Identity and Language (Northern Ireland) Bill [Lords] Debate

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Department: Northern Ireland Office
Claire Hanna Portrait Claire Hanna (Belfast South) (SDLP)
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I want, like others, formally to convey our condolences to and our solidarity with the people of Creeslough after the unimaginable tragedy that struck them on Friday. I know that the very sincere words from the Prime Minister, the Leader of the Opposition and the King have been warmly received and felt by every community across the island. Ar dheis Dé go raibh a n-anamacha.

I would like to speak about this important—overdue, but welcome—legislation. It has been a long road to get here at length, but credit is due to the lovers of the language throughout the decades for their persistence and to those who did campaign for this legislation. Is fearr go mall ná go deo—it is better late than never.

I am glad to follow the hon. Member for Belfast East (Gavin Robinson)—I am sure he would like to clarify that other beers are available—who made a thoughtful contribution. If that is his party’s position, it will be easier to engage with, because there are good provisions in the Bill and, crucially, these are provisions that the DUP agreed to in New Decade, New Approach.

The Bill provides for an Office of Identity and Cultural Expression for both Irish and Ulster Scots, with the aim of promoting pluralism and respect for diversity and shared cultural and linguistic heritage. It guarantees no diminution of the status of the English language, and yes, it does repeal the Administration of Justice (Language) Act (Ireland) 1737. It provides for commissioner oversight to promote and ensure best practice in the use of language by public bodies.

Just for clarity, Members will be aware of the Social Democratic and Labour party’s approach to public bodies and public buildings. We believe in levelling up—to borrow a phrase of the time—on identity. We do not believe in expunging the shared history of this place, but it is just a fact that in many public buildings there will be no markers of identity for people of an Irish tradition, women, the LGBT community or trade unions. Buildings have been very much of a single identity for many generations, and it is appropriate that they will change. However, we stand by our shared history and seek to protect it, and this Bill will not undermine that.

We hope that this Bill will normalise and mainstream, and that it will remove a lot of the poisonous party politics that has thwarted the language. Language has of course been political on the island of Ireland for many hundreds of years. Unfortunately, party politicisation has not improved—in fact, it has deepened in recent years—and the SDLP is hopeful that this Bill will take the business of promoting and protecting language and culture out of such everyday thwarting and weaponisation. However, we do have very serious concerns about re-embedding it in the Executive Office, which over the last decade and more has become a place of veto and deadlock, where good ideas in Northern Ireland have been going to die. We will be seeking, by amendment, to address that to prevent delay and language provision being held hostage in future years.

Those provisions have to be put into legislation because of the commitment to protect language, on which there has been dither, delay and denial for decades of devolution. It is also correct that this should absolutely be done on the Floor of the Assembly. We would all wish that to be the case, but it is also important to note that the Northern Ireland Assembly, to the best of my knowledge, has never delivered a piece of equality legislation.

Those who think that they are holding some imaginary line by undermining equality provisions should be aware that they are doing the opposite of what they think they are doing. They are making many people believe that the rights, lives and opportunities that they want are not available to them under devolution in the United Kingdom. Níor bhris focal maith fiacail riamh—a good word never broke a tooth—so I think it is appropriate that people find it within themselves to be positive about these provisions.

Jeffrey M Donaldson Portrait Sir Jeffrey M. Donaldson
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Will the hon. Lady give way?

Claire Hanna Portrait Claire Hanna
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I would be delighted to do so—I would use my Ulster Scots and say, “Houl yer whisht, Jeffrey,” but I will let you speak.

Jeffrey M Donaldson Portrait Sir Jeffrey M. Donaldson
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Well, I will try not to be thran about it.

I welcome the approach that the hon. Lady is taking. In her, I see someone who lives the Irish language, who values it and sees it as an important part of her culture and identity, and I have no difficulty with that. She spoke about the importance of words. Does she agree with me—and I quote the words of Danny Morrison, the former publicity director for Sinn Féin—that every word spoken in Irish is

“another bullet…fired in the struggle for Irish freedom”?

It is that kind of use of the language as a political weapon that causes concern. I am not for a moment suggesting that the hon. Lady is guilty of that in any way, but does she agree that we need to move beyond that and get away from politicisation? Language is a means of communication. It should not be used as a political weapon.

Claire Hanna Portrait Claire Hanna
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I will come on to address exactly that politicisation, but it is also about the collective punishment that is applied to children learning Irish in the nursery school. Of course the right hon. Member knows that I would not support language like that, but neither do I damn all protection of Ulster Scots and Ulster British identity because of some words of Ulster Scots or Irish that may appear on a loyalist mural or drum. That is why we need those protections, so that people cannot deny everyday provisions because of the perceptions that they have. I should be delighted to come on to that, and I want to discuss how we build up the confidence of everyone in these cultural provisions by implementing things that were agreed many years ago and which could take some of the heat, poison and damage out of everyday politics.

A fair and wise point was made earlier about the need for things such as a sign language Act as well. It is a fact that the stop-start stand-off culture in which the Assembly has been bogged down over recent decades has damaged the wider rights and entitlements of everyone in Northern Ireland to decent public services and economic opportunities. Those who have withdrawn governance, in this stand-off or the previous one, which was ostensibly over the Irish language, are doing far more to undermine rights and entitlements than a Bill such as this will ever do.

