Crime and Policing Bill

Lord Polak Excerpts

Committee stage
Tuesday 13th January 2026 Lords Chamber

The point was made in the passage of previous legislation relating to protest, as it has been today, that we defend the right to protest. However, defending the right is not enough. We have to avoid enacting legislation which can give rise to a chilling effect on that right to protest. I would welcome a conversation with my noble friend the Minister on these important issues and will, of course, listen closely to the Minister’s response.

[Lord Polak (Con)]

My Lords, perhaps I should just begin by agreeing with the noble Baroness, Lady Blower, about the farmers, but I note that they did not call to globalise the intifada.

I congratulate the noble Lord, Lord Walney, and thank him for the work that he has done and continues to do on counterterrorism. It is deeply appreciated by many, and, from the point of view of the Jewish community, he is a leading non-Jew—a righteous gentile, if I may add—in everything he does.

I have added my name to Amendment 370A and to two or three other amendments in this group. Supporting this amendment would ensure that those creating a risk of serious harm to public safety, democratic institutions and the rights of others are curtailed. This can include all sorts of groups, and we know some of them. These groups can pose a clear and tangible threat to public order and public safety, even where their activities may not, in every instance, meet the statutory threshold for terrorism.

The Committee will recall, for example, the incident in November 2023, when Just Stop Oil protesters obstructed an emergency ambulance with its blue lights flashing on Waterloo Bridge—an action that plainly placed lives at risk. An amendment of the nature of Amendment 370A would ensure that such groups, which demonstrably endanger the public and interfere with essential services, could be addressed at an early stage. It would enable more timely and effective intervention where there is a sustained pattern of reckless, disruptive conduct, before serious harm occurs.

On Amendment 370AA, “intifada” is not a neutral expression but one rooted in campaigns of organised violence and terrorism, yet the Government seem to fail to understand, or choose to ignore, what intifada really was and what it truly means, with tragic consequences. I look over at the right reverend Prelate the Bishop of Manchester and think of Heaton Park synagogue at Yom Kippur. Melvin Cravitz and Adrian Daulby are no longer with us. Sydney might be the other end of the world, but what went on there—15 innocent people murdered—was a massacre that shows the results that antisemitism can lead to. These people are the victims of the so-called global intifada. When this Government and Governments around the world do not heed the warnings about the severe and dangerous impact that these words have, this is what happens. This amendment would help stop Manchester or Bondi Beach happening again and would provide clarity for CPS enforcement, in ensuring that Parliament draws a clear line before more lives are lost rather than afterwards. Waiting until loss of life to act is, quite simply, deeply shameful.

I have added my name to Amendment 380. It cannot be right in a free society that any community feels unable to go about its daily life because of repeated demonstrations, however lawful they may each be. This was starkly illustrated by the protest that took place the day after the Manchester synagogue attack, when a traumatised community was given no space to grieve. In such circumstances, managing or conditioning a protest is not always enough. The police must have clear legal authority to prevent such protest going ahead where the cumulative effect tips into serious disruption and intimidation. This amendment would provide that clarity and ensure that the law properly protects public order and the right of communities to live without fear. I would be very interested in the views of the Minister on that.

Finally, Amendment 486B would address a serious problem in our framework for public funding. This problem was exposed most clearly, I guess, by the debacle surrounding the band Kneecap, which was permitted to retain a grant of £14,250 from the British taxpayer, despite a catalogue of deeply troubling activity. This includes behaviour glorifying terrorism, when one of the band members held up a Hezbollah flag on stage, shouting, “Up Hamas! Up Hezbollah!” Artistic expression must be protected but it must never be allowed to cross the line into incitement—and when it does, public money should certainly not be supporting it. This incident demonstrates how ill equipped our current law is to prevent funds flowing to individuals or organisations whose conduct runs directly counter to our values and our security.

However, the problem is not just Kneecap. An organisation funded by the UK taxpayer, the Collections Trust, issued guidance referring to Hamas, a proscribed terrorist organisation, as “anti-colonial freedom fighters”. That language is not accidental or trivial. It legitimises and sanitises terrorism, and it was disseminated with public funds.

This amendment would make it clear that no organisation should be permitted to receive or retain taxpayer support if it promotes or excuses criminal conduct or narratives that undermine our democratic values. Again, I ask the Minister whether he agrees that public money must never be used, directly or indirectly, to legitimise extremism, and that we here in Parliament have a duty to draw that line clearly and unequivocally.

[Baroness Jones of Moulsecoomb (GP)]

My Lords, I have given notice of my opposition to Clause 124 standing part of the Bill. I have done this for two reasons. First, I think it is unnecessary and, secondly, it could be even more repressive than the law that this Labour Government have already passed.

Let me be clear: I support the right to worship and to access places of worship freely and safely. I would go along to anywhere where people are protesting and making life difficult for anybody who wants to worship, as that is unacceptable. However, this clause is not a targeted protection against genuinely threatening behaviour. It is a broad, low-threshold power that risks sweeping up lawful, peaceful protest on the basis of guesswork rather than evidence, exactly the same as was discussed in the previous group.

Clause 124 allows conditions to be imposed where a protest

“may intimidate persons of reasonable firmness”

in “the vicinity” of a place of worship. The word “may” is doing a lot of work here, as is “vicinity”; neither is defined and together they create a power that is open to misuse. This is not about stopping harassment or threats—we already have strong laws for that. If someone is genuinely intimidating worshippers, the police already have plenty of powers to intervene. What does this clause actually add?

The real problem is that the clause allows restrictions to be imposed even where the protest is peaceful, so long as someone claims they might feel intimidated. That is not a hypothetical risk. Almost any protest that touches on controversial issues could be said to intimidate somebody. Pride marches, trade union demos, climate protests and peaceful protests against war or injustice could all be caught by this wording if they happen to be near a place of worship. In many places in our cities, including London—particularly central Westminster, where so many protests happen—it is very difficult not to be near a place of worship. That creates a very real danger of rolling exclusion zones where protest is progressively pushed out of public space altogether, not because of evidence of harm but because of location and perception.