Freedom of Religion or Belief Debate
Full Debate: Read Full DebateJim Shannon
Main Page: Jim Shannon (Democratic Unionist Party - Strangford)Department Debates - View all Jim Shannon's debates with the Foreign, Commonwealth & Development Office
(4 years, 5 months ago)
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I beg to move,
That this House has considered freedom of religion or belief.
I put on record my thanks to all the hon. Members who are here today, as well as to the Minister—who I spoke to yesterday, and has spoken to me before—for their interest in the vital right of freedom of religion or belief. That right is close to my heart, and I am sure it is close to the heart of all those who are present. Many other Members would have liked to have been here, but we took this date when it was offered to us on short notice, and that unfortunately meant a clash in the diary of many other right hon. and hon. Members who wished to be here. Those of us who are present will carry the flag and speak out. I declare an interest: I have the privilege to chair both the all-party parliamentary group for international freedom of religion or belief and the all-party parliamentary group for the Pakistani minorities.
I thank the Backbench Business Committee for having granted this important debate. I initially applied for this debate back at the end of October so that it would coincide with international freedom of religion or belief day, but it had to be postponed due to the general election, so I thank the Committee for having persevered and found time for it today. Unfortunately, the problems we were to discuss back in November have not gone away, and in some cases they have gotten even worse.
For example, in January, I had the privilege of attending the launch of Open Doors’ “World Watch List” report, which highlights the persecution faced by Christians around the world. That report paints a grim picture of a worsening situation for Christians, with 260 million—an increase of 15 million since 2019—living in countries where there is a risk of high, very high or extreme levels of persecution. The report cites many other concerning statistics, such as 5,500 churches shut down in China over the past year, and at least 1,445 physical attacks and death threats against Christians in India during 2019.
That terrible state of affairs is why I welcome the Foreign and Commonwealth Office’s commitment to supporting persecuted Christians. I put on record my thanks to the Minister and his Department, as well as previous Ministers, for that commitment. I also thank the Minister, the special envoy for freedom of religion and belief, the hon. Member for Gillingham and Rainham (Rehman Chishti), and the FORB team for all they are doing to improve the situation. Many of us recognise that the Government have given that commitment, and we all welcome their generosity, commitment and time. Can the Minister update us on that work?
Will the Minister also inform hon. Members about the progress being made in implementing the recommendations of the Bishop of Truro’s report? In particular, I would like to know what progress has been made to improve training on FORB, and to make that training mandatory for Government officials working in countries with high levels of FORB violations. After all, how can we say sincerely that we care about freedom of religion or belief, that we recognise the tremendous suffering that people are experiencing because of denial of that freedom, and that we understand that FORB violations can cause and exacerbate conflict, but then turn around and say that we still do not know whether it is important enough to have mandatory training? We need to know that that mandatory training is in place and is having an impact. I urge the Minister to ensure that this training and the other helpful recommendations made in the Bishop of Truro’s report are implemented for the benefit of persecuted Christians the world over.
I will first speak about one particular case. This debate is about freedom of religion or belief, so I will talk about a number of faiths across the world, but I will begin with Christians, specifically Christians in Nigeria. Earlier today, I had the opportunity to meet some people from the International Organization for Peace Building and Social Justice, including Pastor Ayo and his private secretary, a fellow called John Candia. They gave me some details and information about what is happening in Nigeria. I pray; I am a committed Christian, and I have deep Christian beliefs, which focus my attention and my life on where we go. However, I also believe that as a Christian I have a duty and a love for all people of all religions in this world, and with that in mind I will speak up for each and every one of them.
The hon. Gentleman is making an important point about Nigeria, where as he will remember, I am the Prime Minister’s trade envoy. I wonder whether he is clear—quite frankly, I am not—on the distinction between the persecution of Christians for their Christianity and the persecution of people for other reasons, such as climate change impacts? In Nigeria, for example, the things that are happening with the Fulani herdsmen could quite easily be associated with climate change, rather than Christianity.
