(10 years, 2 months ago)
Commons ChamberI shall be brief. The merits of the Bill are so sound that they do not need to be laboured. That the British people deserve a say on our relationship with the EU of today is clear. No one can deny that the EU of 2014 bears no resemblance to the European Economic Community of 1975, and the UK’s position in the EU today clearly lacks democratic legitimacy. As hon. Members have frequently pointed out, no one under 57 had a vote in the 1975 referendum on whether we wanted to be part of the Common Market. No one at all in this country, whether under or over 57 years old, has ever been asked if we want to be part of what is the increasingly federal European Union of today.
A constituent of mine said only the other day, “We were conned in that referendum. We voted for a Common Market and now we have something completely different, which we never voted for.” Irrespective of whether those who put forward those proposals in 1975 foresaw where we would be today in our relationship with the EU, the fact that my constituent feels conned is a very serious aspersion to cast in a democratic country and we must put that right. We must give people in this country a say. It is not just my constituent who feels like that; it is the British people, who have made it clear that they want this referendum. They want a say. In the European elections in May more than half the electorate voted for parties which are committed to a referendum. The Liberal Democrats, who put themselves forward as the “party of in”, received only 7% of the vote.
The British people want their chance to decide and we as Conservatives are the party that will ensure that they have it. That is the simple and straightforward message of the Bill—no more, no less. Despite Labour blocking a referendum last year, I want to thank the hon. Member for Vauxhall (Kate Hoey) for her words when she said that
“it is important to recognise that the majority of Labour voters in the country want to see a referendum.”—[Official Report, 5 July 2013; Vol. 565, c. 1175.]
I hope those on the Opposition Benches who stood against a referendum last year will now reconsider and give the Bill their full support, because the will of the British people on the matter has been made clear.
Members who truly believe in Britain’s continuing membership of the EU of today should seek a proper mandate for it by putting that to the people and persuading them that they are right. If they are confident of their stance, they should not fear this Bill; they should welcome it. Primarily, the Bill is not about whether we believe in the European Union. This debate is about whether or not we believe in democracy. Members can be pro-Europe and vote for the Bill, but they cannot be pro-democracy and oppose it.
(10 years, 7 months ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
One of the many remarkable meetings that the all-party parliamentary group on North Korea has had with refugees and asylum seekers from that country took place last week, when Mr Jang Jin-sung came to speak to us. He is a former North Korean poet laureate and a counter-intelligence official so his knowledge of the hierarchy of North Korean society gave us an unparalleled insight. He told us that the world never really sees the true North Korea because although there is individualised cult worship of the dear leader, real political power lies with the Organisation and Guidance Department of the Korea Workers’ party. My hon. Friend the Member for South West Bedfordshire (Andrew Selous) mentioned that and I commend him on bringing forward this debate.
The OGD apparently controls all chains of command within North Korea, but very few people who have left North Korea are aware of that; of the 26,000 or so who have left, perhaps only a handful have an insight into what we were told last week. There is, of course, no Parliament in North Korea. All laws are prepared by the OGD for signature by the leader. It gives all orders for the military, appoints all high-ranking officials, operates the prison camps, co-ordinates extensive surveillance and even appoints the leader’s own bodyguards. We were informed that at the end of his life, the former leader, Kim Jong-il, was effectively living under house arrest controlled by those very bodyguards. That startling revelation demonstrated to us the frailty of the apparent power of the regime and of this failed state.
Mr Jang told us, in his own words, that the regime is “ruined inside” and that there is effectively a divide in North Korean society between the governing classes and the market classes. We have known for some time that the governing classes will make sure that they and the military are well fed and provided for. What is becoming increasingly apparent is that the rest of the population simply have to fend for themselves. He told us that provision for what are called the market classes has effectively been abandoned by the governing bodies.
Mr Jang confirmed that the market classes can only survive through black-market dealing, and he spoke of the governing classes having “lost control of the market”, saying that there is a façade of power, but the daily currency of survival in North Korea has been converted from loyalty to the dear leader to money. The North Korean regime does all it can to control its people, but it cannot even control the price of an egg. He also told us that no one in the North Korean elite believes that the regime will last for ever. For us, that is good news. That day cannot come soon enough.
Mr Jang encouraged those of us outside North Korea to stop focusing on the regime and to look at what he called the “wedge of hope” within the country. I took the phrase to mean that if the North Korean people in numbers are now beginning to use their individual initiative to survive independently of Government provision through the use of the black market, often using goods illicitly imported from outside the DPRK, surely there is hope that those same people, given information and inspiration from the outside world, could begin individually to appreciate, ultimately understand and finally act on the fact that there is a different and more humane way for a society to live than that offered by their own Government.
Our role surely has to be to increase the size and impact of the wedge of hope in the people’s hearts. One day, change will surely come within North Korea. Kingdoms rise and fall; no despotic regime ultimately endures. Our role and our challenge, bearing in mind the deplorable suffering of the North Korean people, is to do what we can, however slight it may seem, to increase that wedge of hope, so that change comes sooner rather than later—for one day, one month, one year, surely it will come.
I am listening to my hon. Friend’s speech intently and I congratulate her on it. Is it her view that the wedge of hope will be enough to end the regime, or is China’s changing its stance a necessary condition for that?
I think it is very important that our Government and other Governments in the international community press China to alter its approach towards North Korea—in particular, its treatment of asylum seekers. It is appalling that asylum seekers, when they are found in China, are sent back to North Korea for torture, and, in many cases, certain death. It is appalling that women who are sent back, if they are found to be pregnant or are even carrying a babe in their arms, will have to see that child sacrificed. That must change.
I congratulate my hon. Friend on her fine speech. Does hope not also come from communication and from hearing and knowing what is out there? Will she join me in urging—it is not necessarily a matter for the Minister—the BBC World Service to establish a Korean radio service broadcast in English to the Korean peninsulas, both north and south, so that they can hear much more about the hope out there?
I certainly will, and I hope to mention that later in my speech, given time.
The hon. Member for Strangford (Jim Shannon) asked what we can do. Well, one thing we can do is speak out in this place, as we are doing today. The very first time I spoke out about North Korea in this Chamber, I was amazed to receive correspondence from Korea. It came from people who knew or were related to people in North Korea—from those living in South Korea who said, “Keep speaking out. We are hearing you here.” Given the increased use of technology to smuggle information into North Korea, through USB sticks and other means of communication, what is now even more encouraging is that our debates in this place can—and I believe, will—reach the hearts, minds and ears of people in North Korea, and they will be encouraged and strengthened to speak and take action. That is one thing we can do.
If people in North Korea are listening to any of these words, it is important that they understand that if regime change comes, they would not be abandoned by other countries. In fact, they would be helped by other countries and could see a manifestly better material life through help from many supportive nations and supportive peoples across the world.
That is exactly the point that I want to come to now. It is clear—I have heard this not only from Mr Jang last week, but from others—that although the regime in North Korea, the North Korean elite, perceive that their state is failing, they simply do not know another way. They do not know the solution to their difficulties. They cannot find a way through to feed their people. They cannot understand, because they have never known it or experienced it, what it means to live in a form of democracy, the like of which we know and must communicate to them in different ways.
Several ways to increase the wedge of hope are outlined in the report published today by the Conservative party human rights commission. I have just passed a copy to the Minister, so I do not expect him to be able to respond in detail to that in the debate, but it is called “Unparalleled and Unspeakable: North Korea’s Crimes Against Humanity”. I encourage Members to read it.
Clearly, I cannot refer to all the report’s recommendations today, but I want to put on the record my thanks to the commission’s deputy chairman, Ben Rogers, for his sterling assistance in the production of the report and for so much of the work that he has done over many years to highlight the human rights atrocities in North Korea.
I believe that we can be encouraged by what has happened in Burma, because that same man, Ben Rogers, worked assiduously for many years to highlight the difficulties that people in Burma suffered, and we have recently seen what has happened in that country. Just a few years ago, many of us might not have hoped for the changes that are occurring there. We must maintain the same degree of hope for the people in North Korea.
I agree with everything that the hon. Lady has said. Does she also agree that the power of prayer is very important?
I do, and in answer to the hon. Gentleman’s question that I referred to earlier, one way we can also provide support is through some of the organisations that go into North Korea; many of them are Christian organisations, such as Open Doors or Christian Solidarity Worldwide. The commission heard from Amnesty International, in a witness session, that support for them by means of food aid will get through to people in North Korea. There are means of reaching North Koreans and those organisations are providing tremendous strength and support for people in North Korea as they travel about and provide aid and information.
I turn back to the commission’s report. It was not its intention to repeat in detail evidence of the human rights violations, because they were already extremely well documented in the UN commission’s report, published earlier this year, by Mr Justice Kirby. As the Conservative party human rights commission’s report states:
“Instead, this brief report aims to serve as a policy document for the Conservative Party, summarising the scale of the challenge”
faced by the international community
“and then focusing on possible ways forward for the United Kingdom in helping to lead the international community’s effort to end the climate of impunity in North Korea, enhance mechanisms for accountability and justice, break the regime’s information blockade, and bring an end to more than half a century of horrific suffering endured by the North Korean people.”
