Persecution of Christians (Middle East)

Lord Dodds of Duncairn Excerpts

Tuesday 5th November 2013 Westminster Hall

[Fiona Bruce]

That is absolutely right. Barnabas Aid reports that until 2011, Syria was one of the freest places to be a Christian in the middle east. It was a place of sanctuary for Christians escaping persecution in Iraq. Suddenly, all of that has changed. Christians made up a sizable minority—around 10% of the population—and were allowed to live out their faith without much hostility from Muslims around them. The Patriarch of Antioch, Gregorios III, said that it was often Christians who provided a bridge between disparate Muslim groups in the region. They had a collegiate approach towards living there. However, as clashes between Government forces and opposition fighters escalated into the brutal civil war that the country has experienced, Christians emerged as particular targets for rebels who assumed at times that Christians were Government supporters.

As Islamist bands have become some of the most prominent groups among rebel fighters, Christians are increasingly being targeted. We hear, for example, of one village where the parish priest has to collect $35,000 a month to pay rebel groups to protect the Christians from armed attacks. That is outrageous, but that is what is happening now.

Recent estimates put the number of Christians who have fled Syria at between 450,000 and 600,000—about a third of the Christian population before the atrocities began. Barnabas Aid estimates that about 600 have been martyred for their faith. For those who stay, the picture is bleak. The report that I mentioned states that entire populations of predominantly Christian villagers around Homs fled for their lives in 2012. In February this year, rebel fighters invaded al-Thawrah, seized Christian homes, confiscated possessions and threatened people with death because they did not comply with sharia law. On 27 May this year, rebel fighters massacred almost 40 men, women and children in the Christian village of Dweir on the outskirts of Homs. Some victims were tortured before being murdered.

The report’s authors told of meeting Syrian Christian refugees in Jordan, who had been told while they were in Syria:

“Don’t celebrate Easter or you will be killed like your Christ.”

On 17 August this year, the Christian area of Wadi al-Nasara, called the valley of the Christians, was attacked. Church buildings were targets. In January this year, church attacks were condemned as war crimes by Human Rights Watch. On 4 September, the historic Christian village of Maaloula—one of the few places in the world where Aramaic, the language of Jesus, is still spoken—was attacked. Rebels linked to al-Qaeda went into every Christian home and destroyed evidence of the inhabitants’ faith. At least seven were killed, and most of the village’s residents were forced to flee. Christians who fled said:

“Let history record that Maaloula is crying today.”

A growing trend is the use of rape as a weapon. In early 2013, a fatwa was issued, via YouTube, that called for the rape of women who were not Sunni Muslims. A tragic example is the horrendous ill-treatment of Mariam, a young Christian woman from al-Qusayr. She was forcibly married to a man who raped her on the same day. Later that day, he repudiated the marriage. The next day, another Islamist man did exactly the same. It continued day after day. For 15 days, 15 different men abused her in this way. Finally, when she was showing signs—unsurprisingly—of mental instability, they killed her. She was just 15 years old.

Christian Church leaders are being kidnapped and disappearing, including two senior bishops, Yohanna Ibrahim and Boulous Yazigi. I am informed that they are of the same seniority as the Bishops of Liverpool and of Manchester; if they had been kidnapped and had disappeared, and were possibly dead, there would be an international outcry. We should exhibit the same response.

For many years, Christians in Syria have formed a cohesive part of the community. At the launch of the report that I have referred to, the Patriarch of Antioch, head of one of the largest Christian Churches in the country, said movingly in this place:

“All Syrians are our brothers and sisters—we have no enemies—yet we are victims. We have not asked for weapons and I have told my parishioners, ‘don’t seek arms.’ We are a church of reconciliation and we are seen by many Muslims as the only one—let the rest of Europe hear that. Persecution is not in our history and we have a long history of collegiality in the region. Let us understand our role and mission—both the historic one and one going forward. But you cannot have a role if you are not present.”

