Catholic Schools (Admissions)

Kevin Brennan Excerpts

Wednesday 30th April 2014 Westminster Hall

[Damian Hinds]

I am grateful for my hon. Friend’s unique geographical perspective. This comes up time and again, and I will shortly address some of those instances, but on the key point of whether Catholic schools are some sort of filtering device for middle-class, wealthy and bright kids, the answer is no. That would be a fundamental misunderstanding of the demographic profile of this country’s Catholic population, the location of those schools and the communities that they serve.

There is a school about a mile from here across the river that may be a contender for England’s most diverse school: St Anne’s Catholic primary school in SE11. The school’s pupils come from a wide variety of ethnic backgrounds. Half of key stage 2 pupils are classed as disadvantaged, with most coming from the immediate wards, which are among the poorest in London. The school’s deprivation indicator is in the top 10%, but there are also families from higher income brackets. Altogether, pupils speak 32 different mother tongues, and 99% of pupils have English as an additional language, which is what we used to call English as a foreign language. The one thing that almost all pupils have in common is their faith, with more than 95% being baptised Catholics.

That is a striking example—that is why we politicians use such examples—but overall the profile of Catholic schools is more diverse than schools in the maintained sector in general. At primary level, the proportion of schools at which more than 5% of pupils do not speak English as their mother tongue is 57% for Catholic schools and 38% for schools overall. Some 34.5% of Catholic primary school pupils are from ethnic minority backgrounds, compared with 28.5% in the maintained sector as a whole; at secondary level, the figures are 30% for Catholic schools and 24% for other schools.

The proportion of children on free school meals at Catholic schools is somewhat lower on average than at other schools, and there are various explanations for that, but I do not think we know the answer conclusively. One thing that we do know conclusively is that pupils at Catholic schools tend to come from poorer places than children at schools in general. At secondary level, 17% of children at Catholic schools are from the most deprived wards, compared with 12% for schools overall. At both primary and secondary, Catholic schools over-index in the bottom four deciles and under-index in the top six deciles.

The diversity of Catholic schools, notwithstanding the water boundaries of some places, is partly due to the potential for much larger catchment areas. Typically, a Catholic school may have a catchment area 10 times the size of a typical community school’s catchment area. I saw a bit of that in my own schooling. The school that I went to in south Manchester had kids from leafy north Cheshire, but it also had kids from Stretford, Old Trafford, Stockport and Warrington. It really had a very wide intake.

Schools must comply with the schools admissions code, and over-subscription policies mean that Catholic schools typically give priority to Catholic children over the wider area and welcome others where there is remaining capacity. That system enables more parents who desire a Catholic education for their children to get one, bearing in mind that it is a minority religion in this country, so the population is likely to be more sparsely spread.

As has been mentioned, the admissions criteria of faith schools make regular media space-fillers. Headlines have included, “Faith schools ‘biased towards middle classes’”, “Faith schools ‘skewing admissions rules’” and, “Faith school admissions ‘unfair to immigrants’”. Those came respectively from the Daily Mail, The Daily Telegraph and The Guardian after the publication of the schools adjudicator report in 2010. As was alluded to, we had the chief adjudicator into the Education Committee to discuss that report, which was extremely fair and balanced and made hardly any reference to faith schools. Somehow, between the publication of that report, the press conference and journalists filing their copy, the story became about bell ringing, schools insisting that parents clean churches and giving priority to white middle-class families. I do not know about you, Mr Dobbin, but I struggle to think of many Catholic churches that even have a bell tower. Anyone saying that people who clean churches having priority somehow advantages white middle-class families has a poor understanding of the demographics of those who clean churches.

[Kevin Brennan (Cardiff West) (Lab)]

Does the hon. Gentleman acknowledge that the London Oratory school withdrew that requirement from its admissions criteria as a result of the adjudicator’s ruling?

[Damian Hinds]

I will tell the hon. Gentleman what I acknowledge: there are 2,000 Catholic schools in this country, and one of them is the London Oratory school. When these stories come up, they always centre on literally a handful of schools, virtually all of which are in west or south-west London. They are in no way representative of Catholic education as a whole, whether in location, resident population or type of school and so on.

[Damian Hinds]

That is probably a road that we do not want to go down today. Overall, notwithstanding the poster child cases that can be found on occasion—

[Kevin Brennan]

You mentioned the cleaning.

