Freedom of Religion or Belief Debate
Full Debate: Read Full DebateRehman Chishti
Main Page: Rehman Chishti (Conservative - Gillingham and Rainham)Department Debates - View all Rehman Chishti's debates with the Foreign, Commonwealth & Development Office
(4 years, 5 months ago)
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I thank the hon. Gentleman for his intervention. We spoke about this beforehand; he and I participate in many debates in this House, and often come forward with the same ideas, thoughts and deliberations. Yes, what is happening in Nigeria is perhaps a wee bit uncertain. The conflict involving the Fulani herdsmen, they would say, is to do with land and climate change. However, with respect to the hon. Gentleman, there are indications that there are more attacks on Christians than on anyone else. That does not lessen what is happening, but it indicates to me that there are many attacks on Christians across the whole of Nigeria.
To mention just a few of those attacks, there were five major attacks against Nigerian Christians in Kaduna state between January and November 2019, resulting in an estimated 500 deaths. There were at least another five attacks in Bassa and Riyom local government areas, as well as many attacks in Taraba state. Boko Haram remains in power around the Chad border region, including parts of Borno state. Some 1,000 Christians have been slaughtered in north-eastern Nigeria since January 2019, in addition to the over 6,000 deaths since 2015. I will talk about some of those attacks to illustrate how horrific they are.
Veronica, 35, from Dogon Noma recounted some of the awful attacks inflicted on her family. Her home was attacked by Fulani militia, and only she and three others survived; 13 of her friends and family were killed. Naomi, 54, from Karamai lost limbs in a brutal attack on her home, in which her elderly and fragile father was shot in his bed. In Ta’aziya’s village, almost 50 people were killed and only two homes were not burnt down. Pastors and leaders have said:
“Boko Haram might launch an attack at any time…this morning at 4am, they arrived with bombs. They focus their attacks on Christians.”
Whatever the other reasons may be, that is clearly what they are about.
“They kill farmers. They destroy our homes and churches. They kidnap and rape women. Some women are forced to marry Muslims. Boko Haram also attack Government properties and the police. No one can go beyond five kilometres from town.”
I want to ask five questions of the Minister, if I can. First, in the light of the Nigerian Government’s admission that Christians are being targeted in northern Nigeria, will the British Government move a UN resolution to send in peacekeeping forces to protect vulnerable communities and citizens in Nigeria? Secondly, will the UK renew its offer to assist in the search and rescue of Leah Sharibu, an ISIS captive for two years now, and others abducted and enslaved in Nigeria? Alongside Baroness Cox from the other place, my colleague the hon. Member for Congleton (Fiona Bruce) and others, I had the pleasure of meeting Leah Sharibu’s mother Rebecca and her friend Gloria in this House, so I know how important this is for her.
I thank the hon. Gentleman for having pushed for this debate, and for all the fantastic work he has done on religious freedom in his time in Parliament. When I as the special envoy met Rebecca Sharibu, Leah’s mother, we as the Government made it very clear to our Nigerian counterparts that everything that can be done to ensure Leah’s safe release should be done. We will continue to make that clear, as I did when we met with other members of the International Religious Freedom Alliance to say that, working with our Nigerian counterparts and across the globe, the United Kingdom will do everything it can to ensure Leah is released.
I am deeply indebted to the hon. Gentleman for his work. This is not a self-congratulation society, but I greatly appreciate what he does and the role that he plays, and the energy, interest and commitment that he shows. We are pleased that he is in place and we hope that there will be a fruitful conclusion to his endeavours and those of the Government.
My next question is: will the UK Government focus more or most of its international development aid on Nigeria to assist the victims and protect the vulnerable from Nigeria’s insecurity crisis? Will they use a large percentage of their aid budget to Nigeria to provide more direct assistance to internally displaced persons who live in poor conditions and to enhance security provision for vulnerable communities and people, including the Christian communities in the north-east and middle belt where they have been particularly targeted, by the Nigerian Government’s own admission?
Finally, given the Prime Minister’s call for increased post-Brexit trade and investments in Nigeria, in which the Prime Minister’s trade envoy, the hon. Member for Henley (John Howell), will be interested, what security advice and warnings are the Foreign and Commonwealth Office and the Department for International Trade offering to British investors? Those are all important issues.
