office. That is still the case. Marriages can be held in a place that is entirely civil—in a state-authorised location—or in a place of worship, which can also include the legislative provisions that the state requires.

In all my time in the House, I have argued that we should try to separate those two things. New clause 18 suggests a way of doing that, just as new clause 14, tabled by my hon. Friend the Member for Leeds North West (Greg Mulholland), does. I believe in the disestablishment of the Church of England. I am a member of the Church, but I believe in its disestablishment. Just as the Church in Wales has been disestablished, I have always believed that in England we should separate as much as possible the activities of the Church and the activities of the state. Marriage, therefore, between a man and a woman in a Christian or religious sense is different from marriages, partnerships or unions that are secular, or between people of the same sex.

I pray in aid the view, which has been quoted already, of the hon. Member for Rhondda (Chris Bryant). It was referred to in the Public Bill Committee and goes back to what he said in 2004. When he was asked whether he agreed with the proposition about same-sex marriage, which is at the heart of the Bill, he answered:

“I do not support that; I believe that marriage is an institution that is ordained of God and should be celebrated between a man and a woman. However, I also believe that two men or two women can have a relationship that in many ways mirrors that between a man and a woman but is not identical. Therefore, I believe that we should have in law separate institutions that reflect that reality.”—[Official Report, Standing Committee D, 21 October 2004; c. 68-70.]

That has always been my position too. We should give equal rights to gay and straight couples to form partnerships, unions or relationships that give the same pension rights and status, but are not the same as the traditional marriage between a man and a woman.

Colloquially, people talk of equal marriage, and I understand that. People who are in civil partnerships talk of being married, and of their husbands and wives. We are not going to be able to put the clock back, which is why new clause 18 talks about “civil marriage” and not civil union. Many of my Christian friends say that that is an unacceptable compromise, because the Christian view of marriage cannot be changed by calling it civil marriage. We have to wrestle with that issue and sort it out, because we could have civil marriage that is different from faith, Christian or religious marriage, and I think that people would reasonably understand the difference.

--- Later in debate ---

[Jim Shannon]

I am pleased to have the opportunity to speak to amendments 27 and 28. It will not be a surprise to you, Mr Deputy Speaker, to hear that I am deeply unhappy about the Bill. I have said that in Public Bill Committee and in this Chamber in the earlier debate, I said it yesterday and I will reiterate it today.

I want to thank the Government for at least listening to me and my party on one issue. The Bill proposes that same-sex marriages formed in England and Wales should be recognised as civil partnerships in Scotland and Northern Ireland. That is consistent with the way in which overseas same-sex marriages are currently recognised in the House.

I was a member of the Committee that scrutinised the Bill. When I say “scrutinised”, I mean that the hon. Members for Enfield, Southgate (Mr Burrowes) and for East Worthing and Shoreham (Tim Loughton) scrutinised it very thoroughly. Most of the Committee’s members, however, sat in silence throughout the five days of our debates on the clauses, and most of them tabled precious few amendments. They seemed to see themselves as cheerleaders for the Bill, rather than the scrutinisers that they should have been. Never before, during my short time in the House of Commons, have I known members of the official Opposition to abdicate their responsibility to hold the Government to account quite so thoroughly.

Some of us did table amendments, and took the time and the trouble to speak. I pointed out to the Committee that Scottish Ministers were to be asked to give their consent to legal changes allowing recognition of English same-sex marriages, whereas Northern Ireland Ministers were merely to be consulted. Amendments 27 and 28 give us an opportunity to align the law with that in Scotland, which is good news.

As I said in Committee and have said in the Chamber, the Bill has generated the biggest single postbag I have received on any issue in all my years as an elected representative—

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. I am trying to be as tolerant as possible, but we are discussing this group of amendments, not previous amendments and what happened in Committee. I am trying to be fair, but we are in danger of not remaining where we should be.

[Jim Shannon]

Amendments 27 and 28 provide for “consent”, Mr Deputy Speaker, and remove the reference to consultation. Why is that important? It is important to the people whom I represent in Northern Ireland because it introduces accountability to the process. Some 1,700 of my constituents have contacted me about the issue: members of the Church of Ireland, Presbyterians, Methodists, members of the Elim Pentacostal Church, Baptist Brethren, evangelical groups, Roman Catholics, Sikhs and Muslims. Members of faith groups throughout Northern Ireland have asked us, as Members of Parliament, to push for consent rather than consultation, and we have done so.

