Oral Answers to Questions
Patricia Gibson Excerpts(6 months, 4 weeks ago)
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David Rutley
I assure my hon. Friend that FCDO Ministers and officials continue to raise the cases of both Mr Cornelius and Mr Ridley with the UAE authorities. We are urgently looking into the information provided by the family and seeking expert advice. We will follow up with the people concerned when we have more information.
Patricia Gibson (North Ayrshire and Arran) (SNP)
The Minister of State, Foreign, Commonwealth and Development Office (Ms Nusrat Ghani)
The EU scheme requires people between the ages of 18 and 35—I did not realise that you were still a young person at 35—to have absolutely free movement. That discussion has been had at length both in the Chamber and during the Brexit vote. What we do have is bilateral youth mobility schemes, which we are more than happy to propose with interested parties.
Israel and Gaza
Patricia Gibson Excerpts(9 months ago)
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Mr Mitchell
My answer to the hon. Gentleman is yes. He and I have discussed the specific case, as well as the general cases to which he is alluding. I can tell him that the experts in the Foreign Office, extremely experienced in these matters, are doing everything they possibly can to advance that objective.
Patricia Gibson (North Ayrshire and Arran) (SNP)
The horror and huge numbers of casualties in Gaza are unfolding for all the world to see. Alone of the three largest parties in this House, the SNP has called for an immediate ceasefire—not a humanitarian pause or a humanitarian ceasefire. We have also called for an end to collective punishment, which constitutes a war crime and has cost 30,000 lives so far and left 500,000 facing death by starvation. Our constituents are rightly outraged. Regardless of the Minister’s personal views, does he share my concern that Members of this House have been denied a recorded vote to express their views on these life or death matters, which is what our constituents want to see?
Mr Mitchell
Without revisiting the events of last week, I have no doubt of the worry of our constituents to which the hon. Lady refers. That is why I set out at the beginning why I think the British Government’s position, as articulated in the contents of the amendment that I failed to move last week, commands widespread support among our constituents. Although it was not voted on, as she rightly says, the amendment sets out the Government’s position, which I think should be widely supported among our constituents.
Ceasefire in Gaza
Patricia Gibson Excerpts(9 months, 1 week ago)
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Steven Bonnar (Coatbridge, Chryston and Bellshill) (SNP)
For too long, the leaders of the western world, including in this Chamber and those who populate these Benches before us, have turned a blind eye to the decades-long suffering of the Palestinian people—a blind eye to the occupation of their lands, a blind eye to the expansion of illegal settlements and a blind eye to the theft of their homes. We are and have been complicit in the continued futility of their struggle for self-determination and complicit in their pain and suffering. Arms sales to Israel from this place, which are then used to murder innocent women and children in Palestine, make us so complicit. Ministers will stand at that Dispatch Box time after time and attempt to justify those arms sales and those deaths.
Since 7 October and the deplorable actions of that day, which have been universally condemned by my party, we have been asked to do more than turn a blind eye to the collective punishment of innocent Palestinians; we have been asked to endorse it. If it is not collective punishment, what is it? Is it merely a conflict? Is it a war, or is it more than that? Is it genocide? If it is, are we truly prepared to keep turning a blind eye? We on these Benches say: no longer. Some 30,000 Palestinians lie dead, and 12,000 are innocent children. Some 60,000 more have been injured, their lives forever altered by the horrors of war. We say, “No more.”
Patricia Gibson (North Ayrshire and Arran) (SNP)
Does my hon. Friend agree that the focus today must be on the bloodshed and slaughter in both Israel and Gaza? Some of the antics, games and name-calling we have seen today in this Chamber paint this Chamber in an unedifying light.
Steven Bonnar
I could not agree more with my hon. Friend. She is absolutely on the money. We cannot afford to sugar-coat the truth of the harsh realities being faced on the ground in Israel, in Gaza and in the Occupied Palestinian Territories, or the potential for further atrocities in Rafah. Two thirds of those who are dead are women and children. Is this just another conflict? Does that seem to be proportionate?
Religious Persecution and the World Watch List
Patricia Gibson Excerpts(10 months ago)
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Patricia Gibson (North Ayrshire and Arran) (SNP)
I am delighted to participate in this annual debate on the world watch list that ranks the persecution of Christians around the world, and to have attended the launch of the 2024 report last week. I pay tribute to the hon. Member for Congleton (Fiona Bruce) for securing this debate and for all the work that she and the hon. Member for Strangford (Jim Shannon) have done in this area for such a long time.