In Egypt, we hear that despite the persecution they engender, Egyptian Christians have forgiven their persecutors and are not retaliating. Although it has experienced enormous hardship, the response of the Coptic community has been one of unprecedented non-retaliation. In some areas, they stand hand in hand with Muslims—I pay tribute to the Muslims standing with them—to protect their churches from further damage. Muslim families in lower Egypt have given blankets to Copts who have lost their homes.

Since the fall of the Islamist Government in Egypt, Christians have seen no improvement in their condition. On the contrary, they are suffering one of the worst periods of targeted violence against them in modern history. More than 140 attacks have been documented since the middle of August—a “reign of terror”, as it has been called by Christian Solidarity Worldwide.

As I have said, we bemoan to this day the persecution of the Jews in Germany, but in August 2013, The Times reported ransackings of homes, hospitals and schools similar to those that took place in 1938, when Jewish synagogues and buildings were ransacked and pillaged. It stated:

“Dozens of churches, homes and businesses have been set alight and looted in Egypt, forcing millions of Christians into hiding amid the worst bout of sectarian violence in the country’s modern history. Some Coptic Christian communities are being made to pay bribes as local Islamists exploit the turmoil by seeking to revive a seventh-century tax, called jizya, levied on non-Muslims.”

The morning after the terrible attacks in mid-August, Bishop Kyrillos William Samaan of Assuit told staff of Aid to the Church in Need that, during a spate of violence against Christians, nearly 80 churches and other centres were attacked in less than 48 hours. Fear of attack means that thousands of Christians are now too afraid to leave their homes. He said that in some villages, people were heard crying:

“Save us. We cannot go out of our houses.”

Joe Stork, the acting middle east director of Human Rights Watch, has reported that dozens of churches are in ruins, and that

“Christians throughout the country are hiding in their homes, afraid for their very lives.”

Only last week, a young Christian minister was kidnapped, tortured and killed when his family could not pay a ransom. How long can we remain apparently indifferent to regular reports of the abduction, forced conversion and marriage of Christian girls, and to the accompanying violence, rape, discrimination, beatings and abuse?

I accept that growing militant Islamism is not the only reason why Christians are being attacked—there is also political instability, poverty and desperation resulting from the displacement of refugees—but that issue nevertheless poses a real threat to other societies. As Barnabas Aid reported in mid-September,

“Western Muslims are going to fight alongside jihadists in Syria…returning home to become potential jihadists themselves. Western countries are not fully grappling with this problem.”

[Mr Nigel Dodds (Belfast North) (DUP)]

I, too, congratulate the hon. Lady on securing this important debate and highlighting the issues so eloquently and powerfully. She has mentioned several middle east countries, but may I raise the issue of Lebanon? The Syrian refugee crisis is affecting Jordan, Turkey, and particularly Lebanon, where there was a delicate balance between Shi’as, Sunnis and Christian groups. There is great concern that the mainly Sunni influx will result in a very big change in Lebanon’s demographics, with big effects for the Christian community in particular. Does she share my concern?

[Fiona Bruce]

I share the right hon. Gentleman’s concern. He is absolutely right that the massive influx into Lebanon is putting enormous pressure on medical services and institutions. One problem is that Christian refugees in many places in Syria are frightened to use official UN camps, because of fear of persecution and attacks even within the camps, and therefore have to seek aid elsewhere. In this debate, I want to call on the UN to look at what can be done to ensure that official places of refuge, such as UN camps, are secure and safe for Christians and, indeed, any other religious minorities suffering in the same way.

I turn to my requests to the Minister, who I am sure would not want me to conclude without making some. I appreciate the utter complexity of challenging the situation in the middle east, and that deep-seated sensitivities can be engendered by addressing the issue of religious persecution in general, and the persecution of Christians in particular. More than one person has commented to me that addressing the issue could be seen as promoting colonial or neo-colonial attitudes. I respectfully say that we really must get over that and find a way round it. It must not inhibit us from acting; millions of people’s lives and livelihoods are at stake here. Others have rightly remarked on the sheer complexity of such a daunting task, but I again say that we cannot leave the lives of those millions of people in the “too hard to do” box.