The measure is far from perfect, and it has been a long time coming. I would like to mention two of my Gaelgóirí colleagues, Patsy McGlone and Dominic Bradley, who tried to bring forward private Members’ legislation in 2008 and 2016, before it was introduced. At least we are on the path now, even if it falls short of what was promised at St Andrews—an Irish language Act based on the experience of Wales and the Republic of Ireland. This legislation is not that, and it is fair to say that it is very far from radical. Language in the Republic of Ireland and Wales thrives in part because it is underpinned and financed by a strategy to focus on promotion, because those nations have been able to proceed without the toxification that language and identity have experienced in our region. I really, really regret that language has become zero sum—if they win this, we lose this—like a lot of other things in our region. That is not unique to Northern Ireland or the Irish language, but we all have to work to counter it.

Julian Smith Portrait Julian Smith
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It was key during the negotiation that neither of the commissioners had the right to promote, and the hon. Member’s party and others—including the DUP—were correct in ensuring that promotion was nowhere near the focus of the Bill.

Claire Hanna Portrait Claire Hanna
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The right hon. Member is right to clarify that, but we do need a promotion strategy. As someone with an interest in the language and who is inspired when I hear names and place names, if I want to read a council’s accounts, I go and do it as Béarla—I will read it in the English. The promotion is what will allow the language to be transmitted and to thrive, and the Bill is not as expansive as many people would wish it to be.

I want to address the point made by the right hon. Member for Lagan Valley (Sir Jeffrey M. Donaldson). I really regret the suspicion of Irish by many Unionists, but I do not pretend not to understand the roots of it. Some of that is just about the experience that we have all had in our lives. Few state schools, which the majority of Protestant, Unionist and loyalist children would attend, promote Irish, and trips to the Republic, where Irish-language signs are normal, were not as commonplace. They probably did not spend their summers learning Irish in Rann na Feirste or Machaire Rabhartaigh, as I and friends of mine did. I therefore appreciate that some of it is about cultural experience; that in many cases people perceive Irish language as something to be used for a buttressing phrase in a political contribution; and that some perceive it as a manifestation of aggressive Irish nationalism, but that is not what it is to so many speakers.

Yes, no doubt there has been weaponisation in the past, but some of that is about the failure of political parties over decades to internalise and sell the concept of parity of esteem where it applies to culture, and to tar and tarnish an entire community of people because of the phraseology of others. The reality of the long war and the long peace that we have had is that “their” and “our” cultural archetypes are reinforced all the time with all the decades of suspicion and baggage that many people have. But we have an opportunity, through legislation such as this and more, to fly by those nets, particularly to a generation for whom “us” and “them” does not mean as much as “all of us.”

As the right hon. Member said, we can make language about the richness of communication and heritage and not about an identity marker. That is why so many take such inspiration from the work of Linda Ervine and Turas—Irish for “Journey”—the project that she set up with the east Belfast mission of the Methodist Church. Linda has not changed who she is—she has not changed her identity or her aspirations—but she is connecting many hundreds of people from a Protestant background with their own history and the Irish language. She received an MBE from Her Majesty the Queen for her efforts in that work, where she has taken such a mature approach to these issues. Her views on Irish, like Ulster Scots, are rooted in a real understanding of the entwined nature of nationalist and Unionist history. She said:

“I believe that the people of Northern Ireland have a rich cultural identity, a mixture of native Irish and of the many peoples who made Ireland their home. This rich ancestry influenced our surnames, our place names and our everyday language. Our vernacular of hiberno English reflects this mixed identity. We are native…speakers whose English is littered with beautiful Scots and Gaelic words. The syntax of our speech reflects that of Gaelic. As a people, we are culturally rich, yet instead of embracing that wonderful cultural mix, we separate it into narrow divisive boxes and deny ourselves.”

Many of us should take on board her approach to language and many other things.

I also acknowledge the work of people such as the much-missed Aodán Mac Poilín, who was the director of the Ultach Trust, a cross-community language promotion agency, and an inspiration to me as a late learner of Irish, which I picked up in adulthood. His posthumously published collection of essays, “Our Tangled Speech”, is one of the most nuanced and perceptive books that I have ever read on Northern Irish politics and culture. He argued that to get the sustainable transmission of language, it needs to be embedded in public bodies and have the support of Government and other interest groups. He was also clear about the need to shift our attitudes and learn from our past. He had theories about how nationalists and Unionists have believed each other’s propaganda over the years and found themselves reacting to both the position that they think is being ascribed to them and their opponent’s ideological position, which he believed was why our debate has often got so extreme. He always perceived the Irish language to have been a victim of that. I think the argument put forward by the hon. Member for Belfast East (Gavin Robinson) would probably concur with a lot of that analysis

I also want to mention the work of the recently deceased Dr Roger Blaney, whose work “Presbyterians and the Irish Language” was a revelation to many people about the work done by so many of that denomination in Belfast to preserve and protect the language because it was at its most vulnerable. It is a matter of fact and the politics that the rights component of language has been a product of the withholding of support. Many Gaeilgeoirs I know over the years were not as bought into the concept of an Irish language Act as they were into that of promotion and the living language. It is a fact that what are seen as small-minded approaches to language and the cancellation of programmes has made people believe that it needs promotion. Organically, the community of Irish speakers is growing in number and in breadth and that is a win for all of us.

We believe that this Bill will help to grow that wider embracing of language. Ar scáth a chéile a mhaireann na daoine—it is in each other’s shadows that we grow. We are better when we all work together, and I hope that that is something that Members will keep in mind when we vote on the Bill.