Persecuting people for their faith is completely unacceptable. As we have heard, nations that persecute people for their faith also have very poor human rights records across the board. This year, North Korea retains its No. 1 position in that grotesque league table as the worst country in the world for the persecution of its Christians, of which there are around 400,000. Those who are discovered to be Christian under that barbaric regime effectively face a death sentence: either they are deported to labour camps to be worked to death or they are shot on the spot, a fate shared by their whole family.
Violence against Christians has intensified in sub-Saharan Africa as the region faces increasing instability. During the 2024 reporting period, across 18 of the countries in that region, 4,606 Christians were killed because of their faith. The Internal Displacement Monitoring Centre and the United Nations High Commissioner for Refugees estimate that 16.2 million Christians became forcibly displaced persons at the end of 2022.
Article 18 of the UN declaration of human rights states:
“Everyone has the right to freedom of thought, conscience and religion; this right includes freedom to change his religion or belief, and freedom, either alone or in community with others and in public or private, to manifest his religion or belief in teaching, practice, worship and observance.”
That article is almost identical to article 9 of the European convention on human rights. It will be no surprise to the Minister that we in the SNP are very keen for the UK Government to reaffirm their commitment to human rights, and to remain part of the European Court of Human Rights as part of that commitment. It is important that we do not politicise human rights in any part of the world, including the UK. Like other hon. Members, I pay tribute to the wonderful work of Open Doors, which does so much to support Christians who are persecuted for their faith around the world.
After North Korea, the worst offenders for the persecution of Christians are Somalia, Libya, Eritrea, Yemen, Nigeria, Pakistan, Sudan, Iran, Afghanistan, India, Syria and Saudi Arabia—nations that do not believe that their populations should be able to worship their god, however they perceive their god, or to practise their Christian faith. As we have heard, that means that Christians in those nations face violence, “elimination”— not my word—arrest, harassment, attacks on and the destruction of their places of worship, as the hon. Member for Strangford outlined, and ultimately death.
The UK and all democratic nations must be unequivocal. The freedom to worship is a fundamental human right. We cannot tiptoe around so-called cultural, religious or other sensitivities. all nations that believe in and value freedom must stand up for it. That is our duty.
The UK has close relationships with some of the nations that I have mentioned as the worst offenders and those that are the most repressive in their persecution of Christians. Those close relationships must be re-examined in light of that persecution. If any nation turns a blind eye, it becomes complicit by default.
Every year I attend the Open Doors event in Parliament, and every year I am both moved and horrified by the first-hand accounts of those who come to Westminster to share with us the level of persecution that they, their families and their communities have suffered. Those accounts are worth hearing, and they are very disturbing. They demand not just that we listen, but that we act.
The action we take should have an impact on our dealings with the worst-offending states. One of the worst offenders is India, yet the UK Government are writing a blank cheque to that nation when they should be holding it to account for its appalling human rights record. For Christians in the countries named on the world watch list, there is an environment of intolerance, hatred, fear, intimidation, discrimination and violence.
The worst part is that the persecution of Christians is not diminishing. In fact, there is much evidence to suggest that it is growing: 365 million Christians around the world face high levels of persecution. That is one in every seven Christians worldwide. In the top 50 countries on the Open Doors world watch list, 317 million Christians face high, very high or extreme levels of persecution and discrimination.
For peace-loving and rights-respecting democracies, that demands a response—a practical response. Whatever form it takes—a refusal to trade with states that are guilty of such crimes, a united diplomatic response across the west to elicit change, or diplomatic isolation for the offending nations—more pressure has to be applied. Whatever approaches western democracies have already taken to address the matter have not brought about the necessary change. The problem is getting worse, the repression is getting worse and the violence is getting worse. Other approaches should be considered. We cannot pass by on the other side.
Like everyone else here, I am keen to hear what new approaches the Minister believes the UK and other western democracies could take to make it clear, or clearer, to these barbaric and repressive regimes that human rights must be respected for all peoples. To quote one of the people who attended the world watch list event in Parliament:
“Why should practising one’s faith come at such a high and unjust cost?”
Saudi Arabia’s Execution of Hussein Abo al-Kheir
Patricia Gibson Excerpts(1 year, 8 months ago)
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Leo Docherty
We watch this with interest and we applaud diplomatic progress in all its forms. I think this points to the crucial role that Saudi Arabia has as a responsible actor and as a nation that wants to maintain peace and stability in the Gulf region. That is why it is a particularly valued partner.