I recognise that substantial endeavours have already been made by Foreign Office Ministers and officials to address the challenges, for which I thank them. Those endeavours include the Foreign Office toolkit on freedom of religion or belief, the new conferences on equality taking place at Wilton Park, and the new equality and non-discrimination team in the Foreign Office human rights and democracy department.

I want to ask the following questions. What steps can the British Government take to help translate into positive action and support the grave concerns of millions of Christians around the world about the plight of their fellow believers in the middle east? What actions are the Government taking to call to account the Governments responsible, either directly or indirectly, for the persecution of Christians and, indeed, other religious minorities in the middle east? For example, what calls have been made on the Iranian authorities to ensure that President Rouhani fulfils his promise to release all political prisoners, including prisoners of conscience, and to ensure that the nation’s new constitutional procedures do not contradict its international obligations, under the international covenant on civil and political rights, to guarantee the full enjoyment of freedom of religion or belief for all religious communities?

What action can be taken to urge protection of the Coptic community in Egypt, to help address the culture of hate speech and impunity in which attacks occur, and to ensure the emergence of a society in which all Egyptians can flourish, regardless of their religious or political affiliation? What actions are the Government taking to assist Governments who are grappling with an upsurge in violence by those responsible for atrocities against Christians and other minority religious groups in the middle east?

What action are the Government taking to assist the growing numbers of internally displaced people and refugees forced from their homes directly as a result of persecution? I recognise that the Department for International Development has allocated the generous sum of £500 million to support Syria—I believe that is one of the largest donations in the world—but as I said earlier, the particular problem of Christians who are struggling to get aid support because of their faith needs to be addressed.

What action are the Government taking to assist other Governments in rooting out religious discrimination against Christians in educational institutions, and where there is institutionalised anti-Christian bias in curriculums and cultural practices? Some fundamental organisations appear to be able to tap into significant financial resources. How can strategies be developed to reduce such access? Although I accept that the Minister is from the Foreign Office and not from DFID, many of the issues relate to the work of both Departments. I ask DFID to identify freedom of religion or belief as a new priority in its work, and to recognise that where article 18 of the universal declaration of human rights is breached, the impact on women, which is a priority for DFID and in the current review of the millennium development goals, can be particularly acute.

I call on DFID to recognise the contribution that promoting freedom of religion or belief can make in achieving other societal goals such as gender equality, a reduction in discrimination and social exclusion, the prevention of conflict and the promotion of regional stability; and the contribution that healthy civil society bodies, including faith groups, make in many cultures to help promote security and prosperity. It should also recognise that while religious freedom concerns are predominantly issues within individual states, they can and will escalate into larger national and international problems with significant global implications if they are not addressed, as we are seeing in the impact on Lebanon.

Countries with high levels of religious restrictions can be breeding grounds for terrorism and political instability, and that can result in large numbers of refugees fleeing violence. Will the Minister accept that religious freedom should be seen as a human rights concern and be prioritised in our foreign policy? I call on DFID to renew its “Faith Partnership Principles” document, which was referred to just last week in a meeting of the Select Committee on International Development, in a reply to a question that I raised with the Secretary of State for International Development. I have the utmost respect for the Secretary of State, and I genuinely mean that. She is doing a remarkable job with a very wide brief. On reading the document, I saw that it was written some years ago, and that it focuses more on the impact that faith groups have on delivering aid, and working with the Government to do that, than on addressing the persecution of Christians and other religious minorities as a human rights issue. As this debate shows, the time has come for that priority to be stated and defined.

Will the Minister consider all the recommendations in the recent report, “Article 18: An Orphaned Right”, published by the all-party parliamentary group on international religious freedom, of which I and several other Members in the Chamber are members? Will he also provide us with a written response to that report, which makes too many recommendations for me to enumerate here?