Breaking that information blockade is, as my colleagues have mentioned, one way in which we can provide support. Mr Jang said, interestingly, that,
“this is not just a humane thing it is also a pragmatic thing to do”.
The commission urges the UK Government to continue their efforts while pursuing a critical engagement in the DPRK on questions of human rights on every level. We are also pressing them to continue to invest in academic and cultural exchanges, such as sponsoring the British Council’s English teaching in North Korea. Many escapees have told us they benefited directly from that. Although the British Council has only four people teaching there, it has taught hundreds of North Koreans over the years. In many cases, that has been extremely helpful when people have sought to move on.
Similarly, the report encourages increased investment in developing the skills and education of North Korean refugees in the UK. The country will need leaders who can go back to it when change happens; it will need men and women of courage, insight and vision who have experienced life in a free nation. I think, for example, of one young refugee, Timothy, who has done a little work experience in my office. He grew up in North Korea, but he was orphaned. From the ages of about eight to 14, he virtually lived on the streets. He then managed to escape to China, but unfortunately he was caught, repatriated and tortured. He managed to escape again, and he finally reached this country. He is now studying politics at Salford university.
We need to take care of such people. The UK has about 600 North Korean refugees—the largest diaspora in the world, outside South Korea. We really should increase engagement with them and draw on their knowledge and experience. We could then send communications from them into North Korea, using some of the technology we have these days—smuggled USB sticks, DVDs and other portable devices. Such things can also be used to send over films, newspaper articles and reports from the human rights organisations I mentioned, and information can also be brought back. If we can work more closely with the North Korean diaspora here, we can find another way of breaking the information blockade.
My hon. Friend is making a typically insightful speech. However, the concern most people have when thinking of North Korea is about the lack of hope. Individuals in the regime may be inclined to distance themselves in some way from the leader, but there is a fear of the risks associated with doing anything differently. My hon. Friend speaks positively about the wedge of hope and the things we can do to support the diaspora in this country, but what can we do to support those who are inclined to resist the pressure to conform to the leader’s direction?
I entirely agree that lives are lived in permanent fear. Even before they can read or write, children are taught to fear and worship the regime—that is a terrible mixture in people’s mindset. However, sending information will gradually free their minds. I accept that that is an extremely slow process, but if we do not try, how will these things happen? That is my question. If we do not do these things, people will never know the truth. However, we cannot say we do not know the truth, because the 400-page report from Mr Justice Kirby has told the world of the horrors of this regime, and we must act—we must take what steps we can to address the situation.
I turn now to the many calls made in this debate, and in several others, for the BBC to broadcast into North Korea and, indeed, South Korea. Again, I ask the BBC to consider the issue. A large percentage of North Koreans can now access media devices capable of receiving foreign media, and DVD players, televisions and radios are smuggled into the country. Under the remit of the BBC Trust, one specific purpose of the BBC World Service is to enable
“individuals to participate in the global debate on significant international issues.”
Under the BBC strategy “Delivering Creative Future in Global News”, a priority for the World Service is to access
“a number of information-poor language markets with a clear need for independent information”.
The World Service operating agreement also prioritises audiences
“which have the least access to news”.
Surely, nowhere qualifies more under that criterion than North Korea.
The two objections we have had from the BBC are, first, that
“an insignificant percentage of the population”
would be reached, but that can be discounted. In 2005, 18% of people had listened to a foreign radio. In 2009, the Asia Foundation collated information suggesting that 20% were listening to one. In 2012, InterMedia found that nearly half the respondents from a North Korean defector community owned radios and that,
“many radio listeners…modify fixed-dial radios in order to receive unsanctioned channels.”
The second concern raised about the BBC broadcasting into North Korea was that South Korean regulations would prevent broadcasting from South Korea. However, Voice of America broadcasts its Korean language service from a transmitter in South Korea, and there are other options involving transmitters elsewhere in Asia. Therefore, the commission—this is one of our strongest recommendations—urges the Government and the BBC to reconsider the issue and to invest in establishing a BBC Korean service and in training exiled North Koreans as reporters and producers, as well as to take on other staff positions in such a service.
The hon. Lady has made a fantastic plea for the BBC to be involved, and there is not a dissenting voice anywhere in the room and probably not in Parliament. It is incumbent on people in the BBC to listen to her words and to read them again.
Absolutely. It is incumbent on them to do that. I will close now—you have been extremely indulgent, Mr Streeter—by saying that if the BBC persists in being unwilling to broadcast into Korea, a solution will be found elsewhere. The option of another organisation broadcasting into Korea is being actively discussed. That would involve an independent radio station broadcasting from the UK into the DPRK.
It would be to the BBC’s shame if it did not take a role in righting the injustices experienced by the North Korean people—the injustices experienced by this generation, which are comparable only to the holocaust experienced by our forebears’ generation—and if it did not rise to the challenge that we are putting before it.
My hon. Friend is making a powerful point. Does he agree that it is important that the Government take note of the increasing number of Members of Parliament who are calling for that and expressing concern about the human rights atrocities in North Korea? The considerable number of Members in this debate has reflected that, and others regularly join our all-party group. No less than 34 Members came to an open-doors meeting recently, many prompted by cards from their constituents, and 68 have signed early-day motion 1184, which calls on the Government to consider every possible mechanism for accountability for the human rights atrocities in North Korea. Surely that should include consideration of the BBC broadcasting into the country.
My hon. Friend is entirely right. A number of known voices in Parliament have made the case for North Korea for a long time, including Lord Alton, to whom my hon. Friend the Member for South West Bedfordshire has referred. I have visited South Korea and looked across the demilitarised zone into North Korea, where I had my photograph taken. The ambassador said, “There you are; you will now be on the files of the North Korean authorities for evermore, and they will know who you are.” That is the sort of regime that we are dealing with. Those of us who have been campaigning on the matter for a long time—my hon. Friend the Member for Congleton referred to Ben Rogers of Christian Solidarity Worldwide, who has done superb work on this subject—are beginning to find a wider camaraderie with people in both Houses of Parliament who want to campaign on this horrendous issue.
It is a pleasure, as ever, to serve under your chairmanship, Mr Streeter. I congratulate the hon. Member for South West Bedfordshire (Andrew Selous) on securing the debate. It is difficult to know where to begin talking about the horrors and atrocities in North Korea; as the hon. Gentleman said, the country is certainly in a category of its own. Although we can all unite in condemning the horrors in the country, we are, in fact, trying to identify ways to do something about the situation. I am sure that I am not alone in sometimes feeling a sense of impotence. There is only so much work that can be done in identifying the horrors, and the next step is to see what action can be taken.
We are in a stronger position than previously following the report of the UN commission of inquiry and the recent UN Human Rights Council resolution. I joined organisations such as Christian Solidarity Worldwide, Human Rights Watch and Amnesty International in supporting calls for the inquiry, not only on a personal level but on behalf of the Labour Front-Bench team, and I welcomed Foreign Office support for international action last year.
I thank the hon. Lady for what she is doing. Does she agree that now that the UN commission of inquiry has been received, and it is so devastating, we should press for it to be forwarded to the UN Security Council and call on the Security Council to refer the matter to the International Criminal Court?
I also congratulate the hon. Lady because she has done a huge amount of work on the matter through the all-party group on North Korea, and she made a powerful speech a moment ago. I will come to her point in a moment; that is one of the steps that should be considered.
The DPRK rejected the commission of inquiry and refused to grant access, but the commission still provided invaluable evidence of life inside the country and in the prison camps, as we have heard. I pay tribute to the members of the inquiry, its secretariat and the witnesses and experts that it heard from. We should reflect especially on the bravery required from the victims who shared their experience with the inquiry. There were 80 witnesses and experts who testified publicly, while 240 people gave confidential interviews. The commission rightly emphasised the duty to protect their safety and the need for member states to provide additional protection measures where necessary. It is imperative that such efforts continue.
The report, as we have heard, provides a comprehensive account of the complete absence of human rights in North Korea. The illustrations submitted to the inquiry provide a graphic impression of the unimaginable torture meted out in the prison camps. The conclusion that systematic, widespread and gross human rights violations have been, and are being, committed by the DPRK, constituting crimes against humanity, demonstrates the clear need for the international community to respond.
Chillingly, the commission warns:
“The gravity, scale and nature of these violations reveal a state that does not have any parallel in the contemporary world.”
As we heard, the violations include an almost complete denial of the right to freedom of thought, conscience and religion, as well as of the rights to freedom of opinion, expression, information and association. The commission highlighted how the spread of Christianity is considered a particularly serious threat, underlining why the work of organisations such as Christian Solidarity Worldwide and Open Doors is so important.
The report details how the North Korean state is an all-encompassing indoctrination machine; how state surveillance permeates the private lives of all citizens; how people are punished for watching and listening to foreign broadcasts; and the pervasive state-sponsored discrimination under the songbun system. The gross violations of the right to food and its manipulation as a means of control mean that North Korean citizens are being left to starve. The commission warned that it was particularly concerned about the long-term effects of ongoing chronic malnutrition among children.