Patricia Gibson (North Ayrshire and Arran) (SNP)
The execution of Mr al-Kheir by the Saudi regime after reports of a forced confession to drug offences is an outrage. Given that this is a regime that publicly flogs, beheads or crucifies those convicted of the so-called crime of homosexuality, we should hardly be surprised by this latest horror. Is the Minister proud that this blood-soaked regime, which has no regard for human rights, is the UK’s biggest arms customer, with £2.8 billion- worth of arms licences approved for sale to the Saudis since 2019 by the UK Government?
Leo Docherty
We are proud that we continue very energetically to advocate for the advancement of human rights in Saudi Arabia, and our particularly close relationship with the Saudi Arabians allows us to do that. If we did not have a close relationship, we would not be able to help the Saudi Arabians advance human rights in their own country, so it is for the benefit of both sides.
International Day of Education
Patricia Gibson Excerpts(1 year, 10 months ago)
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Patricia Gibson (North Ayrshire and Arran) (SNP)
I am very happy to participate in this debate, as an English teacher of 23 years before I was elected to this House. The International Day of Education is an important date in our calendar, and the theme this year is:
“To invest in people, prioritise education”.
I pay tribute to the hard work of the teachers in my constituency. I am currently undertaking my annual visit to my local schools, and I am always impressed by our young people’s political engagement, which is both impressive and refreshing. I pay tribute to them and the staff, who work hard to deliver education in my constituency.
The United Nations General Assembly proclaimed 24 January as the International Day of Education in celebration of the role of education in peace and development. I thank the right hon. Member for Chelmsford (Vicky Ford) for securing the debate. Education is a human right, a public good and a public responsibility. The right hon. Lady reminded us that illiteracy across the globe disproportionately affects women and girls, and that educating women and girls provides huge and lasting benefits to their communities and children, and helps to avert child marriage, which is important for the future and prosperity of developing countries.
I agree with the point the hon. Member for Harrow West (Gareth Thomas) made about the FCDO doing international development work of such importance in this and many other fields. We really should be looking to restore the Department for International Development; everybody in this Chamber agrees that the FCDO does important international development work, but that merits a Department for itself.
The hon. Member for Maidstone and The Weald (Mrs Grant) reminded us of the huge benefits of educating women and girls and of the vast scale—some might say the daunting scale—of the challenge. It is important that the international community works together to address it, if for no other reason—although there are many reasons—than the risk of violence to women and girls, which goes alongside being deprived of and facing barriers to education.
It is indisputable that inclusive and equitable quality education and lifelong opportunities for all are inextricably linked to a country’s success in achieving gender equality and breaking the cycle of poverty that leaves millions of children, youth and adults behind. Today, 244 million children and youth are out of school, and 771 million adults are illiterate. Their rights to education and so much more are being violated. That is unacceptable.
UNESCO is dedicating this year’s International Day of Education to girls and women in Afghanistan who have been deprived of their right to education, and is calling for the immediate lifting of the ban restricting access to education. The hon. Member for West Worcestershire (Harriett Baldwin) said that global education commands agreement and support across the House—it is one of the rare occasions when we see that happening. I note her comments that children are being deprived of their education in far too many circumstances, both refugees and in a more general, global sense. The international community must continue to work to change that.
I want to focus on the situation in Afghanistan, which is alarming and bewildering to many of us looking on in the west. The Taliban regime is denying its daughters, wives and sisters access to any form of schooling whatever. Today marks 493 days since the Taliban banned teenage girls from school, and 32 days since it banned women from going to university and working in national and international non-governmental organisations.
Currently, there are 2.5 million Afghan girls and young women out of school, 1.2 million of whom were denied access to secondary schools and university places following the regime’s diktat about women in education. Despite international condemnation, the Taliban regime justified that step on the basis that some women had not adhered to its interpretation of Islamic dress code, and that conservative traditions must be protected. It is an interesting conundrum that repressing, diminishing and controlling women in that way is such a priority for the Taliban regime, despite the fact that 28 million Afghans require aid, with some 6 million on the brink of famine—some 93% of Afghans do not have enough food, according to the UN. Winter temperatures are plunging as low as -17°C, and even lower in mountainous areas, so making it a priority to deprive women of their education seems bizarre to anybody looking on.
Amid all that, Save the Children had no choice but to pause its aid efforts in areas where it could not operate without its female staff, because women are essential to the safe and effective delivery of its services. Can it really be true—I cannot believe that I am asking this question—that the Taliban would rather its people died of starvation than women be seen to undertake useful work to assist Afghan civilians?
Being a girl or woman in Afghanistan under the Taliban must surely be a frightening, marginalising and desperate experience. In essence, Afghan women are back to being invisible in public life, imprisoned in their home and, where applicable, ordered to cover their ground and first-floor windows so that women inside cannot be seen from the street. Women can have the end of their thumbs cut off for wearing nail varnish. In such a regime, where women are viewed as chattels and the possession of male relatives, of no value as human beings, robbed of their dignity and their identity reduced to the clothes that they must wear, how can we be surprised that such a regime explicitly forbids the education of its women?
