Tibet

Fabian Hamilton Excerpts

Thursday 18th June 2015 Westminster Hall

[Fabian Hamilton (Leeds North East) (Lab)]

I beg to move,

That this House has considered Tibet.

It is a pleasure to serve under your chairmanship, Mr Gray. I am delighted that we have the opportunity so early in this Parliament to debate a subject that is close to my heart and, I know, to the hearts of many Members of the House. When we last debated Tibet in Westminster Hall, about six months ago, it was for an hour and a half. I seem to remember that it was over-subscribed; there were far too many Members who wished to speak and far too little time for them to do so. That is why I asked the Backbench Business Committee, before the end of the last Parliament, for a three-hour debate, and I hope that we will have one now.

This week, as all Members present will know, we celebrated the 800th anniversary of the signing of Magna Carta. Commentators here in Parliament and around the world have been eager to remind us of the importance of our tradition of democracy and the rule of law. Speaking about the anniversary, the Foreign Secretary said:

“The UK will continue to defend the values of the rules-based international system which can trace its origins to this landmark document.”

Addressing the United Nations Human Rights Council on 15 June, just three days ago, the Foreign Office Minister of State, Baroness Anelay, said:

“It is our solemn duty to give voice to those whose rights have been violated and abused, to call for accountability and to work with those who want a different future—a future where universal values are not simply words in a UN treaty but a reality of everyday life… So in this year of anniversaries, eight centuries after Magna Carta, let us give a voice to all those whose views and fears are not heard. Let us ensure that our voice goes beyond words to action. Let us remember that universal values need to be truly universal, for everyone everywhere.”

Those are fine words, and I am sure that every Member in this debate and in Parliament would endorse them fully.

It is timely at the beginning of a Parliament to remind ourselves of the practical applications of those values and to illustrate our commitment by considering closely the position of one group of people whose rights have been violated and abused, and who might expect this Parliament, this country and our Government to speak out for them, to give them the voice that they are systematically denied. They are the people of Tibet.

Many Members present will have had a long involvement in the issue of Tibet, and I have no doubt are well informed about its history and the oppressions suffered by its people since the Chinese invasion in 1951, but many new Members who are just as interested might be less well informed, so I make no apology for giving an overview of the historical situation of Tibet and of the Dalai Lama, who will celebrate his 80th birthday—his 56th in exile—on 6 July, just two and a half weeks from now.

Tibet has had a tumultuous history, during which it has spent long periods functioning as an independent nation. An early example of British involvement in Tibet is the short-lived treaty of Lhasa, signed after a British colonialist excursion into that country under the leadership of Francis Younghusband in 1904. It is worth mentioning as evidence that, at least during that period, Britain regarded Tibet as an independent state with which it was legally possible to treat. That contradicts the view promoted by the Chinese Government that Tibet has never been more than a province or collection of provinces forming part of China. Indeed, Chinese official histories refer to the exchange of envoys between the Tang dynasty, which ruled China between the seventh and 10th centuries, and the Tubo kingdom, the ancient name for Tibet, suggesting that they were separate nations at the time.

What is not in question are Tibet’s unique cultural traditions. Ethnic Tibetans have a four centuries-long allegiance to the Buddhist tradition of which the 14th Dalai Lama, Tenzin Gyatso, is the spiritual leader. In the years before the Communist party came to power in China, Tibet was governed by a priestly caste and was a separate, independent state. When the Communist party came to power, the Chinese army invaded Tibet and attempted, but failed, to force the young Dalai Lama to act as a client ruler. However, after a popular uprising against Chinese rule, the Dalai Lama and his supporters were driven into exile in India following an alleged threat to his life. The Indian Prime Minister, Jawaharlal Nehru, welcomed the exiled Tibetans to Dharamshala in Himachal Pradesh, where they established a Parliament and Government in exile.

In May 2011, the Dalai Lama announced his retirement as the political leader of his people, but he will of course always remain the spiritual leader of Tibetan Buddhism. However, that step by the Dalai Lama has in no way diminished the fear and loathing with which the Chinese Government regard His Holiness. They describe him as a separatist, a supporter of terrorism, and—maybe worst of all in the lexicon of communist China—a splittist. Since the 1980s, the Dalai Lama has not pursued the aim of full independence for Tibet, but has sought only what he calls a middle way—full autonomy for the people of Tibet—although many Tibetan activists still believe in the possibility of a truly independent Tibet.

Meanwhile, the Chinese, having created what they describe as the Tibet autonomous region, or TAR, have done everything in their power to undermine that autonomy and to destroy the ethnic and cultural identity of Tibet. They have sought to isolate the Dalai Lama and have used their political and economic influence to bully the Governments and parties that support him. I aim to outline some of the ways in which they have done so and to explain why I believe that we have a moral obligation to support those suffering under the oppression that has resulted from the “Chineseification” of Tibetan culture.

[Tim Loughton (East Worthing and Shoreham) (Con)]

I am grateful to my fellow officer of the all-party parliamentary group for Tibet for giving way. I am sorry that I will not be able to stay for the whole debate and make a full contribution. Is it not ironic that the Chinese constitution recognises the diverse culture and heritage of the various peoples who make up the People’s Republic of China? Whatever arguments we may have about the politics of it, China is clearly failing to recognise and protect the culture, heritage and, indeed, language of the Tibetan people, which is being destroyed at the hands of the Chinese Government.

[Fabian Hamilton]

Yes, I agree with my hon. Friend, if I may call him that, and fellow officer of the all-party parliamentary group for Tibet. In May 2006—more than nine years ago—I had occasion to visit Lhasa and the TAR under supervision by the Chinese Government, along with four other members of the Select Committee on Foreign Affairs, to see for myself exactly how much change had taken place.

The Chineseification of Lhasa, through the encouragement of ethnically Han Chinese citizens to settle in Lhasa and other parts of Tibet, was extraordinary. We learned while we were there that Tibetan was not allowed to be the main language in schools in the city of Lhasa. Mandarin had to be spoken first, and Tibetan was, to all intents and purposes, outlawed by the mayor and provincial Government of the TAR. That was sad to see.

Many elements of Tibetan culture were being suppressed by the Administration and the local Communist party. I know that that has continued apace since the opening of the Chengdu to Lhasa railway, which has allowed many more people to travel much more easily to that extremely high city, where those who are there for only a few days suffer from altitude sickness.

I hope to show that events in Tibet have global implications, and that by failing to speak out against the political, environmental and economic oppression in the TAR, we risk allowing a bully to influence world events and undermine our values.

As an example of that bullying process, let us consider that the 14th world summit of Nobel peace laureates was scheduled to convene in South Africa in October 2014 to honour the late Nelson Mandela’s legacy. However, it had to be cancelled when several Nobel peace laureates pulled out after the South African Government failed to issue a visa to one of the laureates, the Dalai Lama. That is just one example of Chinese pressure; in fact, China went on to thank South Africa for not issuing the Dalai Lama a visa. The Chinese Foreign Ministry spokesman, Qin Gang, said:

“China highly appreciates the support offered by the South African government on issues concerning China’s sovereignty and territorial integrity. We also believe that South Africa will continue to uphold this correct position and continue to support China in this regard.”

Let us remind ourselves that the Dalai Lama has been in exile since 1959. That a country such as South Africa should be so afraid of losing important Chinese investment that it was willing to renege on the solidarity offered by Nelson Mandela himself when the Dalai Lama visited Cape Town years ago is truly a tragedy.

China has tried such tactics on many Governments, our own included. In May 2012, David Cameron and Nick Clegg privately met the Dalai Lama in London, outside St Paul’s cathedral, where the Dalai Lama was being awarded the Templeton prize for his contribution to human spirituality. The Chinese Government made a formal protest to the British ambassador in Beijing, saying that that meeting had “harmed” China-UK relations and had

“hurt the feelings of the Chinese people”.

In addition, in a public statement, a Foreign Ministry spokesman, Hong Lei, urged the UK

“to respond to China’s solemn demand and stop conniving and supporting Tibetan separatists”.

The Chinese Government then cancelled the visit to the UK of a top official, Wu Bangguo, Chair of the National People’s Congress.

In April 2013, David Cameron postponed an official trip—

[Mr James Gray (in the Chair)]

Order. I let it go the first time, but I think the hon. Gentleman means either “the Prime Minister” or “the right hon. Member for Witney”, but not “Mr David Cameron”.

[Fabian Hamilton]

I am so sorry. Thank you for correcting me, Mr Gray. Let me try again.

In April 2013, the Prime Minister postponed an official trip to China after Beijing indicated that senior leaders were unlikely to meet him, yet the Government have been clear on their position. They regard Tibet as

“part of the People’s Republic of China.”

Does that mean that Her Majesty’s Government do not support those Tibetans who call for independence? With their professed support for the right of self-determination and their commitment to the International Covenant on Civil and Political Rights, would it not be more appropriate for the Government explicitly to support the Tibetans’ right to self-determination?

I ask the Minister to clarify the Government’s position on dialogue between Chinese and Tibetan representatives. Without such dialogue, the Dalai Lama’s call for genuine autonomy for Tibet cannot possibly be achieved. The Chinese Government have put obstacles in the path of such dialogue by requiring, in their own latest White Paper on Tibet, that His Holiness the Dalai Lama make a

“public statement that Tibet has been an integral part of China since antiquity”.

In the past, the Chinese maintained that a precondition for talks would be the abandonment by the Dalai Lama of his stance on independence. He has effectively done that, but after every concession made by His Holiness further barriers have been raised by the Chinese Government. I strongly hope that Her Majesty’s Government can and will resist efforts to force the UK to isolate the Dalai Lama.

However, this is not simply a debate about history. The rights of the Tibetan people—both collective rights, and the rights of individuals and families—have been horribly breached. Religious freedoms have been attacked for decades, and religious institutions have been suborned. Along with the call from the political head of the Tibet autonomous region for Buddhist temples to

“become propaganda centres for the ruling Communist Party”,

there are proposed new counter-terrorism laws that will allow sweeping measures to be taken to suppress religious activity. Many rites that are central to the traditional worship of the Tibetan people, such as the lighting of butter candles, will be treated as subversive acts, as they imply support for the Dalai Lama. Have our Government raised concerns about these proposed new counter-terrorism laws, which appear to contravene the protection of religious freedoms enshrined in international and—until now—Chinese law?

The Chinese Government have given themselves the right to interfere in spiritual life and to deny the approval of the reincarnate lamas named by Tibet’s spiritual leaders, all of whom they have forced into exile. A key role of the Dalai Lama is the obligation to select the successor to the Panchen Lama. The selection of His Holiness is Gedhun Choekyi Nyima, who was a six-year-old boy in 1995—20 years ago—when he was hailed as the reincarnation. He was abducted by the Chinese authorities, along with his family. The Chinese authorities will not reveal his whereabouts and say that he is in “protective custody”. The Chinese authorities have decreed that another young man, Gyaltsen Norbu, will be the next Panchen Lama.

