(1 week, 2 days ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
I beg to move,
That this House has considered the role of freedom of religion or belief in UK foreign policy.
It is an absolute pleasure to serve under your chairship, Mrs Harris. I am grateful to the Backbench Business Committee for granting the debate, and to all colleagues who have joined me to discuss this urgent, important and powerful subject. A great number of Members who have sponsored my debate are unable to attend because of pressing considerations, and I therefore give honourable mentions to my hon. Friend the Member for Newcastle-under-Lyme (Adam Jogee) and to the hon. Members for York Central (Rachael Maskell), for South Northamptonshire (Sarah Bool) and for Westmorland and Lonsdale (Tim Farron), and the right hon. Member for Chingford and Woodford Green (Sir Iain Duncan Smith)—as well as to the many Members who have showed up. This is a cross-cutting and cross-party issue, and I hope the debate can go ahead in that spirit.
Last week, I launched the Government’s new freedom of religion or belief—FORB—strategy at the Foreign Office. It is a bold strategy that is good for Britain, and I will talk more about it in a moment, but I want to start with my own experience of championing FORB, which started long before the Prime Minister asked me to be the UK special envoy last December. Growing up, my parents were involved in supporting Christian Mission to the Communist World. That included, as glasnost took root in the late 1980s, boarding ships that had docked in Scotland from the Soviet Union and the eastern bloc so that my parents could meet the sailors and share their faith.
Those sailors had often never heard of Jesus Christ, or for that matter Mohammed, the Buddha or any other belief system except communism. Also, as a young boy, I met countless Christians who had been imprisoned, tortured and persecuted, especially those from behind the iron curtain, simply for what they believed. That made a huge impact on me—the fact that we can never take this freedom for granted in our world. Sadly, as we will hear today, we still cannot.
The new Government strategy is for people like those Soviet sailors—people who are trapped and punished by systems that deny them the freedom to choose what they do or do not believe. That is why FORB is and should be at the very heart of UK foreign policy. It is about our values as a country, and the right to believe and practise one’s beliefs openly. It is something we can stand for in the world.
I thank the hon. Member for the brilliant job he is doing as our religious freedom envoy, which has support across the House. Does he agree that for all sorts of reasons, including political correctness and a worry about being seen to be glorifying our imperial history, our foreign policy has not done enough on freedom of religion and belief, but that countries that start to erode religious freedoms soon erode other freedoms as well, which is why it is vital that we redouble our efforts?
I thank the right hon. Member for that point, for his work as Foreign Secretary to bring about the role that I now inhabit, and for his focus on freedom of religion or belief. I agree—I will come on to say more about this—that we should be humble yet bold about what we can offer with our values and should not shy away from these issues because of perceived political correctness or whatever it may be.
It is easy to talk about principles such as freedom, human rights, respect, tolerance or justice, but it is far harder to live up to their meaning in our actions. The history of this country, however, is one in which we have worked hard to create a plural society based on those values. We do not always get it right, but I am proud that in the UK today, we are free to practise our religion or belief without fear of persecution. My constituency of North Northumberland is home to worshipping communities that stretch back to Saxon times. My constituents have precious freedoms—too precious not to share. That is what the strategy is about. The world needs FORB, and Britain is uniquely placed to champion it. Championing FORB will be good for Britain too.
Let me talk about the need and situation in the world at the moment. Most Members are well aware of the challenges we face, but some facts bear repeating. According to the Pew Research Centre, the number of countries with high or very high levels of Government restrictions on FORB is at its highest level since 2007. At the community level, social hostilities involving religion are also on the rise, further reducing respect for human rights in general and FORB in particular. For example, according to the charity Open Doors, 380 million Christians are persecuted worldwide because of their faith.
