Baroness Jones of Moulsecoomb
Main Page: Baroness Jones of Moulsecoomb (Green Party - Life peer)Department Debates - View all Baroness Jones of Moulsecoomb's debates with the Home Office
(1 day, 11 hours ago)
Lords ChamberHow nice it is to be back here again. I oppose Clauses 118, 119 and 120 standing part of the Bill. These clauses introduce a pre-emptive targeting of people based on location rather than behaviour. That should concern anyone who cares about the right to peaceful protest. Under these clauses, a senior police officer may designate an area in anticipation of a protest, based on a belief that an offence is likely to occur. Once that designation is in place, simply wearing an item said to conceal identity becomes a criminal offence. This applies to everyone in a designated area. Criminal liability comes not from conduct but from being in a certain place and from what a person is wearing. That is a profound shift in approach and one that I cannot support.
It is also a massively broad discretion. An inspector can designate a locality for up to 24 hours, extendable, on the basis of a prediction or guess, rather than evidence, of immediate serious violence. The result is a huge power to ban everyday protective coverings across a place at a time based only on an estimate of what might happen. That is exactly the kind of power that leads to overenforcement and a chilling effect on protest, particularly for those who already face risks from being identified.
The Government may say that defences to these provisions exist for health, religion or work, but those protections operate after arrest and charge, not at the point where the person decides whether it is safe for them to attend a protest at all. That is the key issue here. Liberty’s supporters have been clear about the real-world impact. One disabled person wrote:
“I am clinically vulnerable … Forcing disabled people like me to unmask is surely disability discrimination”.
Another said:
“As a single woman, I do not want to be identified”.
Women who have experienced domestic abuse may cover their faces for the same reason.
For others, including diaspora activists and those with credible fears of transnational repression, anonymity is not a political statement but a basic safeguard. We have already seen reporting on how mask restrictions at solidarity protests in the UK, including those linked to Hong Kong, have deterred participation because surveillance and reprisals are real concerns. This then becomes about who feels safe enough to exercise their democratic rights.
I must also ask: are these clauses really necessary? The police already have a targeted power, under Section 60AA of the Criminal Justice and Public Order Act 1994, to require the removal of certain items where this is justified. That power has been used in recent protest policing, including at protests outside a migrant hotel in Epping. Can the Minister say what evidence the Government have of a gap in existing targeted powers that they cannot meet, rather than simply a desire for broader, pre-emptive control? The Government have not demonstrated an operational gap so far. What we appear to have instead is a preference for wider, pre-emptive control rather than targeted, evidence-based policing.
That matters because Articles 10 and 11 of the European Convention on Human Rights are absolutely clear: any restriction on protest must be necessary and proportionate, and the Strasbourg court has repeatedly warned against measures that deter peaceful participation through fear of sanction. A clause that criminalises ordinary behaviour across a designated area, without reference to a person’s actual behaviour, is precisely the kind of measure that risks crossing that line.
Will the Government consider narrowing the trigger to “imminent and serious violence or disorder” and introducing a clear front-end reasonable excuse protection, rather than relying on defences only after arrest? If the Government’s concern is intimidation or disorder, then the answer is the better use of existing targeted powers, not a blanket approach that sweeps up disabled people, women concerned about safety and minority communities, along with everybody else. For all those reasons, I support removing Clauses 118, 119 and 120 from the Bill.
Lord Blencathra (Con)
My Lords, I stand to oppose the noble Baroness, Lady Jones of Moulsecoomb, and to suggest that it is vital that these clauses stand part of the Bill, because protest is strongest when it is open, accountable and proud. A movement that hides its face borrows the language of secrecy; a movement that stands unmasked invites public judgment and moral authority.
History teaches us that the most effective and morally persuasive movements were led openly. Emmeline Pankhurst marched into the public square and faced arrest and imprisonment without concealment, because the suffragette cause depended on moral clarity and public witness. Arthur Scargill led the miners in mass action, visible and unhidden, because solidarity is built on faces and names, not anonymity. Martin Luther King Jr stood on the steps of the Lincoln Memorial and in the streets of Birmingham with nothing to hide, because non-violence and moral authority require openness. Mahatma Gandhi led millions in acts of civil resistance with a visible, symbolic presence that made the movement impossible to ignore.