It is heartbreaking to consider that in the 20th century, until the conflicts of the 1970s, Afghanistan was seen as a progressive country. Afghan women were first eligible for the right to vote in 1919, only a year after women in the UK enjoyed that right and a year before women in the US were allowed to vote. As part of that, how women’s rights to education in Afghanistan have been rolled back is remarkable and frightening.
No society can truly prosper socially, economically or culturally unless there is access to education for all on an equal basis. Until the Taliban in Afghanistan understands that, the international community must continue to stress it and to engage on the issue when possible. I hope that the UK Government will play a leading global role in that international effort. Access to education is such a basic universal human right that denying it to women in Afghanistan or anywhere based on gender is incompatible with all that is right and decent.
As we commemorate the International Day of Education, it is right and fitting that we dedicate this day in 2023 to girls and women in Afghanistan who have been deprived of their right to education. Only a regime that seeks to control and tyrannise would fail to recognise that access to education for all its people has no downside for that society. We see that depriving Afghan women and girls of education goes hand in hand with the loss of so many other rights.
I know that all right hon. and hon. Members will seek to show solidarity with Afghan women and seek to restore their access to education. That should be a fundamental red line in all international engagement with the Taliban regime. Without access to education, the lives of Afghan women will be poorer, their children will be poorer, their communities will be poorer, the once great country of Afghanistan will be poorer, the climate will be poorer and the world will be poorer—poorer in ways that are beyond measure. We must stand up for Afghan women and girls and for the access to education that they need and deserve, with all the opportunities and fulfilment that go alongside securing that education. That applies to women and girls not just in Afghanistan, but across the world.
Persecution of Christians
Patricia Gibson Excerpts(2 years ago)
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Patricia Gibson (North Ayrshire and Arran) (SNP)
I am delighted to once again participate in a debate on the freedom of religion or belief, specifically the persecution of Christians and the importance of people being allowed to worship their God, however they perceive Him or Her to be. I am grateful to the hon. Member for Strangford (Jim Shannon) for securing this debate. I know that he cares very much about this issue and often raises it in the Chamber. As others have said, it is important that this issue continues to be on the radar of not only this House but the international community.
It is a fundamental, basic freedom to worship your God, however you perceive Him or Her to be. The freedom to choose who you worship and how you worship is a fundamental human right. We have to remember that those nations that persecute Christians and anyone else who follows a religion to which their leaders are hostile—nations that turn a blind eye to the persecution of a number of their citizens based on their faith—also tend to impose and sanction other breaches of human rights.
Persecution on the basis of faith does not happen in isolation, but it is insidious, cruel, repressive and unacceptable. It often goes hand in hand with the repression and subjugation of women. Forcing people to adhere to a particular set of religious beliefs is often little more than a means of control, which is why those who choose to subscribe to a minority religion in repressive states are considered by those leaders to be dangerous and are subject to persecution—if not carried out by the state directly, then sanctioned by the state.
The means of control often include forcing people to subscribe—even if only outwardly—to a particular religion; making it an offence to insult the dominant religion, as we have heard happens in Nigeria; and making blasphemy a crime punishable by death. The days of preaching to convert people the old-fashioned way is clearly not used in such states. As the hon. Member told us, blasphemy laws are too often manipulated to settle petty scores. Alternatively, people are forced to subscribe and defer to a particular religion or die as a result of some perceived act of blasphemy. That seems to be the choice that many face in such regimes.
In this day and age, we can scarcely imagine from the comfort of the west how horrific living in such a place must be if you are a Christian—the most persecuted religion in the world. The US Commission on International Religious Freedom reported 732 blasphemy-related incidents across 41 countries in the short time between 2014 and 2018. Four of the 41 countries accounted for nearly 80% of all reported incidents of mob activity: Pakistan, Bangladesh, Nigeria and Egypt. Any international engagement by the west with such states takes place under the shadow of the violence and oppression that they perpetrate. It is on that basis that free nations must make it clear that they will not tolerate religious oppression of any kind, and they must use every lever at their disposal—diplomatic or otherwise—to challenge and counter persecution wherever it exists.