I thank the hon. Gentleman for his intervention. We spoke about this beforehand; he and I participate in many debates in this House, and often come forward with the same ideas, thoughts and deliberations. Yes, what is happening in Nigeria is perhaps a wee bit uncertain. The conflict involving the Fulani herdsmen, they would say, is to do with land and climate change. However, with respect to the hon. Gentleman, there are indications that there are more attacks on Christians than on anyone else. That does not lessen what is happening, but it indicates to me that there are many attacks on Christians across the whole of Nigeria.
To mention just a few of those attacks, there were five major attacks against Nigerian Christians in Kaduna state between January and November 2019, resulting in an estimated 500 deaths. There were at least another five attacks in Bassa and Riyom local government areas, as well as many attacks in Taraba state. Boko Haram remains in power around the Chad border region, including parts of Borno state. Some 1,000 Christians have been slaughtered in north-eastern Nigeria since January 2019, in addition to the over 6,000 deaths since 2015. I will talk about some of those attacks to illustrate how horrific they are.
Veronica, 35, from Dogon Noma recounted some of the awful attacks inflicted on her family. Her home was attacked by Fulani militia, and only she and three others survived; 13 of her friends and family were killed. Naomi, 54, from Karamai lost limbs in a brutal attack on her home, in which her elderly and fragile father was shot in his bed. In Ta’aziya’s village, almost 50 people were killed and only two homes were not burnt down. Pastors and leaders have said:
“Boko Haram might launch an attack at any time…this morning at 4am, they arrived with bombs. They focus their attacks on Christians.”
Whatever the other reasons may be, that is clearly what they are about.
“They kill farmers. They destroy our homes and churches. They kidnap and rape women. Some women are forced to marry Muslims. Boko Haram also attack Government properties and the police. No one can go beyond five kilometres from town.”
I want to ask five questions of the Minister, if I can. First, in the light of the Nigerian Government’s admission that Christians are being targeted in northern Nigeria, will the British Government move a UN resolution to send in peacekeeping forces to protect vulnerable communities and citizens in Nigeria? Secondly, will the UK renew its offer to assist in the search and rescue of Leah Sharibu, an ISIS captive for two years now, and others abducted and enslaved in Nigeria? Alongside Baroness Cox from the other place, my colleague the hon. Member for Congleton (Fiona Bruce) and others, I had the pleasure of meeting Leah Sharibu’s mother Rebecca and her friend Gloria in this House, so I know how important this is for her.
I thank the hon. Gentleman for having pushed for this debate, and for all the fantastic work he has done on religious freedom in his time in Parliament. When I as the special envoy met Rebecca Sharibu, Leah’s mother, we as the Government made it very clear to our Nigerian counterparts that everything that can be done to ensure Leah’s safe release should be done. We will continue to make that clear, as I did when we met with other members of the International Religious Freedom Alliance to say that, working with our Nigerian counterparts and across the globe, the United Kingdom will do everything it can to ensure Leah is released.
I am deeply indebted to the hon. Gentleman for his work. This is not a self-congratulation society, but I greatly appreciate what he does and the role that he plays, and the energy, interest and commitment that he shows. We are pleased that he is in place and we hope that there will be a fruitful conclusion to his endeavours and those of the Government.
My next question is: will the UK Government focus more or most of its international development aid on Nigeria to assist the victims and protect the vulnerable from Nigeria’s insecurity crisis? Will they use a large percentage of their aid budget to Nigeria to provide more direct assistance to internally displaced persons who live in poor conditions and to enhance security provision for vulnerable communities and people, including the Christian communities in the north-east and middle belt where they have been particularly targeted, by the Nigerian Government’s own admission?
Finally, given the Prime Minister’s call for increased post-Brexit trade and investments in Nigeria, in which the Prime Minister’s trade envoy, the hon. Member for Henley (John Howell), will be interested, what security advice and warnings are the Foreign and Commonwealth Office and the Department for International Trade offering to British investors? Those are all important issues.
In my role as chair of the all-party group on international freedom of religion or belief, I campaign on behalf of all who are persecuted, not just Christians, because I am a Christian and I believe that my God loves everyone. That is why I, and all hon. Members present, believe that it is our duty to speak out not only for those of Christian faith, but for people of any faith and of course, just as important, those who do not profess a faith at all. That is why I now turn to the persecution that other groups, including the non-religious, are facing around the world.
