(1 day, 20 hours ago)
Commons ChamberMay I say how moved I have been by all the speeches that I have heard this afternoon?
On Monday I will stand in Abbey Gardens in Bury St Edmunds, at a steel teardrop erected as a memorial not only to the 6 million Jews murdered in the Holocaust, but to the 57 Jews slaughtered by their neighbours in Bury St Edmunds in March 1190. I will also the honour the memory of the liberation of Auschwitz precisely 80 years ago.
In East Anglia, Bury St Edmunds, Norwich and King’s Lynn were important centres of medieval Jewish life. However, East Anglia also has a sad role in the history of European antisemitism. It was here that the myth of the Jewish blood libel first emerged when, in 1144, the Jews of Norwich were falsely accused of the ritual murder of a boy named William. That myth persisted for centuries, played its part in the growth of antisemitism in the 20th century, and lives on to this very day. The blood libel stoked hatred in Bury St Edmunds, culminating in that vicious massacre in 1190. In the aftermath, the town expelled all the surviving Jews. Exactly 100 years later, in 1290, King Edward expelled all the Jews from England.
I stand here not only as the first Labour MP for Bury St Edmunds, but as its first Jewish MP. I am a Jew who represents a town that, almost 1,000 years ago, was the first in the country to expel the Jews. History has come full circle. However, sadly, antisemitism is on the rise again in this country. The number of antisemitic hate crimes has reached record levels—more than double the number in previous years. The Community Security Trust reports that damage and desecration of Jewish property rose by 246% on the previous year, which is deeply concerning.
The CST does crucial work to protect Jewish communities across the country, enabled by the support of His Majesty’s Government, for which we are all deeply grateful. Similarly, Holocaust education, promoted through the work of the Holocaust Education Trust and the Holocaust Memorial Day Trust, is of great significance in this country. This generation is privileged to know the last few living witnesses of the Holocaust. We must make sure that their stories do not fade into obscurity, but survive in the collective memory of humanity.
I finish with a few lines by the medieval poet Meir of Norwich, written as he fled England in 1190—the earliest Hebrew poetry ever written in this country:
“When I hoped for good, evil arrived, yet I will wait for the light. You are mighty and full of light, You turn the darkness into light.”