I note the comments made by others that Nigeria tops the list of countries with the most violent persecution of Christians. All free and democratic members of the international community must have that information in the forefront of their mind in any dealings with Nigeria or any such state. They must take concentrated and concerted action to challenge and tackle this matter, because hand-wringing and finger-wagging is not working. From Myanmar to Nigeria, Kashmir to Ethiopia, Afghanistan to Somalia, India to Pakistan, and from Saudi Arabia to Iran, at least 360 million Christians have experienced high levels of persecution and discrimination this year alone—20 million more than in 2021. Persecution of Christians is growing, not decreasing.
Every day, around 13 Christians are killed because of their faith. Every day, 12 churches or Christian buildings are attacked. Every day, 12 Christians are unjustly arrested or imprisoned, and another five are abducted. The problem is getting worse. I pay particular tribute to the hugely important work of the charity Open Doors, which works tirelessly to support persecuted Christians around the world. It shines a much-needed light on this persecution on the international stage, so that this horror is not forgotten by members of the international community who value freedom. Open Doors reminds us that its world watch list—the annual accounting of countries that are guilty of most persecution of Christians—is not a compilation list of oppression. Perhaps upliftingly, it lists the resilience of those who hold true to their faith in the face of the greatest and gravest of danger.
Freedom of religion or belief is codified in international law: 41 years ago, in 1981, the UN General Assembly adopted a resolution proclaiming the declaration on the elimination of all forms of intolerance and discrimination based on religion or belief. Despite that declaration, much more needs to be done by the whole international community—of course, I include the UK Government in that—to support freedom of religion or belief around the world. There must be no more important missed opportunities. Sadly, the 2022 international ministerial conference on freedom of religion or belief, which took place in July in London, has a legacy of diplomatic fall-outs but not much more than that on what we have been pushing for today.
Fiona Bruce
I talked about the project of creating education materials for primary schools, which was one of the issues talked about at the ministerial conference. That is actually one of about seven streams of works that the alliance is taking forward following ministerial conference, after we analysed the ideas and suggestions. Obviously, it will take some time to bring forward the fruit of that work, but I hope that in 2023 it will become apparent.
Patricia Gibson
I thank the hon. Lady for pointing that out.
The push for greater recognition of the freedom of religion or belief will never be solved by one conference—we all recognise that the problem is too ingrained and too great—but it could have been a more significant step on that important path. But I take the hon. Lady’s point: small steps are steps, none the less.
To make sustained and meaningful progress on this important issue, we need the international community in the west, where we believe in freedom, to engage in an ongoing and evolving mission. We need to be braver about challenging repressive nations that persecute their own people for worshipping their own God. We need to be willing to confront them on the international stage at every opportunity. It is unacceptable for any state, any Government or any person to attempt to interfere with someone or persecute them on the basis of what God they choose to worship. Every nation that believes in freedom should say so and be unafraid to stand up for those who are oppressed. That is their moral obligation and duty. If we do not stand up for freedom, what will we stand up for?
Executions in Saudi Arabia
Patricia Gibson Excerpts(2 years, 8 months ago)
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Amanda Milling
Let me provide one example in terms of what happened this weekend: the UK ambassador has already raised our strong concerns with the Saudi national security adviser and the vice-Foreign Minister. We do raise our concerns with the Saudi authorities, and Lord Ahmad raised human rights concerns during his visit last month.
Patricia Gibson (North Ayrshire and Arran) (SNP)
To what extent does the Minister personally think that it is appropriate to continue to sell arms to the brutal Saudi regime, which has no regard for the human rights of even its own people, publicly crucifying men after beheading them for homosexuality and stoning to death any woman deemed to have committed adultery?
Amanda Milling
I think I have answered the question in relation to arms exports on a number of occasions, so I refer back to previous answers.
Sanctions
Patricia Gibson Excerpts(2 years, 9 months ago)
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Elizabeth Truss
I do not have that figure on me, but I can get it to the hon. Gentleman. The point that I was making is that the action that we have taken on clearing is in conjunction with the United States, so between us we are able to cover 50% of that trade.
Patricia Gibson (North Ayrshire and Arran) (SNP)
Can the Foreign Secretary explain why the Russian ambassador to the UK is yet to be dismissed, and will she do all that she can to encourage the Governments of all Western democracies and the wider international community to similarly dismiss their Russian ambassadors in order to further underscore the isolation of Russia under Putin on the international stage?
Elizabeth Truss
It is very important in all that we do that we work with allies, and co-ordinated action is vital to send a message to Russia and the rest of the world. As I have said, nothing is off the table.