Atheists, agnostics and other non-religious people often face extreme violations of FORB. Indeed, in Saudi Arabia, that great ally of the United Kingdom—questions were asked about that relationship in the Chamber today—atheism is considered a criminal offence, punishable by death. In the eyes of the Saudi Government, therefore, many British people, including some in this House, are the worst criminals and not deserving of life.
According to “The Freedom of Thought Report” published by the International Humanist and Ethical Union,
“even on the most conservative estimates, there are untold millions of de facto humanists, atheists and otherwise religiously unaffiliated people living in countries where they face discrimination or outright persecution, both in society and at the hands of the state. In the most extreme cases, the non-religious are told that…to promote humanist values…is a kind of criminal attack on culture.”
Again, that is simply unacceptable.
I praise the hon. Gentleman for his dogged determination in bringing debates on this subject to the House and pursuing these issues. Does he agree that the media abroad and in the UK sometimes fuel the violence against and harassment of people of faith and, as he mentioned, people without faith by misrepresenting who they are and what they think? That can have as much of an effect on people as, for instance, state violence.
Yes, I think the media have a lot to answer for, on not just this but many subjects. They influence opinion and focus attention unfairly.
Of course, it is not only the non-religious who are suffering. Just under two weeks ago, on 1 March, the Independent Tribunal into Forced Organ Harvesting from Prisoners of Conscience in China, chaired by Sir Geoffrey Nice, QC, released its full judgment. Its interim judgement, released in 2018, declared that forced organ harvesting from religious prisoners of conscience was taking place. The final judgment confirms that view and declares:
“Forced organ harvesting has been committed for years throughout China on a significant scale and that Falun Gong practitioners have been one—and probably the main—source of organ supply. The concerted persecution and medical testing of the Uyghurs is more recent and it may be that evidence of forced organ harvesting of this group may emerge in due course.”
After yesterday’s Westminster Hall debate on that very issue, I am aware that it is emerging. The judgment continues:
“The Tribunal has had no evidence that the significant infrastructure associated with China’s transplantation industry has been dismantled”,
which is disappointing,
“and absent a satisfactory explanation as to the source of readily available organs concludes that forced organ harvesting continues till today.”
I have a nephew back home who had to wait five or six years for a kidney transplant. I understand that the wait it is partly about age and getting older, but it is also about availability. Someone could go to China almost any day, any week, and receive an organ. How can that happen? Even though it is a bigger nation, it poses a question.
Thousands of miles away in Westminster, it is sometimes hard to appreciate the horror of that statement—forced organ harvesting on a commercial scale. It is hard not to wonder how anyone could treat their fellow humans so cruelly. I also wonder how many more will suffer that fate before the UK Government—my Government—take action. I wonder how long the Government will refuse to acknowledge the evidence, which includes admissions from doctors in leading Chinese transplant hospitals. I wonder how history will remember those who ignored what Lord Alton of Liverpool described as a practice comparable with,
“‘the worst atrocities committed in conflicts of the 20th century’, including the gassing of Jews by the Nazis and the Khmer Rouge massacres in Cambodia”.—[Official Report, House of Lords, 2 March 2020; Vol. 802, c. 390.]
The Government say that the World Health Organisation has found China’s transplant system to be legitimate. I find that incredible. It is a system in which it takes two to three weeks to get an organ donation, compared with two to three years in the UK. If the system is legitimate, it is the envy of the world and it is a matter of the utmost priority that the NHS should learn from China to save British lives. If it is legitimate, it is an absolute dereliction of responsibility by the UK Government that they have not done everything in their power to understand how China’s system works, so we can replicate its efficiency in the UK.
Indeed, last year, 34 parliamentarians from both Houses wrote a letter to the WHO director general to request that information, but despite chasing it several times with his office, the WHO did not respond. Surely, if the Chinese system is legitimate, the WHO should be begging the Chinese Government to share their medical marvel with the world, but we all know the real reason why organ transplants are available. The Government are not doing that, and the evidence tells us why.
