Education Bill

Lord Cormack Excerpts

Monday 24th October 2011 Lords Chamber

[Lord Touhig]

My Lords, we seem to be repeating the arguments we had in Committee. The noble Lord, Lord Avebury, has taken the argument a little further. His description of forcing worship down throats was exaggerated and perhaps, on reflection, the noble Lord might think it was not worthy of him.

Currently, it is a legal requirement that all schools should have a collective act of broadly Christian worship. Parents who wish to withdraw their children from this collective act of worship have a legal right to do so if they wish. I can speak only from the perspective of Catholic schools in this country. Thirty per cent of pupils in Catholic schools are not Catholic, yet only 0.05 per cent of the parents of these children ask for them to be withdrawn from the collective act of worship in school.

I remember at Committee stage saying that the collective act of worship was a visual recognition of the Christian heritage of this country. It enables children, whether of faith or not, to engage and understand the history of this country because, whatever we might say, the history of this country is very much connected with our Christian heritage. That is a fact whether you are a Christian or not. England remains a multifaith, mainly Christian, country. Imposing a secularised approach to assemblies would mean a minority would now decide on these matters. With great respect to the noble Lord, who told us at Committee that he is a confirmed secularist, we all have to co-exist—those of faith and those not of faith. It seems to me that the best way to do that is to allow the existing law to continue, and people who do not wish their children to take part in the collective act of worship need not let them do so.

The right reverend Prelate made a point in his speech about the fact that in this House we have an act of worship—we had one at 2.30 pm. If it is good enough for Members of this House to take part in a collective act of worship, why should the children of this country not take part in a collective act of worship? The noble Lord, Lord Avebury, also said that no one should be forced to take part in rituals they do not agree with. We had two new Members introduced to the House this afternoon. Afterwards I heard a few comments from people who said, “Isn’t that awful? Shouldn’t we get rid of this old ritual?”. Yet we all take part in that ritual in order to get into this House. We have to maintain our standards here. If a collective act of worship, from which you can absent yourself if you wish, is acceptable for Members of your Lordships’ House, then it is certainly acceptable for schoolchildren in this country.

[Lord Cormack]

My Lords, I would like briefly to support what the noble Lord, Lord Touhig, just said. We had a very interesting debate in this House last week on the teaching of history in schools. There were divergent views, but there was a general consensus that we owe it to our children to ensure that they have a reasonable grasp of the history of their country. We also owe it to our children that they should have a reasonable grasp of the literature of their country and the civilisation of their country. Ours is a Christian civilisation, which has moulded so much of our literature and our art and which is, indeed, the very fabric of the soul of the nation. In the 2001 census, over 70 per cent of people in the country said that they considered themselves to be Christian, whereas fewer than 20,000 said that they were atheists.

We do have a duty to expose our young people to what I consider to be the truths of the Christian religion but what we must all consider to be the bedrock of our civilisation. If when they leave school they choose to reject that, that is, of course, entirely up to them. They can do so on the basis of mature judgment and of knowledge; one cannot make a decision on the basis of mature judgment and ignorance. Therefore, it is crucial that we give our children the opportunity to know what living in a Christian country is like—a Christian country, the hallmark of which is, and always must be, tolerance and understanding of others who take a different point of view.

We would be moving in a very dangerous direction if we were to accept the amendments, which were so mellifluously moved by the noble Lord, Lord Avebury, for whom I have considerable respect, as I have for the noble Baroness, Lady Turner. Lord Touhig made a point about our own act of worship. What was interesting, when we briefly debated this a few months ago, was that sitting by me was one of our Members who is a Hindu, and he particularly said that he felt this was a most important part of the parliamentary day.

I do not like to take the name of a Member who is not present, but there is no more staunch defender of the establishment in this country than the Chief Rabbi, the noble Lord, Lord Sacks, who on many occasions has put it on record that he believes that the maintenance of the Church of England and the established church is very important to this country. He believes, as I do, that the teaching of certain truths, certain values, and certain issues is of equal importance. We would be taking a wrong step if we were to be seduced by the amendments of the noble Lord, Lord Avebury.

[Baroness Whitaker]

My Lords, while I agree very much with what the noble Lord, Lord Cormack, said, I cannot think that in state-funded schools to have a collective act of worship of one faith is the way to implement that. It seems wrong that, again in state-funded schools, the collective assembly should be so devised that some children will be excluded. Worship is not inclusive: it is different for different faiths. Morality can be inclusive. Ethics can be inclusive. As the noble Baroness, Lady Flather, said, the way we live our lives must be included and must reach all children. It seems to me wrong that we should have arrangements that automatically exclude some children. Therefore I support the noble Lord’s amendments.