In my role as chair of the all-party group on international freedom of religion or belief, I campaign on behalf of all who are persecuted, not just Christians, because I am a Christian and I believe that my God loves everyone. That is why I, and all hon. Members present, believe that it is our duty to speak out not only for those of Christian faith, but for people of any faith and of course, just as important, those who do not profess a faith at all. That is why I now turn to the persecution that other groups, including the non-religious, are facing around the world.
Atheists, agnostics and other non-religious people often face extreme violations of FORB. Indeed, in Saudi Arabia, that great ally of the United Kingdom—questions were asked about that relationship in the Chamber today—atheism is considered a criminal offence, punishable by death. In the eyes of the Saudi Government, therefore, many British people, including some in this House, are the worst criminals and not deserving of life.
According to “The Freedom of Thought Report” published by the International Humanist and Ethical Union,
“even on the most conservative estimates, there are untold millions of de facto humanists, atheists and otherwise religiously unaffiliated people living in countries where they face discrimination or outright persecution, both in society and at the hands of the state. In the most extreme cases, the non-religious are told that…to promote humanist values…is a kind of criminal attack on culture.”
Again, that is simply unacceptable.
The Government should. Next week I will present a request to the Backbench Business Committee for a debate specifically on India. The hon. Gentleman, and other hon. Members who have signed that request, will have an opportunity to debate the issue, in Westminster Hall I suspect. I mention that, as I have tried to mention a lot of other things. I agree with him and I thank him for the intervention.
Sectarian violence has caused dozens of deaths, the destruction of religious buildings and physical altercations in the Indian Parliament—even the Parliament has not been above the verbal and physical abuse of people. That conflict and instability illustrates the point that hon. Members have made repeatedly in such debates, which is that FORB violations can cause and exacerbate conflict between communities and must be addressed before they explode into violence.
In 2018, the APPG for FORB wrote that, “Violence and discrimination, combined with arbitrary exclusion from legal institutions, could cause significant grievances among non-Hindus in India, which may lead to domestic conflict and violence.” Unfortunately, that has proven to be the case. It is for that reason that Government Departments such as the Department for International Development must invest greater resources in promoting freedom of religion or belief to prevent conflict, rather than responding to crises only once violence has already erupted, when it is too late.
Similarly, it is vital that the Government recognise how the potential for societal instability and conflict caused by human rights violations can harm economic prosperity and limit hopes for long-term, prosperous trading relationships with countries such as India, as the hon. Member for Manchester, Gorton (Afzal Khan) referred to. We have a relationship that we wish to build on, but they have to address the issue of human rights. Will the Minister assure hon. Members that FORB violations will be discussed in the Government’s trade negotiations with relevant countries? Will he assure us that provisions to protect human rights will be included in any such deals?
It is particularly important to address FORB violations quickly whenever they emerge because conflicts can spread and violence between Hindus and Muslims in India can have knock-on effects in Pakistan, where non-Muslim minorities such as Hindus and Christians face severe persecution.
If I am spared, I will be visiting Pakistan with Lord Alton from the other place over the Easter period. Just yesterday I had the privilege of meeting a delegation from Pakistan who described how blasphemy laws are being misused there to persecute religious minorities, and how young women and girls from those communities are being taken from their homes. According to the National Commission for Justice and Peace, the Pakistani authorities prosecuted a total of 1,170 blasphemy cases between 1987 and 2012, with scores of new cases being brought every year.
On the abuse of the blasphemy laws in Pakistan, as envoy I appointed Bishop Michael Nazir-Ali, the former Bishop of Rochester and also a bishop in Pakistan, to the advisory panel. His specific task was to look at how administrative changes can be made to address the abuse of the blasphemy laws. Blasphemy laws are often used against Muslims themselves over land disputes and other economic issues, as well as against minorities. I have specifically asked him to look at administrative changes, so that the abuse of those laws can be stopped. No one should be subject to these laws for practising their freedom of religion or belief.