(10 years, 7 months ago)
Commons ChamberIt is a privilege to speak on this subject in the House. Since I last spoke about atrocities in North Korea, the devastating 400-page report of the UN Commission of Inquiry on Human Rights in the Democratic People’s Republic of Korea has been published. I pay tribute to Mr Justice Kirby, who chaired the commission. More than 80 first-hand testimonies were taken from witnesses and victims at public hearings in Seoul, Tokyo, London and Washington DC, and there were more than 240 confidential interviews and written representations. The commission found a gravity and scale of violation of the freedoms of thought, conscience and religion that have no parallel in the contemporary world. Indeed, they are almost completely denied, as are the rights of freedom of opinion, expression, information and association.
The North Korean state considers the spread of Christianity a particularly serious threat, since it challenges ideologically the official personality cult of the leadership. Christians are prohibited from practising their religion and persecuted in particularly severe ways.
I wish to focus largely on the fact that the freedom of thought of every individual in the North Korean state is minimised. Indeed, there is an attempt to virtually eliminate it from childhood. I will quote some of the examples in the commission’s report:
“The State operates an indoctrination machine that takes root from childhood”,
which is intended to
“manufacture absolute obedience to the Supreme Leader…effectively to the exclusion of”
any independent thought whatever. One witness said:
“You are brainwashed…don’t know the life outside. You are brainwashed from the time you know how to talk, about 4 years of age, from nursery school, brainwashing through education, this happens everywhere in life…even at home.”
Children are taught even before they can read that the only drawings that they should make are those of the supreme leader or those that would give him pleasure.
It is crucial that the hon. Lady’s points are ventilated internationally, because we simply must expose this horror. Does she agree that, although there is no hierarchy of horror, one of the most terrifying aspects of the North Korean society is family guilt by association? Children who are born of mothers in concentration camps will live their entire lives there. Is that not taking the horror to a new, nightmarish level that is almost unprecedented?
I absolutely agree. Guilt by association, whereby if one member of the family offends the regime three generations can be incarcerated, is absolutely heinous.
For children, participation in mass games is required, to instil a high degree of organisation, discipline and collectivism. Schoolchildren, conscious that a single slip in their action might spoil the mass gymnastic performance, make every effort to subordinate their thoughts and actions to the collective. One student described in her testimony to the commission how she had missed an entire semester of university education because her class was required to practise for six months, 10 hours a day, for a parade. Participants fainted from exhaustion, and many suffered injuries. Those who repeated mistakes were made to remain on the training ground until midnight as a punishment. She told of a seven-year-old boy who had practised through the intense pain of appendicitis and then died.
Children in the DPRK are introduced at an early stage to confession and criticism sessions resonant of the Nazi period. They gather in groups weekly to describe how they have grieved the leadership’s teaching during the previous week, and they are encouraged to identify the failings of at least one of their peers in the same group. The number of indoctrination sessions across the country appears to be increasing.
All citizens have to become members of workers’ parties, and from seven onwards children are made members of the children’s union—no doubt so that the indoctrination that happens in school can continue outside as well. Membership of the association serves several basic functions. One is to organise and monitor the daily activities of individuals. The foremost duty is to worship the Kim family, and another is to secure the nation through the monitoring and assessment of loyalty. In other words, any independent thought or belief, and certainly any independent faith, is to be eliminated. The possibility of holding such thoughts is to be extracted from individuals before they can think independently for themselves, from the earliest stage of their life.
The propaganda continues in local administrations, place of work and at various other levels. Pictures of the leader are promoted everywhere, and any offence against the leadership will be punished severely. One witness described how his father had unintentionally soiled an image of Kim Jong-il, the leader, which was printed in a used newspaper that he had used to mop up spilt drink. He was sent to a political prison camp. The rest of the family were spared his fate, but suffered years of harsh official discrimination.
In another testimony, a journalist who made a typographical error and misspelt the leader’s name in a report was sent to a camp for six months as a punishment. The central propaganda unit ensures that all content prepared by journalists goes through several layers of review and censorship to ensure that it is completely in line with state ideology.
There is some hope. CDs and other forms of new media are getting into North Korea, so that not only is information getting out and telling us what is happening, but information about the world outside is also going in, albeit at great risk to those who take it in. One witness in China informed the commission that a relative of hers had watched a CD-ROM and given it friends. He was arrested by the local authorities, publicly tried and executed. Another person who had imported “capitalist goods” such as CD-ROMs from South Korea was told that they would be shot or imprisoned for 10 to 15 years, depending on the severity of the crime and level of involvement. People living along the border with China have started to use mobile phones. It means that information is going into North Korea through that route, but again, those who are discovered are subject to interrogation, often under torture.
One man tell of how, in detention, agents took turns beating him with pieces of wood; he lost his teeth and his lower jaw. Another was interrogated and severely tortured for using a mobile phone, and this resulted in head injuries and fractured bones. Writers talk about the fact that to write in protest is equivalent to death. Someone can slip just once in their writing and disappear over night. Their family can be gone over night—three generations wiped out.
It is a privilege to speak about this in the House, and I know that people in Korea take note. When I first spoke in this House of the sufferings of the people in North Korea, I was deeply moved to receive a letter from their compatriots in South Korea which said, “Carry on.” Today I say to the people of North Korea: “Be encouraged. We are not unaware of your sufferings. In a global age, testimony of your plight is increasingly reaching the world, not least in the form of Mr Justice Kirby’s authoritative and powerful report. The world now knows and we must not stand by without acting. Hold fast. Change must come. Your plight cannot last for ever. History has shown that kingdoms rise and fall; chains can be loosed and tyrants pulled down. Know that MPs across this House are deeply concerned about your suffering, and will continue to speak out about it until change comes.”
I hear what the hon. Gentleman says. Our first concern must be for the abducted schoolgirls, and we will do nothing that would in any way prevent their return or endanger their lives further. At this stage we need to encourage, rather than talk about conditions and sanctions and so forth. We will, of course, try to keep the House as updated as possible.
My hon. Friend the Member for Congleton (Fiona Bruce) spoke about North Korea. She and I have discussed that country on a number of occasions, and I continue to pay tribute to her hard work. What she says is absolutely right. I have said it in this House and I will say it again: once the curtain is lifted on what has gone on over the past decade plus in the DPRK, we shall see that the systemic and systematic human rights abuses are on a level not exceeded anywhere in the contemporary world. She spoke extraordinarily movingly, and we will do everything we can to bring to bear what pressure we can on the DPRK. Of course, the countries that can really do that are those that are part of the six-party talks, which we encourage to reassemble at the earliest opportunity.
May I express my appreciation to the Minister for the interest he has taken in the concerns of the North Korea all-party group? We all welcomed the report by Mr Justice Kirby, but we must ensure that it does not just lie there but is acted on. Will the UK Government urge the UN Security Council to take action on that report, perhaps by referral to the International Criminal Court or some other appropriate body, so that we can see the difference made as a result?
First, as my hon. Friend knows, I met Mr Justice Kirby when he was in London, and I pay tribute to his work and that of his inquiry team. Secondly, I perceive a mood change at the UN and elsewhere that finally something has to be done to address what is going on in the DPRK.
There will be no let-up in the Government’s work to promote and protect the right to freedom of thought, conscience and religion around the world. The issue is serious, and is only getting worse. We remain committed to tackling it using all the resources at our disposal, whether through our ongoing bilateral diplomatic engagement, our activity at the international institutional level or our programme funding. We will continue to press partners, allies and others to deliver real change.
The freedom to practise, change or share one’s faith or belief without discrimination or violent opposition is a fundamental human right that all people should enjoy. We are convinced that societies that aspire to guarantee this freedom are stronger, fairer and more confident. Perhaps more importantly, it is a litmus test for other human rights and can be a catalyst towards securing other fundamental freedoms. I assure the House that we will continue to use our diplomatic network to promote this freedom around the world and to combat prejudice, discrimination and violence in the name of religion or belief wherever and whenever they occur.
(10 years, 8 months ago)
Commons ChamberOrder. The hon. Gentleman has already had one go. His appetite ought to have been satisfied for now. He seems to be a hungry caterpillar, but he will have to wait. Never mind.
15. What contribution the UK is making to international provision for displaced Syrians.
The UK is leading international efforts to help the estimated 4.1 million Syrian refugees in the region and 6.5 million internally displaced people. So far we have provided £241 million in life-saving support to civilians caught up in the conflict and allocated £292 million to help refugees and host communities in neighbouring countries.
Is my right hon. Friend concerned by reports from Open Doors that 3,000 Christians have fled their homes in Kessab, in northern Syria, in the past few days owing to fighters of the al-Nusra Front and ISIS entering north-west Syria from Turkey? Ethnic conflict is increasing there and aid cannot get through. Has he made representations to the relevant authorities about Turkey’s porous borders?
We are very concerned about reports of violence and of people being displaced in Kessab. It is difficult to establish accurate numbers, but we are working closely with the Turkish Government to restrict the ability of foreign fighters to cross into Syria. I have discussed that recently with the Foreign Minister of Turkey.
(10 years, 8 months ago)
Commons ChamberI am grateful to the hon. Lady for raising that point. She is right, because individuals I talk to and experts who deal with such matters say that if someone is put in custody under the blasphemy laws, getting access to them and providing them with medical equipment are concerns. Additionally, there is a risk to the safety of those who are remanded in custody in blasphemy cases, and I hope that the Minister will address that real concern in his response.