Beyond Falun Gong practitioners, Uighur Muslims are also suffering in China, as we discussed in yesterday’s debate with the same Minister present. I spoke then as well—in this room, probably from this seat—about China’s treatment of its Uighur population. We learned that “hundreds of thousands”, in fact probably between 1 million and 3 million, are imprisoned in China and that many have experienced acts of torture.
Muslims are not just being persecuted in China, however. Rohingya Muslims in Myanmar have suffered what has been described by the United Nations as a
“textbook example of ethnic cleansing”.
The Rohingya were stripped of their citizenship in 1982 and suffered systematic persecution by Buddhist nationalists. That culminated in a brutal military offensive in August 2017 that killed thousands and displaced hundreds of thousands more, who were forced into neighbouring Bangladesh. We thank Bangladesh for stepping up and reaching out.
In a worrying parallel, at the end of July 2018, in Assam, the Indian Government effectively stripped 4 million people, mostly Muslims, of their citizenship, and branded them illegal immigrants from Bangladesh amid an atmosphere of rising Hindu nationalism. Muslims in India also claim that they are being persecuted by the Citizenship (Amendment) Act passed by the Indian Parliament in December, which provides a fast track to Indian citizenship for non-Muslim migrants from India’s neighbours. Protests erupted across India in response to the law, which is seen by many as discriminatory against Muslims.
I congratulate the hon. Gentleman on the work he has done over many years. On what is happening in India, does he agree that it is disappointing, given that we talk about India being the world’s biggest democracy, that it seems to be going downhill with the Citizenship (Amendment) Act and the Kashmir issue? I find it shocking that Prime Minister Modi has said to the public that that was only a trailer, so the main film is to yet be seen. How is that acceptable? Should our Government not do more?
The Government should. Next week I will present a request to the Backbench Business Committee for a debate specifically on India. The hon. Gentleman, and other hon. Members who have signed that request, will have an opportunity to debate the issue, in Westminster Hall I suspect. I mention that, as I have tried to mention a lot of other things. I agree with him and I thank him for the intervention.
Sectarian violence has caused dozens of deaths, the destruction of religious buildings and physical altercations in the Indian Parliament—even the Parliament has not been above the verbal and physical abuse of people. That conflict and instability illustrates the point that hon. Members have made repeatedly in such debates, which is that FORB violations can cause and exacerbate conflict between communities and must be addressed before they explode into violence.
In 2018, the APPG for FORB wrote that, “Violence and discrimination, combined with arbitrary exclusion from legal institutions, could cause significant grievances among non-Hindus in India, which may lead to domestic conflict and violence.” Unfortunately, that has proven to be the case. It is for that reason that Government Departments such as the Department for International Development must invest greater resources in promoting freedom of religion or belief to prevent conflict, rather than responding to crises only once violence has already erupted, when it is too late.
Similarly, it is vital that the Government recognise how the potential for societal instability and conflict caused by human rights violations can harm economic prosperity and limit hopes for long-term, prosperous trading relationships with countries such as India, as the hon. Member for Manchester, Gorton (Afzal Khan) referred to. We have a relationship that we wish to build on, but they have to address the issue of human rights. Will the Minister assure hon. Members that FORB violations will be discussed in the Government’s trade negotiations with relevant countries? Will he assure us that provisions to protect human rights will be included in any such deals?
It is particularly important to address FORB violations quickly whenever they emerge because conflicts can spread and violence between Hindus and Muslims in India can have knock-on effects in Pakistan, where non-Muslim minorities such as Hindus and Christians face severe persecution.
If I am spared, I will be visiting Pakistan with Lord Alton from the other place over the Easter period. Just yesterday I had the privilege of meeting a delegation from Pakistan who described how blasphemy laws are being misused there to persecute religious minorities, and how young women and girls from those communities are being taken from their homes. According to the National Commission for Justice and Peace, the Pakistani authorities prosecuted a total of 1,170 blasphemy cases between 1987 and 2012, with scores of new cases being brought every year.