The Government’s own summary of the Bill is clear about the purpose of these measures. It refers to:
“A new criminal offence which prohibits the wearing or otherwise using of an item that conceals identity when in an area designated by police under the new provisions”.
That designation is constrained by a statutory trigger:
“A designation can only be made … when the police reasonably believe that a protest may or is taking place in that area, the protest is likely to involve or has involved the commission of offences and that a designation would prevent or control the commission of offences”.
These are targeted powers, aimed at preventing criminality while protecting lawful assembly. It is not about silencing dissent; it is about responsibility and transparency. The fact sheet also notes a practical enforcement tool:
“The bill also creates a new power for the police to require someone to remove a face covering during a protest”.
That power underlines the expectation that those who lead and speak for causes should be prepared to be seen and held to account.
I mentioned older historical protest leaders, but I can bring the Committee more up to date. Contemporary political figures continue to lead visibly. We all have tremendous respect for the noble Baroness, Lady Jones of Moulsecoomb, who has led a few protests in the past. I have looked at about 50 absolutely magnificent photos of the noble Baroness protesting in Westminster and other areas. She has been at the forefront of various Green Party protests. She said that she had been protesting all her life, but I could not find any of her as a schoolgirl at the anti-Vietnam War or Aldermaston protests.
She has a varied repertoire: stop the police Bill; stop pension financing; outside the Royal Court of Justice with a banner saying “Neither Confirm Nor Deny”; stop fracking in Lancashire; stop dumping sewage, South West Water; renters’ rights; and many more—all with her trusty loudhailer. She also said that part of protest was to cause inconvenience and disruption. I suggest that the three of them on the green holding up a banner against Guantanamo Bay did not cause much inconvenience.
The serious point, as I tease the noble Baroness, is this: in every single photo, after her last 50 years of protest, she and her colleagues had their faces uncovered, demonstrating modern political leadership in public demonstrations. To all other organisations I say that, if the noble Baroness, Lady Jones of Moulsecoomb, whom I admire as a conviction politician, can protest so frequently with her face uncovered, so can and should everyone else. So I say, “Go on, organisers: encourage openness, train you marshals and make sure your aims are clear”. To the police I say, “Use these powers proportionately and protect lawful assembly”. To the public I say, “Support the right to protest and expect those who lead to do so with courage and transparency”.
I conclude by saying that, when protest is unmasked, it persuades rather than intimidates; it invites debate rather than hiding behind anonymity. That is how movements achieve lasting change.
My Lords, time is pressing for the response, but that is largely due to interventions. I say to the noble and right reverend Lord, Lord Sentamu, that the main objective of the police in this process will be to ensure that there is a peaceful demonstration, with no trouble for the community at large. If the police overpolice an issue, that is potentially an area where trouble can commence. So I give the judgment to the police to do this in a proper and effective way.
A number of comments have been made, and we will always reflect on those comments, but I stick, particularly because of time, to the contention that the clauses should stand part of the Bill.
My Lords, I cannot tell you how much energy and self-control it has taken to stay seated, with all these interventions and comments. First, I thank the noble Lord, Lord Blencathra, for his very kind comments and the photographs, which have obviously brought back a lot of very nice, happy memories. I thank him for that. The other aspect to my having to exercise loads of self- control in staying sitting down is that I get very agitated —very irritated, in fact—and I scribble all over the papers I have in front of me, which sometimes makes it difficult to reply fully. I am going to do my best, and I beg the patience of the House in allowing me to go through all my scribbles.
I thank the noble Baronesses, Lady Chakrabarti and Lady Fox, and the noble Lords, Lord Strasburger and Lord Marks, for their support. I am very grateful. Obviously, this is a day that will go in my diary: the noble Lord, Lord Pannick, actually agreed with something I said. That is quite rare.
Lord Pannick (CB)
My Lords, I did not necessarily agree that the Baroness, Lady Jones, should be mentioned in the same sentence as Martin Luther King and Emmeline Pankhurst—I just wanted to make that clear.