I know that the Foreign Office has raised the case of Mohammad Asghar with Pakistan’s high commission and the Chief Minister of Punjab, but the criminal justice process can take many years, which means that a large number of innocent victims are languishing in prison waiting for their appeal to be heard. That is true in the case of Asia Bibi, a 43-year-old Christian mother of five children who has been in prison since June 2009. She was sentenced to death in November 2010 for allegedly blaspheming the Prophet after an incident with fellow Muslim village workers because she was thirsty and drank water from a well and a cup belonging to a Muslim woman. Such a totally pathetic, illiterate cultural practice is contrary to the virtues and principles of Islam.
Pope Benedict said at the time that what had happened in Asia Bibi’s case was unacceptable and called for her release. Her case is still awaiting an appeal before the Lahore High Court, but the proceedings have been postponed several times. On 24 February and 17 March, the hearing was cancelled when one of the two presiding judges failed to attend. On 26 March, the counsel for the complainant failed to appear. Perhaps at the next scheduled hearing, on 14 April, justice will be rightly done in this case. It is in the interests of justice and the credibility of Pakistan’s judicial system that the case is heard at its next listing and a judgment is made on the evidence before the court.
Even if Asia Bibi is released, her and her family’s lives will be at risk. Her family has already gone into hiding after receiving death threats. In Pakistan, even an accusation of blasphemy can be enough to precipitate violence against the innocent.
I commend my hon. Friend for securing the debate. It is imperative that ordinary citizens have faith in the justice system. Unfortunately, those afflicted by injustice are not only the victims, but lawyers and witnesses. The date of 2 March marked the third anniversary of the murder of Shahbaz Bhatti, the then Minister for Minorities in Pakistan and the country’s only Christian Cabinet member. I understand that although a suspect has been detected, his trial has been jeopardised by death threats to lawyers and witnesses. Does my hon. Friend agree that the international community should be pressing strongly for justice in this high-profile case, because what would impunity for Shahbaz Bhatti’s attacker say about the prospects in Pakistan for a plural and tolerant society in which diverse religious belief is honoured and respected?
I fully concur. It is right and proper that, in any civilised, democratic country, lawyers and the judiciary must be able to do their jobs without harassment. Judges must be able to deal with cases impartially and fairly, so I agree that it would be a dark stain on Pakistan’s legal system were there not justice in the case of Shahbaz Bhatti.
Linked to that—my hon. Friend will understand this point—is the case of Salmaan Taseer, the governor of Punjab who raised Asia Bibi’s case, who was shot dead by his bodyguard four years ago. The bodyguard has still not been sentenced. Why was that case not tried in the terrorist courts, rather than the civil courts, as Pakistani jurisdiction allows? Questions must be asked about why sentencing has not been dealt with in that case, even though the governor was clearly murdered.
There have been too many cases in which those acquitted have faced the violence of the mob, for example when two Christian brothers were gunned down outside a court in Faisalabad, or in June last year when Ghulam Abbas, a Sunni Muslim, was pulled from a police station, beaten to death and his body burned, or even the case of an elderly man who was shot dead in Punjab after being released from prison. Blasphemy cases can also trigger rioting, as with the case of Sawan Masih. As The Times reported, when he was sentenced to death for insulting the Prophet during a conversation with a Muslim friend, a mob burned dozens of Christian homes and set fire to two churches.
While Pakistan’s blasphemy laws have received international criticism, reform has received less attention in Pakistan because of the risks involved in raising such issues. Those who have spoken out, such as the Minorities Minister Shahbaz Bhatti and the politician Salmaan Taseer, have found their own lives sadly cut short.
(10 years, 9 months ago)
Commons ChamberI remind the hon. Lady that I was in Geneva yesterday for the opening day of the UN Human Rights Council. The commission will formally present its report on 17 March, so these are very early days. The annual resolution led by the European Union and Japan will then be taken at the end of the Human Rights Council and we will work with colleagues there to ensure that we have the best possible mechanism to hold the DPRK to account. Incidentally, I believe that when the curtain is finally lifted on that country, we will see evidence of human rights violations that surpass anything we have seen in any other country in the past 50 years.
Does the Minister agree that the international community’s response to human rights violations in North Korea has been wholly inadequate to date and that we must now challenge that country with the same emphasis placed on security issues?
I do and I congratulate my hon. Friend on all the work she has been doing. She has arranged a briefing by Open Doors this afternoon—I have asked officials to attend it—to highlight the plight of Christians in the DPRK. I also commend—this is not a plug—a book I have just read by the noble Lord Alton called “Building Bridges”, which is the most shocking account of what has been going on in that country.
(11 years ago)
Commons ChamberUrgent Questions are proposed each morning by backbench MPs, and up to two may be selected each day by the Speaker. Chosen Urgent Questions are announced 30 minutes before Parliament sits each day.
Each Urgent Question requires a Government Minister to give a response on the debate topic.
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(Urgent Question): To ask the Secretary of State for Foreign and Commonwealth Affairs if he will make a statement on North Korea following the execution of Jang Sung-taek.
I thank my hon. Friend for bringing this issue to the House’s attention and commend her for her tireless work as vice-chair of the all-party group on North Korea.
We are deeply concerned to learn of the execution of Jang Sung-taek. It is yet another example of the horrifying and surreal brutality of the North Korean regime, which presides over what Carl Bildt, the Swedish Foreign Minister, has called an “empire of horror”. We remain deeply concerned about the impact of that unpredictable regime on regional stability.
Jang Sung-taek’s execution and the reports of executions of people associated with him reinforce our significant concerns about North Korea’s appalling human rights record, which we assess to be one of the worst, if not the worst, in the world. The United Kingdom has consistently raised concerns about the severe and systematic human rights violations carried out by the North Korean Government, including reports of executions; the lack of any sort of basic judicial process; the severe curtailment of all freedoms, including freedom of thought, movement and religion; the systematic use of torture; and the horrific stories emanating from the gulags.
The United Kingdom has been at the forefront of raising those concerns in international forums. This year we co-sponsored two human rights resolutions in the United Nations. We also supported the introduction of a UN commission of inquiry, which will report to the Human Rights Council in March 2014. In October, the Foreign and Commonwealth Office sponsored a visit to the UK by the inquiry panel. The panel heard harrowing accounts from North Korean refugees about systematic abuses of even the most basic human rights. I met the panel and confirmed the United Kingdom’s full and unequivocal support for its work. I am pleased that parliamentarians had the opportunity to meet the panel and discuss its work.
Given the opaque nature of the North Korean leadership, the implications of Jang’s execution remain unclear. Our embassy in Pyongyang reports that the situation on the ground is currently calm. We will continue to monitor the situation closely, not least during the anniversary of Kim Jong-il’s death tomorrow. We are alert to the possibility that the regime may use that as an opportunity to bolster public support for its leader.
It remains to be seen whether the execution will strengthen Kim Jong-un’s power or whether it indicates political instability and a struggle for power. We are in close contact with the United States and the Republic of Korea, and we will speak to other members of the six-party talks in the coming days.
I thank the Minister for that reply. As he said, Jang Sung-taek’s execution was just the most high-profile of many. For some six decades, the North Korean people have suffered intolerably. People are incarcerated merely for their beliefs, or for speaking a few words that the leadership objects to. Children are treated as prisoners from birth, and those who try to escape the regime risk not only imprisonment or worse for themselves but punishment for up to three generations of their family. An incalculable number of North Koreans have been, and continue to be, worked to death, frozen to death, burned to death, gassed to death or tortured in the most unimaginable ways. In short, the North Korean people are the most persecuted on earth.
Just because this terrible situation has persisted for so long—over three generations—cannot be a reason for the international community not to address it as a priority. Millions live at or near starvation while international charities say that food aid, if accompanied—and there are the means—will reach them. What more will our Government do to help them through the Department for International Development and otherwise? Food should never be used as a weapon of war.
Given that a major weapon in ending Stalin’s reign of terror was the role that this country played by broadcasting the BBC World Service and breaking the Soviet information blockade—the same has been done more recently with the Burmese information blockade—and given the Foreign Secretary’s role in setting the World Service’s strategic objectives, will the Minister consider extending the BBC World Service to the Korean peninsula?
Having read Amnesty’s recent report on the expansion of North Korean prison camps, which are incarcerating some 300,000 people, and following the recent spate of executions—including that of Jang Sung-taek—the show trials, force-fed propaganda, and an ideology that has starved 2 million to death, and bearing in mind that the UK is now home to the largest number of North Korean refugees outside South Korea, should we not do all in our power, both as a country and as a leader in the international community, to help end North Korea’s reign of terror?
My hon. Friend’s almost fantastical description of North Korea is, alas, not fantastical but only too true. To call it an Orwellian nightmare would be a cliché and would not give a clear enough indication of the horrors vested on the people of that country by its leaders.
I think the United Kingdom is playing an important part. My hon. Friend will be aware that we fully support the United Nations Human Rights Council agreement to establish a commission of inquiry. That was a unanimous vote—which is unusual on such issues—and was proposed in a resolution presented by the EU and Japan, and co-sponsored by more than 40 countries. As my hon. Friend knows, that commission will look at all those issues, particularly the prison camps as well as other matters such as human rights abuses, and report back in March 2014.
