Crime and Policing Bill

Lord Marks of Henley-on-Thames Excerpts

Committee stage
Tuesday 13th January 2026 Lords Chamber

When the police were asked why they wanted this law, they said that when they ask people to remove their masks, they go to another part of the demonstration and put them back on. Is not the solution to grab the mask off them? I am not very good on policing themes, but I do not think we need to ban masks—to ban anonymity, in effect—on demonstrations as a way of dealing with the fact that the police think there are practical problems with the law at the moment.

[Lord Marks of Henley-on-Thames (LD)]

My Lords, I too support the position of the noble Baroness, Lady Jones, that Clauses 118 to 120 should be removed altogether from the Bill.

My reasons are twofold. First, I regard it as wrong and unjustified to prohibit people from concealing their identities at demonstrations, as the noble Baroness, Lady Fox of Buckley, has said, let alone prohibiting anyone in a designated locality concealing their identity if they so wish. That is what the Bill does, as my noble friend Lord Strasburger pointed out. My second point is that the purpose of the clause can only be to enable the use of live facial recognition technology to monitor demonstrations, to enable the authorities to determine who is attending them and, frankly, to take action against them subsequently. I regard that as an offensive justification, certainly given the present state of the technology and the present lack of regulation of live facial recognition.

On the first reason, overall, the prohibition of individuals concealing their identity involves introducing a Big Brother role for the state that is unwelcome and foreign to our notions of democratic freedom. The power may not be Orwellian in scale, but it has nasty totalitarian echoes of Nineteen Eighty-Four. We should remember that the catchphrase of the dictatorship in that novel is, “Big Brother is watching you”, the justified implication being that state observation of individuals is a principal instrument in the toolkit of dictatorship.

No doubt that is the reason why the power to prohibit such concealment is hedged around in the Bill by the complicated regime of designated localities, exempted purposes and limited durations. Those limits on the prohibition of concealing identity are intended to act as a brake on the power, but, in fact, all the weaknesses—mentioned by my noble friend Lord Strasburger, the noble Baroness, Lady Fox of Buckley, and others—emphasise how far the power is a fetter on individual freedom.

I fully appreciate that the power to designate a locality under Clause 119 would arise only if a senior police officer reasonably believed that a protest was likely to involve, or has involved, the commission of offences, and that it would be expedient to exercise the power to prevent or limit the commission of offences. However, that must be measured against not only the seriousness of the offences to be avoided, as my noble friend Lord Strasburger pointed out, but the right of individuals to wear a disguise, which may be, as others have pointed out, a perfectly reasonable thing to do.

The noble Lord, Lord Pannick, spoke of protesters against the Iranian regime. What about journalists, of whatever political persuasion, who wish to report on a protest but do not want to be recognised by the protesters or the public? What about employees, who would rather not be recognised attending a protest by their employers? The employers may have a political objection to the cause that the protesters are pursuing. Any figure who may be publicly recognisable who wishes to take part in, or even just attend, a protest, and wishes not to be recognised, may legitimately have that right to conceal their identity. What about parents who do not want to be recognised at a protest by their children, or adult children who do not want to be recognised at a protest by their parents?

The noble Lord, Lord Blencathra, relied on the public protests of Emmeline Pankhurst and the noble Lord, Lord Pannick, rightly objected to that comparison. There were countless other suffragettes who did not want friends or family to know of their support for, or activity as, suffragettes in protests because they might disagree with their family, parents, husbands, wives or friends, or simply out of concern for their own safety. The noble Lord, Lord Pannick, and the noble Baroness, Lady Chakrabarti, expressed the position of ordinary citizens who wish to keep their identities private. I go further: in peacetime, it is the right of people to keep their identities private. The state would have to justify any limit on that power, and it has not done that.

We all agree that everyone has a right to protest but we must all acknowledge that protests can, and often do, involve the commission of offences by some. But the fact that protest may involve, or be likely to involve, the commission of offences by some people does not justify the police or the state in denying everybody in the designated locality the right to conceal their identities. This prohibition says to people that if you take part in or attend the protest, or are in the locality covered by the designation, you must be recognisable. I say to the Minister that that is an unjustifiable arrogation of power by the state. It must be justified by the Government if they wish to legislate for it, and they have not gone anywhere near justifying that arrogation of power.