If Choekyi Nyima’s custody can be described as protective, he may be much more fortunate than the many other political prisoners being held in Tibet today for a range of offences, from displaying hand-drawn copies of the Tibetan flag to taking part in explicitly religious practices. For example, one monastic leader, Thardoe Gyaltsen, was sentenced to 18 years’ imprisonment for possessing copies of the Dalai Lama’s religious teachings and another, Geshe Ngawang Jamyang, was beaten to death in jail.

We should also be aware of the case of Tenzin Delek Rinpoche, which I have raised with the Minister before. He was sentenced to death for alleged involvement in a bomb plot, for which there was no evidence. His sentence was later commuted to life in jail. He has served seven years and is believed to be in dangerously poor health. I urge Her Majesty’s Government to call for immediate medical parole for him, and to continue to press for answers on the whereabouts and safety of the Panchen Lama.

For these prisoners, as for other political prisoners, justice is very hard to achieve. At present, there are more than 600 known political prisoners in Tibet. Lawyers and human rights campaigners who take up the cases of such prisoners are threatened, and in many cases lose their licence to practise law. How do the Government propose to support their right under international law to a fair trial? Furthermore, with regard to the annual publication of Her Majesty’s Government’s report on human rights, do the Government review their policies in relation to countries of concern? How can the United Kingdom strengthen its policies on Tibet, so as to take a clear stance on the essential issue of human rights?

Tragically, in desperation at their situation, as many as 120 Tibetan activists have sought the ultimate expression of frustration and grief and committed self-immolation. Such actions are certainly not sanctioned by the Dalai Lama, who has spoken of his sadness and questioned the effectiveness of such actions in the face of the Chinese authorities, who treat them as criminal and immoral acts, punish the families of victims and portray such suicides as terrorist acts.

Of course, monks and nuns bear the brunt of Chinese wrath. Many are barred from their monasteries, and almost none can get visas to travel even within their home country. However, it is not only members of religious communities who suffer in Tibet. Other victims of Chinese displeasure include those Tibetans who have worked hard to preserve the country’s linguistic heritage. That falls foul of new regulations issued in many parts of Tibet, such as Rebkong, where new rules criminalising freedom of expression are being reinforced. They include rule No. 4, which prohibits

“establishing illegal organizations… under the pretext of ‘protecting the mother tongue’”

and

“literacy classes”.

Many artists, poets and musicians who have attempted to celebrate ethnic identity are among those who have been arrested, jailed and—in many cases—tortured. Meanwhile, across the world China promotes its own language and culture by interfering with the academic freedoms of universities, in which they have funded so-called Confucius Institutes. Those schools actively undermine western support for Tibet and Taiwan, and control the employment of staff within the institutes, often under employment law that conflicts with that of Europe and the United Kingdom.

What steps will Her Majesty’s Government take to ensure academic freedom and the human rights of staff in those institutes? Although it is hard for western Governments to protect the culture and human rights of minority groups in faraway countries, is it too much to ask that the Government take steps to control the spread of Chinese propaganda in the United Kingdom? The rigid censorship that the Chinese seek to impose on news media and the internet is well known. We must not allow similar restrictions on the freedoms of commentators, educators and students in our own country.

[Tim Loughton]

My hon. Friend is making a powerful speech, as he always does on this subject. I have made representations to the Home Secretary on this issue, but does he share my concern that His Holiness the Dalai Lama, who is visiting this country at the end of the month and again in September, has been afforded no police protection? During recent visits to other countries people have tried to disrupt his peaceful meetings and conferences, so there is the threat that many of his meetings may have to be abandoned.

Does my hon. Friend share my concern that the Dalai Lama’s free speech is being put at risk? What message will be sent to the Chinese people if the British Government do not afford him the protection that is normally afforded a dignitary of his stature?

[Fabian Hamilton]

I will mention that issue at the end of my speech. My hon. Friend is absolutely right, and I am very concerned. People in the Tibetan community, supporters of the Tibetan community in the UK, supporters of the Dalai Lama, and Buddhists and non-Buddhists throughout Britain who love to hear the Dalai Lama’s words are extremely concerned that there is a threat to his personal safety. So far, the Government have offered no security for His Holiness’ visits to the United Kingdom. I thank my hon. Friend for taking up the issue with the Home Secretary. We need to put more pressure on the Government to ensure that the personal security of His Holiness is protected by our security services, especially as it is under threat.

Events in Tibet and our response to them have global implications that cannot be ignored. Many of those who have been shot at, arrested and intimidated in Tibet have been campaigning against the environmental exploitation of and damage to the fragile ecosystem of that beautiful country. That damage must certainly have global consequences. Almost half the world’s population depends on water from Tibet, and about 1.3 billion people directly depend on its major rivers.

The Chinese have increased the number of dams in the Tibetan plateau region, and further planned works will deprive millions of water in the downstream regions. In addition, unchecked mining operations in Tibet have been a major cause of environmental degradation and pollution of the water systems. Tibet’s glaciers are the fastest melting in the world, and many scientists regard Tibet as an environmental barometer. The opening of the Gormo-Lhasa railway, which I mentioned earlier, has not only sped up the Chineseification of Tibet by allowing a massive influx of ethnically Han Chinese, but enabled the swifter and more voracious exploitation of Tibet’s natural resources. Many rare native species of plants and animals will have to take their chances in a landscape that is at serious risk of destruction.

Protests against such pollution, exploitation and destruction—many of them by members of traditional nomadic groups that depend on the country’s grasslands and the purity of its waters—have been among those crushed by the Chinese. Many nomadic groups have been forcibly resettled, as I saw for myself in 2006. The US Special Co-ordinator for Tibetan Issues, Sarah Sewall, has said:

“Tibetans have an inalienable right to be stewards of their own cultural, religious and linguistic heritage”.

Will Her Majesty’s Government add their support to that of the US in encouraging the Chinese to live up to their international obligation to respect that right?

Many will ask what we in the UK can do to help the Tibetans in their attempts to preserve their language and culture, defend their spiritual freedom and traditions, and save their country from physical exploitation and damage. We should not underestimate our authority and resources. In China, a new law—the foreign non-governmental organisation management law—is being drafted, which seeks to restrict the activities of foreign NGOs and give the Chinese police the authority to enter their premises and seize documents and property. Those powers may have a massive impact on the work of groups that are working to promote health education and develop civil society in China as a whole and Tibet in particular. How will Her Majesty’s Government respond to those proposals, and what steps will they take to support the work of NGOs?

Many thousands of Tibetans now live in exile as refugees who depend on the welcome and support of host Governments and of campaigning and fundraising groups. We must continue to work with the groups representing Tibetans abroad. Will the United Kingdom Government continue to explore the possibility of cultural exchanges with Tibetans, whether from within Tibet itself or from the communities living in places such as India and Nepal? Programmes such as the Chevening scholarship, excellent as they are, have only a limited availability to Tibetans living within Tibet and are not available to refugees. If the UK Government were to extend that scheme and help refugees to take up degree and postgraduate courses in Britain, they would be better able to contribute to their host societies and help build civil society on their eventual and much desired return to Tibet.

The promotion and survival of the Tibetan language depend on it continuing to be heard. Will Her Majesty’s Government call on the BBC Trust to consider including Tibetan as one of the languages in which the World Service is broadcast?

The mention of those refugee communities brings me to my final, most topical, point. The terrible earthquakes in Nepal in April and May had a horrific impact on the Nepalese people, who are some of the poorest in the world. In the past, they have extended generous hospitality to their Tibetan neighbours who have continued to flee from the oppression in their homeland. At this time of crisis, it has become more difficult for them to do so. The catastrophe has heavily affected the Tibetan refugees in particular, as they are effectively stateless citizens. Many of them survive by making traditional Tibetan handicrafts, and many of the small factories in which they work have been destroyed.

There is grave concern, as recently expressed by Amnesty International, that the Tibetans’ lack of status within Nepalese society will make it hard for them to access the aid that is being provided by international communities. I recently had a case in my constituency of a British man of Tibetan origin, whose wife and child were made homeless by the earthquake in Kathmandu, but were having serious problems trying to obtain a visa to come to the United Kingdom because my constituent does not earn enough to support them. Meanwhile, over the border inside Tibet, there is some evidence that the Chinese authorities are using the earthquake as a pretext to redevelop parts of Tingri county against the wishes of local people, who are being forcibly relocated.

Finally, will the Government ensure the personal safety of His Holiness the Dalai Lama when he visits the UK at the end of this month to lecture at a Nepalese Buddhist temple? Sadly, one of the world’s foremost proponents of peace and compassion is the subject of threats from groups opposed to what he stands for. It is essential that when His Holiness comes to the UK we guarantee that he will be safe and secure. His message has huge resonance throughout this country and in every country in the world. We should value it more, and stand up more strongly to the bullying tactics of those who continue to oppress the Tibetan people and vilify His Holiness the Dalai Lama.

--- Later in debate ---

[Fabian Hamilton]

I thank all hon. Members who have contributed this afternoon. I thank the shadow Minister, my hon. Friend the Member for Bristol East (Kerry McCarthy), for her speech and the Minister for his responses to my points and those of other hon. Members.

As the Minister says, the subject will continue to be debated in this place—rightly so. As long as this Parliament is the centre of free speech and debate in our nation, I am absolutely sure that the rights of the Tibetan people will be one of the subjects with which we will be concerned, until any injustices are put right. I thank everyone for this afternoon’s contributions, and I hope that we will be able to debate this subject again in future and see progress on behalf of the Tibetan people.

Question put and agreed to.

Resolved,

That this House has considered Tibet.

Britain in the World

Fabian Hamilton Excerpts

Monday 1st June 2015 Commons Chamber

[Fabian Hamilton (Leeds North East) (Lab)]

It is a privilege to follow the new hon. Member for North Cornwall (Scott Mann), whom I congratulate on his maiden speech. Perhaps he could continue to do us a service by delivering Labour leaflets in future. It is also a privilege to follow the new hon. Member for South Antrim (Danny Kinahan), and I congratulate him on his speech. As a keen cyclist, I think I know the company to which he refers, but I am probably not allowed to mention it in the Chamber—it is a very good online company that I should think provides a lot of employment in his constituency. I also thank the electors of Leeds North East for returning me for a fifth time with the highest number of Labour votes ever achieved in the constituency, once the home of the late, great Sir Keith Joseph but now a solid Labour seat.

I am proud that, among the many good things that the last Labour Government did, they established the Department for International Development in 1997. That was the first time that development had a Minister at Cabinet level in any Government in the western world. The coalition, of course, continued that support for international development across all parties. Earlier this year, the millennium development goal of 0.7% of gross domestic product being assigned to international development was enshrined in statute. I hope that the new Government will also continue that commitment to the wise spending of UK taxpayers’ money to help fight poverty in the poorest countries of the world.

As a member of the Select Committee on International Development in the last Parliament, I saw first hand how effectively DFID works and the good reputation it has in all the countries in which it operates. Last February, for example, the Committee went to Nepal. We saw for ourselves not only the contingency work against earthquakes that DFID was paying for but all the other excellent projects that help to bring some of the poorest people in the world out of poverty. I hope that the work for which DFID paid saved lives when the earthquake came just two months later. DFID has also supported the fight against the spread of Ebola in Sierra Leone and Liberia. The Committee visited those countries in 2014 just before the terrible outbreak.