I thank the hon. Gentleman for that helpful intervention. I subscribe to those views as well. He is correct; the blasphemy laws are used maliciously against people. One case that everyone would be aware of is that of Asia Bibi. We were in Pakistan in September 2018 and had an opportunity to meet two of the three judges who were to make the decision on Asia Bibi. We were clear what we were doing when we went there. We were not going to tell the Pakistani Government that they should change everything; we were going to say, “This does not work, because people are maliciously using the law against others for their own reasons.” Our meetings with the judges who were deliberating on Asia Bibi were very helpful and supportive of the case. We were sworn to secrecy and were not able to say that until the case was heard in court, and Asia Bibi was released. I know that there was an appeal after that. Now she is free and living in Canada.
I certainly do. They are intertwined and wrapped around each other, and sometimes the situation is used in that way.
No precise figures are available, but Pakistani non-governmental organisations such as the Movement for Solidarity and Peace have estimated that each year around 1,000 Hindu and Christian girls in Pakistan are kidnapped, forced to convert to Islam and forcibly married or sold into prostitution.
I discussed that and other issues during my trip to Pakistan in October 2018. I travelled in a delegation with two other British parliamentarians, the hon. Member for St Helens South and Whiston (Ms Rimmer) and Lord Alton from the other place. We spent five days in total in the wonderful country of Pakistan, having very productive meetings with Government officials, as well as several human rights NGOs. We also met representatives of various minority rights organisation and had the opportunity to visit some Christian communities, including in slum residences in Islamabad.
One thing that left a lasting impression on me and on the whole delegation was visiting those slums and the houses that people live in, and the people who were volunteers. One lady in particular was teaching children, from about five to 16, the rudimentary elements of education. If Christians have the opportunity to educate themselves, they have the opportunity to apply for the jobs. We need that issue to move forward and we will take that up as we go on.
I thank the hon. Gentleman and the delegation for their report, “Religions Minorities of Pakistan: report of a parliamentary visit”. As the Prime Minister’s special envoy, I met the Pakistani high commissioner and asked him to meet the parliamentarians to go through the findings in the report, so that they can work together to address the key issues facing people of all faiths and none, of being able to practise their faith in line with article 18 of the universal declaration of human rights. He is happy to do that.
I am also very happy to do that. I thank the hon. Gentleman for his intervention. We will make sure that report is available to colleagues if they have not seen it.
I hope to travel again to Pakistan in April to discuss our report with colleagues there, so we can see how we can work together to protect minorities in Pakistan. It would be very much appreciated if the Minister could support that trip and set an example by implementing the recommendations for the British Government that are set out in the report that the hon. Gentleman just referred to.
Before I finish on Pakistan, one group I particularly want to mention is the Ahmadiyya Muslim community. There is a group from Northern Ireland and the Republic of Ireland who invite me to their event in Omagh every year. I was there a short time ago and I was there a few years ago as well. I am very pleased to be invited, and I am very pleased to support them. They have freedom of religion or belief in Ireland, both north and south, but they are a persecuted Muslim group. It is the only religious community to be explicitly targeted by Pakistan’s laws on grounds of faith. Perpetrators are given free rein to attack innocent Ahmadis in the knowledge that they will never face prosecution for their actions. Hundreds of Ahmadis have been murdered and the targeted killing of Ahmadis continues with impunity. Ahmadis cannot call themselves Muslims and are denied the right to vote as Muslims. Ahmadis are openly declared as “deserving to be killed”—I will not try to wrap my Ulster Scots accent around the original words—in the Pakistani media and by religious clerics, with the state unable to stand up for Ahmadis and against the extremists.
Another community whose plight I want to highlight and who face comparable persecution are the Baha’i community of Iran. I speak about them all the time, as many in this House do. Since the 1979 Islamic revolution, the Government of Iran have persecuted Iranian Baha’is, who comprise the country’s largest non-Muslim religious minority, with more than 300,000 members, as a systematic policy of the state. Since Dr Hassan Rouhani assumed the presidency in August 2018, more than 283 Baha’is have been arrested, thousands have been blocked from access to higher education, and there have been at least 645 acts of economic oppression. In addition, more than 26,000 pieces of anti-Baha’i propaganda have been disseminated in the Iranian media.
In an even more alarming development, in the early months of 2020 the Iranian Government have moved to digitise national identity cards. The new identity system restricts applicants to select only one of four religions, according to the 1979 constitution—Islam, Christianity, Judaism and Zoroastrianism. Those belonging to other faiths are denied the ID cards. Why should that be? They are therefore deprived of the most basic civil services, such as applying for a loan or buying property, or just having a job or an education.
