Marriage (Same Sex Couples) Bill

Kelvin Hopkins Excerpts

Tuesday 21st May 2013 Commons Chamber

[Kelvin Hopkins (Luton North) (Lab)]

I welcome the debate. I strongly support new clause 15 and the associated amendments, and believe that it would be a massive, progressive step if the provisions were enacted. I declare an interest as vice-chair since 1997 of the all-party parliamentary humanist group, and as an active member of the British Humanist Association. In that sense, I have a vested interest, but even if I were not a humanist, I would passionately support the proposal to permit humanist weddings.

[Sir Peter Bottomley]

I have been searching for information but cannot find it on how many humanist weddings there are in England each year on average at the moment. Does the hon. Gentleman have that information?

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[Pete Wishart]

Two thousand five hundred a year.

[Kelvin Hopkins]

Hon. Members are calling out numbers to me—600 in England and 2,500 in Scotland. Why something is so easy in Scotland and so difficult in England is beyond me to imagine.

One point that the hon. Member for Banbury (Sir Tony Baldry) made quite strongly concerned democracy. Democracy is not dictatorship of the majority. Our kind of democracy accepts freedoms for minorities as well. The humanists are a substantial and significant minority, of whom I am proud to be one. Over the past decade, between the past two censuses, there has been a substantial increase in those professing no religion, and a significant proportion of those people have become humanists. If a number of those professing no faith understood that there was an alternative way of living according to some strong ethical beliefs, they could become humanists themselves. They would only need to find out more about humanism, and they might well become humanists and want a humanist marriage.

[Ian Swales]

In the 2011 census, 25% professed no religion. That is more than 14 million people. Does the hon. Gentleman believe that they should have the opportunity to celebrate their marriages?

[Kelvin Hopkins]

I thank the hon. Gentleman for those figures, which had escaped me for the moment. Indeed, 25% is a substantial number. I do not want to oppress any minorities, or majorities, but I do not want my minority to be oppressed by anyone else.

[Dame Angela Watkinson]

I do not think there is any question about the desirability of humanist marriages. The issue is that if we embark at this moment on the complexities that others have referred to, it will cause an unacceptable delay in the passage of this Bill.

[Kelvin Hopkins]

I thank the hon. Lady for her intervention, but I suspect that similar arguments were displayed when Catholics became emancipated in 1829. It was argued that it would undermine the constitution, that we have an established religion, and so on—all sorts of arguments against. When progressive changes are made, a year later such pettifogging arguments are forgotten.

[Jane Ellison (Battersea) (Con)]

To reinforce the point made in the earlier intervention, there is a great deal of sympathy for the proposed provisions. I went recently to a humanist funeral and it was a marvellous ceremony. I do not think that Government Members would argue otherwise. As the hon. Gentleman acknowledged, protecting minorities is important, and a great deal of care and thought has gone into the locks in this Bill to protect people of faith and to give them reassurance. The concern is that this Bill is the wrong vehicle in which to make this change, because by implementing a change for the humanist minority, one unpicks the protections in the Bill for people of faith.

[Kelvin Hopkins]

At some time, somebody can explain to me the difficulties. I just do not accept those difficulties. It is a simple thing to allow a significant proportion of our population to be married according to their own beliefs, in the same way that other people are married according to their beliefs. I cannot see that it threatens anyone else in so doing.

[Dr Huppert]

A couple of hon. Members have said that the new clause would unpick the locks, but they have so far failed to say in what way—I hope that the hon. Gentleman agrees—because we already have exemptions for Jews and Quakers, who are not tied to a place. Does he also agree that if Members are to claim that, they should do more than simply asserting it to be true? They should try to provide some sort of evidence and reason why they think it is true.

[Kelvin Hopkins]

I thank the hon. Gentleman for his intervention. Those Members sitting on the Government side of the Chamber will no doubt explain that in their speeches, and I will listen with interest.

I like to equate humanism with other belief systems, some religious and some non-religious. It is interesting that in France, a strictly secular country with a strong separation of the state and religion, humanists are treated in the same way as religious organisations. Humanists cannot attain any kind of support at all from the state, in the same way that Churches cannot, because if they did so the Churches might try to claim it as well; so they are treated in the same way.

In my constituency, which has many religions and strong support for them, we have a council of faiths that does wonderful work in bringing people together. It has produced a colourful pamphlet showing a rainbow spectrum of different beliefs and belief systems, including humanism, so it treats humanism on a par with other belief systems. I think that we should do the same by allowing humanists to be married.

[Mr Crispin Blunt (Reigate) (Con)]

I want to intervene while the Attorney-General is in the Chamber. Was the hon. Gentleman, like me, astonished when the Attorney-General advised at the Dispatch Box that extending rights to a particular group of people could somehow fall foul of the Human Rights Act?