DFID also supports Syrian refugees, not in the UK but in the neighbouring countries to which they fled such as Lebanon and Jordan, where we went in March 2014. Jordan is one of the most water-poor countries in the world, yet it supports a 20% increase in its population from Syria. We went to the Zaatari refugee camp near Mafraq, where we saw how a city the size of Cambridge—100,000 people—had been created in just 12 days, largely paid for by British taxpayers’ money and very well operated. We visited the poorest farmers in the Jordan valley, seeing how DFID cash was used there in the Occupied Palestinian Territories to support those farmers and ensure they could bring their produce to market.

Finally, I wish to say a word about the Independent Commission for Aid Impact, which was set up by the right hon. Member for Sutton Coldfield (Mr Mitchell) when he was Secretary of State for International Development. In 2013, I took over responsibility for chairing the ICAI Sub-Committee of the International Development Committee. In that role, I was asked to be involved in the appointment of the new chief commissioner and three other commissioners to take over from Graham Ward, the first chief commissioner, who was appointed by the then Secretary of State in 2011. I am delighted that Alison Evans, the former chief executive of the Overseas Development Institute, has been appointed. She will do a good job to make sure that we get value for money for all our spending on overseas development and aid.

[Several hon. Members]

rose—

Gaza

Fabian Hamilton Excerpts

Wednesday 25th February 2015 Westminster Hall

[Fabian Hamilton (Leeds North East) (Lab)]

Thank you, Mr Hood. I appreciate that. I thank my hon. Friend the Member for East Kilbride, Strathaven and Lesmahagow (Mr McCann)—I hope I pronounced his constituency correctly.

My last visit to Gaza was in March 2009 as part of a Foreign Affairs Committee delegation. The visit included opportunities to see the post-war situation in both Israel and Gaza following Operation Cast Lead, but owing to security considerations only four members of the Committee were allowed to cross the border. In Gaza, the delegation witnessed at first hand the destruction caused by Operation Cast Lead, an Israeli military operation waged to stop Hamas’s indiscriminate launching of missiles from Gaza against Israeli towns and cities. In Israel, we visited towns, including Sderot, that had been most greatly affected by the Hamas terror rockets. Those rockets were constructed from the metal pipe work that was sent by Israel to reconstruct the sewage treatment works in Gaza but was instead cut up into rocket-sized tubes, packed with explosives and rocket fuel and sent back across the border to Sderot in order to inflict as much civilian damage as possible. In fact, the police station in Sderot had piles of spent missiles with Hebrew writing still stamped on the cut-up lengths of metal pipe. Sadly, it feels as if little has changed since my last visit to Gaza in 2009.

In the time I have left, I will briefly mention what life under Hamas means for the people of Gaza. One of the things we hear most about are the summary executions with no hint of due process. Hamas publicly executed 25 people in just over 48 hours last August, allegedly for collaborating with Israel. Those executions cannot be explained away as the excesses of war. Among those executed by Hamas in 2013 was a juvenile offender, despite what Amnesty International termed

“serious concerns about the fairness of his trial, including allegations he was tortured to ‘confess’.”

Hamas regularly uses torture. According to the recently published annual report of Human Rights Watch, not a body that anyone could describe as a stooge of the state of Israel:

“The Internal Security Agency and Hamas police in Gaza tortured or ill-treated”—

[Mr Jim Hood (in the Chair)]

Order. I call Gareth Thomas.

Tibet

Fabian Hamilton Excerpts

Wednesday 10th December 2014 Westminster Hall

[Fabian Hamilton (Leeds North East) (Lab)]

It is a pleasure to serve under your chairmanship, Mr Owen. I am delighted that Mr Speaker has granted this debate on freedom of expression in Tibet, which I believe is the first debate on Tibet for some years. I am particularly pleased that it is taking place on international human rights day, which is appropriate given the human rights abuses that Tibetans have suffered for decades, ever since the occupation of Tibet by China in 1950.

Chinese Government representatives and diplomats will say that Tibet has always been a part of China. They say that it has never been a separate nation or an independent state, but that is simply not true. However, gradually over the past 60 years or so, Tibetans have become second-class citizens in their own land.

I had the huge privilege of visiting Tibet in 2006, thanks to the insistence of colleagues on the Select Committee on Foreign Affairs, in particular the right hon. Member for Tonbridge and Malling (Sir John Stanley). The Foreign and Commonwealth Office was initially reluctant for members of the FAC—of whom I was one at the time—to go to Lhasa and other parts of the so-called Tibet Autonomous Region, but we insisted and, in May of that year, a small group of five British MPs was eventually given permission to travel from Beijing via Chengdu to Lhasa. We were accompanied by Barbara Woodward, then a senior British diplomat at our embassy in Beijing—I believe she is now the ambassador-designate—who spoke excellent Tibetan, and about 15 officials from the Chinese Government’s Foreign Ministry, who were there to look after our security and attend to any medical needs, given the high altitude of the Tibetan capital. The new railway from Chengdu was yet to open later that summer.

I did not expect that the visit would have such a profound effect on me and my colleagues. The sheer beauty of the ancient home of the Dalai Lamas, the Potala palace, and the surrounding Himalayan mountains make Lhasa a unique capital city. It is, as Tibetans often say, the roof of the world. On disembarking the aircraft at 13,000 feet above sea level there is a sensation of dizziness, which can last for several days at that altitude. Heinrich Harrar’s book, “Seven years in Tibet”, had given me some background to what we were about to see, but nothing quite prepares one for the reality. The city had changed quite a lot over the years and there were many more Han Chinese residents in 2006 than there ever had been. However, the old Barkhor area in the centre of Lhasa was mainly intact and the Buddhist temples have been carefully preserved in recent years, following their initial destruction at the beginning of the Chinese occupation.

Our hosts were impeccably polite and helpful, but they always kept a watchful eye on us by sitting in the lobby of the Yak hotel in the centre of town where we were staying. It was hard to get away from the minders, even just to go to the noodle bar next door, but on the final evening in Lhasa the former Member for Thurrock, Andrew Mackinlay and I managed to escape past the security people out of a back door and into the labyrinth of small streets that eventually led us to the Barkhor. Once there, we tried to speak to local traders, but most of them did not speak English or were too frightened to engage with a foreigner, or both. The overwhelming sense we felt from the Tibetans we managed to speak to was that they were highly religious Buddhists and that they missed the Dalai Lama, who was forced to flee from Tibet in 1959 after being told of a Chinese plot to murder him.

The reverence for Tenzin Gyatso, the 14th Dalai Lama of Tibet, was clear, but the fear of expressing any support for the exiled religious and political leader meant that few obvious signs of support were evident among most of the population. Local Tibetan Communist officials told us that the mediaeval feudalism that used to characterise Tibet before the enlightened Chinese Communist party liberated the Tibetan people meant that every Tibetan now had a far better lifestyle: they could live in a good home and have enough to eat.

[Lady Hermon (North Down) (Ind)]

I am most grateful to the hon. Gentleman for allowing me to intervene so early in his contribution and I am delighted that he is having this debate on this day. I wonder whether he or Andrew Mackinlay, or any of the other visiting Members, had the opportunity during their 2006 visit to obtain evidence of, or to discuss, human rights abuses, including torture, in Tibet. Will he enlighten us about that in his contribution?

[Fabian Hamilton]

I thank the hon. Lady for that contribution. Sadly, we did not have much of a chance to talk to anyone about what Tibetans had to suffer day in, day out, because we were not allowed access to any Tibetans without our minders from Beijing. However, we asked the abbot of one of the monasteries about the missing monks for whom we had records and names. He was extremely embarrassed and refused to answer our questions because of the people who were watching him. There was a sense of fear the whole time that we were there, but subsequently we discovered quite a lot, especially when we did our full inquiry into Britain and China. The people we were with said that the Tibetans were now better off under the Chinese People’s Republic, without a feudal monarchy over which they had no say or control—that they no longer had to be subjected to an ancient religious system of government that had subjugated them for centuries.

After leaving Lhasa, we travelled for several hours along dusty, deserted roads in a treeless wilderness towards the concrete-block town of Tsedang, a place that foreigners rarely visit, where silence greeted our entry into a run-down old bar on the evening of our arrival. The next morning we were to visit the oldest Buddhist monastery in Tibet, the eighth century Samye monastery, which is being carefully restored to its full glory by the Chinese after the damage wrought in the 1950s following the invasion. It was a truly remarkable place, but even there the interpreters were reluctant to mention the name of the Dalai Lama, who still had a throne waiting for him in one of the many rooms.

On our return to the UK, news of the trip quickly spread to the Tibet support groups and the all-party parliamentary group for Tibet, which I now have the privilege of chairing. I was asked to speak and to show my many stunning and extraordinary photographs, which I was happy to do. Just over a year later, in September 2007, I joined a visit organised by the APPG and the Tibet Society to Dharamsala to meet the exiled Tibetan community and, of course, His Holiness the Dalai Lama.

The Dalai Lama always talks about his middle way policy towards China. He jokes in his broken English that because Tibetans are no good with firearms, the Chinese are welcome to provide an army to defend Tibet and that Tibetan cooking is pretty awful, while Chinese food is very tasty, so most Tibetans would prefer to eat Chinese food. However, he thinks that the autonomy they are given should mean just that: the ability of Tibetans to have a say over their own future; to decide for themselves who their rulers should be; to speak their own language; to practise their own religion; and, most importantly, to have their Dalai Lama back among them, not continuing to live in exile.

[Cathy Jamieson (Kilmarnock and Loudoun) (Lab/Co-op)]

I thank my hon. Friend for giving way and congratulate him on securing today’s debate. I had the privilege of accompanying a delegation on a further visit to Dharamsala. Does he agree that the ability to express one’s own culture and to show religious affiliation is not available to Tibetans, who could find themselves in fear of their lives simply for having an image of their own national flag or spiritual leader?

[Fabian Hamilton]

My hon. Friend is absolutely right. I will go on to detail some of the human rights abuses perpetrated against Tibetans simply for expressing their support for their religious leader or displaying the Tibetan flag, which is something that we can freely do outside Tibet. That is reprehensible.

The middle way approach for genuine autonomy for the Tibetan people was a policy conceived by His Holiness in 1974, in an effort to engage the Chinese Government in dialogue and find a peaceful way to protect the unique Tibetan culture and identity. It is a policy adopted democratically through a series of discussions over many decades between the Central Tibetan Administration and the Tibetan people, and there is no doubt that it is a “win-win” proposition that straddles the middle path between the status quo and full independence—one that categorically rejects the present repressive policies of the Chinese Government towards the Tibetan people without seeking separation from the People’s Republic of China.

The most recent series of talks between Dharamsala and Beijing began in 2002, with a total of nine rounds of talks being held since then. During the seventh round of talks in 2008—the year in which unprecedented and widespread protests broke out across Tibet—the Chinese Government asked the Tibetan leadership to put in writing the nature of the autonomy it sought. The “Memorandum on Genuine Autonomy for the Tibetan People” was presented during the eighth round of talks in 2008. The Chinese Government expressed a number of concerns and objections to the memorandum. To address those concerns, during the ninth and last round of talks in January 2010 the Tibetan leadership presented the “Note on the Memorandum on Genuine Autonomy for the Tibetan People”.