[Damian Hinds]

I say gently to the shadow Minister that that was represented as faith schools plural, not as one school where it was the case. The figures speak for themselves. In 2010, 337 Catholic secondary schools made 54,830 offers of a place to year 7 pupils. The number of complaints to the Office of the Schools Adjudicator about the application of the admissions code in Catholic schools was nine. In fact, there were proportionally fewer complaints about Catholic schools than there were for schools of no denomination.

There is a view that no admissions procedure or criteria should include a religious element and that if these are high-quality, sought-after schools, they should be made available equally to all, so that more people, or at least people living closer to the school, would benefit. I contend that that misses the point of what makes Catholic schools distinctive and sought after. If they were open to all, they would lose their distinctive character—not immediately, but over time.

Schools can withstand some variety, which is a good thing, in admissions. The proportion of non-Catholic children at Catholic schools today is 30%, which is probably higher than most people realise. A 50% cap on admissions would gradually erode that character in two ways. It would not only erode it directly by diluting the religious nature of the school’s population, but indirectly, because Catholic parents would cease to see a distinction between those schools and entirely non-denominational schools, as my hon. Friend the Member for Fareham (Mr Hoban) effectively argued in a recent debate in this place. Put simply, a half-Catholic school is not the same thing as a Catholic school.

The 50% cap is not in the coalition agreement, but is an interpretation of some of its wording. We would probably all agree that it was well-intentioned, because there is concern about diversity, inclusiveness and mixing in schools, and I understand the sensitivities around those topics. As I hope that I have demonstrated, Catholic schools are more diverse than the average, with mixing beyond that available in the average school. The cap is inhibiting the creation of new quality schools that will be just as sought after. It is clear that the 50% cap directly precludes the creation of Catholic free schools, because the Catholic Church feels unable to support, with all the implications of commitment that that brings, new so-called Catholic schools that would in the end have to turn away some families seeking a Catholic education for their children in favour of others who happen to live a little closer to the school.

There is an alternative, which is to create a new voluntary-aided school that can subsequently convert to an academy, and the same result could be had that way. That is not an impossible route to pursue, but there are two problems with it. First, it is a somewhat convoluted approach to reach that end, inevitably carrying additional inefficiencies and costs. Secondly, it is not as straightforward as a free school application, because voluntary-aided applications do not have the same priority as free school applications. The applicants for the new voluntary-aided school at Richmond experienced a legal challenge from the British Humanist Association, which claimed that the Government had to look first at free school applications that would have the 50% cap. That legal challenge failed, but it is inevitable that parents will feel some uncertainty about what will happen with future openings. That could affect the number of applications and the viability of such a new school.

[Kevin Brennan]

The hon. Gentleman mentioned that voluntary-aided schools do not have the same priority as new free schools. Why?

[Damian Hinds]

The hon. Gentleman is a man of letters, and he will understand that I can answer the question only in the sense of why I said that, which is because it is my understanding. It is for the Minister to talk about how these things work in practice, and he might want to contend that point.

I have some questions for the Minister. First, has the Department made projections of demand for Catholic places at schools, the growth or otherwise in the Catholic population and the propensity of parents of those children to seek a Catholic school? Secondly, has the effect of the 50% cap on applications for faith-based schools been assessed? Thirdly, would the Department consider a pilot of a Catholic free school without the 50% cap? Fourthly, is it possible to construct a new fast-track, voluntary-aided through to converter academy route that would effectively be a single process?

In conclusion, Catholic schools are a key part of the education landscape in this country, and have been for a long time. They are diverse—more diverse, in fact, than the average—and that diversity includes already having a substantial proportion of non-Catholic children. They also have something special about them, and that specialness comes at least partly as a direct result of their religious nature.

--- Later in debate ---

[Kevin Brennan (Cardiff West) (Lab)]

It is a pleasure, Mr Dobbin, to participate in this debate under your chairmanship. I congratulate the hon. Member for East Hampshire (Damian Hinds) on his charity in taking on this debate when the hon. Member for Canterbury (Mr Brazier) was unable to. As ever, he led the debate ably and elucidated the issues very well.

The hon. Member for East Hampshire mentioned that free schools—this may come up in the Minister’s response—are given priority over the setting-up of a new voluntary-aided school. If a new Catholic school is needed because there is demand from a sufficient number of Catholics in an area, why should free schools or any other schools be given priority over voluntary-aided schools? The Minister could solve the problem here and now, and perhaps he will pick that up in his response. I do not see why that should not be possible.

The hon. Member for Southport (John Pugh) told us that he taught at St Kevin’s school in Kirkby.

[John Pugh]

To put the record straight, I should say that I used St Kevin’s in Kirkby as an example; I believe it does not exist any more. I taught at Salesian high school.