[Kelvin Hopkins]

It is bizarre, but I must say that I am not a lawyer—I am only a humble economist—so these things escape me. Perhaps I can look forward to legal explanations later in the debate.

[The Attorney-General]

I will say this one last time. It has nothing to do with the merits or otherwise of wanting to extend marriage to humanist or secular groups. The way the amendment has been drafted confined it to groups promoting humanism, but there are many other secular groups. The local tiddlywinks club might wish to become a registered charity and to conduct weddings, so by its very nature, and for that reason, it is discriminatory, and by being discriminatory it is in serious danger, I suggest, of violating article 14 of the European convention on human rights. I can only say that. It might be curable, and there might be all sorts of other things that can be done—[Interruption.] Well, not in this House. As matters stand, the amendment is in that condition. I made that point simply to help the House.

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[Kelvin Hopkins]

I thank the Attorney-General for that intervention. No doubt Scotland will be drummed out of the convention for what it has done.

I congratulate my hon. Friend the Member for Stretford and Urmston (Kate Green) on her powerful speech, which I think she made extremely well. I only wish that she had been given more time to go through all the detailed objections, which the British Humanist Association has answered at length, but of course there is not always time in debates to answer every question. I assure hon. Members that the BHA has dealt with all the objections it has heard so far. [Interruption.]

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. There are too many private conversations going on and I am struggling to hear—[Interruption.] Mr Blunt, order, please.

[Kelvin Hopkins]

In conclusion, I want to put it on the record that I strongly support new clause 15 and very much hope that it will eventually lead to humanists being allowed to marry in the way they wish and not to be required to get married in any other way.

[Greg Mulholland (Leeds North West) (LD)]

I want first to speak to new clause 15 and to express my full support for it. After doing so, I will link that with new clause 14, which stands in my name, and the comments I made yesterday on amendment 10 and why it could and should have been dealt with separately.

In expressing my support for new clause 15, I remind the House of my early-day motion 667, tabled in September 2010, which called for humanist marriages to be allowed in England and Wales in exactly the same way as in Scotland. That is something I believe as a liberal, and also because I was extremely fortunate in having the honour of being best man at the wedding of two humanist friends, Derek and Louise, in September 2007. It was an honour to play a role in that ceremony. I was moved by what an appropriate, fitting and solemn ceremony it was. They were married exactly the way they wanted to be, according to their beliefs. They were equally happy to participate in my Catholic wedding a few years before.

As a liberal, I believe that each and every one of us has the right to marry according to our own beliefs. The problem with how the Bill is currently drafted is that we are allowing a situation to continue in which some religions—to be more precise, some sects of some religions—have access to a civil marriage ceremony while other religions, sects of religions and belief-based systems do not. To me, as a liberal, that is simply not justifiable. My opinion is simply that each and every citizen of this country, of all belief systems and religions and none, should have the same right to equal recognition of their relationship.

New clause 14 stands in my name and that of my hon. Friend the Member for Bristol North West (Charlotte Leslie), whose support and common-sense approach on this I appreciate. The simple reality is that if the Government had approached this matter in a more rational and common-sense way, the debate we are having now would be entirely unnecessary. Many Members on both sides of the House—interestingly, they include many who have concerns about the Bill and many who fully support it—believe that we should be making a proper separation of the belief-based recognition of a relationship, whether humanist or religious, from the state’s right to confer legal rights and legal recognition on individuals. The trouble is that the Bill, as drafted, conflates and confuses the two. Even worse, it enshrines the confusion we have heard about, such as the various marriage Acts replacing each other, and adds even more layers of complexity, which means legal confusion. At the same time, there is the absurd situation in which the Bill is having to specify in law that some Churches may not marry certain people and having to put in place protections for other Churches so that they do not have to do so. Of course, if we had a proper separation of civil and marriage, those things would simply not be necessary.

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[Maria Miller]

My hon. Friend reads my mind, because I was about to go on to that very point. He is right: it is important that we recognise that those of the Jewish faith and Quakers have a particular position, and we have been accommodating their needs since marriage was first regulated in this country back in 1753, as the hon. Member for Rhondda (Chris Bryant) mentioned. That is a long-standing historical arrangement designed to respect and accommodate ancient and religious traditions. My hon. Friend will understand that because it has been established in time, it cannot be changed retrospectively and it is therefore entirely consistent with the position set out by the Attorney-General.

[Kelvin Hopkins]

I do not follow the right hon. Lady’s logic. She says that the Jews and the Quakers have a particular position, which has been accommodated. Why cannot we have a particular position, which is accommodated too?

[Maria Miller]

Because the existing arrangement pre-dates the European convention on human rights, as the hon. Gentleman knows. That is the anomaly. Furthermore, it is not legally possible to restrict—