History Curriculum: Migration Debate
Full Debate: Read Full DebateJim Shannon
Main Page: Jim Shannon (Democratic Unionist Party - Strangford)Department Debates - View all Jim Shannon's debates with the Department for Education
(5 years, 6 months ago)
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That is exactly the argument I will go on to make: a migration-focused articulation of British history is also a more accurate, rigorous and—as my hon. Friend rightly says—honest version of British history. That is a really important point.
The understanding that we derive from history lessons in school informs our sense of national identity. It informs the internal narrative that runs in each of our minds when we hear the word “British”—who is included in that term, and who is not. Too often, what we are taught in school leads to a characterisation of Britishness that is only partial. During the Windrush scandal last year, Ministers had to be reminded again and again in the House of Commons Chamber that the citizens who had been denied their right to be in the UK by the Home Office were not foreign nationals whose status was in doubt, but British citizens. They had come to the UK as British citizens as a consequence of the British Nationality Act 1948, which granted citizenship to Commonwealth citizens—itself a consequence of the long and painful history of British colonialism.
The current history curriculum offers some opportunity to teach migration, but there is little explicit focus on internal racial and ethnic diversity within Britain. It also tends to downplay our internal diverse histories; in addition to race, they include gender, class, sexuality and religion.
I commend the hon. Lady for bringing this subject to Westminster Hall. When we talk about migration, we cannot ignore the fact that our great nation, the United Kingdom of Great Britain and Northern Ireland, came together with the integration of the Ulsterman and the Ulsterwoman from Northern Ireland, the Scots, the Welsh and, to a lesser degree, people from the Republic of Ireland. All those five nations coming together as one—surely that tells us how we can do things if we do them the right way. It is unfortunate that none of our Scots Nats friends is here to hear this, because it is important that we say it and say it often: we are better together.
The hon. Gentleman makes a strong point.
In 2016, two new OCR and AQA exam board units on migration to Britain were introduced at GCSE level, both of which include some coverage of empire. They offer exciting and innovative opportunities to engage with important British histories, but they remain optional, and there are some structural barriers to take-up that I hope the Minister might address.
Over the past 10 years, in partnership with Manchester and Cambridge Universities, the Runnymede Trust has led a number of projects to engage young people and teachers with more expansive, representative and inclusive histories of Britain. The lesson from that work is that there is a strong appetite among young people from all backgrounds for history teaching that reflects a broader range of voices and experiences, and there is interest among teachers in engaging with more representative histories of Britain. But there is also a lack of confidence, support and resources for teachers who want to embed those histories in their practice, and teachers feel constrained by the increasing demands on their time and energies in a fast-changing teaching climate.
The appetite for change is also evident in feedback received by the parliamentary digital engagement team in response to a survey posted ahead of this debate. Joanne, a teacher, wrote:
“This would enrich the curriculum by demonstrating that migration had a key role to play in the formation of a more inclusive national identity. It would also offer opportunities for a wider range of voices and perspectives to be heard and valued within our history teaching—crucial for us as a nation moving forward.”
Nick, who is also a teacher, wrote:
“I find that students are usually interested in migration but it is often very new to them, reflecting a wider lack of knowledge about migration in wider society. It helps students realise the connections between history and geography and provides a glimpse of the big answers about the composition of modern society, culture, language and food.”
Interest also extends beyond the teaching profession. John, an immigration solicitor, wrote:
“It’s amazing to think how little we are taught about our awful past relationship with the colonies and indeed our closest neighbouring country, Ireland. Had more people been educated about the colonies and Ireland, there may be more understanding now of the issues we face in modern times, including the Windrush scandal and the Brexit disagreements over the Irish border issue. Forgetting our past is a real failing.”
Following the work of the Runnymede Trust, a web-based resource called Our Migration Story was launched in 2016, in direct response to requests from teachers for classroom-ready materials on histories of empire and migration. Our Migration Story was built in collaboration with more than 80 academic and local historians; local and national museums and archives, including the Imperial War Museum, the National Archives, the Black Cultural Archives, the Victoria & Albert Museum and the Migration Museum; and exam boards, teachers and professional history associations.