[Kevin Brennan]

I apologise, Mr Dobbin. I obviously did not listen carefully enough to the hon. Gentleman’s philosophical—as always—contribution. In view of his usual intellectual contributions, perhaps he should have taught at St Thomas Aquinas high school.

[John Pugh]

There was indeed a St Thomas Aquinas high school down the road from Salesian high. It was known locally as “Tommy Ackers”.

[Kevin Brennan]

I understand that school could squeeze the pupils into very small spaces.

We also had contributions from the hon. Member for Fareham (Mr Hoban), who referred to free schools, and the hon. Member for Suffolk Coastal (Dr Coffey), who thought that some critics of Catholic admissions and education were sneering. I congratulate all hon. Members on their contributions and interventions.

Like other hon. Members here, I attended a Catholic school and I am a Roman Catholic. I attended St David’s Roman Catholic school in Cwmbran and St Alban’s Roman Catholic comprehensive school in Pontypool, which, as was said earlier, drew from a wide catchment area in that part of what was first Monmouthshire and then Gwent. It included my home town, Cwmbran, and Pontypool, Blaenavon, Abertillery, Ebbw Vale and other areas of the Gwent valleys.

Given my name, which is Irish, hon. Members may not be surprised that I had a Catholic education, and the names on the school register were diverse. I shared classes with people such as Michael Sczymanski, Endonio Cordero, Maria Bracchi and the usual mixture of people with names such as Mario Evans and so on. There were many Italians, Irish and Poles mingling with the Welsh, and they were a diverse and interesting group of colleagues.

[Catherine McKinnell (Newcastle upon Tyne North) (Lab)]

I should put on the record the fact that although I have not yet had the opportunity of contributing to the debate, I am here as someone who also attended Catholic schools: St Mary’s in Hexham and Sacred Heart in Newcastle. I agree with much of what has been said today and will be interested to hear my hon. Friend’s response to some of the concerns that seem to arise from the complexities of the free schools policy.

[Kevin Brennan]

I thank my hon. Friend. I will say a little about that and about the Labour party’s policy on Catholic education and faith schools more generally.

Labour strongly supports faith schools in our state education system. I quote from a recent speech made in the midlands by my hon. Friend the Member for Stoke-on-Trent Central (Tristram Hunt), the shadow Secretary of State:

“Across the country, we can all point to many successful, collaborative, pluralist faith schools working with children of particular denominations and of no faith at all.”

However, he also said:

“But we also need to be clear about the duties which a state-funded school is expected to fulfil.”

In that context, he was obviously talking about some of the current issues in the city of Birmingham, which the hon. Member for Suffolk Coastal mentioned. It is right that there are also duties on faith schools when they are funded by taxpayers: they are to participate positively in the family of schools in their area and to ensure that they have a fair admissions policy.

I recognise and commend the work by the Catholic Education Service to look into the whole issue of admissions, in response to some of the criticisms aired in the press about admissions to Catholic schools, which hon. Members have highlighted. I commend that work because it has gone to trouble to look into why it seems that Catholic schools admit a lower proportion of pupils claiming free school meals than there are in the general school population.

The service is as baffled as some of us that that seems to be the case despite the fact that the areas that many pupils come from are deprived and despite the great diversity of children attending Catholic schools. It has made a great effort to look into the issue and I commend it; it is important not to be complacent. Whether we are Catholics, Anglicans or have no faith, we should not be unwilling to shine a light on admissions to taxpayer-funded schools. There is a duty for those admissions to be fair. The Catholic Education Service has done us all a great service by undertaking the work and by taking the issue seriously, rather than simply trying to fend off any criticism. It has met it head on, demonstrating—as it has done very well in its research—that Catholic schools are extremely diverse and take pupils from all sorts of backgrounds and areas.

As the Catholic Education Service pointed out in some documents—in its briefing papers on the issue and in its cultural diversity and free schools document, which I have read, explaining the low take-up of free school meals in Catholic schools—Catholic schools are extremely diverse, often with large numbers of people from immigrant backgrounds. In a sense, that is the history of Catholic schools in the United Kingdom. I am conscious of the fact that in my own case, my father came from the west of Ireland. He married a Welsh girl and was an immigrant into the UK.

As I said, I commend the Catholic Education Service for its work, for taking the criticism seriously and for being prepared to put the work in to explain its case. That is important because if the values and ethos of a faith school are to mean anything, it should be that they take very seriously the need to engage with, educate, and have a mission to the poorest in our society. That should be at the heart of any faith school based on a Christian and Catholic ethos.