Persecution on the basis of religion or belief, whether by states or social groups, is taking place on every continent in the world. It involves social ostracism, police harassment, arbitrary detention, denial of citizenship, assault, destruction of sites of religious worship, torture and killings. In Pakistan, Ahmadiyya Muslims are not recognised as Muslims by the state, and their mosques have repeatedly been desecrated by extremist groups. In Iran, the Baha’i are acutely vulnerable to scapegoating, incitement and threats of violence from state authorities. In North Korea, those seeking to exercise their right to freedom of religion or belief face surveillance and arbitrary detention, with Christians and others treated as political criminals if their faith is discovered.
Those are not niche issues. FORB is central to the problems of the world today. Horrific acts, such as the murder of worshippers in a church in Damascus last month, are not only attacks on people for what they believe in, but attempts to destabilise societies and spread division. FORB demonstrates the core principle that human rights are interdependent and mutually reinforcing. Those who have no freedom to worship have no freedom of assembly. Those who have no freedom of belief have no freedom of conscience. Those who have no freedom to share their faith have no freedom of speech. Those who have no freedom to practice their faith or belief are not equal in dignity and rights.
Those sound like obvious principles, but we must humbly remember that our own country took many centuries to discern them. For many long, sometimes shameful, periods of our own history we were better known as religious persecutors ourselves, oppressing those who did not believe in whichever strand of Christianity was ascendant at the time. We approach the rest of the world as a country that has erred and learned and that wants other nations to avoid our own mistakes. Countries that respect FORB and where all constituent communities can flourish are more stable, more secure and more prosperous.
So to the strategy. The Government have formally made a new commitment to the centrality of FORB in their foreign policy, and I am delighted to be a small part of that through my role as the envoy. FORB will play its own distinctive part in our foreign policy. There are two top-line aims of that approach. The first is simply to reduce the number of countries in which the right to FORB is significantly curtailed, and the second is to promote FORB internationally as essential to human flourishing.
There are five strands to the strategy. The first is engagement with multilateral institutions and forums to maintain collective support for FORB around the world. I am very proud that the UK has a history of championing FORB within the international rules-based order—something that seems to be under attack a lot of the time at the moment—not least as an original supporter of the universal declaration of human rights in 1948 and of the international covenant on civil and political rights in 1966.
We will continue to work with international partners to take country-specific action where appropriate, whether through the UN’s universal periodic review process or by promoting FORB in multilateral resolutions. That strand underpinned, for example, my visit to the UN Human Rights Council in Geneva just two weeks ago to give the UK Government statement on the right of Tibetan Buddhists, and not the Chinese Communist party, to determine the succession of the Dalai Lama. The second strand of our approach is bilateral engagement with countries where we feel we can make a difference.
I thank the hon. Member for the brilliant, nuanced speech that he is making about our role and its importance. Does he agree with me and with Amnesty International that there are more than 1 million Muslim Uyghurs in prison camps in the Xinjiang region of China, and that we can work effectively by ensuring that products made in that region, for example cotton, do not find their way on to the high streets in this country?
In my six months in this role as envoy, a repeated refrain has been that we must not forget the Uyghur Muslims of Xinjiang. I was very pleased to take part in an all-party parliamentary group meeting with human rights champions from Xinjiang in the last few weeks. The hon. Member is right: we must ensure that our procurement as a country and our approach to international economics and business does not in any way buttress the oppression of the many Uyghurs in China.
The second point of the strategy is to build bilateral relationships, and I will say more on a moment on the countries I will focus on. The third strand is international coalitions of collective action, so that we can work together with the coalition of the willing. There are some countries that are more engaged in freedom of religion or belief than others, and we want to work with those who are passionate about this issue. We are proud to be, for example, members of the Article 18 Alliance and the International Contact Group on Freedom of Religion or Belief, and we will continue to double down on those relationships.
The fourth of the five strands is about weaving support for FORB throughout the Government’s human rights agenda and foreign policy, because FORB is an acid test for the health of other human rights. That means bolstering our efforts to increase awareness and understanding of FORB within the Foreign, Commonwealth and Development Office and across Government, as well as ensuring that tools, training and research are available to staff. I will report annually on that work, including at the highest levels of Government.
