Virendra Sharma
Main Page: Virendra Sharma (Labour - Ealing, Southall)My hon. Friend makes an interesting point. As the Minister said, this is a complex issue and there is not necessarily a common view about how we need to deal with it. That is why the proposal to have education as a first step is absolutely right. I welcome the fact that Talk for a Change will be running the—
Does the hon. Gentleman agree that before the Race Relations Act 1976 many fewer race relations cases, if any, were taken through the courts, but after the law was passed people had the confidence to take their cases further?
I am pleased that we have come a long way from that time. We live in a modern society, and that is entirely appropriate.
As I understand it from the debate in the other place—I am sure that the Minister will respond to this—the Government’s mind is not closed on legislation. The fact that work is going to be done by the Equality and Human Rights Commission should also be welcomed. This is a very complex issue, and it would be unfortunate if we were to follow a route of introducing legislation without having the evidence base for it.
My final point, which was made by a caller this morning, is how much of an issue this is from the perspective of those who are second, third or fourth generation and were born and brought up in this country. I do not define myself by my caste and I suspect that there are millions like me up and down the country. I will therefore support the Government’s motion.
Order. I wish to inform the House that the knife will fall at 5.15 pm. I will call Mr Sharma next, then Mr Hughes, and I would like both to be mindful that if they wish to hear the Minister sum up, they must leave her time to do so.
Thank you, Mr Deputy Speaker, for allowing me to speak in this debate on the amendment to include caste in the Bill.
Before we debate caste, we need to understand what the caste system means. It has been a deep-rooted tradition among Indian sub-continent communities for centuries. Various social reform movements of the last 1,000 years have declared discrimination on the basis of caste to be unacceptable. Many saints, rishis, social reformers and gurus have campaigned on the issue. Indeed, every page of the Sikh holy book, the Guru Granth Sahib—from which my hon. Friend the Member for Hayes and Harlington (John McDonnell) quoted—speaks, in one way or the other, against inequality in society. Many other faiths—Jainism, Buddhism—also speak against discrimination, highlighting caste before moving on to other inequalities in society.
However, after centuries, we are still talking about the fact that there is a caste system in society. It might be alien to British society, but for people who have lived or come from there, it is in them, which is why, when India gained independence from Britain, it had to pass a law—it is in the constitution—saying that nobody can discriminate against another individual in employment, service delivery or, above all, social life. Why did India have to do that if educating people or persuading them to change their habits and practices was such a simple matter? It shows that even Dr Ambedkar, Pandit Nehru, Mahatma Gandhi and many other leading members of the Indian political movement accepted that doing so was not easy. That is why that law was introduced in the constitution.
We need to understand what is in India, but we also need to understand how we are living in British society. I feel proud to represent the constituency of Ealing, Southall, in which Sikhs, Hindus, Muslims, Dalits—we are using that term now—and many other minorities from different parts of the world live. I feel proud to say in this place that we all live together peacefully, supporting each other. We have the Sikh procession, which all the communities join—I am sure that many Members who are present can speak about that as well. Whenever there are any issues in the community, we come together and address them.
There has been a change in social life as well. People are entering inter-caste marriages and there is more closeness, but there is still an element when we are talking about employment and, in certain areas, service delivery as well. The hon. Member for Reading West (Alok Sharma) asked how many cases there were, and although sometimes we do not have the details of cases, we know that such practices are going on. In previous years, before 1976, there was indirect discrimination—that is, if it was not direct discrimination—and now there is still indirect discrimination.
I would like to make one other point. We are not talking about something that is anti-Hindu, anti-Sikh or anti-Jainist or against any other high-class, high-caste community. This is not against them; it is introducing equality, so that where any individual or group feels that they are being discriminated against, they will have the legal remedy that we are introducing today.
As I have said, there is not a major issue in my constituency. I feel proud that the Sikhs and Hindus there actively promote unity among all faiths. That is why we all meet together at the processions and at many other functions. My right hon. Friend the Member for Leicester East (Keith Vaz), who is in his place, was in my constituency on Sunday when the Tamil new year was celebrated. Members of all the other religions and faith groups were present at those celebrations. There is not an issue in people’s social lives.
We have heard suggestions about placing the value of education over the value of legislation in protecting individuals against caste discrimination. Of course education is key to changing attitudes and behaviour, but it is also necessary to reduce discrimination in the long term. Legislation is necessary to ensure that any victim of discrimination is protected, and to provide legal redress against discrimination. Adding “caste” alongside “race” in section 9 of the Equality Act 2010 will reaffirm our commitment to fight prejudice of any kind and to protect any individual who feels discriminated against. I can only hope that, as a testimony to the strong unity that I have witnessed in the Hindu and Sikh communities, the amendment will never have to be used in practice.
I say to the Under-Secretary of State for Business, Innovation and Skills, my hon. Friend the Member for East Dunbartonshire (Jo Swinson) that I, like many of our colleagues, support the retention of the general duty on equality. I understand the difficulty that she has in a coalition Government, in that she has to try to reflect different views, but I hope that, whatever decision is reached today, she will be able to persuade her colleagues that we should retain that duty rather than remove it.
On the caste issue, I offered a suggestion earlier on the way forward. If the Government cannot accept the amendment to make caste a basis for discrimination—which I am persuaded that we ought to support—I hope that they will at least give Parliament an early opportunity to introduce secondary legislation to allow the provision to be added to legislation this year.