I have spoken a lot about different groups and now want to highlight the plight of the women of those groups, who are often particularly vulnerable due to the double persecution that they sometimes face, for their gender and their beliefs—for example, the poor young Christian and Hindu girls in Pakistan who I mentioned. The stories of the Yazidi women, some of whom we have met, are horrendous. They suffered unspeakable atrocities at the hands of Daesh because they were of both the wrong gender and the wrong faith. It is of the utmost importance that we highlight the plight of those women, whose stories often go unreported, including the thousands of Muslim and Christian women who have been kidnapped by Boko Haram over the years.
In honour of International Women’s Day on Sunday 8 March, I tabled an early-day motion on International Women’s Day and freedom of religion or belief. The purpose of the EDM is threefold: first, to recognise the intersection between women’s rights and the right to FORB, and to encourage the UK Government to develop targeted programming and aim for women who face double vulnerabilities as members of minority faith communities; secondly, to include religion as a factor of vulnerability in any assessment made in planning and programming; and thirdly, to ensure that sensitivity training related to the international right to freedom of religion or belief is integrated into gender-related and anti-discrimination programmes. I would welcome any information that the Minister can share about how the Government intend to address the specific vulnerabilities that women from minority faith or belief groups face, and I encourage hon. Members to add their name to the EDM if they have not already done so.
I thank hon. Members in advance for their contributions to this important debate, and I very much look forward to the Minister’s response. I am confident that we will get a very good response. I thank hon. Members for making the time to come to the debate.
Thank you, Ms Buck. It is a pleasure to be here today. I have spoken about freedom of religion or belief before. Of course, any decent society believes that freedom of religion is a basic human right. The problem is that I have been to many places where it is not a basic human right.
From the Bishop of Truro’s report, I know that 80% of persecution for religious reasons is against Christians. I am neutral, however, because in Bosnia I saw Roman Catholics attacking Orthodox Christians and Muslims, Muslims attacking Orthodox Christians and Roman Catholics, and Orthodox Christians attacking both other sides. What they carried out was often a crime against humanity—it was definitely ethnic cleansing—and it was sometimes genocide. The fact of the matter is that those terms are relative. For the poor devils suffering, it does not matter what it is called: they are dying.
In my experience, I have seen far too many people dying for religion. It is not really about religion, but people often use it as an excuse. Unfortunately, when I was the UN commander in Bosnia, I came across many instances of various sides doing foul deeds to the others. However, there is a good reason—I will come to it later—to refer to what happened on 22 April 1993, when I was in a village called Ahmići. As the British UN commander, I was checking the village for bodies with my soldiers. We came to a house halfway down and could not find any bodies, because people had been killed and thrown into the houses. The houses had been torched and their roofs had fallen down, so we could not get through to the bodies.
In one house that we came to, a soldier said, “Over here, sir.” I was on the road through the village. First, I went to the front door. There was a man’s burned body and a boy’s burned body. They had obviously been shot and then someone had thrown petrol or something over them. We knew they had been shot because we were standing on shell cases. Round the back, however, was worse. When I went into the cellar, I could not really see at first what was in front of me—I just could not believe it. Then my eyes focused and I recognised a head bent back, I suspect in agony. There were other burned bodies. Then the smell came, because this had happened six days earlier. I could not believe it. My men and I rushed out. Some wept; others puked. We could not believe what we were seeing.
The reason I am telling this story is that I received an email this morning from a guy called Thomas Osorio, who was the UN High Commissioner for Human Rights at the time—27 years ago—and who I worked with on the ground. In the email, he tells me that the people whom I had found that day—they have been held in a morgue for 27 years because of a failure to identify them—have now been identified. I will repeat their names: Sabika Naser Ahmic, 30 years old; Husnije Zehnadina Ahmic, 28, who was presumably the mum; Arnaut Zedina Elvis Ahmic, eight; Naser Suhreta Ahmic, six; Naser Sejo Ahmic, three months. Theirs are the bodies I found in that cellar 27 years ago. They were Muslims and had been killed by Croats who were Roman Catholic and who used the excuse of people being Muslim to kill them. It was an excuse.