My second reason for opposing this clause is that the prohibition on concealment of a citizen’s identity can have only the one purpose of enabling them to be monitored on camera, with a view to being identified later. Let us examine that. At its most benign, the power may be directed only against those who commit offences. Where it is for that limited purpose, it can be argued that preventing offences by the persons identified on camera may be a legitimate exercise of the power of the state, but I will repeat the points made by my noble friend Lord Strasburger on that. Just as police officers justify surveillance, so this power, if it were sufficiently defined and limited, might be justifiable, but the purposes of surveillance in the Bill go much further and unacceptably so. A dictatorial state may regard it as permissible to identify supporters of a particular view, political party or cause for the purpose of keeping them under further surveillance; worse still, branding them as trouble-makers for the future; or, at the extreme, taking action against them, ranging from pulling them in for questioning to arrest and unlawful imprisonment.

We have seen abuse of powers such as that in countries all over the world; the country that is currently under consideration is Iran, but it has happened in many others. We prevent abuse of power only by being astute to limit police powers and state infringement of individual liberties in the first place. This is not just an argument about live facial recognition technology, which my noble friend considered—we will discuss that more later—but an important argument about the legitimate limits on state power. Clauses 118 to 120 come nowhere near falling within those limits, even had they been tightly drawn—which they are not, as my noble friend and others have pointed out. For that reason, these clauses really ought to go.

[Lord Davies of Gower (Con)]

My Lords, I thank the noble Baroness, Lady Jones of Moulsecoomb, for tabling these stand part notices. However, we on these Benches are unable to support her as we have general support for Clauses 118 to 120.

The clauses address a very real and increasingly familiar problem in modern protest policing: the deliberate concealment of identity to frustrate lawful policing and avoid accountability for criminal acts. I am sure that all noble Lords have seen videos circulating on the news and online of protests where large groups of people arrive masked or disguising their identity. Often, the only reason for that is to embolden themselves and each other to commit offences, knowing that their identification and subsequent prosecution will be next to impossible. This undermines both public confidence and the rule of law.

Clause 118 creates a relatively tightly drawn offence that would apply only where a locality has been designated by the police because there is a reasonable belief that a protest is likely to involve, or has involved, criminality. It is not a blanket ban on face coverings. Rather, the clause provides clear statutory defences for those wearing items for health reasons, religious observance or work-related purposes. I do not have concerns that these defences may be abused, and I hope the Minister will be able to provide some assurances as to how he intends that this will not be the practical reality.

Clauses 119 and 120 provide for necessary safeguards and structures relating to the powers of Clause 118. They stipulate that designation must be time limited, based on a reasonable belief and authorised at an appropriate level. There are explicit requirements to notify the public of the designation, the nature of the offence and the period for which it applies. These safeguards are consistent with other provisions of the Public Order Act that relate to police powers to impose conditions on assemblies and processions.

Removing these clauses would make policing protests even more difficult, as the noble Lord, Lord Hogan-Howe, outlined. Offenders who attend protests with the primary intent to commit crimes, whether related to the protest topic or not, will be able to evade justice more easily. The vast majority of peaceful protesters are unfairly associated with disorder that they did not cause. Effective policing protects the right to protest by isolating and deterring criminal behaviour within it. For those reasons, we cannot support the stand part notices in the name of the noble Baroness, Lady Jones.

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[Lord Hanson of Flint (Lab)]

There were a number of points there. If my noble friend will allow me, I intend to answer the points made during the course of the debate. I say to her straightaway that we have published our analysis of the ECHR obligations; I can refer her to it. I will ensure that if she does not have it to hand, I will send it to her. It is published and is available for that.

As I will come on to in a moment, the rights that we are seeking in this piece of legislation for protesters, the community, the Government and police forces are measured in a way that I believe is acceptable. In recent years, policing large-scale protests has posed significant challenges; the noble Lord, Lord Hogan-Howe, referred to that. While most participants exercise their rights peacefully and lawfully, a small minority have engaged in criminal acts while concealing their identity. It is because the police have highlighted this issue with existing powers to identify those committing offences during protests that we have brought these issues forward. It is essential that the police can identify those committing offences during protests, not only to ensure accountability and justice but to protect peaceful demonstrators and the wider public from harm.

As a whole, Clauses 118 to 120 strike a careful balance. This will not apply to all protests. It applies only to protests that have been designated by a senior police officer of inspector rank or above. In addition, as was mentioned by a number of contributors to the debate, although the police currently have powers to remove face coverings in designated areas, they themselves have said to us—this goes back to the point made by the noble Lord, Lord Hogan-Howe—that those measures are not always effective in the context of managing protests. People often comply but then replace a face covering later, which is difficult to monitor in large gatherings. The new offence addresses this by making it unlawful to wear a face covering once a locality has been designated by a police officer—not by a Minister or by the Government—in the light of upholding rights as a whole.