I thank the noble Lord. I would like to say, by the way, that I did go to Aldermaston, but my first real protest was in 1968 when I was 18. I went on a CND rally, and it was peaceful—at least, I think it was; I cannot remember.
It is not difficult to counter the arguments from the noble Lord, Lord Blencathra. He talked about my being brave enough—perhaps he did not use the word “brave”—to go to protests without a mask, but, of course, I am a highly privileged white female and he is a highly privileged white male. It is not for us to say who might be vulnerable and who might not, and who might fear reprisals and who might not. Let us remember that there are people who live in fear of other people, and those people could easily be deterred from going to protests.
On the points from the noble Lord, Lord Hogan-Howe, and the Minister, the fact is that the police have enough powers already. If they really are requesting this, surely the Government should have a little bit more pragmatism about what they are passing. The fact that the Minister is so happy that two Tories are supporting him is something I honestly find quite shocking. If they are the only people he can rouse to support him in your Lordships’ House, that really says something—and I do not mean for any of you to stand up and support him: it is not necessary.
On the issue of the police getting confused, because the legislation at the moment is very confused—there is so much of it—
Thank you. The noble Lord, Lord Hacking, is absolutely right. For example, Steve Bray, the man who does all the loud Brexit protests in Parliament Square—
I will thank Members on this side not to comment on my speech if possible.
Apparently last week the police tried to close Mr Bray down in spite of the court ruling that said that what he was doing was legal. They made, I am told, the absurd and fatuous claim that the judgment had been repealed. That is completely wrong; it is complete nonsense. That is what the police said. They are confused. I do not blame the police for that; I think that the law on protest has now reached such proportions that they really cannot be expected to stay up with what is happening. The Minister said that the police are going to make these decisions and that we have to trust the police and have lots of confidence in them, but if you make bad law, you are responsible and not the police. You are responsible for passing laws that are, first, unnecessary and, secondly, plain wrong. The police have to try to put that into practice, and that is not fair.
I think I might have said everything actually.
I think this is terrible; these clauses should be thrown out or should at least be rewritten, because they are not useful. They are not useful to people who are in genuine fear of their lives but who want to protest about something, and they are not useful for the police, who already have the powers. I asked in my opening speech whether the Minister could point me to the gap in legislation. If the police have really asked for these clauses, then they do not even know the legislation properly.
Very unwillingly—and I am glad the Minister suggested I bring this back on Report—I will withdraw my opposition to the clause standing part of the Bill.
My Lords, perhaps I should just begin by agreeing with the noble Baroness, Lady Blower, about the farmers, but I note that they did not call to globalise the intifada.
I congratulate the noble Lord, Lord Walney, and thank him for the work that he has done and continues to do on counterterrorism. It is deeply appreciated by many, and, from the point of view of the Jewish community, he is a leading non-Jew—a righteous gentile, if I may add—in everything he does.
I have added my name to Amendment 370A and to two or three other amendments in this group. Supporting this amendment would ensure that those creating a risk of serious harm to public safety, democratic institutions and the rights of others are curtailed. This can include all sorts of groups, and we know some of them. These groups can pose a clear and tangible threat to public order and public safety, even where their activities may not, in every instance, meet the statutory threshold for terrorism.
The Committee will recall, for example, the incident in November 2023, when Just Stop Oil protesters obstructed an emergency ambulance with its blue lights flashing on Waterloo Bridge—an action that plainly placed lives at risk. An amendment of the nature of Amendment 370A would ensure that such groups, which demonstrably endanger the public and interfere with essential services, could be addressed at an early stage. It would enable more timely and effective intervention where there is a sustained pattern of reckless, disruptive conduct, before serious harm occurs.