Christians and Religious Minorities: India
Patricia Gibson Excerpts(2 years, 9 months ago)
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Jim Shannon
The right hon. Lady is right that there are examples in the past, but in many Indian states, representation for minority groups is not in place. Previously, there was a free country where freedom to practise one’s religion was in place, as President Modi said in 2016, but today, in 2022, the same cannot be said. I note that the right hon. Lady is a sponsor of the annual Open Doors event. I gently remind her that in the past year, India has seen grave violations of freedom or belief. A report by the United Christian Forum highlighted that 2021 was one of the worst years for attacks on Christians in India, with ongoing impunity for the perpetrators of violence. In 2013, Open Doors’ world watch list ranked India 31st of the 50 countries where Christians face the highest levels of persecution; and last month, in its latest list, India was ranked 10th. In short, there can be little doubt that the situation is getting worse at an alarmingly fast rate.
The research sounds the alarm on the escalation of freedom or belief violations in India—not just against Christians, but against those of other faiths and beliefs. In many cases, freedom of religion or belief is a litmus test for the full realisation of other human rights. When citizens cannot freely exercise their right to freedom of religion or belief, it is depressingly inevitable that other human rights are being compromised.
At the heart of all freedom of religion or belief is the ability freely to change one’s religion or belief, free from fear. In other words, a Hindu should be able to become Muslim or Christian. Unfortunately, that is practically impossible in about a third of India’s states. There is some flexibility in some states, but there are certainly states where there is no flexibility at all. A third of India’s 28 states prohibit or limit religious conversion to protect the dominant religion, Hinduism, from perceived threats from religious minorities. That is entirely unnecessary; it stems from prejudice against non-Hindu religions and support for Hindutva, an ideology that does not count Indians who are Christian or from other religious minorities as true Indians because they have allegiances that lie outside India. They might believe in something other than Hinduism, but their allegiance to the Indian state is not in doubt. The Indian Government must look at where they are on that, discuss those issues, and make sure that there is opportunity for all.
Speaking of opportunity, the background information given to us for this debate says:
“Christians and Muslims…do not qualify for the officially reserved jobs or school placements available”
to Hindus,
“putting these groups at a significant economic and social disadvantage.”
These things need to be fair. If a country’s constitution mentions freedom and equality, the country should ensure those things, not draw away from them.
This is not an easy debate. I am well aware of our countries’ close relationship and I welcome it. Indeed, the other day, the hon. Member for Harrow East and I mentioned how important that closeness was, particularly when it comes to trade between the UK and India.
Patricia Gibson (North Ayrshire and Arran) (SNP)
The hon. Gentleman talks about the close relationship between India and the UK. Does he agree that that relationship puts the UK in a unique position to be a positive force for change, and to encourage and pressure India to respect religious minorities?
Jim Shannon
I thank the hon. Lady for her intervention. I hope, as I think we all do, that we can achieve that through this debate. That is why I look forward to the Minister’s response. She is always fair and always gives a calculated response. We are conveying our feelings and thoughts to her, and ultimately, I am sure, to India, so that it takes the opportunity to address these issues.
It is not my wish to alienate a close ally, but these caveats must not prevent us from speaking up when we see the mistreatment of minorities and mistreatment on grounds of religion or belief. Indeed, it is the close relationship between the UK and India that necessitates our raising the alarm, as the hon. Member for North Ayrshire and Arran says. The UK is the third biggest investor in India, and in 2020, India became the second largest investor in the UK, so trade is clearly an important issue. To be frank, people including my constituents—and me; I am no different—care where their taxpayers’ money goes. Customers increasingly care about corporate responsibility and social impact; our country should not think that it is above such standards. We are not. The majority of people think that if the United Kingdom were to trade with a country that violates and abuses the human rights of its citizens, the UK would be somewhat complicit in that abuse.
In various debates this week, most of them to do with Russia, we have highlighted human rights abuses and persecution. We have also talked about China and where it has done wrong. In the main Chamber and Westminster Hall, and through our Government officials and the steps that the Government are taking, we are highlighting these issues, and today, we are doing the same. One thing is clear: our nation cares about human rights abuses in India. A majority of people think that the amount of foreign aid that the UK provides to a country should be tied to its performance on certain human rights standards. It is undeniable that one human right currently being violated in India is freedom of religion or belief. A range of religious and belief minorities, not the least of whom are Christians, are suffering infringements of this right. I will go through some of these violations.
Attacks against Christians have been refuelled in recent years and months by the impact of online disinformation and hate speech. How easy it is to hide behind a screen and destroy people, or fill people’s head with things that turn them against others. On 6 December last year, a mob armed with stones and iron rods attacked St Joseph’s school in Ganj Basoda, days after a video was circulated on social media that falsely claimed that the school was forcibly converting Hindus to Christianity. The video was not filmed at the school; it was not even filmed near the school, and none of the students were present, yet the misinformation was peddled through that video. The language and disinformation in the video were deliberately provocative and sought to target the local Christian minority community.