I believe that when we convey opinions about the importance of faith and religious persuasions, as we have in the House today and as we did in Committee, those opinions cannot be ignored. It has grieved me when some members of the Committee, and perhaps some Members in the House, have brushed aside the opinions of those with hard-held religious views.

Several of my fellow Northern Ireland Members have received similar amounts of correspondence from constituents, all of them pushing for consent rather than consultation. Only 17 of my constituents who contacted me were in favour of the changes. Theirs was very much a minority view, but it is one that we must respect and take on board.

The Northern Ireland Assembly will make the final decision on the issue, which is why amendments 27 and 28 are important. The Assembly has rejected same-sex marriage on two occasions under the consultation process. The first occasion was on 1 October 2012, when it was rejected by 50 votes to 45. Then, on 29 April this year, it was rejected by 53 votes to 42.

[Mr Deputy Speaker]

Order. I have been generous, and have allowed what I thought was a kind of preamble, but we are actually discussing a group of amendments entitled “Gender, benefits and miscellaneous”. That is the problem that I am facing. I thought that the hon. Gentleman must be getting there. I am sure that he is, and will confine himself to the subjects under discussion from now on.

[Jim Shannon]

I may have been a wee bit over-ambitious in trying to express some of my points of view, Mr Deputy Speaker, but I appreciate your generosity. I will return to the issues directly.

The Minister of State, Department for Culture, Media and Sport, the right hon. Member for Faversham and Mid Kent (Hugh Robertson), confirmed to me, in a letter that I received yesterday, that

“Amendments 27 and 28 to clause 15(6) of the Bill make all orders and regulations made under the Bill subject to the consent of the Department of Finance and Personnel if those amendments would otherwise fall within the legislative competence of the Northern Ireland Assembly.”

The amendments have clearly given the Assembly the authority to make a final decision on the issue. That is very significant, and I thank both Ministers for what they have done.

This issue is immensely important to us in Northern Ireland, and has given rise to a massive postbag. I thank Ministers again for enabling consent rather than consultation to be enshrined in legislation.

--- Later in debate ---

[Lady Hermon]

I am listening intently to the Minister and am sorry to interrupt her at this stage, but I must bring her back to Northern Ireland. I really want an assurance from the Government that we in Northern Ireland will not see legal challenges on the grounds of breaches of the European convention on human rights by those who, if the Bill becomes law, avail of same-sex marriage in England and Wales. It is specifically paragraph 2 of schedule 2 that concerns me. It states:

“Under the law of Northern Ireland, a marriage of a same sex couple under the law of England and Wales is to be treated as a civil partnership… (and accordingly, the spouses are to be treated as civil partners).”

I just need reassurance from the Minister.

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. We are getting to Third Reading points and I would not want the hon. Lady to use up the points that would be better made then.

[Mrs Grant]

I am afraid that, as this is a devolved matter, it is impossible for me to give the assurance that the hon. Lady is asking for. Northern Ireland, rightly, has to look at the issue itself.

Government amendments 40 to 47 deal with pension entitlements. They amend part 6 of schedule 4, which provides for same-sex married couples to be treated in the same manner and to be entitled to the same survivor benefits as civil partners. As drafted, that includes couples in same-sex marriages who have preserved their marriage following the change of legal gender of one of the spouses, and it is designed to ensure that all same-sex couples are treated alike for this purpose. We recognise that our policy of treating same-sex marriages in the same way as civil partnerships for occupational pension survivor benefits may create a problem in relation to survivor benefits for a very small group of individuals whose spouses change gender during their marriage. We understand that this could deter a transsexual person from seeking to change their legal gender because of the financial impact on their husband or wife. If the amendments are made, widows of marriages that become same-sex as a result of the husband’s change of legal gender during the marriage will still be treated as widows for the purpose of calculating survivor benefits in a contracted-out occupational pension scheme; and for schemes that are not contracted out, in calculating any entitlement to survivor benefits, the marriage will continue to be treated as opposite-sex marriage.