On Amendment 370AA, “intifada” is not a neutral expression but one rooted in campaigns of organised violence and terrorism, yet the Government seem to fail to understand, or choose to ignore, what intifada really was and what it truly means, with tragic consequences. I look over at the right reverend Prelate the Bishop of Manchester and think of Heaton Park synagogue at Yom Kippur. Melvin Cravitz and Adrian Daulby are no longer with us. Sydney might be the other end of the world, but what went on there—15 innocent people murdered—was a massacre that shows the results that antisemitism can lead to. These people are the victims of the so-called global intifada. When this Government and Governments around the world do not heed the warnings about the severe and dangerous impact that these words have, this is what happens. This amendment would help stop Manchester or Bondi Beach happening again and would provide clarity for CPS enforcement, in ensuring that Parliament draws a clear line before more lives are lost rather than afterwards. Waiting until loss of life to act is, quite simply, deeply shameful.
I have added my name to Amendment 380. It cannot be right in a free society that any community feels unable to go about its daily life because of repeated demonstrations, however lawful they may each be. This was starkly illustrated by the protest that took place the day after the Manchester synagogue attack, when a traumatised community was given no space to grieve. In such circumstances, managing or conditioning a protest is not always enough. The police must have clear legal authority to prevent such protest going ahead where the cumulative effect tips into serious disruption and intimidation. This amendment would provide that clarity and ensure that the law properly protects public order and the right of communities to live without fear. I would be very interested in the views of the Minister on that.
Finally, Amendment 486B would address a serious problem in our framework for public funding. This problem was exposed most clearly, I guess, by the debacle surrounding the band Kneecap, which was permitted to retain a grant of £14,250 from the British taxpayer, despite a catalogue of deeply troubling activity. This includes behaviour glorifying terrorism, when one of the band members held up a Hezbollah flag on stage, shouting, “Up Hamas! Up Hezbollah!” Artistic expression must be protected but it must never be allowed to cross the line into incitement—and when it does, public money should certainly not be supporting it. This incident demonstrates how ill equipped our current law is to prevent funds flowing to individuals or organisations whose conduct runs directly counter to our values and our security.
However, the problem is not just Kneecap. An organisation funded by the UK taxpayer, the Collections Trust, issued guidance referring to Hamas, a proscribed terrorist organisation, as “anti-colonial freedom fighters”. That language is not accidental or trivial. It legitimises and sanitises terrorism, and it was disseminated with public funds.
This amendment would make it clear that no organisation should be permitted to receive or retain taxpayer support if it promotes or excuses criminal conduct or narratives that undermine our democratic values. Again, I ask the Minister whether he agrees that public money must never be used, directly or indirectly, to legitimise extremism, and that we here in Parliament have a duty to draw that line clearly and unequivocally.
My Lords, I have given notice of my opposition to Clause 124 standing part of the Bill. I have done this for two reasons. First, I think it is unnecessary and, secondly, it could be even more repressive than the law that this Labour Government have already passed.
Let me be clear: I support the right to worship and to access places of worship freely and safely. I would go along to anywhere where people are protesting and making life difficult for anybody who wants to worship, as that is unacceptable. However, this clause is not a targeted protection against genuinely threatening behaviour. It is a broad, low-threshold power that risks sweeping up lawful, peaceful protest on the basis of guesswork rather than evidence, exactly the same as was discussed in the previous group.
Clause 124 allows conditions to be imposed where a protest
“may intimidate persons of reasonable firmness”
in “the vicinity” of a place of worship. The word “may” is doing a lot of work here, as is “vicinity”; neither is defined and together they create a power that is open to misuse. This is not about stopping harassment or threats—we already have strong laws for that. If someone is genuinely intimidating worshippers, the police already have plenty of powers to intervene. What does this clause actually add?
The real problem is that the clause allows restrictions to be imposed even where the protest is peaceful, so long as someone claims they might feel intimidated. That is not a hypothetical risk. Almost any protest that touches on controversial issues could be said to intimidate somebody. Pride marches, trade union demos, climate protests and peaceful protests against war or injustice could all be caught by this wording if they happen to be near a place of worship. In many places in our cities, including London—particularly central Westminster, where so many protests happen—it is very difficult not to be near a place of worship. That creates a very real danger of rolling exclusion zones where protest is progressively pushed out of public space altogether, not because of evidence of harm but because of location and perception.