The video succeeded in its aim, which was the attack organised for the following day. When the school’s principal was warned of the imminent attack, he immediately requested police protection, but—alarmingly—no such protection was provided. That is a terrible stain on the police. Although the police assured him that the protests would be peaceful and that they would send officers to guard the school, on the day itself the police failed to show up; they arrived only after the crowd had dispersed, having already caused distress and destruction. As this tragic event shows all too well, online misinformation and hate speech accelerate violent attacks, and the relevant authorities often do not do enough to prevent the brutality. There is no doubt that online misinformation can lead to violence, which happens on a frighteningly regular basis, and indeed today.
Another example of the horror that Christians face can be found in countless reports issued over the last year. Ours is a country of freedom of religion and belief, free from persecution and intimidation, and we know that Christmas is a very important date in the calendar for Christians—indeed, for many people, but especially Christians. In the run-up to Christmas in India, many churches in Karnataka state were forced to cancel their Christmas celebrations following threats from radical groups. More than 150 churches did not open over Christmas due to the fear of attacks, and many other churches opted to limit their Christmas celebrations. Their caution was not without cause. On 24 and 25 December, Christmas eve and Christmas day, dozens of churches were attacked across the states of Assam, Haryana, Karnataka and Uttar Pradesh. Services were stopped short, Bibles were set on fire, a statue of Jesus was torn down and the crowds shouted, “Death to missionaries!” Is that what their religion tells them—“Death to missionaries”? It is not what my religion or my beliefs tell me, and it should not be what any other religion or belief tells anyone else either.
Father Anand, a priest at one of the targeted churches and therefore on the frontline, said that the protests were indicative of the increased attacks that Christians in India have been facing in recent months. He said:
“This is a symbol of what is happening because these people have impunity, and it creates tension…Every Sunday is a day of terror and trauma for Christians, especially those belonging to those small churches”,
which feel under threat. I go to church every Sunday, Mr Stringer, as I suspect others in this place do. We are free to do so and we enjoy it in peace, but for those Christians in India every Sunday is a day of terror and trauma. Let the devastation of that phrase just sink in; think about what that means. When we go to church on Sunday, we do so in peace, and we thank God for it. If we had to go through a crowd to get to church, and if we came out to be stoned or potentially face attacks against our property or damage to our cars, it would put things into perspective.
Christians are not the only ones who suffer. In recent years, there have been several high-profile murders of well-known rationalist leaders. I am not sure my Ulster Scots accent will aptly render this gentleman’s name, but in 2015, Malleshappa Madivalappa Kalburgi, a 77-year-old scholar and university professor, was killed after receiving death threats following criticism of idol worship during a seminar. In 2013, Narendra Dabholkar, president of the Federation of Indian Rationalist Associations, a member organisation of Humanists International, was murdered in Maharashtra state. Despite both cases being high profile, to this day there has been inaction and a failure to prosecute suspects for either crime.
Muslims suffer challenges and attacks too. At a conference of the right-wing Hindu Mahasabha political party on 31 December, delegates were encouraged to attack Muslims with the words,
“If 100 of us become soldiers and are prepared to kill 2 million”
Muslims
“then we will win. We will protect India, and make it a Hindu nation.”
That is not what should be said by any religion, and it certainly should not be said by the Hindu political party. My God tells me that he is a God of love. He is also a God of judgment, but he is a God of love. I suspect that everybody else’s religion tells them something similar, so why turn it into a campaign? Despite immediate international condemnation, Pooja Shakun Pandey, who made the remarks, was only arrested weeks later after sustained pressure from the international community.
The double vulnerability faced by female Muslims was also highlighted this year when Karnataka state introduced a ban on Muslim schoolgirls wearing a headscarf. Malala Yousafzai has since responded by saying that the move is forcing Muslim girls
“to choose between studies and the hijab.”
The choice between an education and one’s religion should never be a dichotomy that anyone, let alone a child, should ever have to face. In addition to the attacks, Muslims have faced increased discrimination during the covid-19 pandemic. In 2020, Indian Government Ministers accused the Muslim Tablighi Jamaat minority of spreading covid-19. It was an absolute fallacy, but people were geed up and fired up by it, and they took action against Muslims.
Patricia Gibson (North Ayrshire and Arran) (SNP)
I am delighted to participate in this afternoon’s debate, and I pay tribute to the hon. Member for Strangford (Jim Shannon) for securing it. I also pay tribute to him and to the hon. Member for Congleton (Fiona Bruce) for all the work they do on these matters.