[David Simpson (Upper Bann) (DUP)]

I congratulate the hon. Gentleman on securing this debate. He gave an answer to a previous question about discussions that were held, and he outlined that there was not much engagement with people. Was there any engagement with the youth of Tibet in particular or with the educationalists, to hear their views?

[Fabian Hamilton]

I thank the hon. Gentleman for that question; the answer is no, not while we were there. On subsequent visits to Dharamsala we engaged with many young people who had escaped from Tibet to seek refuge and sanctuary in India. They made their views very clear, and how they saw the oppression by the Chinese Communist regime in Lhasa and other parts of Tibet. Sadly, however, while we were in Tibet, we did not have access to anybody outside those who were dictated to by our hosts. Those were the strict rules under which we were allowed to visit Tibet at all. It was a privilege to be in Tibet, but sadly it was not a very enlightening visit as far as learning the views of the people was concerned. Nevertheless, being there and seeing things for ourselves meant a great deal.

As I was saying, the Chinese Government expressed a number of concerns and objections to the memorandum. To address these, the Tibetan leadership presented the “Note on the Memorandum on Genuine Autonomy for the Tibetan People” during the ninth and last round of talks. The memorandum and the note outline how genuine autonomy for the Tibetan people could operate within the framework of the People’s Republic of China—its constitution, its sovereignty and territorial integrity, its “three adherences” and the hierarchy and authority of the Chinese central Government.

Sadly, there has been no dialogue between the Chinese and the exiled Tibetan leadership since 2010. Despite that, however, the Tibetan leadership remains steadfast in its commitment to the middle way approach, and to finding a lasting solution through dialogue between the envoys of His Holiness the Dalai Lama and the representatives of the Chinese leadership. Therefore, my first question to the Minister is this. Would the British Government support the resumption of dialogue between the envoys of His Holiness the Dalai Lama and the representatives of the Chinese leadership? The Tibetan leadership has reiterated on numerous occasions its commitment to seeking genuine autonomy, not independence, and to finding a resolution to the Tibet issue through peaceful means. The British Government have a particular responsibility, unique among all western Governments, because of the relationship that we had with the Tibetan Government in Lhasa prior to 1959.

[Lady Hermon]

I am extremely grateful to the hon. Gentleman for allowing me to intervene on him once again. He referred to the special commitment that Britain has to Tibet. Bearing in mind the special commitment that the UK had to Hong Kong and the recent reaction by China to Hong Kong, is he saying to us and to the Foreign Office that he is concerned about China tightening, rather than loosening, its grip on Tibet?

[Fabian Hamilton]

I thank the hon. Lady for that question, which is very pertinent. I have deliberately avoided mentioning Hong Kong, but she makes an important point. My impression, having studied Tibet and Chinese relations with Tibet for the last eight years, is that China is tightening its grip. There is further oppression of the Tibetan people and China is clamping down; there is no doubt about that.

In the eight and a half years since I was in Lhasa, Tibet and its people have come to mean a great deal to me, as they do to so many supporters of a free Tibet, both in this country and throughout the world. In a materialistic consumer society, the teachings of the Dalai Lama and the ideals of Tibetans living in exile provide us with an alternative to the lives we live today. It is not that I have become a kind of Jewish Buddhist—[Interruption.] Well, there might be such a thing. It is not that we should all convert and that the world would then be a better place, but this is an ancient culture with warmth, wisdom and a message of peace and love for all humanity—I do not mean Judaism—and that is a message that we rarely hear in the world today. The 14th Dalai Lama never stops telling anyone who will listen—many millions do listen to him—that we can live in peace and harmony together, without war or conflict. I can never understand why the Chinese Government believe he is such a threat to them, and even call him a terrorist.

Today is not only international human rights day but the 25th anniversary of the awarding of the Nobel peace prize to His Holiness. To quote from the announcement of the Nobel peace prize for 1989, which was made in Oslo on 5 October that year,

“The Norwegian Nobel Committee has decided to award the 1989 Nobel Peace Prize to the 14th Dalai Lama, Tenzin Gyatso, the religious and political leader of the Tibetan people. The Committee wants to emphasize the fact that the Dalai Lama in his struggle for the liberation of Tibet consistently has opposed the use of violence. He has instead advocated peaceful solutions based upon tolerance and mutual respect in order to preserve the historical and cultural heritage of his people. The Dalai Lama has developed his philosophy of peace from a great reverence for all things living and upon the concept of universal responsibility embracing all mankind as well as nature. In the opinion of the Committee, the Dalai Lama has come forward with constructive and forward-looking proposals for the solution of international conflicts, human rights issues and global environmental problems.”

Later today, I will attend a ceremony in London to commemorate the 25th anniversary of the awarding of the Nobel peace prize to the Dalai Lama. It is important that we never forget the contribution that he has made to global peace and understanding. Despite their best efforts, the Chinese Government can never remove the love and respect that the Tibetan people have for him. His message continues to be highly relevant in the modern world.

The cause of Tibet and freedom of expression is important, and not just to Tibetans. Let me outline some of the cases that have been drawn to my attention. One of the earliest cases I became involved in was that of Dhondup Wangchen, the Tibetan film-maker who produced a documentary that was critical of the Chinese Government in the run-up to the 2008 Beijing Olympics. For his crime of making a film called “Leaving Fear Behind”, Dhondup was given a six-year prison sentence, and he was only released on 5 June this year. When he was imprisoned, I raised his case in the House with the then Foreign Secretary, and subsequently wrote to the Chinese ambassador and the authorities at the prison where he was incarcerated.

Dhondup’s wife, Lhamo Tso, came to stay with my wife and me in Leeds three years ago while she was on a tour of the UK to raise awareness of her husband’s plight, which had left her and their four children living in extreme poverty in Dharamsala. This family’s story was typical of stories of the families of any Tibetan who dared to speak out against the Chinese Government and the way that Tibetans are routinely treated in their own land. “Leaving Fear Behind” is critical of the Chinese Government and records the feelings and thoughts of ordinary Tibetans about the Olympic games. It does not advocate violence or the overthrow of the state; it is not subversive in any way; and it would be considered quite mild if it had been a documentary about this country’s attitude to what the Chinese Government label an ethnic minority. However, such freedom of expression is forbidden in Tibet, so Dhondup had committed a criminal offence.

The outrageous and severe punishment he received almost took his life, because he contracted hepatitis B while he was in jail. Born in Amdo, Dhondup is now 40. He is free again and will soon be reunited with his wife and children, who are now in the United States. Human Rights Watch, Amnesty International and Students for a Free Tibet took up his case and organised a worldwide protest, but it made no difference to the severity of his sentence; he was not released early.

Let me leave Dhondup’s case by quoting him on why he made the film:

“At a time of great difficulty and a feeling of helplessness”,

the idea of his film was to

“get some meaningful response and results. It is very difficult”—

that is, difficult for Tibetans—

“to go to Beijing and speak out there. So that is why we decided to show the real feelings of Tibetans inside Tibet through this film. Nowadays, China is declaring that they are preserving and improving Tibetan culture and language. That’s what they’re telling the world. Many organisations and offices have been set up for these things. What they say and what they do are totally different, opposites. If they really want to preserve and improve Tibetan culture and language in Tibet then they should withdraw Chinese people living in Tibetan areas. Tibetan culture and language has to be practised in all Tibetan areas. If it’s not practised, how can it be preserved?”

Throughout the ages, music has often been used as a way of expressing protest. A number of Tibetan musicians have written and performed songs and made CDs, for which they have been arrested and severely punished. Lolo, a 30-year-old male Tibetan singer, was first detained on 19 April 2012, shortly after releasing an album with political lyrics. After a brief period of detention he was released but was later re-arrested. In February 2013, Lolo was sentenced to six years in prison by a court in Xining, Qinghai province, on charges of “seditiously splitting the state”, a catch-all offence that allows the Chinese authorities to punish ethnic minorities defending their rights. Lolo’s album, “Raise the Tibetan Flag, Children of the Snowland”, contained 14 songs that called for Tibet’s independence, the unity of the Tibetan people and the return of the Dalai Lama. The title track is a direct challenge to China’s rule.

Other musicians convicted for publishing controversial Tibetan songs include Kalsang Yarphel, who on 27 November, just two weeks ago, was sentenced to four years in prison by a Chinese court in Chengdu, Sichuan province. Pema Rigzin, 44, was sentenced to two and a half years in prison and a severe fine of 50,000 yuan for composing, releasing, and distributing music with alleged political overtones. Among the songs he produced were “In Memory of Tibet” and “Tears”, which have since been banned. Rigzin was detained on 7 May 2013 in Chengdu city, and held incommunicado until the trial. Rigzin’s family were barred from hiring the lawyer of their choice.

Kelsang Yarphel, who is 39, and a popular Tibetan folk singer and composer, was sentenced to four years in prison and given an immense 200,000 yuan fine. He was detained by the authorities in Lhasa on 14 July 2013 on charges that he performed a song with alleged political overtones in a concert. Though some of Yarphel’s music encouraged Tibetan unity, none has been known to express overtly political ideology. Song titles included “We Should Learn Tibetan” and “We Should Unite”. At the Lhasa concert he performed a song called “Fellow Tibetans”, which calls on Tibetans to learn and speak Tibetan and to “build courage” to think about Tibet’s “future path”.

Finally, I draw to the attention of hon. Members and the Minister the case of Tenzin Delek Rinpoche, a senior monk sentenced to life imprisonment on false charges. He is not a musician. He was arrested on 3 April 2002 following a bomb blast in Chengdu, along with his student Lobsang Dhondup. In November 2002, both were sentenced to death. At the trial, the main evidence presented against Tenzin Delek was a confession from Lobsang Dhondup, which Lobsang later retracted, claiming that he had been tortured. However, the appeal hearing in January 2003 upheld Lobsang Dhondup’s death sentence and he was executed on the same day. Tenzin Delek Rinpoche’s death sentence was suspended for two years, and then commuted to life imprisonment in 2005.

Tenzin Delek Rinpoche has consistently maintained his innocence. He is now suffering from severe ill health and there are serious concerns for his well-being, so much so that family members and others are calling for the international community to help press the Chinese authorities to grant him medical parole. Tenzin Delek is a highly revered Tibetan Buddhist lama and a community leader from Litang in Sichuan province. He has worked on numerous social, medical and educational projects and campaigned for the protection of Tibet’s fragile environment, working to stop indiscriminate logging and mining activities. I hope that the Minister adds his voice to the international calls for Tenzin Delek’s early release.

There is no doubt that the Chinese Government use a mix of systematic oppressive measures, propaganda and disinformation to stifle free expression and to present a positive image of their actions in Tibet to the outside world. Since peaceful demonstrations spread across Tibet in 2008, the Chinese authorities have adopted a harsher approach to suppressing dissent. In its current approach, which can be more accurately characterised as totalitarian, the state recognises no limits to its authority, imposes a climate of fear, and strives to regulate every aspect of public and private life to crush all forms of dissent against Communist party rule. There has been a dramatic expansion of the powers of China’s policing and military apparatus in Tibet. This has created a climate of fear and lack of trust, even among families and close friends. Many Tibetans in exile report that they cannot talk to their families in Tibet on the phone, because of the danger to their families of their having contact with them as exiles.

