Gerald Howarth
Main Page: Gerald Howarth (Conservative - Aldershot)I want to re-emphasise the point that the Bill received detailed, respectful and expert scrutiny in Committee, in contrast with the objections expressed by Government Members. I appreciated the scrutiny that the hon. Member for Enfield, Southgate (Mr Burrowes) gave to the Bill and we all listened to it extremely carefully. There were disagreements in Committee and there will be disagreements in the House today and tomorrow, but that does not mean that the Bill has not received the scrutiny or the time it deserves.
I am grateful that the Government have responded to the concerns of people on both sides of the debate about a range of issues, including the position of religious organisations, teachers, schools and civil registrars. I have been reassured by the responses to a number of those concerns. If anything, my view that this is a permissive and protecting Bill has been reinforced. That view was certainly reinforced by what I heard in Committee. I urge the House to look at the evidence that was presented.
Will the hon. Gentleman record his distaste at those who sought to shout down the preacher to whom my hon. Friend the Member for Enfield, Southgate (Mr Burrowes) referred? Will he and his colleagues put it on the record that it is utterly unacceptable to intimidate people by calling the police in order to shut down freedom of expression on this issue?
I am not going to give way.
The hon. Member for Gainsborough should also recall that this House deliberated for 20 years—he will know the name of William Wilberforce—on the abolition of the slave trade. [Interruption.] Conservative Members may tut, but they know that this House was split for 20 years on the issue of whether black human beings were human or chattel. There were Christians in this House who sought to suggest that black human beings were chattel, and that somehow it was a matter of conscience and we should not end the slave trade. That is why this is a noble fight and why no hon. Member should have truck with the exception that is being put forward.
It is rather disappointing to hear the right hon. Member for Tottenham (Mr Lammy) introducing such an emotive subject of 180 years ago, but let me get to the point of the amendments.
I strongly support my hon. Friend the Member for Gainsborough (Mr Leigh), and I want particularly to home in on two issues: education and the armed forces. First, on education, I think that there is complete confusion. To a certain extent, the right hon. Member for Tottenham put his finger on the point: those who have a view contrary to his will not be allowed to express it in our schools, without being punished for so doing.
May I confirm that the view stated by the right hon. Member for Tottenham (Mr Lammy) is, in essence, a direct attack on free speech in this country, which has been held dear for hundreds, nay thousands, of years?
With respect to my hon. Friend, I do not think that the right hon. Gentleman is attacking free speech, but he is professing a view of which ordinary people out there will take note. That is what is leading to the chilling effect, the intimidation—[Interruption.] It is no good the hon. Member for West Ham (Lyn Brown) looking in astonishment; she should talk to some of the staff in this place and find out how intimidated they feel about expressing a view on these matters. Surely Opposition Members have also had the experience of expressing a forthright view when talking to constituents —I am not politically correct, and given my certain age, I tend to express a forthright view—and of being told that we may say such things but that they cannot do so. They tell me in words of one syllable that they fear they will lose their jobs if they articulate the same view as I express.
No, I will not give way yet.
The House ignores at its peril the chilling effect that already exists out there—although it is now okay for us to discuss immigration, thanks to the Leader of the Opposition, who has recognised that there is huge public concern and has graciously sanctioned our speaking about it in terms that, in previous times, he might have dismissed as being racist.
There are people out there who will be intimidated by this legislation. I have to say to my hon. Friend the Minister that I entirely agree with my hon. Friend the Member for Canterbury (Mr Brazier), who made the point that, at the end of the day, his assurances, and those of his Front-Bench colleagues, are utterly worthless. We have ceded the power of the House of Commons not to the courts of this land, but to the European Court of Human Rights. That Court will be the ultimate determinant of what is to prevail, the right of the teacher expressing a profoundly religious view or the public equality duty.
Opposition Members speak effortlessly of their belief in freedom of expression, but I am afraid that the reality out there is very different. Our constituents do feel intimidated. They fear that they will be accused of a hate crime. That, in my view, is a new and wholly pernicious development of the law.
The notion of a “chilling effect” is new to me, but I recall in the 1980s, and even the 1990s, what I would describe as a freezing effect on the lives of gay people and other minorities. At that time, the majority were at liberty to discriminate against us in employment, and in practically every other walk of life. As for speech—goodness! I recall some outrageous verbal aggression from those days. Let me ask my hon. Friend this. Does he not think that some of the legislation that has been passed over the years and to which he seems to object, historically, has actually levelled the playing field rather than going too far in the opposite direction?