Finally, the fifth strand is about working with civil society and religious groups because, frankly, a lot of the time they know what is happening on the ground even better than our posts and diplomatic missions around the world do. We need to try and draw them in and rely on what they are telling us. From sharing information to fostering understanding and respect between different religious or belief communities on the ground, civil society and religious group engagement is central to the protection and promotion of FORB.
We will focus our bilateral engagement on 10 specific countries, chosen for their historical or geographical links that place the United Kingdom in a special position of influence; because we believe that there is a potential to make a difference now; and because of their place on the Pew Research Centre index, in terms of high levels of FORB persecution. Those countries are, in alphabetical order, Afghanistan, Algeria, China, India, Iraq, Nigeria, Pakistan, Syria, Ukraine and Vietnam.
This is an ambitious strategy. It places a high level of confidence in our country’s ability to seek justice around the world. It requires buy-in from Government, from parliamentarians, from civil society and from religious groups. It will need resource allocation and, more importantly, it will need support. It will need this place to champion it at a time when sometimes voters are increasingly concerned with problems closer to home. It will require Government to own, centre and adequately resource it, and to know that the cost of failure is high. This strategy could lead not just to freedom for millions around the world, but to a flourishing here in the UK.
I believe that strong support for freedom of religion or belief around the world could be both a blessing to the world and a blessing to the United Kingdom. We use quite dry words such as “strategy”, but in the end I think this is about a blessing.
I remember, in a previous life, marching years ago on the G8 at Gleneagles for international debt relief; it seemed an impossible dream at the time, but we got it. I remember working in my first job, which was on peace and reconciliation in Northern Ireland, and wondering whether the Good Friday/Belfast agreement would hold, but it held. I remember working more recently, housing homeless people who had spent years on the street, and wondering whether they could rebuild their lives, but they did.
Britain has a remarkable capacity to deliver good things. We have the wealth, the expertise and cultural generosity to turn bad into good, both locally and internationally. In other countries, that does not always happen. There are not many places where social conflict turns into lasting peace.
It would be a thankless waste of centuries of history and democracy to turn away from those abroad who desperately need us. In the contemporary climate, the temptation is to raise the drawbridge and focus our efforts only at home but, if we direct some of our generosity outwards, we will store up blessings not only in other countries, but for ourselves. There is something profoundly life-giving about sharing what we have with others. We need think only about Bosnia, Kosovo and Sierra Leone to recall some of the positive impact that this country has made in the past 20 years.
Promoting FORB revitalises our national story, challenges our darker impulses and creates a future to work towards. That is the role of FORB in Britain’s foreign policy—not as a policy, but as a blessing for those who need and deserve freedom. The persecuted need us. We can help them, and in doing so we will positively shape Britain and the world’s future for generations to come.
Thank you, Mrs Harris—I am mindful of the time. I thank all Members for the spirit of the debate. I mentioned earlier that this is a cross-party issue, and that was evident here today. I thank the right hon. Member for Godalming and Ash (Sir Jeremy Hunt) for his role in shaping this work. I also place on the record my thanks to Fiona Bruce, the former Member for Congleton, who created a great foundation for this work.
I also thank Members for the breadth of the debate. I did not think we would get into 1,000-year-old Icelandic features, but that was fantastic and a great surprise. The key thing the Opposition spokesperson, the hon. Member for Romford (Andrew Rosindell), said was that this is an immense responsibility; I emphasise that it is an immense responsibility for all of us, whether across the world with all our partners or across this place. Once again, I thank everyone who has taken part in the debate and has stood—and will stand—for freedom of religion or belief.
Question put and agreed to.
Resolved,
That this House has considered the role of freedom of religion or belief in UK foreign policy.
(2 months, 1 week ago)
Commons ChamberI am grateful to the hon. Lady for her intervention. I commend those family members who are really powerful advocates for their children, parents and relatives in their engagement with the medical profession. We are at real danger of treating our clinicians as though they have no care for their patients—
I am sure that all of us in this place respect and value our medical professionals. The simple point to make is that not everyone who goes before the medical profession has the same experience or confidence as some of us in this place.
