Marriage (Same Sex Couples) Bill

Stephen Williams Excerpts

Tuesday 21st May 2013 Commons Chamber

[Kate Green]

I must say, with respect to Government Members, that I need to respond to the first point before I can respond to points two, three and four.

I understand that the possibility of challenge on the grounds suggested by the Attorney-General exists, broadly, in England and in Scotland, where humanist marriages are already being conducted. While I accept that there is one significant difference between humanist marriage and the religious forms of marriage that are recognised in English law—namely, that they are not religious forms of marriage—they are none the less a belief form of marriage.

I venture to suggest that if we could have the benefit of a fully worked and argued opinion from the Attorney-General, I might be able to take on board his complaint, but, having engaged in a series of discussions with Government officials to reach this point, I am very disappointed to find that we are now being presented with what appears to be one potentially significant legal objection that has not been properly raised with us until now.

[Stephen Williams (Bristol West) (LD)]

rose—

[Kate Green]

I will give way to the hon. Gentleman, who, I believe, first proposed this measure as an amendment in Committee.

[Stephen Williams]

Mine will be a triangular intervention, inviting the Attorney-General to intervene on the hon. Lady again. Given that humanist weddings have taken place in Scotland since 2005, and given that the United Kingdom, rather than England and Wales, is the signatory to the European convention on human rights, why has the Registrar General for Scotland not been subject to a legal challenge under the convention? Perhaps the Attorney-General can explain. [Interruption.]

[Kate Green]

My hon. Friend—if I may call him that in this context—has raised an excellent point. I hear mutterings from Government Members, who are suggesting that the answer to his question is that in Scotland it is the person who is registered. Let me say, with the greatest respect, that I do not see how that can possibly deal with the human rights point.

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[Stephen Williams]

The new clause as drafted, which has been exhaustively considered by the advisers of the British Humanist Association and passed by the Department, has its own version of a triple lock, one part of which states that the organisation in question, such as humanism, must be registered as a charity. I do not believe that the charity commissioners of England and Wales would register as a charity Jedi knights, white knights, druids, pagans or anyone else whom the hon. Gentleman wishes to conjure up, so they would not come under the provisions of the new clause.

[Sir Tony Baldry]

The House will know, because it is a matter of record, that I am a freemason. Freemasons are registered as a charity. I do not know whether people in England want to see the introduction of masonic weddings. As the new clause has not been properly consulted on, and there has not been time for proper consideration of all its ramifications, it leads the hon. Gentleman into all sorts of areas that have not been properly construed. There has been no proper opportunity for the House to take the advice of the Attorney-General.

I say to the hon. Member for Rhondda that during the past couple of days I have been a bit confused as to which are wrecking amendments and which are not. I am still trying to work out whether the amendment tabled by my hon. Friend the Member for East Worthing and Shoreham (Tim Loughton) was a genuine amendment or a wrecking amendment. I am really not quite sure whether this new clause is a genuine amendment or a wrecking amendment, because it is difficult to see how Parliament, and certainly the other place, could allow the Bill as amended by the new clause to go forward without a serious delay while there was proper consultation to think through the ramifications.

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[Simon Hughes]

I am happy to follow the hon. Member for Foyle (Mark Durkan). I agree with a huge number of his comments. He and I have voted similarly pretty well throughout the passage of the Bill.

I want to pick up on a comment the hon. Gentleman made towards the end of his speech. He and I voted for new clause 10 on the implementation of civil partnerships for straight couples. I voted for the new clause not because it was a wrecking amendment but because I believe in the principle. I signed it before the Government tabled their new clause proposing a review and before Labour tabled its amendment. If people look at my record, they will see that I have argued for that position over many years, yet it is suggested that I was trying to block the Bill. The hon. Gentleman has a similar view to mine.

[Stephen Williams]

I originally proposed a version of new clause 10 in Committee. I did not see it as an attempt to wreck the Bill; I genuinely felt it was an opportunity to close that loophole.

[Mr Deputy Speaker (Mr Lindsay Hoyle)]

Order. We are obviously not going to reopen yesterday’s debate. We are discussing other amendments today.