On the abuse of the blasphemy laws in Pakistan, as envoy I appointed Bishop Michael Nazir-Ali, the former Bishop of Rochester and also a bishop in Pakistan, to the advisory panel. His specific task was to look at how administrative changes can be made to address the abuse of the blasphemy laws. Blasphemy laws are often used against Muslims themselves over land disputes and other economic issues, as well as against minorities. I have specifically asked him to look at administrative changes, so that the abuse of those laws can be stopped. No one should be subject to these laws for practising their freedom of religion or belief.
I thank the hon. Gentleman for that helpful intervention. I subscribe to those views as well. He is correct; the blasphemy laws are used maliciously against people. One case that everyone would be aware of is that of Asia Bibi. We were in Pakistan in September 2018 and had an opportunity to meet two of the three judges who were to make the decision on Asia Bibi. We were clear what we were doing when we went there. We were not going to tell the Pakistani Government that they should change everything; we were going to say, “This does not work, because people are maliciously using the law against others for their own reasons.” Our meetings with the judges who were deliberating on Asia Bibi were very helpful and supportive of the case. We were sworn to secrecy and were not able to say that until the case was heard in court, and Asia Bibi was released. I know that there was an appeal after that. Now she is free and living in Canada.
I also recently visited Pakistan. First, I found it encouraging how assertive and helpful the judiciary are being. Secondly, the current Government seem to be moving in the right direction of protecting minorities, particularly in what they have been doing in terms of the Sikh community—opening up the gurdwara and so on—which is welcome. Does the hon. Gentleman agree?
I certainly do. I thank the hon. Gentleman for his knowledge and his participation today, which is most helpful.
We need to see some other changes in Pakistan, particularly around the 5% of jobs that are set aside for Christians. Christians need to have the opportunity of educational advantage, training and opportunity, so that they can apply for jobs other than those that on offer at the minute—cleaning the streets and cleaning the latrines. Christians deserve the same opportunities as everyone else. I know that 5% of jobs are set aside. Let us have the same opportunity for jobs, whether that is as nurses, doctors, teachers or whatever.
I congratulate the hon. Gentleman on a powerful and well-informed speech. Sometimes what in some cases can look like religious discrimination is very close to racial discrimination, and sometimes religious differences are used as an excuse for racism, just as sometimes racial differences are used as an excuse for religious persecution. Does he agree that religious persecution and racism are often close relatives?
I certainly do. They are intertwined and wrapped around each other, and sometimes the situation is used in that way.
No precise figures are available, but Pakistani non-governmental organisations such as the Movement for Solidarity and Peace have estimated that each year around 1,000 Hindu and Christian girls in Pakistan are kidnapped, forced to convert to Islam and forcibly married or sold into prostitution.
I discussed that and other issues during my trip to Pakistan in October 2018. I travelled in a delegation with two other British parliamentarians, the hon. Member for St Helens South and Whiston (Ms Rimmer) and Lord Alton from the other place. We spent five days in total in the wonderful country of Pakistan, having very productive meetings with Government officials, as well as several human rights NGOs. We also met representatives of various minority rights organisation and had the opportunity to visit some Christian communities, including in slum residences in Islamabad.
One thing that left a lasting impression on me and on the whole delegation was visiting those slums and the houses that people live in, and the people who were volunteers. One lady in particular was teaching children, from about five to 16, the rudimentary elements of education. If Christians have the opportunity to educate themselves, they have the opportunity to apply for the jobs. We need that issue to move forward and we will take that up as we go on.
I thank the hon. Gentleman and the delegation for their report, “Religions Minorities of Pakistan: report of a parliamentary visit”. As the Prime Minister’s special envoy, I met the Pakistani high commissioner and asked him to meet the parliamentarians to go through the findings in the report, so that they can work together to address the key issues facing people of all faiths and none, of being able to practise their faith in line with article 18 of the universal declaration of human rights. He is happy to do that.
I am also very happy to do that. I thank the hon. Gentleman for his intervention. We will make sure that report is available to colleagues if they have not seen it.
I hope to travel again to Pakistan in April to discuss our report with colleagues there, so we can see how we can work together to protect minorities in Pakistan. It would be very much appreciated if the Minister could support that trip and set an example by implementing the recommendations for the British Government that are set out in the report that the hon. Gentleman just referred to.