I am grateful to the hon. Gentleman for his intervention. That is why it is so important that we have the rigorous training and safeguards that are a fundamental part of this Bill.
I agree with my hon. Friend.
Similarly, I cannot support amendment 102, which would require doctors to ensure that there were no “remediable suicide risk factors” before conducting a preliminary discussion with the patient. There is no clear legal or clinical definition of the term “remediable suicide risk factor”, and the Bill already includes multiple checks on mental capacity and mental illness, including by independent doctors and a specialist panel. The vagueness of this amendment risks wrecking this much-needed Bill.
I emailed Karen again yesterday to ask if I could refer to her in this speech. Her father-in-law had sadly died in the time that had passed between her initial email and our exchange yesterday. The Bill was not passed in time for him and he could not benefit from it. However, Karen hoped that his story could make some small contribution to changing the law. There do not need to be more people in Karen’s father-in-law’s position, or in Aimee’s grandmother’s position—they can have choice at the end of life, and our brilliant palliative care workforce, like Karen, can have choice on the kind of care they provide too.
I am afraid I must make progress.
I therefore hope that Members across the House will join me in supporting new clause 10, strengthening the Bill and reinforcing the fact that choice, for patients and practitioners, is at the heart of this legislation, and I hope they will oppose the amendments and new clauses that would wreck the Bill and put that choice at risk.
I thank my hon. Friend for his intervention. The amendment is designed to stop our having a conversation about eligibility after this Bill. I want to see a Bill that stops the argument about a slippery slope and gives equitable access to people with all health conditions.
I will make a little progress.
We have gone further than any other jurisdiction in terms of safeguards. Why, then, if we are satisfied that our safeguards are robust, are we excluding those with neurodegenerative diseases—people who are terminally ill—on the basis of an arbitrary timeframe? We say that the Bill is about choice, but for someone who has already lost the ability to speak or move and who knows that they are on a rapid decline, what choice do we offer? Are we saying, “Wait until your prognosis hits six months, if a doctor can say so with confidence, and then hope that you will still have the cognitive ability to apply”?
I will make some progress.
The amendment is not about eroding the careful work that the Bill Committee has done to expand the rigorous safeguards already in the Bill; it is about ensuring that some people with the cruellest terminal conditions are not left out of the options that we are seeking to give others.
I am bringing my remarks to a close.
If we believe in dignity, let us ensure it is a dignity that includes everyone; if we believe in autonomy, let us not deny it to those who may lose their voice tomorrow; and if we believe in compassion, let it be a compassion that recognises the lived reality of all terminal illnesses and does not consign those with MND to the status quo.
(3 months, 2 weeks ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is an honour to serve under your chairmanship, Ms Butler. I thank my hon. Friend the Member for Newport West and Islwyn (Ruth Jones) for securing this debate.
I declare an interest as the recently appointed UK special envoy for freedom of religion or belief. In the three months for which I have been in the role, it has become evident to me that the sad truth is that the scale of religious persecution is growing in the world. In 2019, the Truro report, which gave rise to the role that I am now honoured to hold, commented:
“Christianity now faces the possibility of being wiped-out in parts of the Middle East.”
Christians are suffering from external threats almost everywhere.
Here is a story of persecution that is familiar to many in this room. An effigy of a religious leader was paraded through the streets, hysterical graffiti was chalked on the walls, and books were written criticising people as fifth columnists and traitors. They were suspected, mistreated and had only recently been given the freedom to run for public office. That is not Pakistan or Nigeria; it was London in the 1850s, in a frenzy about newly emancipated Catholics. It is a crucial part of this debate to acknowledge that our country’s credibility on freedom of religion or belief is not because we are holier than thou, but because we got it wrong in the past.
Our country’s mistakes on religious toleration and the learning we take from them are the basis on which we can condemn the horror being inflicted on Christians around the world. I am proud to be the MP for North Northumberland. My constituency is home to Holy Island, which witnessed some of the earliest and most sustained attacks on British Christians in the Viking raids. Over the centuries, Northumberland has come to believe deeply in freedom, tolerance and the right for everybody to believe and confess how they wish.