My hon. Friend asked about food aid to North Korea, which is understandable given the reports emanating from that country about food shortages. There are even some alarmist reports about how people are going about eating, which, again, are too horrific to recount. The United Kingdom does not currently have a bilateral development programme in North Korea, and neither do we provide money to international organisations specifically for use in North Korea. However, some non-earmarked funds that we provide to organisations such as the World Food Programme may be used for humanitarian programmes in that country. Our embassy in Pyongyang uses some of its bilateral funding for small-scale humanitarian programmes such as nutrition for nursing mothers and greenhouses for children’s homes, although that remains under regular review.
My hon. Friend also asked about the ongoing issue of the BBC and broadcasting to North Korea, which I know is something that the North Korea all-party group has discussed and a matter that Lord Alton of Liverpool has been pushing hard. The BBC has been in touch with the Foreign and Commonwealth Office about the issue—or vice-versa, I should say. It is primarily an issue for the BBC, which has, of course, full editorial, operational and managerial independence. We understand that it is not currently persuaded that a Korean language service would be an effective value-for-money use of available resources. Nevertheless, our embassy in Pyongyang is working with BBC Worldwide on an initiative to broadcast BBC drama, nature and science programmes on North Korean television. We believe that that has the potential to expose significant numbers of North Koreans to aspects of the outside world from which they are normally totally isolated.
(11 years ago)
Commons ChamberFirst, I am grateful to my friends from the Democratic Unionist party for introducing this debate. I think the whole House will feel that it is particularly apposite, given that this is the season of Advent, when we think about our belief in God becoming incarnate in the vulnerability of a baby and the peace that should bring to earth.
May I say, on behalf of the Back Benchers, that it would have been helpful if both Front Benchers had listened to the debate and then responded to it, rather than taken up the majority of their time in setting out the line they want to take? That very act says to the House that neither they nor their Front-Bench colleagues have really got the point that what we are trying to tell them is that there is a serious issue with the global persecution of Christians, which is being seriously under-reported and not being properly understood or effectively answered.
It is no good the hon. Member for Bristol East (Kerry McCarthy) talking about the equivalence of human rights. Everyone in the House supports the equivalence of human rights, but that is not what this debate is about. It is about the persecution of Christians and the fact that there is now practically no country—from Morocco to Pakistan—in which Christians can freely practise their religion. That must be a matter of real concern to this House.
There is a severe danger, as we start to celebrate the feast of Christmas in this country, that Christianity will be almost completely erased from the traditional middle east Holy Land of the Bible. Joseph would not now be advised to take Mary to Egypt to avoid the dangers of Herod, because Jesus would just not have been safe there today.
What I think we are collectively trying to say to the Under-Secretary of State for Foreign and Commonwealth Affairs, my hon. Friend the Member for Boston and Skegness (Mark Simmonds), and the Foreign Office is that this issue needs a much higher profile. I would be interested to know when my hon. Friend, the Secretary of State or any other ministerial colleague last raised with the ambassador of Saudi Arabia the comments of the mufti who said that he wished to see every Christian church in the Arabian peninsula destroyed. Such comments cause us all great concern.
Does my hon. Friend share my concern that despite our great presence in Afghanistan over many years, there is now no Christian church left there?
My hon. Friend introduced an excellent Westminster Hall debate on this issue and she makes her points very well.
Every week, because of my responsibilities in this House, I read the excellent newspaper the Church Times, and every week it has heart-rending stories of Christians being persecuted in Pakistan, Syria, Egypt and a whole host of other countries. Those stories never get reported in the mainstream newspapers. There is serious under-reporting of what is happening to Christians, many of whom—this is true of generations of Christians throughout the centuries—are being evicted, persecuted and driven from their homelands.
I would really like both Front Benchers to understand that what the House is trying to say today is that it is not prepared to continue to stand by while there is global persecution of Christians. They should not think that the line they want to take is sufficient. A step change and something different is required in response to the fact that 200 million Christians are now threatened with persecution, the loss of the right to practise their faith and the loss of their livelihoods, homes and even lives. That is not acceptable; it has to change.
I very much agree with all that my good friend the hon. Member for Ealing North (Stephen Pound) has said and support the comments on Assyria. I do not know whether you managed to get some rest on Sunday, Mr Speaker, and watch once again on BBC4 the excellent French film entitled “Of Gods and Men”. It is a very beautiful film about the appalling murder of six Benedictine monks in the Atlas mountains. It is such a moving film because there is one scene in which Father Christian confronts one of the terrorists—the same terrorist who ultimately decapitates him and his fellow monks. Father Christian starts reading from the Koran in Arabic and quotes directly the passages that exhort all Muslims to be peaceful to other religions. The terrorist completes the verse. That makes most powerfully the point that we should make in this debate: in practising our own religion, in no way do we diminish the practice of other religions or people’s ability to practise their religion in any way they wish.
I shall give way only once in a moment.
Many of the people we are discussing—the persecuted Christians of the world—are the poorest of the poor. In Pakistan in particular, they are very much at the bottom of the heap, and they are denied human rights. All that they require in their simple lives is an ability to practise their religion, so this debate sends a powerful message about their right to freedom of expression.
My hon. Friend says that in no way do we diminish other people’s right to practise their religion if we practise our own. Society has enhanced that right: where we respect the right of one religion and people of one faith to practise their faith, we respect all if we respect that properly.
I would like to echo what my hon. Friend the Member for Banbury (Sir Tony Baldry) said in his powerful speech. It is slightly regrettable—I say this gently—that my hon. Friend the Under-Secretary spoke at the beginning of the debate. It is increasingly the practice for Ministers to speak early in debates—I make this point particularly to you, Mr Speaker—but it is important that they listen carefully and respond. [Interruption.] The Minister will give a winding-up speech, but it will be much shorter than it would have been.
I have taken part in every one of these debates, and I have heard this Foreign Office speech many times before. Dare I say that I do not detect a sense of burning anger about what is happening to Christians? This is something that has increased, and it is one of the most terrible things happening in the world today. Of course we should regret, attack and be angry about any persecution of any religion. The hon. Member for Bristol East (Kerry McCarthy) mentioned that Christians were persecuted in 105 countries, or their human rights were somehow limited, but she immediately tried to be relative—I think that there is a danger of relativism in this debate—and said that there were 101 countries where Muslims had their rights affected. That may be strictly true, but the fact of the matter is that the overwhelming number of really violent and dangerous persecutions, killings and denials of human rights are directed at Christians, which is why we should congratulate the hon. Member for Strangford (Jim Shannon), who continues, year on year, to raise the issue. It is down to the DUP, not the Conservative Government or the Labour Opposition, that this debate is taking place on the Floor of the House, and the hon. Gentleman is to be congratulated on that.
This debate is not a relative debate about human rights. It is a debate about the persecution of Christians. My hon. Friend the Member for Banbury, speaking with all the authority of his office, and everyone who has taken part in this debate demand that the Government take this more seriously and speak out more powerfully. There was an appalling case in All Saints church in Peshawar in which 120 Christians were blown up. How much publicity was there about that case? If a similar outrage were perpetrated by a Christian suicide bomber going into a mosque and blowing up 120 Muslims, it would be considered appalling, and the House can imagine the consequences worldwide for Christians.
I am afraid that, for all the warm words from the Foreign Office, there is still a lack of real determination to speak out. We have been in this space before, with the persecution of the Jews in the 1930s and the persecution of many minorities over time, where we as a Government have drawn back because of trade and other considerations of national policy, and we have not been prepared to speak up for minorities.
I want to follow what my friend the hon. Member for Ealing North, said, because I have been there. Like him, I have been to Iraq, and I can assure you, Mr Speaker, that there is nothing more terrible than what happened to a mother I spoke to. The last time she saw her child was when he went off to church with her husband. The husband was kidnapped and never seen again. The child was murdered just because of his religion—for no other reason. My friend and I will never forget those conversations, because those attacks revealed an appalling level of hate. We invaded Iraq and we have a responsibility, so we cannot pass by on the other side. Maybe we invaded for good reasons, but we do have a responsibility.
As I am the last Back Bencher to be called to speak, I understand that I am limited to four minutes. I therefore not only thank DUP Members for calling the debate, but wholeheartedly support what has been said by the hon. Members for Ealing North (Stephen Pound), for South Down (Ms Ritchie), for Strangford (Jim Shannon) and for East Antrim (Sammy Wilson), my hon. Friends the Members for Enfield, Southgate (Mr Burrowes), for South West Bedfordshire (Andrew Selous), for Gainsborough (Sir Edward Leigh) and for Bromley and Chislehurst (Robert Neill), the right hon. Member for Belfast North (Mr Dodds) and, most eloquently, my hon. Friend the Member for Banbury (Sir Tony Baldry).
In the short time that I have left, I want to welcome the speech by Baroness Warsi on 16 November in Washington, which has been referred to, in which she said that persecution is the biggest challenge we face in the 21st century. She called it a “global crisis”. If, as we hear, Christianity is the most persecuted religion on earth, 80% of religious persecution is suffered by Christians, Christianity is at risk of eradication in countries across the globe and the situation is worsening, the persecution of Christianity and Christians is a global crisis. That crisis needs a co-ordinated international response and the British Government should take a much stronger lead in that. Having sat through the whole debate, I believe that that view is shared by many colleagues.