I shall quote from Pope Francis’s Twitter feed. He said this week—rather controversially for some, although I do not know why:

“Inequality is the root of social evil.”

That was Pope Francis on his Twitter page—“@Pontifex”. Of course, he is absolutely right. The Pontiff’s statement should be at the heart of the ethos of all faith schools, and particularly Catholic schools. I believe that it is at the heart of those schools, but it is important to point out the limited examples of schools that are not following admissions procedures that meet the test of being fair. Those institutions should be held to account, whatever kind of school they are. However, it seems particularly important that a mission to educate the poorest in our society should be at the heart of a faith school’s ethos.

[Robert Flello]

A statistic I spotted a moment ago goes to the heart of what my hon. Friend just said: 18.4% of pupils at Catholic primary schools live in the most deprived areas, compared with 13.8% nationally. There is a huge difference between the two.

[Kevin Brennan]

Yes, indeed. I have looked at all the statistics in the report, some of which my hon. Friend mentioned earlier, and I have commended the Catholic Education Service for the serious effort it has made to look into the issue. If people look at the statistics, they could say that the problem, if there is one, might be elsewhere, rather than necessarily in Catholic schools. I will not pursue that any further, however, because it is not the subject of today’s debate.

When a system is in place to adjudicate on the fairness of schools admissions, and when a body is in place against which those admissions should be tested, schools should take them seriously and not try to evade them. I thought it was disappointing earlier in the Parliament when the role of schools adjudicator was weakened and watered down by the Government. I put on the record the fact that we intend to strengthen the role, should we be elected at the next general election.

[Mr Hoban]

Given that the hon. Gentleman is talking about policy and going back to the Opposition’s position prior to this Government’s being elected, I should say that his right hon. Friend the Member for Kingston upon Hull West and Hessle (Alan Johnson), when Secretary of State for Education, flirted with the idea of imposing quotas on faith schools of those who were not of the relevant faith—I think it was about 25%. Is that a policy he intends to go back to?

[Kevin Brennan]

No, it is not, and it will not be Labour policy. For the very reasons I have outlined, I do not think that is in any way necessary—but it is necessary that there should be fair admissions, which is the point that I am making. All schools, when they are criticised by the schools adjudicator, should not try to evade the issue. They should take it seriously and ensure that their admissions policies are meeting the criteria.

Yesterday, the former Secretary of State for Education, my right hon. Friend the Member for Sheffield, Brightside and Hillsborough (Mr Blunkett), issued a report for the Labour Front-Bench team. I will read a short bit from it, to put it on the record—although it is a consultation, it is essentially an outline of the position that Labour are taking regarding admissions. We said that

“whilst the Office of the Schools Adjudicator…annual report noted that only 10% of Local Authorities objected to the arrangements of other admission authorities in their area, the OSA has separate evidence of much more widespread non-compliance. This review recommends that the School Admissions Code is strengthened by removing the possibility of individual schools ‘opting-out’ of the locally agreed admissions framework. This would not prevent changes to arrangements locally or agreed experimentation by Admissions Authorities, but would avoid the detrimental impact of rogue action with one school damaging the admissions of other schools in the locality. This recommendation does not interfere with the role of diocesan authorities, academies or schools as their own ‘Admissions Authority’, but reinforces the necessity of agreed and coherent arrangements within the relevant local area.”

It is important to put that statement on the record, because there are concerns about the watering down of the role of the schools adjudicator by the current Government and about the continuing disintegration and fragmentation of the school system as a result of the Government’s academisation and free school policy. I commend the document to hon. Members, if they would like to read it further.

[Damian Hinds]

I am grateful to the hon. Gentleman for reading out the passage from the document, and I apologise if this is just me being hard-of-understanding, but could he explain what it means in practical terms?

[Kevin Brennan]

Yes, I can. It means that Labour will, as we previously pledged, strengthen the role of the schools adjudicator to make sure not only that admissions arrangements are fair, but that when the schools adjudicator makes a ruling, the changes are put in place—if necessary, by the schools adjudicator. I will explain that with a further quote from the document:

“It will be necessary to strengthen the OSA and re-instate its power to change admission arrangements directly on upholding an objection (rather than merely issue a ruling).”

That was a source of great contention earlier in this Parliament, when the Government removed the power of the adjudicator and effectively made it extremely difficult for parents, when they have objections to admissions arrangements, to get those changed.

[Damian Hinds]

To be clear, does that mean that in the case of faith schools, in the Labour party’s outline plans, the definition of practising a religion—or an element, I suppose, of practising a religion—would fall further towards the Office of the Schools Adjudicator and away from diocesan authorities?