Today, parts of the world such as parts of Nigeria are becoming playgrounds for jihadists, who are freewheeling through the region. I am reminded of the story of Bishop Wilfred, who I met last month. On Christmas Day last year, 47 Christians in Wilfred’s diocese were killed in militant attacks, with another 6,800 believers displaced. We have already heard accounts from around the middle east. In the middle east, the ancient home of three of the world’s global religions, Christian communities are in freefall. In 2014, there were almost 1 million Christians in Iraq; today there are only 200,000. The point is clear: despite the global growth of the Church, Christians remain vulnerable to persecution and conflict.
I congratulate the hon. Gentleman on his appointment as the special envoy for freedom of religion and belief. I wish it had not taken the Government six months to appoint him, but I am sure that he will approach the role with the alacrity that it demands.
The hon. Gentleman talks about the attrition of global Christianity and the oppression of Christian faiths around the world. Does he agree that in the discourse in which we engage in Parliaments in the west and in societies where religion is tolerated, we need to accept that there is no league table of religious persecution? I am concerned that sometimes Christianity is seen as being at the bottom of that league table—that there is a view that religious persecution is wrong, but that some forms of it are more wrong than others. The persecution of Christians often comes out at the wrong end of that equation. Does the hon. Gentleman agree that we need to be crystal clear with the regimes that are persecuting Christians that we believe that it is anathema to what any Government should be doing?
I thank the hon. Gentleman for his warm welcome. I agree that any human rights violation should be treated the same, no matter what religion or belief someone has. I will come on to the broader connection between rights.
There is no country in the world that is a perfectly free society on the one hand, but just happens to persecute Christians on the other. That makes the persecution of Christians, and of freedom of religion or belief more generally, an acid test that reveals the true colours of many regimes that would rather portray themselves as orderly and harmless. Not being allowed to gather for worship means that there is no freedom of peaceful assembly. Not being allowed to evangelise or convert means that there is no freedom of conscience, speech or expression. Being imprisoned for faith means that there is no right to liberty. Without those freedoms, there is no democracy.
When Christians are thrown in prison, they are likely to share cells with Alawites, Uyghurs, Ahmadiyya and other individuals who are not tolerated because of what they do or do not believe. As our hearts break for Christians who are imprisoned, so they break for the many others who are abandoned because of what they believe. FORB is often seen as a canary in the coalmine for freedoms, but the analogy is imperfect because it suggests that the canary does not matter. FORB is better described as the lone nightwatchman who is found bleeding and unconscious outside as the night grows darker and freedom slips away.
The suffering can overwhelm us, but my hope is that the United Kingdom is uniquely well placed to act. Our country has been on a long journey from persecution to pluralism. That gives us a legitimacy with which to challenge other nations and encourage them to do better. We believe something radical, which is that while religious freedom would certainly be good for those who are being persecuted, it would also bless those who are doing the persecuting, by unlocking new opportunities and freedoms for their nations to flourish. I am encouraged that the Foreign Office is serious about keeping human rights as a cornerstone of our foreign policy. I commit to playing my part as the special envoy, pressing the Government as we seek to navigate this new world.
In my constituency of North Northumberland, we share the common-sense values of freedom of speech, fair play and respect for our fellow man. Those values were hard-won over centuries of debate and sometimes conflict. We now have the opportunity to lead the world in avoiding the mistakes we made, and to end the persecution of Christians wherever we see it. Where we see Christian persecution, we know that those of other faiths and beliefs will be suffering too. It is my expectation that this Government will step bravely into the breach to defend them so that, in the words of Jesus quoting the prophet Isaiah, we can
“proclaim good news to the poor, freedom for the captives and recovery of sight for the blind, and set the oppressed free”.
(3 months, 2 weeks ago)
Commons ChamberI have spoken already about the importance of the free press, safe travel for journalists and, indeed, parliamentary delegations.