Our Migration Story is a one-stop shop on Britain’s long migration history, from Roman invasion to the present day. Through a series of case studies driven by historical research and primary source material it presents the stories of the people, ideas and objects from near and far that have travelled to and then shaped the British Isles over the last 2,000 years.
I thank the hon. Lady for giving way again; her speech, including its introduction, is excellent. Does she agree that it is essential that our children understand the importance of how migrants have flocked to the United Kingdom of Great Britain and Northern Ireland for years and have integrated well into our systems? It is important to understand that not all immigrants wish to have “their” country and “our” country; indeed, our country is made up of those who live here, integrate and raise their children to be British, and who have made this nation as great as it is today. In my constituency, there are Bangladeshis, Pakistanis, Indians, Chinese, people from eastern Europe, and people from Nigeria and Kenya. All those people together have made this nation great.
It is a pleasure to serve under your chairmanship, Sir Gary.
It is also a pleasure to follow the hon. Member for Dulwich and West Norwood (Helen Hayes), but I will take a slightly different approach to her on this issue. Before I do so, however, I should declare an interest; I am a Fellow of the Royal Geographical Society, and I state that now because I will use examples from the Royal Geographical Society as I continue.
The point I want to make is essentially this: what the hon. Lady has described as “history” is really “geography”. I know that we could argue for ages about the difference between the two, but I agree that what she has described is appropriate for teaching. I just think that it should be taught under a geographical syllabus rather than under a historical one. I will also give some examples of what the Royal Geographical Society already offers, which schools are already taking up to take forward the teaching of these issues.
The first example is an international one, which is material that is made available to answer the question, “Why has unprecedented migration occurred in the Mediterranean in recent years?” The sort of material that the RGS has produced is related to the work of Professor Heaven Crawley, who has done a lot of work with 500 migrants; that is the actual physical work of interviewing them and talking to them. They have shared their experience of what has driven them to migrate, and of how they went about migrating. That is a valuable lesson to be learned from migrants. Professor Crawley has concentrated a lot on the UK, so let me turn to some of the things on offer from the UK.
One of them is about migration and the skills and job market. What it sets out to do is to get students thinking about who is migrating, about the impacts that migration has made, and about how the current financial crisis may affect patterns and volumes of migration. That brings the course right up to date, to include a lot of the political aspects of migration, because geography is about the current politics and sociology of the situation.
I will give another example. Our Migration Story has made available to schools a series of courses that answer the question, “How has our local area been shaped by migration?” That includes a lot of the historical background that the hon. Lady mentioned, and the sort of questions that it asks include, “How might migrant groups change the local area?” It also asks, “What evidence is there to show how migrant groups have changed the local area over time?” And it goes on to ask, “How has that changed over time and how can we identify the different parts of it?”
Our Migration Story also looks at the background of migrants, including the fact that many of them have come from a small number of countries over the years, although that number is now increasing. So, comparisons can be made between the two—that is, between the UK and other countries.
Another example that I think will appeal to Opposition Members is “Migrants on the margins”. That too is produced by the Royal Geographical Society and includes a range of posters, podcasts, animations, videos, factsheets and lesson plans for teachers. It has been funded by the global learning programme, and provides the context for the idea of migrants on the margins, covering things such as how cities are changing, the causes of migration and why people move. The materials being produced by the Royal Geographical Society are very good and should not go unnoticed.
Does the Royal Geographical Society take cognisance of the persecution of those with religious beliefs across the world, in particular Christians, and of how they have migrated because of that? Is that part of the background that the society uses? If it is not, may I suggest to the hon. Gentleman that he proposes, as a member of the society, that it should be?
The hon. Gentleman makes a good point. I have not seen in any of the material any detailed work on that, but I suspect that it is included as part of the thinking that goes on to produce the result. The subject that he identifies is valuable in teaching, in understanding not just how things have happened historically but how they are still happening to Christian groups around the world. I thank the hon. Gentleman for raising that point.