I have to say that I was in such shock afterwards that I did not really know what to do. After consultation with my second-in-command on the radio, I decided to run a press conference and broadcast it to the world by saying, “This is what I found. In my view, this is a crime against humanity.” Later I discovered that it was actually genocide. By definition, genocide is the deliberate act of clearing out a whole group of people. In this case, it was the Muslims in the village of Ahmići. Other houses were untouched. Guess what? In those houses lived Roman Catholics.
I did not really know what had happened, but my intelligence cell suggested that they had done a cordon-and-sweep operation. In other words, they had made a box around the village using soldiers with machine guns. From the bottom, in a straight line, they had systematically gone through each house. When they had driven people out of the houses, they either killed them there and then by throwing them into the houses, or they let them run into the machine guns.
I do not know how we could have stopped it. One of the questions I might ask the hon. Member for Strangford (Jim Shannon) is how the hell can we stop this sort of thing happening. Our blathering on in Parliament is all very well, but what will the Foreign Office do about it? How will the Minister stop that? He is a very good friend of mine and is looking at me intently, but that question is impossible to answer. How do we do it?
I thank and pay tribute to my hon. Friend for all that he has done over the years to bring people together and to stand up for rule of law. Regarding what the United Kingdom will do on the prevention of genocide, I refer him to one of the Bishop of Truro’s 22 recommendations, which I am taking forward. Recommendation 7 calls for the FCO to
“Ensure that there are mechanisms in place to facilitate an immediate response to atrocity crimes, including genocide, through activities such as setting up early warning mechanisms…diplomacy to help resolve disputes, and…support to help with upstream prevention work…and be willing to make public statements condemning such atrocities.”
The Government have accepted recommendation 7 of Bishop of Truro’s report. That is one of our long-term projects, because it is absolutely crucial that we get prevention right. As a Government, we are committed to doing so, and work on that has begun.
I am jolly pleased to hear it, but I want to see that happen on the ground. Trying to stop it is very, very difficult.
I know the reality of what happened in that village— I was not there but I had an eyewitness. A few days later, I was having dinner with a BBC journalist called Martin Bell, when a woman walked into my house and said, “You have got rooms in this house. I want you to put up some children in it.” I said, “You must be joking. I am the British UN commander. How the heck am I going to look after kids in my house?” She said, “Can I remind you of your mission, colonel? Your mission is to save lives. I’ve got some children here whose lives need saving. I hope you will understand that you have no choice.”
I went weak at the knees at that because she then turned to my two bodyguards—who, I have to say, were big soppy soldiers—and said, “Boys, you’ll look after a little girl aged six who needs a home, won’t you?” Of course, they said, “Yes, ma’am.” Many people in this room know that woman—particularly the shadow Minister, the hon. Member for Leeds North East (Fabian Hamilton), for whom she has rather an attachment—because she is my wife, Claire. She was the International Committee of the Red Cross delegate for central Bosnia. She embarrassed me into taking a child—a six-year-old girl called Melissa Mekis—whom she said she would bring the next day. I did not believe that she would, but she bloody well did! She walked out of the prison camp where the girl was, holding her by the hand, and was stopped by the camp commandant, who said, “What do you think you’re doing?” She replied, “Get the hell out of my way. I am a delegate of the International Committee of the Red Cross. Do you make war on children? Is that your way of dealing with things?” The commandant moved aside.
Claire walked into my house with the kid, who was filthy as she had been in the camp for about 10 days. The two soppy soldiers took her away, boiled up a billycan of water, took her clothes off, bathed her, went to Save the Children nearby, got her some clothes, put a little bed between their camp cots and looked after her. When Claire came two days later, to reunite Melissa Mekis with her family, the girl did not want to leave those boys.
Melissa told us what happened. Early one morning—I know that the time was 0500 because we heard this happening—soldiers came to her house in a box truck. Her parents told her to dress quickly and come downstairs. The soldiers grabbed Melissa, her mother, her father and her brother, and threw them all outside, where they killed the parents and shot the boy. Someone could not kill Melissa, so she ended up in a prison camp. When I was back in Bosnia last year, a boy came up to me—well, he is not a boy anymore, but middle-aged—and he said, “I was Melissa’s brother. Can I thank you and your soldiers? Your soldiers found me severely wounded nearby, picked me up, took me to a medical centre and saved my life.”