That senior police officer, who will be at least of the rank of inspector, must reasonably believe that a protest is likely to occur, that it is likely to lead to criminal behaviour—that is the critical point, which comes to the contributions from the noble Baroness, Lady Fox of Buckley, the noble Lord, Lord Hogan-Howe, and others—and that it is necessary to act to prevent or reduce such offences. That is an important caveat, not the Nineteen Eighty-Four dystopia that the noble Lord, Lord Marks, seems to—

[Lord Marks of Henley-on-Thames (LD)]

My Lords—

[Lord Hanson of Flint (Lab)]

In a moment. It is not a Nineteen Eighty-Four dystopia, me becoming Orwellian or the Government becoming Big Brother and being all-seeing. It is about potential criminal activity where a police officer—not the Government, this House or the House of Commons—determines that this action should be taken. If a police officer determines that that designation needs to occur at that space and time, that is a reasonable thing, allowing protests but also stopping criminal behaviour.

[Lord Marks of Henley-on-Thames (LD)]

I am grateful to the Minister for giving way. I simply want to ask him this question: how far have the Government stress-tested these clauses against the test posed by the noble Baroness, Lady Chakrabarti? Under the auspices of a future Government less benign than this Labour Government—whom I respect, and he knows that—to what extent has that stress-testing tested, for instance, how far the promotion of police officers to the rank of inspector may produce benign results, or how far the results could be Orwellian? I do not suggest that this Government are Orwellian. My suggestion is that there is potential, in these clauses as drawn, for bad consequences.

[Lord Hanson of Flint (Lab)]

I will say two things to the noble Lord in our defence. His presumption assumes that a police force in five years’ time will be dominated by right-wing Conservatives, Reform members or Socialist Workers Party members, who instruct the police force to instigate that designated area. I happen to believe— I am sure the noble Lord, Lord Hogan-Howe, would agree with me—that the police are independent of government, they have integrity, and they determine policies based on legislation.

This does not give a police officer the power to be a political commissar, whether of right or left, but gives the police the power to say, “There is potentially criminal action in this designated space; therefore, in this space we need to ensure that we can remove face coverings”. If there is another Government who he fears in the future—all of us may fear different Governments of different authoritarian natures—I guess that they will have won an election and will have 400 or so Members of Parliament, and they can pass what the heck they like anyway.

Therefore, there is an argument to say to the noble Lord that his fears are undermining the integrity and the independence of the police force, and all I am doing in this legislation is giving the police the power to take action should they, as the police, determine that they want to do it.

The noble Lord, Lord Strasburger, mentioned that it does not require someone to know they are committing the offence. Clause 119(2) requires the police to notify in writing that the designation has been made, the nature of the offence, the locality to which the designation applies and the period for which it applies. So it could even be a designation in writing for a limited time and in a limited place, but it is important that we do so.

A number of noble colleagues have raised religious and medical exemptions and further loopholes. The purpose of the new offence is, as I have said, to prevent protesters concealing their identity in order to avoid conviction for criminal activity in the designated place.

The measure does provide a reverse legal burden on the defendant to prove, on the balance of probabilities, that they wore a face covering for work purposes, or religious or health reasons. But, as with any charge, that is a defence in the Bill, in the future Act, in law, that allows people to say, “I am a paint sprayer”, or that they were seeking to prevent illness that might cause further illness if they did not wear a mask, or that, potentially, they had a religious reason to wear a mask. That is a defence in the event of any charge being made. But, again, it is a defence at the time when the police officer might well say to an individual that that mask needs to be removed.

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[Baroness Cash (Con)]

My Lords, I am very grateful to the noble Lord for raising the issue of Miznon and Erev in Notting Hill. There have been a number of protests outside that restaurant, which is actually on my street. The owners of the restaurant and the residents who use it, including me, have been subjected to the vilest form of antisemitism, and the police have done nothing.

So I support this and will ask the Minister a number of questions about it. It is not enough to say that the senior officer should be responsible for this; much clearer principles and rules are needed around what is and is not acceptable, if the police are evidently—based on recent events—not capable of exercising that judgment themselves. So I support this and hope that the Minister will take it seriously.