The last Royal Geographical Society project is a complex one, but it starts from the position that although migration to Britain in the past has been overwhelmingly the story of a small number of nations, recent immigrants have come from a larger number and the numbers of immigrants who were born in the Caribbean and, indeed, in Ireland—traditionally key migrant groups—have fallen and the numbers of others have risen in their place.
In summary, why do I think that this is more part of geography? We have seen the historical context in all the modules put forward by the Royal Geographical Society, but migration is about place. It is about spatial relationships and it is also about social science, and I think that the issues about place and spatial relationships are more appropriate to a geographical course, given that those modules are already being offered.
Thank you, Mr Streeter. I, too, apologise to my hon. Friend the Member for West Ham (Lyn Brown). She has been in the House a lot longer than I have and perhaps should have been called first.
I am passionate about history—one of my proudest boasts is that I am a history graduate—and I want to talk about how history is taught in schools, about how a subject about the human life story is often seen as boring and dry. It amazes me that we are so narrow in our curriculum, in how we speak. I did GCSE history, and I could sum it up like this: there was Adolf Hitler’s Germany, which I studied in depth, then crime and punishment, which was mainly about Jack the Ripper, and then we did the Arab-Israeli conflict, and that was it. I then did my A-levels and we did the Tudors and the civil war, and even when we talked about people we talked about them as great people. We talked about Elizabeth I, yet we did not talk about her persecution of Catholicism. We talked about Oliver Cromwell and the new model army but we did not talk about the terrible events at Drogheda. We smooth over those awful events while we are talking about great men.
When we are talking about such things, we also seem to forget about the growth in family history. Right now, people who study history in their spare time, through the various family history websites, want the answers to two questions: who am I, and where did I come from? It is time to do that in schools. I want to use the example of when I visited the Fleur-de-Lys local history society and spoke about a former Member of this House, S. O. Davies. He was deselected by the Labour Party in 1970, was then re-elected as an independent and died in 1972. He was the first person to introduce a Bill to bring in the Welsh Parliament. After the lecture, we started talking about oral history and its importance. There were so many people in that room.
I want to reflect on what the hon. Gentleman said about when he was at school. In my early years at school—long before he was at school of course—our religious and history teacher gave us the opportunity to learn Irish history along with British history, and also about other religions, thereby giving us a perspective on the rest of the world. It is good to know that that did not make me less of a Unionist, by the way—I would just like Members to know that. It is important to have that.
That is very interesting. The hon. Gentleman makes a pertinent point. I did not study Irish history until my third year. I hold my hands up that I did not know who Michael Collins and Eamon de Valera were. I knew nothing about the cause of the troubles. When I was growing up, the troubles were just something that happened over the Irish sea in places I did not recognise but if I had been taught about it I would have understood where the troubles began. That, essentially, is what I am getting to.
Coming back to my upbringing in south Wales, on every street corner there was a Bacchetta, a Gamberini, a Sidoli; the Italian community migrated into south Wales and set up cafés, ice cream parlours and other things. The story of south Wales is also the story of migration. Many of the pits and steelworks came about from people migrating in for the work, yet we never talked about that. Interestingly, I grew up in Lower Bailey Street in Wattstown in the Rhondda but I did not know who Bailey was. He was a guy called Crawshay Bailey, a landowner from Northumberland who had never visited south Wales.
What is so important about these migrant stories—we see this with the Windrush generation as well—is the question of how many of us sit down with a relative or an elderly friend and record their experiences. Their experiences are the experiences of Great Britain, and that is what I am talking about in my example of the Fleur de Lys local history society. We were sitting there just as Tower colliery was closed—the last deep mine in south Wales. The number of people who remember the mines and have experience of working underground is getting smaller, and we need to sit down and record those experiences, because once they are gone they are gone forever. I urge everyone here to sit down with a friend or relative and talk about their experiences. I direct this to the Minister: this is something we should seriously look at having on the curriculum. We should get schoolchildren to speak to their relatives, and ask them to keep an archive of those relatives’ experiences, especially as they are now getting old.