We need more than words, meetings, resolutions and declarations; people want to see action. As I went about my constituency at the weekend, I was surprised that several constituents came up to me and expressed their pleasure in seeing that this debate was taking place in the House. That is not something that happens often. I believe that the British public are looking for more action on this issue.
I share the concern of other hon. Members over the comments made by the Minister in his opening remarks. However, at least he is here. The motion states that
“the persecution of Christians is increasing in the 21st Century”
and
“calls on the Government to do more both in its foreign policy and through its aid work to defend and support people of Christian faith.”
I am disappointed that no Minister from the Department for International Development has been here throughout the debate. I was also disappointed that no DFID Minister attended the recent Westminster Hall debate on the persecution of Christians in the middle east. If, as this Minister says, we should be providing resources to address this issue, that ought to be something that DFID Ministers are considering. DFID should be prioritising this in its aid provision. It has recognised that girls, women and whole communities can benefit from education, and it needs to wake up to the fact that if we defend and strengthen people’s right to practise their faith and live in a more peaceful society, it will produce a more productive and flourishing society for all, whatever faith is being defended and supported. I therefore ask DFID to consider seriously how it will respond to the motion.
I do not know why there has not yet been adequate involvement on the part of those involved in development work. Perhaps it is due to a misplaced fear of that involvement being confused with proselytising, or being seen as being biased or as promoting western colonialism. That is political correctness of the worst kind, because people’s lives and livelihoods are at stake. I challenge DFID to review its policies. In the Westminster Hall debate I asked the Minister of State, Foreign and Commonwealth Office, my right hon. Friend the Member for East Devon (Mr Swire), to do that, and he said that we had the “Faith Partnership Principles” document. But that does not address the issue. Will DFID please do so?
(11 years, 1 month ago)
Westminster HallWestminster Hall is an alternative Chamber for MPs to hold debates, named after the adjoining Westminster Hall.
Each debate is chaired by an MP from the Panel of Chairs, rather than the Speaker or Deputy Speaker. A Government Minister will give the final speech, and no votes may be called on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
It is a pleasure to speak on this topic under your chairmanship, Mr Williams. The number of Members in the Chamber testifies to the debate’s importance.
Article 18 of the universal declaration of human rights states:
“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief; and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”
Freedom of religion is a fundamental human right. When citizens are prevented from enjoying that right, the social, political and cultural implications can be serious, as the debate will show. The loss of other human rights can swiftly follow. The debate is therefore important not only for Christians, but for all religious groups and minorities, and indeed for everyone seeking to live out the dictates of their conscience in worship, teaching, practice and observance, respectful of others’ right to do likewise, and under the protection of a state striving to achieve that positive vision under the rule of law. That is a far cry from the reality for many Christians in the middle east.
I congratulate my hon. Friend on securing this important debate. She is being characteristically generous in giving way. It is right that we should stand up to champion the cause of religious freedom across all religions and faiths, but is it not a stark fact of Christian persecution that 80% of all discrimination is against Christians?
My hon. Friend is quite right. Christianity is the most persecuted faith worldwide, so the problem exists not only in the middle east, but globally.
The former Chief Rabbi, Lord Sacks, in his outgoing interview with The Daily Telegraph, discussed the persecution of Christians in the middle east with the deepest concern of any current issue, saying that
“this is a human tragedy that is going almost unremarked… it is the religious equivalent of ethnic cleansing. We are seeing Christians in Syria in great danger; we are seeing the burning of Coptic churches in Egypt. There is a large Coptic population in Egypt, and for some years now it has been living in fear. Two years ago the last church in Afghanistan was destroyed, certainly closed. There are no churches left in Afghanistan. Between 500,000 and 1 million Christians have left Iraq. At the beginning of the 19th century, Christians represented 20% of the population of the Arab world, today 2%. This is a story that is crying out for a public voice”.
Let us be that voice today.
I am sure that my hon. Friend is aware of the problems for Armenians both within Armenia and in Turkey.
I am grateful to my hon. Friend for mentioning two of the numerous countries where Christians are suffering. I hope that the debate will highlight many more.
The recently produced evidence-based and measured report by Aid to the Church in Need, which is available in full at www.acnuk.org/persecution, shows that Christians in the middle east are subject to widespread and intense acts of violence motivated at least in part by religious hatred, and that violence and intimidation are now much more serious than in preceding years, and certainly since ACN’s last report in 2011.
The report catalogues a preponderance of anti-Christian violence, including attacks on Christian homes, churches and businesses, and the kidnapping of Christians for reasons connected with their faith; court cases, including those involving blasphemy allegations; key political developments affecting religious freedom, including new or amended constitutions, travel permits for clergy, Government statements, policies causing Christians difficulties; planning regulations, which similarly cause difficulties for church building projects; and Government attitudes towards Christian engagement in political debate and voting rights. Many social changes have resulted in restrictions and limitations on Christians’ access to employment, education and health care, and there is pressure to change religion on pain of death.
I congratulate the hon. Lady on securing this important debate. Many years ago, Christians in this country were burned at the stake because of their belief and their faith. It is estimated that 130 countries around the world persecute Christians. Every hour, a Christian is tortured and murdered somewhere in the world. Surely, in this day and age, something more can be done to protect people and their faith.
I absolutely agree. We should be crying out with the same abhorrence and horror that we feel about the terrible atrocities towards Jews on Kristallnacht and on other occasions in Germany during the second world war.
Analysing 30 countries, the ACN report indicated that in only four had the situation for Christians improved, and in three of those the improvement was only marginal. In six, there was no change, but that was only because the situation was so bad already. Persecution in the middle east region was the greatest concern of all.
I am grateful to the hon. Lady for giving way. The report to which she refers does not cover numerous countries, including Malaysia, which is not in the middle east, but the situation there is of significant concern. Is she aware of the recent decision in Malaysia to ban Christians from using the word “Allah”, which has been used in Malay as a term for God for centuries? It has effectively outlawed the Bible, particularly in the Christian eastern states of Malaysia. Is she concerned about the wider ramifications in other parts of the world not covered by the report that she cites?
I am very concerned about that and the problem has global implications. I hope that, as a result, we will have many more debates in the House on the persecution of Christians in other regions of the world.
The ACN report discusses how, in virtually every country in and around the middle east region, Christians report suffering either high, high to extreme or extreme persecution. That includes Egypt, Yemen, Sudan, Saudi Arabia, Syria, Iraq, Iran, Afghanistan, Uzbekistan and Pakistan. In virtually every one, the situation has worsened since ACN’s last report in 2011, except in Iraq, but only because the attacks in 2009-10 were so large in scale.
In this context, it is important to recognise that there is one state in the middle east with a proud record of allowing a large degree of religious freedom, irrespective of other elements of the problems that it faces within its borders: Israel. I hope that my hon. Friend will say a few words about how religious freedom, at least, is protected in Israel, not just for the 2% of its population who are Christian, but for the 16% who are Muslim.
My hon. Friend is quite right, which is why I did not include Israel in the list that I read out. The report does not include it among the areas of extreme persecution. I respect what is being done in Israel, although I must say that concerns are now being expressed in Palestine about increasing persecution there.
The report says:
“Christianity may yet remain the largest world religion, but its claims to universality—a truly global presence on all five continents—may soon be lost as it becomes the prime victim in the emergence of theocratic states where minority faith groups—most especially Christians—have no place, except perhaps as third-class citizens.”
I am sorry that I am unable to stay for the Minister’s reply. Is it not one of the most shocking features of the situation that a number of the countries on the list are ones with which our country has significant ties? Several are significant recipients of British aid, so we should have leverage in some of the heart-rending cases that my hon. Friend has mentioned.
That is absolutely right. I hope, if time permits, to come to that point, although I am most willing to take as many interventions as Members wish, because that demonstrates the interest in the subject.
The plight of Christians in Iran was highlighted by an all-party parliamentary group report on the persecution of Christians in Iran, and I pay tribute to my hon. Friend the Member for Enfield, Southgate (Mr Burrowes), who chaired that inquiry. The situation has not improved since we produced that report. In September, Christian Solidarity Worldwide wrote to the Foreign Secretary to say that Iranian civil society has experienced intense repression, including the continuing detention of journalists, human rights defenders and political activists.
With regard to freedom of religion or belief, despite Christianity being recognised in the Iranian constitution, a campaign of arrests that initially targeted the house church movement has been extended to the Government-sanctioned Assemblies of God—the AOG denomination —with hundreds of Christians detained in raids in cities across the country, forcible closures of churches and convictions for ill-defined crimes. The Church that I attend here in this country is a member of the AOG denomination.
Martin Luther King said:
“In the End, we will remember not the words of our enemies, but the silence of our friends.”
In that regard, I want to put on the record my concern for Farshid Fathi, who has been in Evin prison in Tehran since December 2010. He is serving a six-year sentence simply for wanting to run a church, and he has a wife and two young children.
I am delighted that my hon. Friend has mentioned that person. It is an outrage that citizens of countries such as the United States are being detained in prisons in Iran.
In October, CSW reported that four members of a Christian Church were sentenced to 80 lashes each for drinking communion wine during a communion service, contrary to rules against the drinking of alcohol. That effectively criticises and condemns the Christian sacrament of sharing the Lord’s supper, and criminalises it.