I greatly respect my hon. Friend, whom I consider to be a very decent person and who has expressed her view very courteously. However, I warn her, and Members in all parts of the House, that I fear that the playing field is not being levelled. I believe that the pendulum is now swinging too far in the opposite direction. There are plenty in the aggressive homosexual community who see this as but a stepping stone to something even further.
No, I will not give way.
I say to my hon. Friend that striking the right balance is, of course, important—[Interruption.] Now I am being shouted down for expressing a view in the House of Commons with which others do not agree.
Will the hon. Gentleman give way?
I will not give way, no.
My right hon. Friend the Secretary of State for Culture, Media and Sport has said this, issued four days ago:
“Let me make it absolutely clear that no teacher will be required to promote or endorse views which go against their beliefs. Teachers will teach the factual position that, under the law, marriage can be between opposite sex couples and same sex couples, but, as is the case now, can make clear that their faith teaches that marriage can only be between two people of opposite sex.”
We have been assured time and again that the Church of England—the established Church of these islands, of which Her Majesty the Queen is the supreme governor—is happy. Well, actually, the Church of England is not happy. The briefing that we have just received from it—also dated 16 May—points out:
“The Secretary of State for Education has a duty, under section 403 of the Education Act 1996, to issue guidance so that pupils in maintained schools ‘learn the nature of marriage and its importance for family life and the bringing up of children’.”
The guidance also states, at section 1.7:
“Schools of a particular religious ethos may choose to reflect that in their sex and relationship education policy.”
Let me give another quote:
“Whilst Church of England schools will fulfil the duty to teach about the factual nature of marriage in its new legally redefined form, there is residual unclarity over how that will interact with the continuing need for schools to reflect their religious ethos in their SRE policies. There is also at present nothing to prevent future Secretaries of State withdrawing Section 1.7 of the guidance, or amending the guidance as it currently stands.”
The Church of England is concerned that teachers in Church of England-maintained schools will not be able to preach as the Bible says—that marriage can only be the union between a man and a woman—and who in this House feels that even if the European Court of Human Rights does not intervene, some other court will be on the side of a teacher who fears they cannot express their view? As Charles Moore said:
“If marriage is redefined by statute to include same-sex marriage, then a teacher who refuses to teach this as right is in breach of his public sector equality duty.”
The Minister must answer these questions—to the extent that he possibly can, of course, as I submit that he cannot answer them, because at the end of the day it will be up to the ECHR. There is complete confusion about what is actually going to happen in our schools.
Before I move on to the issue of the armed forces—
No, I will not, as the right hon. Gentleman made rather a silly intervention last time.
Let me give another quote:
“Marriage is a sacred contract between a man and a woman that cannot be redefined. We believe that marriage between a man and a woman is the cornerstone of family life and the only institution within which to raise children.
We are concerned that this radical change to the institution of marriage will impact on what is taught in schools. Muslim teachers will be forced into the contradictory position of holding private beliefs, while teaching a new legal definition of marriage.”
For the word “Muslim”, insert “Christian”: they are interchangeable here. The faiths—whether Muslim or Christian—have real concerns about the impact on their ability to teach centuries-old tradition to our children, and I fear the Government are just going to leave it to the courts to decide who will win.
Will the hon. Gentleman give way?
I am sorry, but I will not give way.
I want to address the matter of military chapels. As Members will know, I am one of the churchwardens at the Royal Garrison church of Aldershot. I pay tribute to my hon. Friend the Member for East Worthing and Shoreham (Tim Loughton) for the sterling work he did in Committee, where he raised on my behalf the concerns in the military. There are concerns about what will happen to chaplains. I understand that amendment 23 is designed to meet the concerns about chaplains, whether employed in the NHS or the armed forces, who express a view. Can my right hon. Friend the Minister confirm that that is what amendment 23 is designed to do?
With the hon. Gentleman’s leave, I can confirm that is correct.
I am your hon. Friend, Minister.
I have now had the benefit of having read the delegation of powers memorandum produced by the Department to deal with this issue. It says:
“Since military chapels are Crown land, used for the purposes of the State, it is necessary not only to accommodate the concerns of the religious organisations which use them but also for the Secretary of State to ensure that the interests of same sex couples who may wish to get married in such a chapel are taken into account. In relation to shared civilian places of worship, the Bill requires that in certain circumstances all of the organisations using the building must consent to its registration for marriage of same sex couples. However, it is not possible to replicate that provision as military chapels are Crown land, used for the purposes of the State. The regulation-making power is designed to offer maximum flexibility to the Secretary of State in balancing the…considerations.”