The Chinese Government have stepped up Communist party presence in Tibet, sending thousands of Chinese officials to carry out surveillance and so-called “political education”, and to disseminate propaganda. The Chinese state media call it a “war against secessionist sabotage”, in which the Chinese Government seek to replace loyalty to the Dalai Lama in Tibetan hearts and minds with allegiance to the Chinese party-state and, in doing so, to obliterate memory and undermine Tibetan national identity at its roots.

Just nine days ago, on 1 December, the Chinese Government announced a programme of sending artists, film-makers and TV personnel to ethnic minority and border areas to help local artists

“form a correct view of art”.

Announcing the programme, the state-run news agency, Xinhua, commented:

“Art and culture cannot develop without political guidance”.

It also congratulated Chinese President Xi Jinping for

“emphasising the integration of ideology and artistic values”.

Since last May, following the killings in Xinjiang, an expansive counter-terrorism drive has been launched by the Chinese Government and has expanded across China, including Tibet. In Tibet, the Chinese authorities have organised large-scale military drills and intensified border security, and are holding training exercises for troops on responding to self-immolation and on dealing with problems in monasteries, in spite of the absence of any violent insurgency in Tibet. Armed responses to protests, including killing with impunity and the torture and imprisonment of individuals, have become the cause of instability and are therefore deeply counter-productive.

In conclusion, I have a number of requests for the Government to consider, which I believe will help the cause of Tibet and allow Tibetans the right to free expression that we in Europe and the west take so much for granted. I hope that the Minister will discuss these points with the Foreign Secretary, and that on this international human rights day of 10 December, the British Government will continue to be proactive in supporting the human rights of Tibetans in Tibet.

My requests are these. First, as a matter of urgency, I urge the British Government to call on China to engage in a broader and more substantive dialogue with Tibetan representatives, and to involve the Dalai Lama in discussions on Tibet’s future. There needs to be a more robust approach, given that the current approach is clearly not achieving anything.

Secondly, I urge the Government to strengthen policies towards China and Tibet, and to be more robust, with a clear stance and directive regarding human rights, civil society and democratic rights. The Government should adhere to their stance that human rights are integral to the United Kingdom’s foreign policy. Thirdly, I want the Government to challenge China’s policies in Tibet, in particular where the Chinese Government are flouting international standards on human rights and civil liberties. Fourthly, the Government should take the lead in the European Union in explicitly calling on the Chinese Government to address the policies in Tibet that threaten Tibetan culture, religion and identity and are the root cause of the crisis. These are the key grievances of the Tibetan people.

Fifthly, I urge the Government to prevail on the Chinese leadership to end the military build-up and to limit the dominance of the security apparatus in Tibet. Sixthly, I want the Government to initiate a scholarship scheme in the UK for Tibetans inside Tibet, as well as for Tibetan refugees. Seventhly, the Government should explore the possibility of cultural exchanges with Tibetans inside Tibet or, if that is not possible, with Tibetan refugee communities in India and Nepal, to help promote and preserve Tibetan culture. Eighthly, I want the Government to provide funding for a BBC Tibetan service. Ninthly, I urge the Government to call for medical parole for Tenzin Delek Rinpoche, who is serving a life sentence and is seriously ill.

Over the past seven years, I have been privileged to meet His Holiness the Dalai Lama no fewer than eight times: twice in India, five times in London, including when he was awarded the Templeton prize at St Paul’s cathedral in May 2012, and once when he came to my home city of Leeds. I am grateful to both the office of the Dalai Lama in London and to the Tibet Society for their help in organising the visits of His Holiness to the UK, and to Mr Speaker for hosting the Dalai Lama in Parliament in 2012, against the advice given to him from certain quarters that such a meeting could damage relations with the People’s Republic of China. The Prime Minister and Deputy Prime Minister also deserve praise for agreeing to meet the Dalai Lama in 2012 at St Paul’s cathedral, an event that had repercussions for UK-China relations for many months afterwards.

I thank Philippa Carrick and Paul Golding from the Tibet Society and Chonpel Tsering from the office of the Dalai Lama for all their help in preparing my speech today. Finally, I strongly believe that Tibet and the Tibetan people should be free, and I will never give up my support for their struggle. I give everyone today the traditional Tibetan greeting: tashi delek, or blessings and good luck.

[Albert Owen (in the Chair)]

Before I call Mr Loughton, I remind the Chamber that I will call the shadow Minister at 10.40 am. We have 40 minutes and four speakers have indicated that they wish to speak.

Sri Harmandir Sahib

Fabian Hamilton Excerpts

Tuesday 4th February 2014 Commons Chamber

[Mr Hague]

Of course, we can never know for sure what would have happened under different circumstances or a different plan. It is clear from the Cabinet Secretary’s report that the UK military adviser gave advice about using negotiations and using force only as a last resort, and the military advice he gave was partly based on the desire to reduce casualties all round. It is important that those points are fully brought out and understood, as my hon. Friend suggests.

[Fabian Hamilton (Leeds North East) (Lab)]

As chair of the all-party group for British Sikhs, I commend my hon. Friend the Member for West Bromwich East (Mr Watson) for bringing this matter to light in the first place. I also thank the Foreign Secretary, the Prime Minister and the Cabinet Secretary for their swift and transparent report. Does the Foreign Secretary agree, however, that the knowledge of even one military adviser going over in February 1984 will cause anger and hurt to the British Sikh community? Will he consider the possibility of a further report into the consequences of the attack on the Sri Harmandir Sahib?

[Mr Hague]

I understand how any of the matters that we are discussing can cause worry, speculation and suspicion, and we must be as transparent as possible about such things. The hon. Gentleman asks about a further report, but it is important to remember that we can only investigate and inquire into what we or our predecessors were responsible for. The Cabinet Secretary’s report makes clear that there is no evidence in the documents of any subsequent British military involvement in any military operations in the Punjab. There are many other wider issues and controversies that understandably cause people great distress to this day, but they are predominantly matters under Indian sovereignty, and part of the Indian people’s responsibility for their own affairs. There is a limit to how much the United Kingdom can inquire into those things.

Death Penalty (India)

Fabian Hamilton Excerpts

Thursday 28th February 2013 Commons Chamber

[Fabian Hamilton (Leeds North East) (Lab)]

I was pleased to support my hon. Friend the Member for Hayes and Harlington (John McDonnell) in his application to the Backbench Business Committee for this debate. As hon. Members have said, it is very important that we in this Chamber make clear our views on the death penalty still being in use in India and around the world. We should stand up and show that we totally disapprove of that, and say that all nations should abolish the death penalty.

It is tragic that India, the largest democracy in the world, still uses the death penalty. The worst offenders are China, which is not a democracy, and Iran, which executes more people per head of population, including children, than any other nation. That is not a democracy, either. It is sad to me, and I am sure to many other hon. Members, that the United States is the leading democracy that still uses the death penalty. Our purpose today is to represent the views of the many Sikh and Punjabi citizens in our constituencies, as well as those who are not of Sikh or Indian origin, to show that we want to see India, that great nation and friend of the United Kingdom, abolish the death penalty for good. Many Members have given examples of why that should happen.

I pay tribute to those who started the Kesri Lehar—wave for justice—petition, which many hon. Members and I presented at No. 10 Downing street just before Christmas. In a way, that was the start of the process that led us to today’s debate, and we have had some superb contributions so far.

I am sure that many hon. Members recall Danny Boyle’s award-winning 2008 movie, “Slumdog Millionaire”. The opening scene shows a poor young man being tortured in a police station—an unfortunate but, according to some evidence, accurate image of what perhaps occurs in India. Many Members have already said that the death penalty is an inhuman and degrading punishment. It is irreversible and can be inflicted on the innocent. As many examples provided by hon. Members have shown, it has never deterred crime more effectively than other punishments. It should therefore be abolished in India, as it should be in all other countries. India should honour articles 3 and 5 of the universal declaration of human rights: the right to life and not to be tortured or subject to any cruel, inhuman or degrading punishment, as my hon. Friend the Member for Hayes and Harlington said in his opening speech.

Let us look at the background to India’s use of the death penalty. On independence in 1947, India retained the 1861 penal code, which provided the death penalty for murder. It has been estimated that between 3,000 and 4,000 executions occurred in India between 1950 and 1980. It is more difficult to understand the impact of the death penalty since the 1980s. The international community has moved further towards abolishing the death penalty. On 19 November 2012, 110 countries approved a UN General Assembly draft resolution calling for a moratorium on all executions. India was part of a tiny minority that voted to retain capital punishment, arguing for it to be used sparingly and in cases of particularly heinous crimes. On 21 November 2012, India ended its unofficial eight-year moratorium on executions when it hanged Ajmal Kasab and followed that up on 9 February 2013 by hanging Afzal Guru. Both executions occurred in secrecy, with the families being informed only after they had taken place—that would shock anybody who was not already shocked by the use of the death penalty.

Pranab Mukherjee, India’s President, has now ordered the death penalty for seven convicts in the past seven months, which is more than any other Indian President in the past 15 years. India is currently reporting one death penalty sentence every third day, according to The Times of India this month. That all happened before the recent knee-jerk reaction to the change in the law to extend the death penalty following the horrific rape and murder in Delhi on 16 December 2012, which my hon. Friend the Member for Slough (Fiona Mactaggart) mentioned. Human rights activists in India are worried that this precedent could affect the 500 or so people now on death row in India, including political prisoners such as Professor Devinder Pal Singh Bhullar and Balwant Singh Rajoana. As of 11 February 2013, 476 convicts were on death row in India.

I wish to discuss the case of Professor Devinder Pal Singh Bhullar a bit more. Although many hon. Members have mentioned him specifically, I know from my constituents that his case is a real cause célèbre; he has been tortured and treated inhumanely in prison, all for bringing to the public’s attention his concern about the disappearance of 42 of his university students. Professor Bhullar was a lecturer at Guru Nanak Dev engineering college in Ludhiana, but he felt he had to flee India for a safer place in 1994, following threats to his life and harassment from the police for bringing this issue to the attention of the authorities and the media. As we have heard, he went to Germany, arriving on 18 December 1994. However, he was detained because the German authorities were not convinced of his claim, mainly because he had false papers on him, and he was deported, under escort, from Germany on 17 January 1995 and handed over to the Indian police at Indira Gandhi airport, New Delhi, by Lufthansa staff.

The Indian authorities gave specific assurances to the German authorities that Professor Bhullar had nothing to fear if he was returned to India and that he would not be tortured. However, as we know, he was arrested on his arrival and has now been in prison for more than 18 years, the past eight of them in solitary confinement, dealing with the daily threat of hanging. The professor’s mental health has deteriorated over the past two years and has now reached a life-threatening state. By deporting someone to a death penalty-prone country, Germany violated the European convention on human rights and remains morally obliged to do all it can now to seek the professor’s immediate release. Professor Bhullar was examined by a police-assigned medical doctor recently. Although the professor is a highly educated man, his medical examination document is co-signed by him with a thumbprint.

