Baroness Whitaker
Main Page: Baroness Whitaker (Labour - Life peer)Department Debates - View all Baroness Whitaker's debates with the Department for Education
(13 years ago)
Lords ChamberMy Lords, I would like briefly to support what the noble Lord, Lord Touhig, just said. We had a very interesting debate in this House last week on the teaching of history in schools. There were divergent views, but there was a general consensus that we owe it to our children to ensure that they have a reasonable grasp of the history of their country. We also owe it to our children that they should have a reasonable grasp of the literature of their country and the civilisation of their country. Ours is a Christian civilisation, which has moulded so much of our literature and our art and which is, indeed, the very fabric of the soul of the nation. In the 2001 census, over 70 per cent of people in the country said that they considered themselves to be Christian, whereas fewer than 20,000 said that they were atheists.
We do have a duty to expose our young people to what I consider to be the truths of the Christian religion but what we must all consider to be the bedrock of our civilisation. If when they leave school they choose to reject that, that is, of course, entirely up to them. They can do so on the basis of mature judgment and of knowledge; one cannot make a decision on the basis of mature judgment and ignorance. Therefore, it is crucial that we give our children the opportunity to know what living in a Christian country is like—a Christian country, the hallmark of which is, and always must be, tolerance and understanding of others who take a different point of view.
We would be moving in a very dangerous direction if we were to accept the amendments, which were so mellifluously moved by the noble Lord, Lord Avebury, for whom I have considerable respect, as I have for the noble Baroness, Lady Turner. Lord Touhig made a point about our own act of worship. What was interesting, when we briefly debated this a few months ago, was that sitting by me was one of our Members who is a Hindu, and he particularly said that he felt this was a most important part of the parliamentary day.
I do not like to take the name of a Member who is not present, but there is no more staunch defender of the establishment in this country than the Chief Rabbi, the noble Lord, Lord Sacks, who on many occasions has put it on record that he believes that the maintenance of the Church of England and the established church is very important to this country. He believes, as I do, that the teaching of certain truths, certain values, and certain issues is of equal importance. We would be taking a wrong step if we were to be seduced by the amendments of the noble Lord, Lord Avebury.
My Lords, while I agree very much with what the noble Lord, Lord Cormack, said, I cannot think that in state-funded schools to have a collective act of worship of one faith is the way to implement that. It seems wrong that, again in state-funded schools, the collective assembly should be so devised that some children will be excluded. Worship is not inclusive: it is different for different faiths. Morality can be inclusive. Ethics can be inclusive. As the noble Baroness, Lady Flather, said, the way we live our lives must be included and must reach all children. It seems to me wrong that we should have arrangements that automatically exclude some children. Therefore I support the noble Lord’s amendments.
My Lords, I apologise to your Lordships’ House for not being here at the beginning of the debate. I want to make a few remarks in response to the noble Lord, Lord Cormack.
No one is suggesting that the teaching of Christianity should be banned from school. That is not the point at all. The question is whether people should be required to take part in worship. It is all very well for the right reverend Prelate to say that pupils can be excluded, but being excluded puts them aside, apart from everyone else, and makes them feel outcasts. That surely cannot be the intention. One final point is that all sorts of things are taught in school—Greek mythology, for example—but nobody expects people to believe it.
I agree with everything that my noble friend says. I have nothing against the teaching of faith. My remarks were directed solely at an act of worship.
Perhaps I misunderstood my noble friend. I thought I heard her refer to the teaching of “one faith” as if it were just one among many. Surely the key point is that it is essential for us as British people to learn about our civilisation and history and about the intertwining of the religion that has been sometimes a cause of internecine conflict but always of late something that promotes tolerance and makes us perhaps some of the most tolerant peoples in the world. I hope that it will be recognised by the House that if children were to be deprived of what may be their only opportunity to learn an essential part of their history and of their very being as British people, it would be a very sad day.