Before I finish on Pakistan, one group I particularly want to mention is the Ahmadiyya Muslim community. There is a group from Northern Ireland and the Republic of Ireland who invite me to their event in Omagh every year. I was there a short time ago and I was there a few years ago as well. I am very pleased to be invited, and I am very pleased to support them. They have freedom of religion or belief in Ireland, both north and south, but they are a persecuted Muslim group. It is the only religious community to be explicitly targeted by Pakistan’s laws on grounds of faith. Perpetrators are given free rein to attack innocent Ahmadis in the knowledge that they will never face prosecution for their actions. Hundreds of Ahmadis have been murdered and the targeted killing of Ahmadis continues with impunity. Ahmadis cannot call themselves Muslims and are denied the right to vote as Muslims. Ahmadis are openly declared as “deserving to be killed”—I will not try to wrap my Ulster Scots accent around the original words—in the Pakistani media and by religious clerics, with the state unable to stand up for Ahmadis and against the extremists.
Another community whose plight I want to highlight and who face comparable persecution are the Baha’i community of Iran. I speak about them all the time, as many in this House do. Since the 1979 Islamic revolution, the Government of Iran have persecuted Iranian Baha’is, who comprise the country’s largest non-Muslim religious minority, with more than 300,000 members, as a systematic policy of the state. Since Dr Hassan Rouhani assumed the presidency in August 2018, more than 283 Baha’is have been arrested, thousands have been blocked from access to higher education, and there have been at least 645 acts of economic oppression. In addition, more than 26,000 pieces of anti-Baha’i propaganda have been disseminated in the Iranian media.
In an even more alarming development, in the early months of 2020 the Iranian Government have moved to digitise national identity cards. The new identity system restricts applicants to select only one of four religions, according to the 1979 constitution—Islam, Christianity, Judaism and Zoroastrianism. Those belonging to other faiths are denied the ID cards. Why should that be? They are therefore deprived of the most basic civil services, such as applying for a loan or buying property, or just having a job or an education.
I have spoken a lot about different groups and now want to highlight the plight of the women of those groups, who are often particularly vulnerable due to the double persecution that they sometimes face, for their gender and their beliefs—for example, the poor young Christian and Hindu girls in Pakistan who I mentioned. The stories of the Yazidi women, some of whom we have met, are horrendous. They suffered unspeakable atrocities at the hands of Daesh because they were of both the wrong gender and the wrong faith. It is of the utmost importance that we highlight the plight of those women, whose stories often go unreported, including the thousands of Muslim and Christian women who have been kidnapped by Boko Haram over the years.
In honour of International Women’s Day on Sunday 8 March, I tabled an early-day motion on International Women’s Day and freedom of religion or belief. The purpose of the EDM is threefold: first, to recognise the intersection between women’s rights and the right to FORB, and to encourage the UK Government to develop targeted programming and aim for women who face double vulnerabilities as members of minority faith communities; secondly, to include religion as a factor of vulnerability in any assessment made in planning and programming; and thirdly, to ensure that sensitivity training related to the international right to freedom of religion or belief is integrated into gender-related and anti-discrimination programmes. I would welcome any information that the Minister can share about how the Government intend to address the specific vulnerabilities that women from minority faith or belief groups face, and I encourage hon. Members to add their name to the EDM if they have not already done so.
I thank hon. Members in advance for their contributions to this important debate, and I very much look forward to the Minister’s response. I am confident that we will get a very good response. I thank hon. Members for making the time to come to the debate.
I thank all right hon. and hon. Members for their contributions. I thank in particular the hon. Member for Beckenham (Bob Stewart). It comes as no surprise to me that he is a compassionate person. I also thank the shadow Minister, and the Minister for his positive response.
I finish with a Scripture text. Psalm 118: 13-14 says:
“I was pushed back so hard I was falling, but the Lord helped me. The Lord is my strength and my defence; he has become my salvation.”
Today was a chance for this House to shine; a voice for the voiceless.
Motion lapsed (Standing Order No.10(6)).