I do not really know where my speech is going because I have lost my script, but I will say one thing. I have given evidence about those events in four war crimes trials, after which four people were found guilty and did very long sentences. I care very much about freedom of religion. Who in this room does not? Of course we do. But what the heck can we do about it? The Prime Minister’s representative, my hon. Friend the Member for Gillingham and Rainham (Rehman Chishti) is here, and we can all put lovely words on paper—I had lots of lovely words on paper when I was in Bosnia. I was aghast at what I saw. To this day, I still wonder what the heck we can do when people are determined to act in that way, because words will not stop it.
After the genocide in Ahmići, Claire and I buried more than 104 people in a mass grave—women, children and some babies. We did not know how to do that—I was never trained as an undertaker—but Claire came along and insisted that we took the bodies out of the bags. Did you know that people cannot be buried in plastic bags? I did not. All those bodies were taken out of the bags and buried. Those people were Muslim, but I also found Roman Catholics and Orthodox Christians dead. I was technically neutral because I was attacked by all three sides, who shot the hell out of me. We have got to find a way to move quickly when we see signs of ethnic cleansing and crimes against humanity—it is difficult. Crimes against humanity quite quickly become genocide.
Colleagues, what a ramble. What a load of twaddle; how unstructured. Please, let us believe. Although we in this place at least shout about it, what I would really like is more action from the United Nations and other international bodies to send troops in to stop such things as soon as they start. That is what our soldiers did in 1992 and 1993. We took more than 2,500 men and women out of Srebrenica in April 1993, and their lives were saved. If we had not, most of them would have been dead two years later. Colleagues, I am sorry that this has been a ramble. Thank you.
It is a pleasure to serve under your chairmanship, Ms Buck. Let me start by congratulating the hon. Member for Strangford (Jim Shannon), who brings us these debates frequently, and more credit to him for doing so, because we need to air this issue regularly and ensure that fellow hon. Members are fully informed. It is a pleasure to follow the contribution of the hon. Member for Glenrothes (Peter Grant).
I have appeared as the Opposition spokesperson on a number of occasions. The hon. Member for Glenrothes said something important; he talked about peace and about how every world religion believes in peace. Amazingly, I am the shadow Minister for peace. I am not sure how long that will continue to be a position, but we need one in Government, so I would have somebody to shadow.
The hon. Member for Strangford made an excellent contribution, as he always does. He told us about the all-party parliamentary groups that he chairs: the APPG for international freedom of religion or belief and the APPG for the Pakistani minorities, which I did not know existed until this afternoon. He talked about the churches that have been shut down in China and the 2019 attacks on Christians in India, and he asked the Minister for progress on the Bishop of Truro’s report; I will come on to that in a minute, and I am sure the Minister will want to respond to it in full.
We had a number of very appropriate interventions from the hon. Member for Henley (John Howell) and my hon. Friends the Members for Leeds North West (Alex Sobel) and for Manchester, Gorton (Afzal Khan), who made at least two interventions, as a fellow member of the shadow Foreign Office team. The Prime Minister’s envoy for religious belief, the hon. Member for Gillingham and Rainham (Rehman Chishti), made three, or perhaps four, excellent interventions.
There was a question about progress on implementing the Truro review, which I lead on for the Prime Minister and the Government. When I came into post in September, those 22 different recommendations were divided into short-term, medium-term and long-term. Eleven of those recommendations, which I shared with Bishop Philip of Truro on Monday, have now been taken forward. Some of those are about ongoing data collection, but 11 of the 22 recommendations have now been, or are in the process of being, taken forward.
I thank the hon. Gentleman for bringing us up to date on such an important issue. I will briefly mention the Bishop of Truro’s report later, but obviously we all want to hear from the Minister, too.
The hon. Member for Strangford mentioned the plight of Ahmadi Muslims in Pakistan, and I will say a few words about that in a moment. Of the many contributions I have heard from him, the hon. Member for Beckenham (Bob Stewart), whom I am honoured to call a friend, gave one of the most powerful I have heard. He talked about his first-hand experience of religious fanaticism and violence in Bosnia, and told us horrific stories of death and destruction. This time he had the names of those people—I think he said he had just received them today.