We know that the case against Professor Bhullar is highly dubious; it is based on information that has not been properly corroborated, with the prosecution having offered no corroboration at all. None of its 133 witnesses identified Professor Bhullar. Many witnesses actually claimed he was not the man they had seen. One prosecution witness, a rickshaw worker in Delhi, informed the court that he had no knowledge of the case but had been threatened and forced by the police to provide a false statement. Almost every legal system in the world is based on the idea of proof beyond reasonable doubt and respects procedures in order to obtain safe evidence. The Supreme Court of India seems to have departed from those things in the most important of all cases—that involving the death penalty—thus setting an unfortunate new precedent for Indian law.

I am aware that we are short of time today, and I do not want to take up too much more of the House’s time, but I am concerned that there is corruption in the Indian legal system. According to Transparency International, judicial corruption is attributable to factors in India such as

“delays in the disposal of cases, shortage of judges and complex procedures, all of which are exacerbated by a preponderance of new laws”.

However, no case of judicial corruption has ever been put on trial in India; under the Indian system, it is almost impossible to charge or impeach a judge. Another factor at work in India is the low ratio of judges per million of the population; there are as few as 12 or 13 judges per 1 million of population in India, as against figures of 107 in the United States—no surprise there—75 in Canada and 51 in the United Kingdom. The high work load in India encourages delays and adjournments on frivolous grounds. The judicial system, including judges and lawyers, has developed a vested interest in delays, as well as corruption; it promotes a collusive relationship between the different players.

I have been privileged in the past two and a half years—nearly three now—to chair the all-party group on British Sikhs. In that role, I have tried to bring to this House and to my fellow Members of Parliament some of the issues that Sikhs throughout the UK raise with me and with other MPs. These Sikhs are British citizens who form an integral part of so many constituencies and make such a huge contribution to the daily life in our constituencies. I am happy to say that in my constituency I have brought the Sikh community together with the big Jewish community that I represent, because they have so many values in common. Among those values, as my hon. Friend the Member for Hayes and Harlington has said, is that of respect for life which precludes violence of one person against another. When one goes to a gurdwara, as many of us have done, one feels that sense of respect for one another, and the respect of men for women and of women for men; it is a very welcoming and friendly environment.

I echo the comments made by the other Members, including my right hon. Friend the Member for Wolverhampton South East (Mr McFadden), about visits to the golden temple in Amritsar. I went with my hon. Friend the Member for Ilford South (Mike Gapes), the former Chair of the Select Committee on Foreign Affairs, on one of the Committee’s visits in 2006. Again, I felt that spirituality, sense of warmth and sense of equality as we walked around. So it was really good to see the Prime Minister of our country walking through the golden temple—through that holy place—barefoot, as people have to be, in his suit, as we had to be, and with his head covered. Although, clearly, I am not a Sikh, I was so moved by my visit that I rang one of my close friends in my constituency to tell him that I was standing there at that moment. He said to me, “God bless you for being there.”

So this debate is not about attacking our good friend, India; it is not about saying that India is a terrible place. We want India to be there with us in the group of nations that say that the inhumanity of the death penalty should be abolished. There should not be a moratorium; there should be a complete abolition. We want India to succeed. India is growing in importance in the world. India is our close friend, and many of us have close friends who are of Indian origin and who have family in India. I have visited the place three times now, so I hope that the result of this debate is that our Government will, as the Minister has said, put further pressure on the Indian Government. I hope that Members of Parliament will talk to their colleagues and friends in India, including perhaps those in the Lok Sabha, the Indian Parliament. I hope that we will talk to families we represent and that they will talk to their friends and family in India to change Indian public opinion about this important issue. I hope that India will see the sense of abolishing, once and for all, this inhuman and evil act of execution.

--- Later in debate ---

[Mr Virendra Sharma (Ealing, Southall) (Lab)]

Thank you, Mr Deputy Speaker, for allowing me to contribute. I congratulate my hon. Friends the Members for Hayes and Harlington (John McDonnell) and for Leeds North East (Fabian Hamilton) on securing this debate about this important issue of human rights and dignity. The Kesri Lehar petition has raised an essential debate about the use and abolition of the death penalty all over the world, but particularly in India, for many reasons. I have received an abundance of letters and correspondence from my constituents, irrespective of their faith and community, a majority of whom still have strong links with India and are dismayed by its continued use of this outdated, cruel and inhumane method of punishment. Just for clarification, I have the largest Sikh electorate—21.6%—in my constituency, so I have a moral authority to speak on their behalf on this matter.

The universal declaration of human rights, adopted by India, recognises the right to live and the right to be free from subjection to cruel, inhuman or degrading punishment. By keeping the death penalty, India goes against the fundamental rights that it has agreed to. It is one of only 58 countries to retain the death penalty, and one of only 20 to have applied the death penalty in practice in recent years. It cannot be acceptable for a democracy such as India to keep practising this unfair punishment.

[Fabian Hamilton]

I congratulate my hon. Friend on being the representative of the largest number of Sikh residents anywhere in the United Kingdom. His constituency is well known for that. Does he agree that a petition such as the one that has been presented to me and my colleagues will add to the pressure on the Government of India, because it is signed not only by Sikh community members but by non-Sikhs? Does he agree that organisations such as the Sikh Federation (UK) can persuade people to coalesce around this cause and have an extremely loud voice in the UK for the abolition of the death penalty in India?

[Mr Sharma]

I fully agree with my hon. Friend.

We cannot always assume that the judicial system is faultless. Therefore, using death, an irrevocable act, as a punishment for a crime, puts the system at risk of punishing the innocent irreversibly. There have been examples in the past of wrongful executions. It was the case of Timothy John Evans that, among others, contributed to the abolition of the death penalty in this country, after a long campaign by Labour MP Sydney Silverman. Evans was falsely convicted of murdering his wife and infant daughter, sentenced to capital punishment and hanged in 1950. It was three years later that the police discovered multiple bodies in the flat of downstairs neighbour and serial killer, John Christie, and realised their mistake. Can it really be just to execute a person who, while at the time of conviction is believed guilty, might well be innocent?

It is the mark of a modern civilised society that it does not tolerate torture and admits that a death sentence is not an appropriate way to respond to criminality. As the world’s largest democracy, India should adhere to these precepts. Every human being has an inalienable right to live; sentencing a person to death goes against that principle. The state and the judicial system cannot deprive an individual of the value of their life. Taking the life of an individual is also hugely inconsistent with the values that Indian culture prides itself and is based on—fairness and equality.

Archbishop Desmond Tutu is believed to have said, “To take a life when a life has been lost is revenge, it is not justice.” I agree: justice cannot be provided with a reciprocal sentence. The justice system cannot proclaim, on the one hand, to condemn the act of killing and, on the other, exact punishment with death. This also establishes an inappropriate link between the state and violence, thus brutalising society and, to a degree, legitimising state violence. It is also abhorrent to note that there are still countries that hand capital sentences to individuals on the basis of their religious beliefs. We should not tolerate the existence of the death penalty to punish those with different spiritual values or beliefs.

I would finally like to point out that, while there has been much justified consternation and outcry over the recent executions in India itself, unfortunately a growing number of voices in India have called for those men responsible for the brutal attack and rape of the young Damini to be hanged. I have spoken many times in this Chamber about my sadness and dismay at her tragic death, and I am heartened to hear calls for justice on her behalf. However, the death penalty is in no case justice: it is simply revenge. What India needs now is to reform the law and justice system to address the many underlying issues which perpetuate this endemic cycle of violence against women and girls, not to blindly apply capital punishment to the perpetrators.

As the Kesri Lehar petition states, I encourage the Indian Government to

“sign and ratify the Rome Statute of the International Criminal Court and the UN Charter against Torture and Other Cruel, Inhumane or Degrading Treatment or Punishment”.

As the world’s largest democracy and a multicultural, multi-religious and secular country, India should be a leader in the defence of human rights and fundamental rights, and abolish the death penalty, which taints its long history of peace-making.

UK-Turkey Relations

Fabian Hamilton Excerpts

Wednesday 4th July 2012 Commons Chamber

[Mr David Burrowes (Enfield, Southgate) (Con)]

I welcome this debate, which has been initiated as a result of the hard work of the Foreign Affairs Select Committee, and which provides an opportunity to talk about relations between the United Kingdom and Turkey. There is consensus across the House on the importance of having a positive relationship with Turkey, given its strategic position. In that context, we have heard references to Afghanistan, Libya, Syria and beyond. Given Turkey’s geographical location between east and west, between Europe, north Africa and the middle east, it makes perfect sense for us to have a constructive relationship with it.

Turkey’s economic importance has also been mentioned. We need to focus on its vibrant, dynamic economy, and I welcome our Government’s efforts to promote and make progress on the bilateral trade relations between our two countries. Allied with the Foreign Office’s remit in those areas is its remit to encourage improvements in the fields of democratisation and the adherence to human rights. Such improvements are vital not only for Turkey’s relationships with other countries but for the people of Turkey and the wider region.

I count myself as a friend of Turkey. I often speak to members of the Turkish-speaking diaspora in my north London constituency, but it is easy to place too much emphasis on the Government of that country, and on whether one is a friend of that country. I have heard people making strong criticisms of Turkish Government policy, but that does not mean that they cannot be a friend of Turkey. I judge my friendship on the basis of the people of the country, particularly those I meet in my constituency, who make an enormous contribution to this country. I want to be a friend, but perhaps also a critical friend, of Turkey.

[Fabian Hamilton (Leeds North East) (Lab)]

I have chaired the all-party parliamentary group on Turkey since the beginning of this Parliament, and I am proud to do so. Given the hon. Gentleman’s desire to continue his friendship with people in his constituency who are originally from Turkey and with the Turkish people more generally, would he consider joining the all-party group, if he is not already a member of it?

[Mr Burrowes]

I welcome the hon. Gentleman to the debate. I am indeed a member of the group. I was recently invited to an all-party group visit, but if the hon. Gentleman is looking for names, I am not sure that I will be able to attend. My family is going to visit Turkey later in the summer.

In waxing lyrical about the positives of this latest report, there is a but. It relates to Cyprus. I do not ask for your leniency, Mr Speaker, in concentrating on Cyprus, as I see it as very much key to UK-Turkey relations. The report’s reference to Cyprus was minimal. I take the Chairman’s point that the Select Committee did not want to get too intervention-focused on issues surrounding Cyprus, but if we are considering UK-Turkey relations, Cyprus is very important. As paragraph 195 of the report states:

“Turkey’s EU accession process is effectively hostage to the reaching of a settlement on Cyprus.”