I thank my hon. Friend for his strong statement in defence of parliamentary democracy. Does he agree that transparency and accessibility are key to parliamentary democracy, and that obstructing the visit of two elected representatives of an allied nation can only raise troubling questions about the current health of Israeli democracy?
As I have said, one of the appealing elements of Israeli democracy is its free press and vibrant debate, and I know that many Members of this House have benefited from vibrant exchanges with their counterparts in Israel, as they have said already. I regret that that has not been the case this weekend.
(4 months, 2 weeks ago)
Commons ChamberAs has been said, clearly there have been malign third-party actors in Syria for some time. Russia and Iran have played a deeply malign role in Syria in all the years of the Assad regime, and we are glad that their influence is reduced. We will do all that we can to ensure that Syrians can stand on their own two feet without third-party influence, and that there is a stable and inclusive Government to take the next steps for Syria. That is a challenge for all the reasons that we have discussed.
Given the horrifying events in Syria over the weekend, does my hon. Friend agree that the time for warm words from the Syrian Government on protecting minorities has passed, and that actions to safeguard religious minorities such as Alawites and Christians are required? If so, what more can the United Kingdom do to prompt those actions?
My hon. Friend is right that actions, not words, must be the yardstick by which we judge the interim authorities, including the interim President. Following the violence, they have made some important commitments about holding the perpetrators to justice, being clear that this is not state-ordered. We need now to see the consequences of those words in those coastal communities in Syria. We will be watching very carefully.
(6 months, 1 week ago)
Commons ChamberI pay tribute to my hon. Friend for his long-held commitment on these issues. Soft power is an issue of the most vital importance, particularly in this contested world. I am very pleased to confirm, as the Foreign Secretary already has, that we are establishing a soft power council in the coming days. That is an important initiative and the British Council will be an important part of that work. In relation to country offices, the British Council retains a significant physical presence in more than 100 countries, which is welcome, and has a growing presence online, which is to be encouraged.
I welcome the appointment of my hon. Friend as the new UK special envoy for freedom of religion or belief.
As part of our intensive diplomatic engagement with international partners, and indeed with the interim Syrian authorities, we have consistently advocated for an inclusive political transition and underlined the importance of protecting the rights of religious and ethnic minorities.
I thank my hon. Friend for welcoming me and for his commitment and that of the Department to work with the nascent Syrian Government as they seek to protect and respect religious minorities. However, I am sure that he is aware that over Christmas there were attacks by Hayat Tahrir al-Sham fighters on the Christian-majority town of Maaloula, and some reports of attacks on Alawite communities. What more can he and his Department do to work with the Syrian Government as they seek to build a society in which all religious communities can take part without fear of religious persecution?
As the House would expect, we follow reports of such incidents in Syria very closely. I was discussing some of those incidents with members of Syrian civil society just last night, and the Foreign Secretary has raised those questions directly with the interim Foreign Minister of the Syrian authorities. We will continue to call for all parties in Syria, in this moment of transition, to do the utmost to respect the rights of all religious minorities across the country.
(8 months ago)
Commons ChamberThe humanitarian situation in Gaza is catastrophic. The UK’s recent vote for the UN Security Council resolution on Gaza has already been mentioned. It called for a huge scale-up in aid across Gaza. We need that aid access, and restrictions on aid are unacceptable.
We have heard a number of deeply concerning reports about developments in Gaza. I know that has also been the case for the Select Committee, as my hon. Friend mentioned. The UK Government’s position could not be clearer: international law, including international humanitarian law, must be held to, and that covers in particular the operations of healthcare workers. We pay tribute to them operating in such difficult circumstances.
As we have been hearing, the situation in Gaza—especially northern Gaza—is dire, with the UN anticipating that this year up to 60,000 children under the age of five could be facing acute malnutrition. At the same time, the trucks entering Gaza have reduced by 63% since October 2023. I welcome the leading role that the Government are taking in providing vital humanitarian aid for Gaza, but does the Minister agree that the ongoing Israeli restrictions on the flow of essential aid are completely unacceptable and should be lifted immediately?