[Kevin Brennan]

It need not affect in any way the essence of practising a religion, but where there are requirements—as in the case discussed earlier—for people, for example, to undertake cleaning, the Office of the Schools Adjudicator could rule that that was an unfair part of an admissions policy.

[Damian Hinds]

Forget bell ringing and cleaning—let us talk about late baptism for a moment. As a practical example, could the Office of the Schools Adjudicator decide that children having had a late baptism should not count, in a sense, as being Catholic in the same way as those who had infant baptisms?

[Kevin Brennan]

I am sufficiently well versed in Catholic theology to know that there is no distinction between Catholics, regardless of when they were baptised. Of course that would not be applicable; it would be ludicrous if that were the case.

This has been a very good debate. It is extremely important that we have an opportunity to air these subjects. I want to place on the record my support and praise for the work of Catholic schools throughout the country and to commend, as I said, the Catholic Education Service for the serious engagement that it has had with the issue in relation to admissions. I ask the Minister to respond to the questions that hon. Members have raised about the 50% rule with regard to free schools and to give an answer about why voluntary aided schools cannot be set up as quickly and easily as free schools under this Government’s policy.

[Mr Hoban]

Will the hon. Gentleman give way?

[Kevin Brennan]

I will, because there is a bit of extra time.

[Mr Hoban]

The hon. Gentleman wants to find out what the Government’s policy is. Will he elaborate on what his policy is in connection with the Labour party’s replacement for free schools? Will those schools be subject to the same cap as applies to free schools at the moment?

[Kevin Brennan]

I commend the document to the hon. Gentleman. I think that he will find all the answers contained therein. I shall finish my speech at that point.

--- Later in debate ---

[Mr Laws]

There are two separate points. I sought to make the first point by addressing the question that my hon. Friend raised in his speech about whether it was possible to have a Catholic ethos and education in a school in which a large number of pupils were not Catholic. If he agrees that it is possible to retain that ethos, I welcome that. I come back to the issue of there being two competing rights in a state-funded school system: people’s right to choose to have their children educated in the way that they wish, and the right of taxpayers who live near state-funded schools to have some ability to access them despite the over-representation of people from the faith that the system allows.

[Kevin Brennan]

Will the Minister clarify the Government’s position on new voluntary-aided schools?

[Mr Laws]

I am coming to that, and I hope I will be able to get to it before the end of my speech. As a Catholic—this is a personal comment and not one that I make on behalf of the Government—I think that our faith is at its best when it reaches out to people beyond the faith, and I urge the Catholic faith in this country not to think of itself as providing schools to serve only people of the Catholic faith. Surely, in a society where all religions seem to be struggling to keep people engaged, faiths such as Catholicism should welcome the fact that many parents want their children to attend those schools even if they are not of the faith. I acknowledge that that is an issue for Catholic schools and the Catholic faith; it is not for me, but I think it should be considered.

Although I recognise that the Catholic sector has aspirations whereby it continues to have objections to our policy on admissions in faith free schools, I am keen that that the Catholic Education Service should continue to engage with us in discussing the matter. We remain committed to continuing our engagement with the Catholic Education Service on this issue, and we would welcome innovative ideas from it. For example, a free school that, in response to local demand, met the anticipated faith demand but had a capacity greater than that demand and thus did not exceed the 50% limit would still be eligible for funding. Such a school would help to provide additional school places where they are most needed and extend school choice to parents who might not be Catholic but nevertheless want a Church education for their children. I must be clear, however, that we currently have no plans to change the 50% limit. Given the fact that we have a very small number of Catholic free schools, I hope that Catholic schools will consider engaging further in that programme.

In understanding the importance of the 50% limit in ensuring that new provision Church and faith schools are also accessible to their local community, it is vital that we recognise the wider pressures on the schools system. Making sure there are enough high-quality school places for the growing population will remain one of the Government’s top priorities. The Department has allocated a total of £5 billion of basic-need money to local authorities between 2011-12 and 2014-15. That is considerably in excess of the amount for the previous Parliament. Local authorities and other schools in those areas have already created about a third of a million additional school places, and must continue to create such places in future.

The Department provides funding to enable local authorities to meet the demand for new places based on authorities’ forecasts of pupil numbers in their areas. The Government welcome Church and faith schools as part of the diverse and autonomous pattern of education provision in this country. We therefore provide for faith designation of both maintained schools and academies. A voluntary-aided school can seek to convert to academy status, just like any other maintained school, but a voluntary-aided school converting to academy status would convert under existing arrangements—