I understand that point, but the word “hostage” creates the impression that Turkey is a victim. The victims of the whole Cyprus issue are the people of Cyprus—both Greek and Turkish Cypriots, and, indeed, other communities on the island. Those victims should be our focus, particularly when this country has historic responsibilities and is a guarantor power with legal responsibilities. It is important that Britain steps up to the plate. Over nearly four decades, this Parliament has seen some seemingly intractable problems in divided countries and countries at war, yet they have been solved. Cyprus, however, is still divided and is not settled. As parliamentarians, we must do all we can to raise the issue of Cyprus and not sidestep it. We must see it as central to making further progress towards positive relations between Britain and Turkey.

It is not just a matter of Cyprus alone, as the manner in which we abide by international agreements, Security Council resolutions and so forth also matters. How Turkey responds to judgments of the European Court of Human Rights matters, too. Such judgments go beyond, and have resonance beyond, Cyprus.

Reference has been made to Turkey’s record on human rights. One has to acknowledge that particular and significant progress has been made, but concerns remain about the free press and freedom of expression. We have heard about journalists who have recently been detained and we have heard about the disproportionate number of Turkish cases that have gone through to the ECHR.

A number of relatives of missing persons lost in the Cyprus conflict will come here next week. They come here every year. They can be seen on the green outside Parliament, usually with pictures of their lost relatives. What has also been lost is basic information and truth about their loved ones’ whereabouts. Progress has been made in Cyprus on a bi-communal basis to find the bones of the lost and to gain some element of truth. Unfortunately, however, there is a barrier, as they cannot get to the truth in areas under the control of Turkish forces. They cannot get information relating to relatives who went over to Turkey. The ECHR has said clearly that relevant information should be given to these relatives. Some of these people are citizens and constituents of mine and of other hon. Members. Year in, year out, they demand some element of truth, some information about basic human rights: they need to know what happened to their loves ones. The House has set up inquiries into missing persons, but in this case we are talking about people who have been missing for nearly four decades. Their relatives need to know the basic truth.

I am chair of the all-party Cyprus group, which will shortly conduct an inquiry to see whether we can support the good work going on under UN auspices in Cyprus to speed up this process. Turkey can help by abiding by the Court’s judgment and allowing relevant information to be given to relatives and to the authorities.

Another inquiry I have been involved in seeks to emphasise the positives in Turkey. I chaired an inquiry into the persecution of Christians in Iran for Christians in Parliament, which revealed the appalling abuses of brave people who had had to leave the country because of the persecution of themselves and their families. A number have been given refuge in Turkey. We should welcome that, and acknowledge its importance for Iranian Christians, some of whom I hope to meet when I visit Turkey. We should also note that Syrians have sought refuge there.

Let me return to the issue of Cyprus. We must not tolerate the intolerable. The status quo is unacceptable—unacceptable to us, given our relations with Turkey. We in Europe should not have allowed the existence of a divided capital and a divided island for so long. An area in the north of Cyprus is the most heavily militarised in the world, which is extraordinary. We should not accept that for the duration of the six-month presidency, saying “We shall just have to park it for six months, and see what the Irish can do when they have the presidency.” It cannot be right that Turkey does not recognise Cyprus as a sovereign nation. Britain does not have a remote responsibility; as I have said before, it is a guarantor power, and Cyprus has every right to take up the presidency which affirms its membership of the European Union and the sovereignty of the whole island.

As has been reported in the press, the Turkish Government recently said:

“no ministry or organisation of the Turkish Republic will take part in any activity that will be presided by southern Cyprus.”

I would expect our Government to agree that that is intolerable and unacceptable. Turkey wants to join Europe—it wants to join the club—but it must accept the rules which include a rotating presidency. Britain supports Turkey’s accession, but Turkey must not only recognise the Republic of Cyprus but fulfil its obligation under the Ankara protocol to allow Cypriot ships to use Turkish ports.

I want to be positive. The need for creativity has been mentioned, and both the report and my hon. Friend the Member for Croydon South (Richard Ottaway) referred to the opportunities presented by the hydrocarbon reserves. They are a new dynamic, and they are being explored in Cyprus’s exclusive economic zone for the benefit of the whole island and all its communities. That is crucial. The reserves are a natural resource for Cyprus alone, not for the guarantor powers. As the report says, that natural resource could facilitate a settlement and could enable Cyprus to rely less on the financial sector, which is increasingly fragile and volatile, on the recent EU bail-outs, and on the good will of Russian banks and interests.

It is also important to understand the wider dynamic: yes, a dynamic to support a settlement, but also one relating to the wider region which involves Turkey and Israel. There are agreements between the Republic of Cyprus and Israel, but the dynamic needs to be wider. There is an opportunity to provide a big source of energy for the region, and a source of security as well. We should welcome that development, and, given our expertise in this country, I hope that we can make real progress in supporting that resource for the benefit of Cypriots.

We also need to recognise that Turkey should not threaten Cyprus’s sovereign rights to explore and exploit hydrocarbon reserves in an exclusive economic zone. That is unacceptable, because that is threatening the very independence of the resource and Cyprus’s legal rights within the exclusive economic zone. We must not say that we have been fatigued by the Cyprus problem for so long that we will leave it to be solved by Cypriots. That should indeed happen, but we must exercise our responsibilities.

Another opportunity is presented by the Greek-Cypriot Varosha section of Famagusta, a small town on the east coast of Cyprus. Anyone who goes there will see the barbed wire. Varosha was frozen in time after being overrun by Turkish forces in 1974. It was sealed off, looted, became uninhabited, and has been decaying for nearly 40 years. However, we have the opportunity to accept United Nations Security Council resolutions 550 and 789, which call for Varosha to be under the control of the UN. If we can support Turkey in resolving this issue so that people can return to Varosha, it will create confidence and help greatly. If human rights are respected, information on missing people is given, the return to Varosha is supported and the natural gas question is addressed, we might be able to reunite Cyprus, which would be good for Cyprus, good for Turkey and good for UK-Turkey relations.

Foreign Affairs and International Development

Fabian Hamilton Excerpts

Tuesday 15th May 2012 Commons Chamber

[Mr Hague]

Yes, I discussed all those issues with the new Deputy Prime Minister of Israel, Mr Mofaz, when I called him last Friday to congratulate him on the new coalition in Israel. My hon. Friend will be aware that the issue of the hunger strike appears to have been settled yesterday, with important changes to the way in which the prisoners will be treated by the Israelis. That is welcome. I reiterated the long-held position across this House on settlements, and we have condemned recent settlement announcements. We have continued to urge both the Israeli Government and the Palestinians to enter negotiations under the auspices of the Quartet to work towards a two-state solution. The creation of a Government in Israel with a huge majority in the Knesset provides an unusual opportunity to take forward such negotiations.

[Fabian Hamilton (Leeds North East) (Lab)]

rose—

[Mr Hague]

I will not give way much more, as I am conscious of taking up a lot of the House’s time and I want to conclude my remarks.

Across the Foreign Office, the Department for International Development and the Ministry of Defence, we are determined to improve our ability to take fast, appropriate and effective action to prevent conflict and to help build stability overseas—the last subject I want to address.

--- Later in debate ---

[Mr Alexander]

Of course I regret continued settlement building, because the position of the previous Government and, to be fair, that of the present Government are the same: settlement building in the occupied territories is illegal. That is why it was a matter of some pride that, when Secretary of State for International Development, I was able to commit funds to the Palestinian Authority to allow them to map the settlements themselves so that in the subsequent negotiations—alas, we are still waiting for them—there would be documentation allowing justice to be achieved and a proper settlement to be secured. It is a matter of regret, which I am sure is shared on both sides of the House, that so little tangible progress has been made in that regard. Progress seems to have stalled and efforts are needed to reinvigorate it.

[Fabian Hamilton]

I think that we all agree that a two-state solution is the answer, but does my right hon. Friend not agree that leading conflict resolution experts from Israel who are trying to come to the UK to promote a two-state solution, such as Dr Moti Cristal, are being denied a voice by certain organisations in the UK? Will he condemn that?

[Mr Alexander]

I am not familiar with the specific case of which my hon. Friend speaks, but I am clear that I do not regard boycotts on the basis of nationality as in any way constructive or helpful in achieving the two-state solution that we all want to see. That, in part, informed the position we took on the issue of universal jurisdiction when it came before the House, because surely we cannot be in a position in which those parties that are committed to a two-state solution are physically barred from countries and so are unable to enter them and facilitate that dialogue and those discussions. I will be very clear that those who continue to argue that the way forward is to seek to isolate and somehow delegitimise the state of Israel, whatever political party or organisation in the United Kingdom they are in, do a disservice to the pursuit of peace, and the absence of hope about those negotiations is one of the greatest threats to seeing and securing them.

--- Later in debate ---

[Fabian Hamilton (Leeds North East) (Lab)]

It is a great pleasure to follow the hon. Member for South West Wiltshire (Dr Murrison). I associate myself with his comments about Morocco. I did not realise that he was the chair of the all-party parliamentary group on Morocco. I feel very inclined to join it after his remarks. I have been to Morocco on several occasions and have friends in that country. Indeed, a late great uncle of mine was once the mayor of Tangier. That helped my Jewish family in the second world war, who took refuge in Morocco. I think that Morocco is the only Arab country that recognises an Israeli passport and allows joint citizenship with Israel.

[Dr Murrison]

I thank the hon. Gentleman for his generous remarks. It is not said loudly enough that the story of Morocco is one of tolerance. In particular, the record of the former sultan in supporting the Jewish community, particularly around Casablanca, against the Vichy French is a powerful example. Morocco ought to be very proud of that.

[Fabian Hamilton]

I thank the hon. Gentleman for that intervention. I hope that I can join his group and work with him for the benefit of Anglo-Moroccan relations, which are important to this country and to the Arab world.

I will concentrate on one major issue that concerns me, which I hope the Government will take up. Indeed, the Government have made their views on it fairly clear, but they need to do more. It is the issue of Tibet.

Yesterday, I was privileged to be invited to St Paul’s cathedral to hear the address by His Holiness the Dalai Lama, the 14th Dalai Lama of Tibet, Tenzin Gyatso. He was awarded the prestigious Templeton prize, which is awarded for a person’s spiritual contribution to humanity. It is now 100 years since the birth of the prize’s founder, Sir John Templeton.

St Paul’s, as Members will know, is a wonderful venue for any ceremonial. To be there in the presence of so many people, but especially the Dalai Lama, and to hear his magnificent speech about compassion, peace and love for all humanity was very uplifting. It made me realise that the attempts by the Chinese Government to bring the Dalai Lama into disrepute, calling him a “splittist” and even, on some occasions, a terrorist, are complete and utter nonsense. We know that this is a man who stands up for peace and love for all humanity. How can the Chinese Government, who have such a poor record of human rights violations, accuse somebody such as the Dalai Lama of what they accuse him of? I hope that our Government will put further pressure on the Chinese Government to ensure that the human rights violations all over that country, but especially in Tibet, are brought to an end, or at least brought to public notice.

I want to draw attention to the case of one individual. His name is Dhondup Wangchen. He was a renowned filmmaker in Tibet until 2008, when he was arrested for making a film about the effect of the Olympics in Beijing on the people of Tibet. It was a modest film, as anybody who has seen it will know, in which the Tibetan people who were interviewed said, “It would be nice if we had a chance to share in the interest and pleasure of watching live sport, especially something as prestigious as the Olympics, but the Government won’t let us because we are Tibetan.” For that film, Dhondup Wangchen was arrested, supposedly tried and imprisoned for eight years. He is still in prison. He is currently suffering from a hepatitis C infection that is damaging his health, and he is being denied the appropriate health care.