Open Doors states that, despite promising words
“from Iran’s newly elected President, Rouhani, the situation for Christians in the country has not improved.”
An Iranian lawyer, Attieh Fard, told a recent meeting of the United Nations Human Rights Council:
“It is obvious that the Islamic government of Iran has taken actions to prevent access of both Christians and the public to Christian societies, to churches, to Christian literature and religion, despite the Christians’ constitutional, national and international rights.”
Anti-Christian repression in Saudi Arabia is more severe than anywhere in the region, although we hear precious little about it. Non-Muslim places of worship are forbidden, conversion from Islam is punishable by death and the small number of indigenous Christians who practise their faith in extreme secrecy risk raids and arrests.
I will discuss what is happening in Syria in a moment, and also what happened to the Christians in Iraq following the US-led invasion of 2003, when hundreds of thousands were forced to flee their homes following targeted attacks, many by Islamist militants.
I thank the hon. Lady for giving way and apologise for arriving late. I hope she will mention Egypt and the situation with the Coptic Church and the problems that Christians are experiencing.
I will indeed, time permitting. The suffering of the Copts in Egypt is a critical issue.
Christians in the middle east have suffered from a domino effect of violence that began in Iraq, spread to Syria and overshadows Egypt, leaving the survival of the Church in jeopardy. According to reports, Christians are leaving in droves, ending the presence of the Church in its ancient heartlands. We must remember that Paul’s conversion was on the road to Damascus. That is a key part of the Christian story and heritage. Such countries formerly had large Christian communities—Syria had more than 1.5 million, and a similar number in Iraq is now down to about 300,000—so those are tragic reductions in countries where there are large numbers of the faithful. Persecution is also happening in countries such as Yemen, where the faithful are few in number.
I congratulate my hon. Friend on securing this debate. On the situation in Syria, one of the greatest tragedies is that it was that country that offered a haven to refugees, Christian and of other faiths, during the civil war in Lebanon from 1975 to 1990, and indeed during the war and civil war in Iraq, and yet, in Syria now, Christians and others are being persecuted.
That is absolutely right. Barnabas Aid reports that until 2011, Syria was one of the freest places to be a Christian in the middle east. It was a place of sanctuary for Christians escaping persecution in Iraq. Suddenly, all of that has changed. Christians made up a sizable minority—around 10% of the population—and were allowed to live out their faith without much hostility from Muslims around them. The Patriarch of Antioch, Gregorios III, said that it was often Christians who provided a bridge between disparate Muslim groups in the region. They had a collegiate approach towards living there. However, as clashes between Government forces and opposition fighters escalated into the brutal civil war that the country has experienced, Christians emerged as particular targets for rebels who assumed at times that Christians were Government supporters.
As Islamist bands have become some of the most prominent groups among rebel fighters, Christians are increasingly being targeted. We hear, for example, of one village where the parish priest has to collect $35,000 a month to pay rebel groups to protect the Christians from armed attacks. That is outrageous, but that is what is happening now.
Recent estimates put the number of Christians who have fled Syria at between 450,000 and 600,000—about a third of the Christian population before the atrocities began. Barnabas Aid estimates that about 600 have been martyred for their faith. For those who stay, the picture is bleak. The report that I mentioned states that entire populations of predominantly Christian villagers around Homs fled for their lives in 2012. In February this year, rebel fighters invaded al-Thawrah, seized Christian homes, confiscated possessions and threatened people with death because they did not comply with sharia law. On 27 May this year, rebel fighters massacred almost 40 men, women and children in the Christian village of Dweir on the outskirts of Homs. Some victims were tortured before being murdered.
The report’s authors told of meeting Syrian Christian refugees in Jordan, who had been told while they were in Syria:
“Don’t celebrate Easter or you will be killed like your Christ.”
On 17 August this year, the Christian area of Wadi al-Nasara, called the valley of the Christians, was attacked. Church buildings were targets. In January this year, church attacks were condemned as war crimes by Human Rights Watch. On 4 September, the historic Christian village of Maaloula—one of the few places in the world where Aramaic, the language of Jesus, is still spoken—was attacked. Rebels linked to al-Qaeda went into every Christian home and destroyed evidence of the inhabitants’ faith. At least seven were killed, and most of the village’s residents were forced to flee. Christians who fled said:
“Let history record that Maaloula is crying today.”
A growing trend is the use of rape as a weapon. In early 2013, a fatwa was issued, via YouTube, that called for the rape of women who were not Sunni Muslims. A tragic example is the horrendous ill-treatment of Mariam, a young Christian woman from al-Qusayr. She was forcibly married to a man who raped her on the same day. Later that day, he repudiated the marriage. The next day, another Islamist man did exactly the same. It continued day after day. For 15 days, 15 different men abused her in this way. Finally, when she was showing signs—unsurprisingly—of mental instability, they killed her. She was just 15 years old.
Christian Church leaders are being kidnapped and disappearing, including two senior bishops, Yohanna Ibrahim and Boulous Yazigi. I am informed that they are of the same seniority as the Bishops of Liverpool and of Manchester; if they had been kidnapped and had disappeared, and were possibly dead, there would be an international outcry. We should exhibit the same response.
For many years, Christians in Syria have formed a cohesive part of the community. At the launch of the report that I have referred to, the Patriarch of Antioch, head of one of the largest Christian Churches in the country, said movingly in this place:
“All Syrians are our brothers and sisters—we have no enemies—yet we are victims. We have not asked for weapons and I have told my parishioners, ‘don’t seek arms.’ We are a church of reconciliation and we are seen by many Muslims as the only one—let the rest of Europe hear that. Persecution is not in our history and we have a long history of collegiality in the region. Let us understand our role and mission—both the historic one and one going forward. But you cannot have a role if you are not present.”
In Egypt, we hear that despite the persecution they engender, Egyptian Christians have forgiven their persecutors and are not retaliating. Although it has experienced enormous hardship, the response of the Coptic community has been one of unprecedented non-retaliation. In some areas, they stand hand in hand with Muslims—I pay tribute to the Muslims standing with them—to protect their churches from further damage. Muslim families in lower Egypt have given blankets to Copts who have lost their homes.
Since the fall of the Islamist Government in Egypt, Christians have seen no improvement in their condition. On the contrary, they are suffering one of the worst periods of targeted violence against them in modern history. More than 140 attacks have been documented since the middle of August—a “reign of terror”, as it has been called by Christian Solidarity Worldwide.
As I have said, we bemoan to this day the persecution of the Jews in Germany, but in August 2013, The Times reported ransackings of homes, hospitals and schools similar to those that took place in 1938, when Jewish synagogues and buildings were ransacked and pillaged. It stated:
“Dozens of churches, homes and businesses have been set alight and looted in Egypt, forcing millions of Christians into hiding amid the worst bout of sectarian violence in the country’s modern history. Some Coptic Christian communities are being made to pay bribes as local Islamists exploit the turmoil by seeking to revive a seventh-century tax, called jizya, levied on non-Muslims.”
The morning after the terrible attacks in mid-August, Bishop Kyrillos William Samaan of Assuit told staff of Aid to the Church in Need that, during a spate of violence against Christians, nearly 80 churches and other centres were attacked in less than 48 hours. Fear of attack means that thousands of Christians are now too afraid to leave their homes. He said that in some villages, people were heard crying:
“Save us. We cannot go out of our houses.”
Joe Stork, the acting middle east director of Human Rights Watch, has reported that dozens of churches are in ruins, and that
“Christians throughout the country are hiding in their homes, afraid for their very lives.”
Only last week, a young Christian minister was kidnapped, tortured and killed when his family could not pay a ransom. How long can we remain apparently indifferent to regular reports of the abduction, forced conversion and marriage of Christian girls, and to the accompanying violence, rape, discrimination, beatings and abuse?
I accept that growing militant Islamism is not the only reason why Christians are being attacked—there is also political instability, poverty and desperation resulting from the displacement of refugees—but that issue nevertheless poses a real threat to other societies. As Barnabas Aid reported in mid-September,
“Western Muslims are going to fight alongside jihadists in Syria…returning home to become potential jihadists themselves. Western countries are not fully grappling with this problem.”
I, too, congratulate the hon. Lady on securing this important debate and highlighting the issues so eloquently and powerfully. She has mentioned several middle east countries, but may I raise the issue of Lebanon? The Syrian refugee crisis is affecting Jordan, Turkey, and particularly Lebanon, where there was a delicate balance between Shi’as, Sunnis and Christian groups. There is great concern that the mainly Sunni influx will result in a very big change in Lebanon’s demographics, with big effects for the Christian community in particular. Does she share my concern?
I share the right hon. Gentleman’s concern. He is absolutely right that the massive influx into Lebanon is putting enormous pressure on medical services and institutions. One problem is that Christian refugees in many places in Syria are frightened to use official UN camps, because of fear of persecution and attacks even within the camps, and therefore have to seek aid elsewhere. In this debate, I want to call on the UN to look at what can be done to ensure that official places of refuge, such as UN camps, are secure and safe for Christians and, indeed, any other religious minorities suffering in the same way.