--- Later in debate ---

[Dr Huppert]

I thank the right hon. Lady for reading out the rest of the letter, and I am happy for anybody to see it; I see that her Parliamentary Private Secretary has copies of it. She is right that it did not say that the Government supported the amendment or that they had another way of delivering it; it does not say, “Here are amendments that could make it work.” It says that the Government do not support the change because it is the wrong mechanism; it does not say, “We see you have now reduced the scope and we are very worried about this because we think you should broaden it back out again to be ECHR-compliant.” It is quite clear that the strong impression formed by the BHA from the meetings—I am sure there will be minutes—is that it was given strong advice to tighten the amendment. If that is not the case, it is hard to understand why it would choose to change the original version, which is obviously available for anyone to read. There has been ample time for the Attorney-General to consider the new clause, to be consulted on it and to be asked for his ruling on whether it would accord with the European convention on human rights. Strangely, however, that did not happen until the very last moment.

There have been other meetings. For instance, we had a detailed discussion with the Minister of State, Department for Culture, Media and Sport, the right hon. Member for Faversham and Mid Kent (Hugh Robertson), and I thank him for his time. As he will no doubt recall, the objections that were expressed did not centre on the fact that the new clause would make the whole Bill non-compliant with the convention, but there was talk of the cost of updating the computer system to allow an extra field for humanist weddings. He is nodding. A number of other issues were raised: for example, concern was expressed about the possibility that the measure would allow humanists to conduct weddings out of doors, which members of other faiths are not allowed to do under our marriage law unless they are Jews or Quakers.

I find it truly bizarre that if there is concern about challenges with regard to the proposals before us, there is not fundamental concern about challenges to legislation under which the rules governing Jews and Quakers differ from those governing any other group. We have plenty of legislation that singles out the Church of England and the Church of Wales, because they are, or were, connected to the state. I would be grateful if the Minister, or anyone else, could tell me how many times the fact that Jews and Quakers are listed, but not Hindus, Sikhs or any other group, has been subject to a legal challenge. In fact, that simply has not happened.

I respect the Attorney-General’s position, but I do not understand how he can have formed his opinions. I hope that we will be able to see a detailed analysis, from him or from the Minister via him, explaining exactly what the objections are. Above all, however, I believe passionately that the law could be constructive. The Government do not have to agree with humanist weddings, and they do not have to agree that this is the best way to legislate, but if they are acting in good faith in relation to the concerns that are being raised, I hope that they will say not just what the problems are but how they could be fixed, because many of us want them to be fixed.

I do not mind whether this wording is retained or other wording is introduced. I do not mind if an amendment is tabled that merely adds an extra line specifying humanists beneath the words

“professing the Jewish religion according to the usages of the Jews”.

I do not mind if the Government present, or find time for, another Bill to deal with the issue. I simply want humanist weddings to take place. I hope that the Minister and the Attorney-General will not just erect barriers, but will help this Parliament to do what it clearly wants to do.

[Stephen Williams]

I echo my hon. Friend the Member for Cambridge (Dr Huppert) in paying tribute to the shadow Minister, the hon. Member for Stretford and Urmston (Kate Green). In Committee, the debate took place the other way around: I spoke to the amendment first, and she spoke second.

It has been a pleasure to work across and among parties on this issue, because it is not a divisive issue. We all genuinely want to correct what we consider an anomaly in the law. I am, however, deeply disappointed that we have found ourselves where we are today. As my hon. Friend said, the Second Reading debate took place on 5 February, and the sitting of the Bill Committee during which I proposed the original amendment took place on 12 March. I know that two Departments are considering the Bill, and that No. 10 and the Deputy Prime Minister have been involved as well, but there has been quite a lot of time for the issues to be resolved.

It is disappointing that today, almost at the eleventh hour and 59 minutes, the magic bullet, or nuclear weapon, of the Attorney-General has been wheeled out to tell us that the new clause falls foul of the European convention on human rights. That was never put to us on Second Reading or in Committee, or during the many bilateral private discussions which have taken place between the various parties and Ministries that have been involved in putting the new clause together.