There we have it: “in balancing these considerations”. The state, in defining such matters, will surely err on the side of the legislation and not on the side of those of us with profound beliefs.
Does the hon. Gentleman recognise that one of the considerations should be the pastoral care that those chaplains owe to the gay and lesbian soldiers, sailors and airmen who have openly served our country in conflict for many years now?
Yes, of course, and I am sure that they are perfectly capable of doing that, but their first allegiance is to their religion. They are men and women of the cloth and our religion is absolutely crystal clear on this point. The Church of England is clear that it does not support same-sex marriage and that is why the Government have had to go to inordinate lengths to try to preserve its position.
Let me ask my right hon. Friend the Minister of State about the other people working in the office. What about the organist? What about the choristers? If they say that they do not wish to provide their services, what will happen to them? Will they, as public employees, be subject to some form of legal action? My right hon. Friend shakes his head, but I do not think that he is in a position to give me the assurance I seek, although I will welcome his endeavours to do so. These are fundamental points about how the legislation will have a practical impact.
Let me finish, as I have spoken for 15 minutes. It is unacceptable that a measure that will have such an impact on our national life and that strikes at the heart of 1,000 years of religious and cultural tradition in this country has been restricted to a couple of hours’ debate in which we can explore its practical consequences, some unintended. I hope that the Minister has some good answers because, as he is a former serving soldier, my constituents will expect him to have them.
I rise to speak in the debate not because I have an entirely unequivocal view on the issue or because I believe strongly that either side of the argument is absolutely right, but because I can see both sides. I have deliberated long and hard before deciding to speak and how to vote, both on the amendments and on Third Reading.
My views, like those of many people in the Chamber today, are inextricably bound with my experience, as is the case with any conscience vote. I come from a large Roman Catholic family and am the third child of eight. They say that the family that prays together stays together and that is very much the case with us. We are a close-knit unit, sometimes to the point of that being overbearing, but whenever there is a crisis or something to celebrate, we are all there in droves.
A big part of my childhood was spent with my brother, who is two years older than me and he shared with us the fact that he was gay in his early 20s. He was my best friend growing up—my playmate, my partner in crime and my defender when in trouble—and I found it challenging when the announcement came because of my Catholic faith. It has been a journey in which I have had to question my faith and understanding of the world, but I believe that the experience has not only kept my faith intact but renewed and enriched it.
My children have been growing up alongside their uncle and his partner, as just that: partners in life. My children do not put titles on it, or boundaries on its meaning. They do not put judgments on its worth. They see two people who love and care for each other, and who face the joys and trials of life together.
I appreciate the intention behind the amendments and new clauses that have been brought forward, and I have studied them at length. I have heard many representations from constituents who have concerns about marriage being redefined. I have not always agreed with the constituents who have contacted or come to see me, but I hope that they feel that they have been listened to with sincerity and respect. The Bill will not serve the cause of equality if it creates intolerance on either side of the debate.
I will always fight passionately for religious freedom. I believe that our society is richer for its diversity, and enhanced by the mutual tolerance that is, for the most part, shown. I therefore contemplated the scenarios in which that freedom might be compromised by the Bill. I have spoken to teachers on the front line, both those in faith schools and those in other schools. I understand the pressures; it is always a challenge to explain the world to children in a way that promotes their understanding without shattering unnecessarily soon any illusions that they may have. I also feel strongly that however they are taught about relationships, it should be done in an inclusive and tolerant way. Children should have the opportunity to learn, as I did, what their Church’s teaching is, and what the reality is for couples, individuals and families living together, up and down the country.
My religious education—in an all-girls convent school, I might add—was thorough but balanced. We were taught the Catholic Church’s view, the humanist view, the atheist view, and the views of other faiths, and we discussed and debated issues, from abortion to euthanasia, with a broad and balanced approach. That is what I want for my children, and I believe that that is entirely possible as a result of the Bill as drafted.
Throughout this debate I have made a practice with my constituents of arguing that whatever our views we should express them with respect and sensitivity. In that context it is a pleasure to follow the right hon. Member for Arundel and South Downs (Nick Herbert), who made his case very well.
The speech made by my hon. Friend the Member for Newcastle upon Tyne North (Catherine McKinnell) was a model of how to put that case in a balanced way and without causing offence while, at the same time, arriving at a conclusion. I congratulate her on doing so.