I turn to my requests to the Minister, who I am sure would not want me to conclude without making some. I appreciate the utter complexity of challenging the situation in the middle east, and that deep-seated sensitivities can be engendered by addressing the issue of religious persecution in general, and the persecution of Christians in particular. More than one person has commented to me that addressing the issue could be seen as promoting colonial or neo-colonial attitudes. I respectfully say that we really must get over that and find a way round it. It must not inhibit us from acting; millions of people’s lives and livelihoods are at stake here. Others have rightly remarked on the sheer complexity of such a daunting task, but I again say that we cannot leave the lives of those millions of people in the “too hard to do” box.
I recognise that substantial endeavours have already been made by Foreign Office Ministers and officials to address the challenges, for which I thank them. Those endeavours include the Foreign Office toolkit on freedom of religion or belief, the new conferences on equality taking place at Wilton Park, and the new equality and non-discrimination team in the Foreign Office human rights and democracy department.
I want to ask the following questions. What steps can the British Government take to help translate into positive action and support the grave concerns of millions of Christians around the world about the plight of their fellow believers in the middle east? What actions are the Government taking to call to account the Governments responsible, either directly or indirectly, for the persecution of Christians and, indeed, other religious minorities in the middle east? For example, what calls have been made on the Iranian authorities to ensure that President Rouhani fulfils his promise to release all political prisoners, including prisoners of conscience, and to ensure that the nation’s new constitutional procedures do not contradict its international obligations, under the international covenant on civil and political rights, to guarantee the full enjoyment of freedom of religion or belief for all religious communities?
What action can be taken to urge protection of the Coptic community in Egypt, to help address the culture of hate speech and impunity in which attacks occur, and to ensure the emergence of a society in which all Egyptians can flourish, regardless of their religious or political affiliation? What actions are the Government taking to assist Governments who are grappling with an upsurge in violence by those responsible for atrocities against Christians and other minority religious groups in the middle east?
What action are the Government taking to assist the growing numbers of internally displaced people and refugees forced from their homes directly as a result of persecution? I recognise that the Department for International Development has allocated the generous sum of £500 million to support Syria—I believe that is one of the largest donations in the world—but as I said earlier, the particular problem of Christians who are struggling to get aid support because of their faith needs to be addressed.
What action are the Government taking to assist other Governments in rooting out religious discrimination against Christians in educational institutions, and where there is institutionalised anti-Christian bias in curriculums and cultural practices? Some fundamental organisations appear to be able to tap into significant financial resources. How can strategies be developed to reduce such access? Although I accept that the Minister is from the Foreign Office and not from DFID, many of the issues relate to the work of both Departments. I ask DFID to identify freedom of religion or belief as a new priority in its work, and to recognise that where article 18 of the universal declaration of human rights is breached, the impact on women, which is a priority for DFID and in the current review of the millennium development goals, can be particularly acute.
I call on DFID to recognise the contribution that promoting freedom of religion or belief can make in achieving other societal goals such as gender equality, a reduction in discrimination and social exclusion, the prevention of conflict and the promotion of regional stability; and the contribution that healthy civil society bodies, including faith groups, make in many cultures to help promote security and prosperity. It should also recognise that while religious freedom concerns are predominantly issues within individual states, they can and will escalate into larger national and international problems with significant global implications if they are not addressed, as we are seeing in the impact on Lebanon.
Countries with high levels of religious restrictions can be breeding grounds for terrorism and political instability, and that can result in large numbers of refugees fleeing violence. Will the Minister accept that religious freedom should be seen as a human rights concern and be prioritised in our foreign policy? I call on DFID to renew its “Faith Partnership Principles” document, which was referred to just last week in a meeting of the Select Committee on International Development, in a reply to a question that I raised with the Secretary of State for International Development. I have the utmost respect for the Secretary of State, and I genuinely mean that. She is doing a remarkable job with a very wide brief. On reading the document, I saw that it was written some years ago, and that it focuses more on the impact that faith groups have on delivering aid, and working with the Government to do that, than on addressing the persecution of Christians and other religious minorities as a human rights issue. As this debate shows, the time has come for that priority to be stated and defined.
Will the Minister consider all the recommendations in the recent report, “Article 18: An Orphaned Right”, published by the all-party parliamentary group on international religious freedom, of which I and several other Members in the Chamber are members? Will he also provide us with a written response to that report, which makes too many recommendations for me to enumerate here?
(11 years, 2 months ago)
Commons ChamberI congratulate the hon. Member for Walsall South (Valerie Vaz) on securing the debate, and on the excellent 10 points that she has put forward, with which I wholly agree. I echo her thanks to you, Mr Speaker, for inviting us to be part of your delegation to Burma. It was a great privilege for us.
Our visit highlighted to us that while a great deal of progress has been made in Burma—or Myanmar, as we were told we should now consider calling it—over the past two years, there is still a long way to go before there will be full democratic involvement of Myanmar’s ethnic and religious minorities. Fundamentally, that requires nationwide and meaningful dialogue with them.
I was tremendously encouraged by the meetings that we had with members of civil society, young people and minority ethnic and religious groups, and their determination to be a part of building a wholly peaceful Burma and to ensure that their country progresses from a fledgling to a more mature democratic state. The young people we met included 20 or so youth peace activists, some from a committee for working peace progress formed only six weeks earlier. Others were representatives from the Mon youth progressive organisation, journalists, a teacher, students, the Mon human rights organisation and the Mon youth education group.
I was most impressed by these young people’s perceptive and articulate response when asked what they wanted for their country. They had quite a list—ethnic equality, a genuine democracy, clarity of the rule of law to promote peace, a clear framework and timetable for a working plan towards peace across the nation, respect for human rights, self-determination, equality across the genders, strong federal Governments, meaningful engagement with civil society, that MPs should be more available to meet and be accountable to their constituents, and a Government who truly represent all the people, including all ethnic and religious groups. All this was from young people who have lived virtually all their lives under military rule. It gave me enormous encouragement that with such actively engaged minds and hearts, there is real hope for democratic progress in Myanmar.
I was also tremendously impressed by the meeting we had with young former prisoners of conscience, the “88 Generation”. What struck me was their lack of bitterness and their dedication to a country where so many of them have suffered so much, some imprisoned for years simply for speaking out politically under the former regime, yet they are still determined to use all their energy and limited resources to help bring about a freer society.
Can my hon. Friend give me encouragement that the entrenched attitudes in relation to ethnic division have not been passed on to the younger generation? For example, even in some non-governmental organisations, sadly, there is an entrenched view of Rohingya people. The double discrimination of not being Muslim and not being Rohingya has, sadly, had an effect on some children, making them afraid even to attend school. Has there been a reaction to that among young people who represent hope in the future?
I can indeed encourage my hon. Friend. The young people whom we met wanted to engage. They wanted to have a dialogue with other ethnic and religious groups and they were looking to the Government to take forward such a dialogue.
The former prisoners of conscience requested, among other things, that the Government address human rights violations in prisons, which are still continuing. I was pleased that during our meeting, when we raised concerns about recent mistreatment of prisoners at Myitkyina prison, the Minister in the President’s office, U Soe Thane, agreed to look into that. I hope it is now being urgently addressed.
Further requests from the former prisoners were for the urgent review of cases of those who are still in prison and whose only offence appears to have been to criticise the previous regime. If Burma is to demonstrate to the rest of the world that it is genuinely moving forward in its respect for freedom of speech, conscience and belief, this is essential. The former prisoners expressed concerns that the media are not wholly independent or free. A recent press law, they told us, limits rather than extends press freedom and was not preceded by promised dialogue between press industry representatives before being implemented.
Another former prisoner spoke of unfair legal procedures, often involving those accused having to go to court many times, and the overall impression that I had was that although there is change, a fundamental review of the legal sector, its practices and procedures is needed. We were told, too, of the need for the constitution to be amended so that it clearly bans the use of torture. Other issues raised with us included the fact that although new laws are passed, there is a lack of capacity to monitor their implementation, so that in some areas old laws are still being used. Individuals whom we met had been sentenced or told us about friends who had been sentenced within the past year for organising protests or allegedly inspiring people to riot, such as one young student who distributed CDs near a mosque.
Having said that, I was enormously encouraged by the visit to the free legal advice centre, which has been referred to, in the fourth largest city in Burma in Mon state. The 10 or so young trainee lawyers had three impressive objectives: to establish a steering group for a legal aid system; to provide legal advice and assistance to the poorest, including court representation; and to raise awareness that every citizen in the country should have legal rights under the law. Those aspiring young professionals were smart, visionary and personable, and at the same time they were realistic about the journey that they and their fellow countrymen have to make towards a new Burma. Meeting them and the other young people I have quoted gave me real hope that they could achieve that.
In closing, I have a few questions for the Minister. With regard to the need for a meaningful peace and a process of political dialogue that includes all relevant parties, what steps can our Government take to press for that, and what plans has DFID to increase humanitarian assistance for those who have been internally displaced or subjected to human rights violations? I ask him to consider the necessity of DFID ensuring that international efforts are co-ordinated. Finally, what is his assessment of the number of political prisoners still in jail? What can be done to ensure that they are released by the end of the year and that there are no more prisoners of conscience, political prisoners or unjustly imprisoned people in Burma?