Other, spurious, objections have been made at various times. It has been said, for instance, that the new clause would create an exception. However, as a number of people have pointed out, the law in England and Wales already makes exceptions for the Jewish community and for Quakers. Even more spurious objections have been presented, and leaked to the Daily Mail. Another thing that I find deeply disappointing is that both the Daily Mail and The Sun specifically named both the hon. Member for Stretford and Urmston and me as being in favour of Jedi weddings—or the pagan ceremonies in Scotland about which we heard earlier from the hon. Member for Banbury (Sir Tony Baldry), who speaks for the Church of England.

[Jake Berry (Rossendale and Darwen) (Con)]

The force is not with them.

[Stephen Williams]

Indeed; the force is not with those arguments!

The other argument that has been put forward is that this Bill is the wrong vehicle at the wrong time. I ask this of the Government Front-Bench team: if not now, when? Marriage Bills are not introduced in this place very often. I am sure the hon. Member for Rhondda (Chris Bryant) will correct me if my chronology is wrong, but I think that since the Reformation there was a marriage Bill in the reign of George III to deal with clandestine marriages, there was civil registration in 1837, divorce was legalised in 1857 and there was one marriage law in the 20th century, which was in 1949—and that is it in the whole sweep of hundreds of years of history of this Parliament debating law. This is our opportunity in the first decade of this century to try to get it right.

[Chris Bryant]

There was more legislation before that as well, not least the Book of Common Prayer, which lays down specific aspects. My main point, however, is that the Hardwicke Act of 1753 tried to rectify the situation that people did not need a Church of England vicar, a minister of religion or a building in order to get married, and that all they needed to do was plight their troth. That is why the situation was tidied up. Unfortunately, a near-monopoly was then given to one religion, and the Quakers and the Jews were allowed in at that point.

[Stephen Williams]

I suppose I did tempt the hon. Gentleman to intervene, although I did also say “since the Reformation”. As a genealogist in my spare time, I am also very familiar with the Hardwicke Act of 1753.

So, to return to my point, if not now, when? The Government have not addressed that question to our satisfaction. Instead, we are left with a suspicion that there is no good will and no intention to allow a clear pathway towards humanist weddings being given legal status.

The new clause has been very carefully drafted and redrafted since the Committee stage to take account of the objections, of which we were aware at that time. It clearly says that this right will only be granted to an organisation that is a

“registered charity…advancing…the non-religious belief known as humanism”.

It also says the registered charity must have existed for five years and the Registrar-General must be satisfied it is “of good repute.” We have heard of many other locks in the course of our discussions of this Bill, but this is surely a triple-lock that ought to satisfy everyone.

When we were considering whether opposite-sex couples should be allowed to enter into civil partnerships, it was asked where the evidence was that people would want to do that. In the context of this new clause, there is clear evidence that there is demand for humanist weddings north of the border, where they are now the third most popular means of getting married, and some of the people who are getting married in Scotland are from England and Wales, because they cannot legally do so in Bristol or anywhere else in England or Wales. This new clause certainly meets a need, therefore.

Our current law is completely out of step with society. Sometimes Parliament has to give a lead and bring the public with it. In this instance, however, we are in danger of being seen as behind the grain of public opinion and of public demand for humanist marriage to be legalised. I hope that at the last minute, when the Secretary of State speaks in a few moments, we will grasp victory out of the jaws of defeat.

What I do not want to hear from the Secretary of State is the same old situation from the Government of “Heads we win, tails you lose.” I hope we do not get into that situation. There is good will among parliamentarians of all parties to legalise humanist weddings, and I hope we will take a step towards achieving that today.

[Maria Miller]

We have had a robust and impassioned debate on a subject about which people feel very strongly. I must make it clear from the start that it is not, and continues not to be, the objective of this Bill to extend marriage to belief groups, which is, to all intents and purposes, what many of the amendments in this group would do. I do, however, join other Members in paying tribute to the hon. Member for Stretford and Urmston (Kate Green), who is representing the Opposition on these proposals, because she spoke with passion and eloquence about the importance of humanist ceremonies in celebrating marriage.

The hon. Lady is right to say that for many people who undertake such ceremonies, they can be an important way of marking and celebrating such an event, but it is important to make the point that neither is this the time nor is the Bill the place to make the sorts of changes she is advocating, unless she wants to risk the objective of the Bill, which is to extend marriage to same-sex couples. Humanists can already marry, but same-sex couples cannot, and that is the unfairness that the Bill is designed to remove.