Persecution of Christians (Middle East)

Jeremy Lefroy Excerpts

Tuesday 5th November 2013 Westminster Hall

[Fiona Bruce]

I will indeed, time permitting. The suffering of the Copts in Egypt is a critical issue.

Christians in the middle east have suffered from a domino effect of violence that began in Iraq, spread to Syria and overshadows Egypt, leaving the survival of the Church in jeopardy. According to reports, Christians are leaving in droves, ending the presence of the Church in its ancient heartlands. We must remember that Paul’s conversion was on the road to Damascus. That is a key part of the Christian story and heritage. Such countries formerly had large Christian communities—Syria had more than 1.5 million, and a similar number in Iraq is now down to about 300,000—so those are tragic reductions in countries where there are large numbers of the faithful. Persecution is also happening in countries such as Yemen, where the faithful are few in number.

[Jeremy Lefroy (Stafford) (Con)]

I congratulate my hon. Friend on securing this debate. On the situation in Syria, one of the greatest tragedies is that it was that country that offered a haven to refugees, Christian and of other faiths, during the civil war in Lebanon from 1975 to 1990, and indeed during the war and civil war in Iraq, and yet, in Syria now, Christians and others are being persecuted.

[Fiona Bruce]

That is absolutely right. Barnabas Aid reports that until 2011, Syria was one of the freest places to be a Christian in the middle east. It was a place of sanctuary for Christians escaping persecution in Iraq. Suddenly, all of that has changed. Christians made up a sizable minority—around 10% of the population—and were allowed to live out their faith without much hostility from Muslims around them. The Patriarch of Antioch, Gregorios III, said that it was often Christians who provided a bridge between disparate Muslim groups in the region. They had a collegiate approach towards living there. However, as clashes between Government forces and opposition fighters escalated into the brutal civil war that the country has experienced, Christians emerged as particular targets for rebels who assumed at times that Christians were Government supporters.

As Islamist bands have become some of the most prominent groups among rebel fighters, Christians are increasingly being targeted. We hear, for example, of one village where the parish priest has to collect $35,000 a month to pay rebel groups to protect the Christians from armed attacks. That is outrageous, but that is what is happening now.

Recent estimates put the number of Christians who have fled Syria at between 450,000 and 600,000—about a third of the Christian population before the atrocities began. Barnabas Aid estimates that about 600 have been martyred for their faith. For those who stay, the picture is bleak. The report that I mentioned states that entire populations of predominantly Christian villagers around Homs fled for their lives in 2012. In February this year, rebel fighters invaded al-Thawrah, seized Christian homes, confiscated possessions and threatened people with death because they did not comply with sharia law. On 27 May this year, rebel fighters massacred almost 40 men, women and children in the Christian village of Dweir on the outskirts of Homs. Some victims were tortured before being murdered.

The report’s authors told of meeting Syrian Christian refugees in Jordan, who had been told while they were in Syria:

“Don’t celebrate Easter or you will be killed like your Christ.”

On 17 August this year, the Christian area of Wadi al-Nasara, called the valley of the Christians, was attacked. Church buildings were targets. In January this year, church attacks were condemned as war crimes by Human Rights Watch. On 4 September, the historic Christian village of Maaloula—one of the few places in the world where Aramaic, the language of Jesus, is still spoken—was attacked. Rebels linked to al-Qaeda went into every Christian home and destroyed evidence of the inhabitants’ faith. At least seven were killed, and most of the village’s residents were forced to flee. Christians who fled said:

“Let history record that Maaloula is crying today.”

A growing trend is the use of rape as a weapon. In early 2013, a fatwa was issued, via YouTube, that called for the rape of women who were not Sunni Muslims. A tragic example is the horrendous ill-treatment of Mariam, a young Christian woman from al-Qusayr. She was forcibly married to a man who raped her on the same day. Later that day, he repudiated the marriage. The next day, another Islamist man did exactly the same. It continued day after day. For 15 days, 15 different men abused her in this way. Finally, when she was showing signs—unsurprisingly—of mental instability, they killed her. She was just 15 years old.

Christian Church leaders are being kidnapped and disappearing, including two senior bishops, Yohanna Ibrahim and Boulous Yazigi. I am informed that they are of the same seniority as the Bishops of Liverpool and of Manchester; if they had been kidnapped and had disappeared, and were possibly dead, there would be an international outcry. We should exhibit the same response.

For many years, Christians in Syria have formed a cohesive part of the community. At the launch of the report that I have referred to, the Patriarch of Antioch, head of one of the largest Christian Churches in the country, said movingly in this place:

“All Syrians are our brothers and sisters—we have no enemies—yet we are victims. We have not asked for weapons and I have told my parishioners, ‘don’t seek arms.’ We are a church of reconciliation and we are seen by many Muslims as the only one—let the rest of Europe hear that. Persecution is not in our history and we have a long history of collegiality in the region. Let us understand our role and mission—both the historic one and one going forward. But you cannot have a role if you are not present.”