[Lord Marks of Henley-on-Thames (LD)]

My Lords, I will confine what I say to a few points in response to some of the speakers we have heard from.

I found myself in considerable agreement with the general concerns about balance expressed by the right reverend Prelate the Bishop of Manchester. It seems to me that, in some of the consideration of these clauses, we have lost sight of what we agreed in Committee last week. Everybody agreed that questions for the courts and others about considering breaches of public order law—as well as the introduction of new public order provisions—do raise the question of balance between, on the one hand, the right to protest and, on the other, the rights and freedoms of others.

I will resist the temptation to respond in detail to the amendments from the noble Lord, Lord Blencathra, in spite of his claim that he relished the Minister’s demolition of my arguments about stress-testing this legislation for the future and not relying on the benign intentions of this Government. I have concerns about the noble Lord’s amendments; I am sure that the Minister will deal with them. They include questions about what “serious disruption” is and what should amount to “essential services” within the meaning of the Act, as well as he whole question of cumulative disruption, to which we will turn later.

Those concerns—and the Minister’s comments in the previous group on the publication of the review of the noble Lord, Lord Macdonald of River Glaven—raise an important issue about the timing of this legislation, compared with the timing of the noble Lord’s expected report. I share the confidence that he will consider all these issues with great care, but might it not have been better had the review come first and the introduction of this legislation and its consideration in this House come second? From what the Minister said in his speech on the previous group, I take it that it is the Government’s present intention to give further consideration to public order law in the light of the noble Lord’s expected report. If that is the case—and if that attention will be given objectively and carefully, and then lead to such legislation as is necessary—that may be the best we can do with the timing that we have now. But my comments stand about the order in which this has been done stand.

I turn to the speech of the noble Lord, Lord Hogan-Howe. I do not propose to give him many hours of pleasure in listening again to arguments about balance as a matter of law; however, I do repeat the question asked by the noble Lord, Lord Leigh of Hurley, about how confident he is that police officers, including senior police officers, always get the balance right. That is a difficult assertion to make or defend. I am not suggesting that he went as far as that, but it is very important, not only for the Government but for us as parliamentarians, to consider the possibility that police officers sometimes fail to get the balance right.

I take the point that the noble Lord, Lord Hogan-Howe, made that it is often a very difficult balance to strike. We need to be very careful in commenting on how the police should strike it and not place too much confidence in the police in the future and, in particular, in the event of changes in government that, as the noble Lord recognised, might be unwelcome to many of us. Nevertheless, they could be changes of an elected Government.

That brings me to Amendment 382H, which was welcomed by the noble Lord, Lord Murray of Blidworth, and elegantly presented by the noble Lord, Lord Faulks. I will draw the Committee’s attention to one problem. Proposed new subsection (5) is not simply definitional; it is designed to act—and would act, in some sense—as an ouster for the purposes of domestic courts of the effect of the convention rights. It uses the language of Article 11 when it states:

“For the purposes of the Human Rights Act 1998, this section must be treated as necessary in a democratic society for the protection of the rights and freedoms of others”.


Article 11 requires that the rights that are respected

“are necessary in a democratic society … for the protection of the rights and freedoms of others”.

If Parliament legislates that a section must be treated as necessary, it precludes within this jurisdiction any testing of the proposition that such provisions, as interpreted, are necessary in a democratic society for the protection of the rights and freedoms of others. That is the province of the European Court of Human Rights to consider. It is a requirement of the Human Rights Act that domestic courts here give effect to the European convention and interpret legislation, where they can, as compatible with the convention.

[Lord Faulks (Non-Afl)]

Of course, this is an amendment, so the Government will not have given the certification of compliance with the European convention. Were the Minister to accept the amendment and it to become part of the Bill, the Government could then certify that it did comply with the European convention and it would be unnecessary to put that particular provision in. But, as an amendment, it is making clear that that particular provision takes into account that there are convention rights and, notwithstanding those convention rights, the amendment is to have the effect that it does.

[Lord Marks of Henley-on-Thames (LD)]

My Lords, that is a complicated justification of the inclusion of that subsection in the amendment. I just about understand what the noble Lord, Lord Faulks, is saying there. But were his amendment to be accepted, it would raise difficulties about the compliance or cohesion of that amendment with the European Convention on Human Rights. I leave the point there. It is for the Minister to deal with it. If he says he can accept the amendment, subject to later adjustment to take out that subsection, so be it.