The hon. Member for Aldershot (Sir Gerald Howarth) refused to give way to me because my previous intervention, he claimed, had been “silly”. I must say that to be called silly by the hon. Gentleman, given the speech he made, brings to mind an expression involving pots and kettles. I do not believe that my intervention on the hon. Member for Gainsborough (Mr Leigh) was in the least bit silly. If the argument is that a person can exercise religious conscience by teaching in any way, right across the spectrum, then it would be perfectly reasonable, were the get-out clause to be introduced, for a science teacher to teach creationism. I can think of a dozen more examples where that could apply.
The fact is that we have a national curriculum. We teach bodies of knowledge that are specified and known. There is the opportunity, certainly in faith schools—I am sure the Minister will confirm this later—to say, “This is the legal position on same-sex marriage, but the Church’s teaching is this.” It seems to me that the concerns expressed by the hon. Member for Aldershot are covered by that statement, as I am sure will be confirmed. In fact, he was—unintentionally, I am sure—slightly disingenuous. He read out a statement from the Church of England indicating that a future Government could of course repeal that or change the regulations. That applies to all legislation. It could be argued that no legislation should be passed because it might be changed in future.
I am grateful to the right hon. Gentleman for giving way, because I meant no slur on him. He and I have worked together, not least on the Armed Forces Bill many years ago, and I have great respect for him—after all, he has a splendid surname. The principal point made in the Church of England submission was that there is “residual unclarity”. I am not sure whether “unclarity” is a word in the dictionary, but we know what is meant.
I am glad the hon. Gentleman has sought to give that clarification, but in fact it has not in the least changed the argument I am making. I think that that argument is disingenuous.
I will finish with another point the hon. Member for Aldershot made. He chose to introduce into his speech the old chestnut of political correctness. Political correctness, as far as he is concerned, seems to be anything he does not agree with. If someone does not agree with him, it is because they are pursuing political correctness. He referred to conversations he has had with constituents. I accept that his constituency is dramatically different from mine, but I must say—I am sure that other right hon. and hon. Members will agree—that it is very rare that constituents ever complain to me about political correctness. In the handful of conversations I have had on that, usually at election time and in heated conversations in the town centre or on a doorstep, I have asked, “What exactly do you mean by political correctness?” I will not quote some of the responses I have had, but I must tell the hon. Gentleman that when people use the term as a defence, it usually means they are unable to use inflammatory or incendiary language when discussing some subjects. It is a very easy phrase to use as a defence, but I find that it is often applied to protect people from being penalised for holding grotesque views.
I regret that the hon. Gentleman decided to accuse me of being silly. I decline to enter into any kind of tit-for-tat discussion, other than to say that I do not think that he proved his case with his speech or enhanced his argument by making it.
What I can be absolutely clear about is that I am committed to undertaking an urgent review, and that the review will come through promptly, and in the way that my hon. Friend would expect. The Bill is due in the House of Lords in two weeks. It would not be feasible—no Member of the House would expect it—for me to undertake a proper consultation in that time frame, but I undertake further to discuss the timetable for the review with my hon. Friend, and it will absolutely go forward in a prompt fashion. That is what he would expect us to say.
My right hon. Friend the Member for Arundel and South Downs (Nick Herbert) made an impassioned speech. He properly talked about the importance of getting the right solutions for cohabiting couples, and the extension of civil partnerships may or may not be that right solution. We need to do the right policy work to ensure that we take these decisions for the right reasons, and in the right way.
The right hon. Member for St Helens South and Whiston (Mr Woodward) put his finger on it when he said that the gross unfairness is the fact that same-sex couples cannot get married. That is what the House needs to focus on today. By voting for new clause 16 and amendment (a) to it, we can get to a position in which we can deal with the issue of extending civil partnerships to heterosexual couples without it getting in the way of making sure that the unfairness that he rightly identifies is dealt with swiftly. He talked eloquently about the inequities in pension provision. If that was a simple issue to rectify, presumably his Government would have addressed the issue back in 2004.
The hon. Member for Glasgow South (Mr Harris) talked about same-sex marriage being a step too far in 2004. I was not a Member of the House at that point, but I understand the sentiment behind his comments. I can say to the House today that this is not a step too far. It is not something that we should shy away from. We have to be clear in our commitment to focusing on extending marriage to same-sex couples, and should not be distracted by trying to incorporate into the Bill, at this point in time, issues that would create further delay and debate in the other place.
Will my right hon. Friend provide the House with her assessment of the fundamental difference between a civil partnership and same-sex marriage, save the marriage bit?