As we have heard today, India’s minorities face increasing intolerance under the Modi Government. The principle of freedom of religion is inviolable. The freedom to practise one’s faith freely and without persecution is a basic human right. I have listened very carefully to all the viewpoints in this debate, but the reality is that Prime Minister Modi’s Government have presided over discriminatory policies and delivered the persecution of religious minorities, so much so that in April last year the US Commission on International Religious Freedom recommended that India be designated as a country of particular concern for egregious religious freedom violations and placed on a religious freedoms blacklist alongside countries such as Syria, Saudi Arabia and Eritrea.
According to the South Asia State of Minorities report 2021, human rights defenders and religious minorities in India who dare to protest against discriminatory laws and practices have faced restrictions, violence, criminal defamation, detention and harassment, while recent legislation has limited freedom of opinion and expression under the guise of preventing disharmony and disaffection. More and more of India’s states have adopted controversial and radical anti-conversion laws, which we have heard a lot about today. These laws are used by militant Hindu groups to prosecute members of religious minorities and make false allegations against them. It seems that these laws often provide justification for attacks on Christian leaders, which are carried out with impunity.
In 2021, Open Doors—a very important charity that supports the freedom of Christians to practise their faith in the face of persecution around the world, and one to which I pay tribute for its excellent work—ranked India as the world’s 10th most dangerous place to be a Christian. The Open Doors report concluded that since the current ruling party took power in 2014, Hindu extremists have fuelled a crackdown on Christian house-churches and attacked believers with impunity, believing that to be Indian is to be Hindu. In rural areas, Christians were told that one church would be closed down every week, because they have been destroying local tradition and culture by luring non-Christians to convert to Christianity. It is also common for Christians to be cut off from local water supplies and denied access to Government-subsidised groceries.
International Christian Concern has told The New York Times that Christians are being suppressed, discriminated against and persecuted at rising levels in India, like never before. Indeed, last year was branded the most violent year in recorded history for India’s Christians, with the United Christian Forum recording 486 violent incidents of Christian persecution, which exceeded the previous record of 328 violent incidents in 2019.
The evidence seems pretty clear. Of profound concern is the growing number of arrests in India of human rights defenders, student leaders, feminist activists, Dalit and Adivasi rights campaigners, trade unionists, opposition politicians and writers, artists, lawyers, academics and journalists who are critical of the Modi regime.
The UK has a considerably interlinked and close relationship with India, as we have heard today, and every diplomatic tool at the UK’s disposal must be used to effect change in India, in order to ensure that religious minorities are protected and flagrant abuses of human rights, of which religious freedom is only one, will not be tolerated.
During the UK-India free trade agreement negotiations, the UK Government have a clear opportunity to send a clear message that a trade partnership between the UK and India will not be ratified unless there is real and meaningful change on human rights and religious freedom in India. The UK has a very positive relationship with India, so it is in an excellent position to exert such influence. The UK must demand more from its friends, and human rights and religious freedoms in India must be at the forefront of our conversations and trade negotiations with India.
The human rights text in the clauses of any free trade deal with India must have policy teeth and must be enforceable. Will the Foreign Office, with help from the Department for International Trade, undertake human rights impact assessments before any trade and investment agreements are finalised with India? Will the UK Government work towards an integrated framework of atrocity prevention in the UK’s India strategy to ensure that at the very least UK officials can monitor risk and communicate the risks internally and externally? Will the UK Government ensure that human rights and environmental specialists are included in trade delegations?
India has ratified only six out of the eight international labour organisations’ core conventions. Will the UK Government make access to UK markets conditional on the Indian Government ratifying and effectively implementing key human rights conventions?
In 1995, it was agreed that every new EU trade deal would make human rights an essential criterion, allowing a treaty to be suspended if human rights commitments were broken. It is deeply concerning that the Foreign Secretary appears to have edged away from that principle in trade deals with Turkey, Singapore and Vietnam. Will the current Secretary of State for International Trade, or indeed the whole UK Government, go down the same path?
It is abhorrent that people can be prosecuted simply for practising their faith and worshipping their God. The constructive relationship between the UK and India gives the UK influence, perhaps uniquely among all the international actors, to effect change and exert influence—to pressure, encourage, cajole and do whatever it takes to ensure that India is governed by tolerance, understanding and equality, and that that is shown to Indians who are a part of a religious minority.
The ongoing trade negotiations with India represent a very important moment to focus minds on this matter. I hope the Minister will be able to tell us that that is exactly what will happen, and that the UK will stand up to India as a critical friend to make it clear that basic human freedoms are inviolable, and we expect our friends and allies to recognise, practise and respect that principle.