I hope that the Foreign Office and the Foreign Secretary will bring the case of Dhondup Wangchen to the attention of the Chinese Government, as well as the cases of the many other Tibetans who have been arrested simply for supporting the Dalai Lama. It is now a criminal offence in Tibet to put up a portrait of His Holiness. One does not have to do anything but put up a portrait that is then seen. That is why many Tibetans now hide his portrait in a cupboard or somewhere else where it cannot be seen by spies and people who are there on behalf of the Chinese Administration.

We know what the Dalai Lama has written. All that he has ever asked for is true autonomy for Tibet. No longer is the argument put forward that Tibet wants to be a proud, autonomous, independent nation once again. I think that many Tibetans wish that that was the case, but they so revere the Dalai Lama that they would not deny or contradict his “middle way” approach. That is something that the British Government should support.

In 2006, just six years ago this month, I was privileged to be part of the Foreign Affairs Committee delegation that went to Lhasa. It was a fascinating experience. The visit was brought about by the determination of my colleague on the Committee at the time, the right hon. Member for Tonbridge and Malling (Sir John Stanley). He persisted in arguing that we should be allowed to go, in the face of Foreign Office resistance and, of course, resistance from the Chinese Government. But go we did. There were five of us, the others being my hon. Friend the Member for Birmingham, Edgbaston (Ms Stuart) and two former Members, Andrew Mackinlay and Richard Younger-Ross.

We were accompanied by 10 people from Beijing, if I recall correctly, to ensure that we did not stray off the path that the Chinese Administration had set down for us. None the less, Andrew Mackinlay and I managed to escape our minders one afternoon, after three days in Lhasa, to explore the Barkhor markets and talk to people, although they were scared to talk to foreigners. That gave us a true insight into the way in which the Chinese Government are trying to make the people of Tibet Chinese; the way in which Han Chinese people are being encouraged to move into the new housing that is being built in Lhasa; the way in which the Tibetan language is demoted, even for Tibetan children in the schools in that country; and the way in which nomads are being forced to live in fixed accommodation, no longer able to pursue the lifestyle and culture that they have had for centuries. The culture of Tibet—its costume, its cultural festivities, its celebrations and the very faith of Buddhism—is being eroded in the name of standardisation and Chinese-ification.

Our Government need to stand up and speak louder for the future and self-determination of the Tibetan people before it is too late. My fear, and that of right hon. and hon. Members who support the Tibetan cause, many of whom were at St Paul’s cathedral yesterday, is that in 20 or 50 years’ time, there will be a Tibetan diaspora but no Tibetan people still living in Tibet. That would be a tragedy.

Yesterday, His Holiness the Dalai Lama acknowledged his debt to the people and Government of India, who welcomed him when he was forced into exile in 1959, where he has been ever since in Dharamsala. Each year, with the support of the Tibet Society, the all-party Tibet group, which I chair, tries to organise a trip to Dharamsala and McLeod Ganj for parliamentarians to meet the brilliantly organised Tibetan Government-in-exile and see their Parliament, their artistic and cultural organisations and their political prisoners’ organisation, from which we hear the most harrowing tales. Best of all, we see the Tibetan children’s village, where children who have walked across the Himalayas to escape the oppression of the Chinese Government and Communist party, often unaccompanied by their parents, come into India and are welcomed with open arms. They are supported by many western and eastern people, many of whom come from Japan. It is so uplifting to see how those children are looked after.

I do not want to go into the debate that we will continue to have about the rights and wrongs of what is happening between Israel and the Palestinian people, but the director of the Tibetan children’s village went to Israel to see how the kibbutzim were managed and organised. When I was last there, I could not help but think that the village was run along the lines of a kibbutz. It seemed very much like it. I said to the director, “This seems strange. Have you been to Israel?” He said, “Yes we have. We went there to see what a kibbutz was like, and we put their principles into practice here so that our children could benefit from collective living and a co-operative upbringing together.” Their parents are often stuck in Lhasa or other towns and villages in Tibet.

Tibet will die if we do not continue to support it. We should not be afraid of the Chinese bullies. I was very pleased that the Prime Minister and Deputy Prime Minister were there yesterday to meet His Holiness at St Paul’s cathedral, and I congratulate them. However, I am also aware, as many Members will be if they read this morning’s papers, that the Chinese Government expressed in the strongest possible terms their anger at the fact that our Prime Minister and Deputy Prime Minister had had the temerity to meet the Dalai Lama. We must stand up against this bullying.

When the Foreign Affairs Committee was in Beijing, the Chinese people’s foreign affairs committee threatened us with all sorts of retribution if we visited Taiwan. We were told it would have far-reaching damaging effects on the relationship between the UK and China. We went to Taiwan, and no damaging effect was felt at all. We must stand up to these bully-boy tactics, stand up for Tibet and stand up for the message of peace, love and compassion that His Holiness the Dalai Lama continues to put forth without fear or favour.

Iran (Human Rights)

Fabian Hamilton Excerpts

Wednesday 11th January 2012 Westminster Hall

[Mike Gapes (Ilford South) (Lab/Co-op)]

During the previous Parliament, the Select Committee on Foreign Affairs went to Iran in autumn 2007, and in February 2008 it published a report that went into considerable detail on many issues, including the human rights situation. The Select Committee concluded that Iran is a complex and diverse society ruled by a theocratic regime. My impressions are of a young country that wants to engage with the rest of the world, but is prevented from doing so by the policies of the ruling clique. However, another problem is that there is not one ruling group; that touches on the point about how the authorities sometimes move in unexpected ways, because decisions are not taken in a way that is transparent from our point of view.

How we deal with a country such as Iran is a dilemma. On the one hand, we try to encourage a process of openness and reform, but on the other, we recognise its appalling behaviour, whether in systematically breaching obligations under the non-proliferation treaty; sponsoring terrorist actions in other countries; or defending the autocratic, repressive Syrian regime, as it is doing at the moment. We and the European Union had problems with the policy of so-called “constructive engagement”, which has run into the sand. We saw the newly elected President Obama extending his hand to the Iranians when he came to office in early 2009 and being snubbed. How do we deal with a country of that kind?

[Fabian Hamilton (Leeds North East) (Lab)]

I, too, was in the delegation to Iran in November 2007. Would my hon. Friend agree that we were given privileged access to, among other things, some of the dissenters? Following on from the point made by my hon. Friend the Member for Islington North (Jeremy Corbyn), there are quite a number of dissidents who stand up for the things that they believe in—a free, open, democratic and pluralist Iran—despite being oppressed day in, day out.

[Mike Gapes]

I accept my hon. Friend’s point, but I think that we were not “given privileged access”; rather, our diplomats made it possible for us to engage with some people. It was a privilege for us, but those people were taking great risks in contacting us, and some of them are no longer in Iran and are not allowed to return, due to their activities at that time and because they would not be secure and safe.

I want to conclude by making a contrast. BBC journalists are not allowed to report in Iran, and the Iranian authorities make systematic efforts to jam international broadcasts and satellites, including the BBC World Service Persian television service, which has been very popular with the Iranian people. The regime tries very hard to keep from the people the truth about the atrocities in June 2009, when protestors against the rigged election were on the streets in huge numbers, and about what subsequently happened to protestors’ families. Propaganda is broadcast to Iranian homes by state-controlled Press TV, including broadcasts from London of people who claim that the demonstration against tuition fees was parallel to the protests of June 2009.

Will the Minister say something about the anomaly of the BBC not being allowed in Iran and foreign broadcasts systematically being prevented from getting through to Iran—so far as the regime is able to prevent that—when we allow representatives of the Iranian Government, through their mouthpiece, Press TV, to broadcast propaganda about this country that completely distorts what is happening in the world? Given the current crisis, and the fact that diplomatic relations are broken, I find it difficult to see why we do not take steps to prevent Press TV from behaving in such a way. Would we have allowed Nazi media to broadcast from London in 1939? I ask that question as a serious point for us to think about for the future.

Sergei Magnitsky

Fabian Hamilton Excerpts

Wednesday 11th January 2012 Westminster Hall

[Mr Bellingham]

My hon. Friend makes a powerful point in his own inimitable way. I would not want anyone to have the impression that I was describing this case as routine, because obviously it is not. What I said was that the Government have a policy of not commenting routinely on individual cases. Obviously, this is an incredibly serious case, and I take on board what he has said.

On visa action taken by other countries, we are aware of media reports that the US has imposed sanctions on implicated officials and added them to a visa application watch list. Although Bills have been introduced in the US Congress and some other countries’ Parliaments, such as in the Netherlands and Canada, and motions have been passed in support of visa bans against Russian officials allegedly implicated in Mr Magnitsky’s death, we are not aware that those states have taken such action.

What we ultimately want—as all Members will agree, I believe—is the Russian Government to take the initiative in ensuring that justice is achieved in this case and in putting in place measures to prevent further such cases occurring. To that end, we are urging the Russian Government to conduct a full and transparent investigation into Mr Magnitsky’s death, and we continue to raise the case at the highest levels.

[Fabian Hamilton (Leeds North East) (Lab)]

I am grateful to the Minister for what he says about the action that the Foreign Office is taking and to my right hon. Friend the Member for Rotherham (Mr MacShane) for raising the issue in the first place. This case is of the utmost importance. Will the Minister act in concert with his European colleagues, so that all the nations of the European Union can show their anger at the way in which this lawyer has been treated and at the abuse and violation of human rights in Russia today?

[Mr Bellingham]

I will certainly make sure that the hon. Gentleman’s strong comments are passed on to the Minister for Europe, so that he will speak to his European counterparts about this case at the next appropriate Council. He has already raised it with them, and similar action has been taken by other European countries. In the light of what the hon. Gentleman says, we will ensure that the case is raised again.

I should like to say a few words about the wider situation in Russia. The FCO’s annual human rights report makes it clear that we remain concerned about the rights afforded to Russian citizens and the strength of democracy. The Russian Government’s support for human rights often appears ambivalent. As President Medvedev has acknowledged, there is a pressing need to strengthen the rule of law in Russia. Legislative changes to reduce corruption represent a tentative step in the right direction. Reports of grave human rights abuses in the north Caucasus continue, and Russian human rights defenders and journalists remain at high risk. In some cases, though, we have seen some minor positive developments.

The state Duma parliamentary elections have been the key recent test of Russia’s democratic credentials. The conduct of those elections confirmed our concerns about human rights and democracy in Russia. Before the elections, NGOs and media organisations were routinely harassed. The Organisation for Security and Co-operation in Europe was permitted to observe the elections. The Office for Democratic Institutions and Human Rights concluded that they had been

“slanted in favour of the ruling party”.

As my right hon. Friend the Minister for Europe said on 6 December, those conclusions underline the need for alleged electoral violations to be investigated rapidly and transparently and to ensure that all democratic institutions, including the media, civil society and opposition political groups, can operate freely in Russia.