In Egypt, we hear that despite the persecution they engender, Egyptian Christians have forgiven their persecutors and are not retaliating. Although it has experienced enormous hardship, the response of the Coptic community has been one of unprecedented non-retaliation. In some areas, they stand hand in hand with Muslims—I pay tribute to the Muslims standing with them—to protect their churches from further damage. Muslim families in lower Egypt have given blankets to Copts who have lost their homes.

Since the fall of the Islamist Government in Egypt, Christians have seen no improvement in their condition. On the contrary, they are suffering one of the worst periods of targeted violence against them in modern history. More than 140 attacks have been documented since the middle of August—a “reign of terror”, as it has been called by Christian Solidarity Worldwide.

As I have said, we bemoan to this day the persecution of the Jews in Germany, but in August 2013, The Times reported ransackings of homes, hospitals and schools similar to those that took place in 1938, when Jewish synagogues and buildings were ransacked and pillaged. It stated:

“Dozens of churches, homes and businesses have been set alight and looted in Egypt, forcing millions of Christians into hiding amid the worst bout of sectarian violence in the country’s modern history. Some Coptic Christian communities are being made to pay bribes as local Islamists exploit the turmoil by seeking to revive a seventh-century tax, called jizya, levied on non-Muslims.”

The morning after the terrible attacks in mid-August, Bishop Kyrillos William Samaan of Assuit told staff of Aid to the Church in Need that, during a spate of violence against Christians, nearly 80 churches and other centres were attacked in less than 48 hours. Fear of attack means that thousands of Christians are now too afraid to leave their homes. He said that in some villages, people were heard crying:

“Save us. We cannot go out of our houses.”

Joe Stork, the acting middle east director of Human Rights Watch, has reported that dozens of churches are in ruins, and that

“Christians throughout the country are hiding in their homes, afraid for their very lives.”

Only last week, a young Christian minister was kidnapped, tortured and killed when his family could not pay a ransom. How long can we remain apparently indifferent to regular reports of the abduction, forced conversion and marriage of Christian girls, and to the accompanying violence, rape, discrimination, beatings and abuse?

I accept that growing militant Islamism is not the only reason why Christians are being attacked—there is also political instability, poverty and desperation resulting from the displacement of refugees—but that issue nevertheless poses a real threat to other societies. As Barnabas Aid reported in mid-September,

“Western Muslims are going to fight alongside jihadists in Syria…returning home to become potential jihadists themselves. Western countries are not fully grappling with this problem.”

--- Later in debate ---

[Jeremy Lefroy (Stafford) (Con)]

We are thinking this morning about those people in the middle east and across the world who will wake up today to the reality of the persecution of their faith. It may be that their children are barred from school, or that they have no hope of securing a job for which they are eminently qualified, simply because they have a faith that they refuse to renounce—which may mean unlawful imprisonment, torture or even death. We have experienced that in this country in the past—the trials were conducted just a few yards from here—but we have learned that that is no way to run a country or build a society.

Some think democracy is the answer. As we have seen in Egypt, democracy may be a necessary condition for the long-term maintenance of human rights, but it is in no way a sufficient condition. Democracy without the rule of law becomes but the tyranny of the majority, and democracy without the rule of law based on universal human rights can be even worse. When we urge countries to embrace democracy and then question why it all goes wrong and many minorities find themselves in a worse position than under an autocrat, let us remember that the rule of law, underpinned by the universal rights and responsibilities of individuals and their enforcement, is a precondition for democracy. We must never forget that in the rush for universal suffrage and majority rule.

The Governments of middle-eastern countries that deliberately persecute Christians and those of other non-Islamic faiths are, by keeping down or driving out Christians, doing their countries a great disservice. Just look at the example of the UK. When my Huguenot ancestors were driven out of France after the revocation of the edict of Nantes, they fled to the low countries, to Germany and to England, and they took their skills with them. Courtauld brought textile manufacturing to this country, and hence, eventually, the industrial revolution. Some estimate that the expulsion of the Protestant Huguenots from France set that country back 100 years, and advanced those countries that welcomed them by a generation or two.

Each wave of immigrants welcomed by our country has brought enterprise and skills as they integrated. Where Christian citizens are driven away or kept down, it is a huge loss to that country, its people and its future, and the same is true for the UK. Let us recognise one of the reasons why Christians are persecuted. They are seen as representative of something alien—a western culture based on individualism and materialism, rather than the collective good of love for one’s neighbour. That, of course, is a travesty of the gospel, but it is understandable that outsiders think that when they see some of the products of western so-called civilisation.

Finally, we must show that religious and political freedom does not necessarily mean a descent into materialism, loss of family and spiritual poverty, which is a challenge to us. It is something we can do as a society, and as Christians, while at all times supporting our persecuted brothers and sisters and urging their countries to change heart.