Ahmadiyya Muslim Community Debate
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Siobhain McDonagh
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Ahmadiyya Muslim Community
Siobhain McDonagh Excerpts(5 years, 11 months ago)
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Siobhain McDonagh (Mitcham and Morden) (Lab)
I beg to move,
That this House notes with concern the rising tide of persecution of Ahmadi Muslims in Pakistan, Algeria and other countries around the world; further notes the effect that hate preachers have on radicalising people internationally and in the UK, through the media, social media and otherwise; notes with concern the past activities of hate preacher, Syed Muzaffar Shah Qadri, who radicalised Tanveer Ahmed, who in turn murdered Mr Asad Shah in Glasgow in March 2016; calls on the Government to make representations to the Governments of Pakistan and Algeria on the persecution of Ahmadis; and further calls on the Government to make more stringent the entry clearance procedures to the UK for hate preachers by ensuring that entry clearance hubs and the Home Office have adequate numbers of Urdu speakers to monitor visa applications and online radicalisation.
Let me begin by wishing all Muslims Ramadan Mubarak. Let me also thank the Backbench Business Committee for granting time for today’s debate, and all the Members who are present to take part in it.
On the border of my constituency is one of the largest mosques in western Europe, which can accommodate 10,000 worshippers. It is little wonder, therefore, that my constituency and the wider south-west London region are home to a thriving Ahmadi community, who help to make up a global community numbering millions. Let me explain to those who are watching or listening to the debate, and who may be unclear about this, that an Ahmadi identifies as a Muslim, but does not believe that Mohammed was the final prophet sent to guide mankind. That causes the Ahmadi Muslim community to be widely denounced as “non-Muslim”, and to be persecuted around the world—and, I am sad to say, often persecuted here in the United Kingdom.
To introduce the debate, I shall take Members on a global tour, from Africa to Asia and from Greater London to Glasgow. I shall then focus particularly on the persecution faced by the Ahmadi community in Pakistan, before turning to the shocking overspill of hate into the UK that the House has a duty and a responsibility to address.
Kate Green (Stretford and Urmston) (Lab)
As my hon. Friend will know, we also have an Ahmadi community in Manchester. Will she allow me to put on the record a tribute to their work in and for the community in general, and in particular to the offer of refuge and hospitality by their mosque after the Manchester Arena attack last year?
Siobhain McDonagh
Their desire to help the wider community and not only themselves marks Ahmadis in a particular way, in all our communities.
Henry Smith (Crawley) (Con)
I congratulate the hon. Lady on securing this important and timely debate. I should be grateful if Crawley could be added to the tour on which we are to be taken. In 2014, the Noor mosque was opened in the Langley Green neighbourhood. As Members will know, “Noor” is Arabic for “light”, and the Ahmadis certainly bring light to the local community with their charitable work and community cohesion. I am very grateful for their message of “Love for all, hatred for none”.
Nic Dakin (Scunthorpe) (Lab)
My hon. Friend has done well in securing the debate. The Ahmadi community in the Scunthorpe area is very small, but its members make a strong contribution to the area, and I want to record my thanks for all the work that they do. The hon. Member for Crawley (Henry Smith) mentioned the message of “Love for all, hatred for none”. They live those words, and it is ironic that they suffer persecution in parts of the world as a result of that creed.
Seema Malhotra
Like my hon. Friend the Member for Stretford and Urmston (Kate Green), I pay tribute to the charitable endeavours of the Ahmadi community, particularly through Humanity First. They raised funds for Humanity First to support those affected by the Nepalese earthquake a few years ago, and this weekend the organisation will host a global telethon to raise funds for charity.
Siobhain McDonagh
Just before I continue my global tour, let me say that while all Members present recognise the efforts of the Ahmadi community in their constituencies, former Members also identify with their work. I am delighted that my friend and colleague Tony Colman, the former Member of Parliament for Putney, is present to listen to the debate.
I will begin our global tour in Algeria, where an estimated 2,000 Ahmadis live in fear. Just six months ago, in December 2017, 50 of them were tried on charges related to their religion, and were given sentences ranging from fines to five years in prison. A total of 280 Ahmadi Muslims across Algeria have been arrested on the grounds of their faith in the last two years alone.
We now head east to Egypt, which is home to approximately 50,000 Ahmadis. It was here, earlier this year, that the Interior Minister, Mr Magdy Mohamed Abdel Ghaffar, issued orders for the arrest of 25 innocent Ahmadi men and women. That, however, was just the latest in a long line of persecutions against the Ahmadi community in Egypt, a notable example being the arrest of the community’s publications secretary, Ahmad Alkhateeb, and the confiscation of the publications in his property.
Such horrifying persecution can also be found further south, in Burundi. Earlier this year 13 young Ahmadis were arrested in the city of Bujumbura, where they were attending a religious education class. The secret service raided the mosque and arrested the children on charges of alleged terrorism, for in the eyes of the persecutors Ahmadi material is seen in such an extremist light.
Finally, we head to Asia, and specifically to Indonesia. For it is here that the Ahmadi community has existed since 1925, claiming a community of approximately half a million people. It is difficult, however, to know the community’s true scale given that revealing oneself as an Ahmadi here can be nothing less than a magnet for persecution.
Mr Tanmanjeet Singh Dhesi (Slough) (Lab)
My hon. Friend is making a forceful argument. I also concur with other colleagues about the contribution of the Ahmadiyya community and wish to mention in that context mine in Slough.
On Indonesia, just five days ago, on 20 May, The Jakarta Post reported that an unidentified mob attacked and destroyed several homes belonging to Ahmadis and attempted to expel the Ahmadiyya community from Grepek Tanak Eat hamlet in Greneng village. Eye witnesses claim that at least one house was destroyed, in the presence of police officers. Does my hon. Friend agree that while the persecution of the Ahmadiyya community is well documented, more needs to be done to raise awareness of the persecution of the Ahmadis in countries such as Indonesia, as well as Bulgaria and Thailand?
Siobhain McDonagh
I absolutely agree with my hon. Friend.
In Indonesia, Ahmadiyya is not an authorised religion. So when an Ahmadi tries to secure identity documents requiring an authorised religion to be shown, they simply cannot get them. Furthermore, Ahmadi mosques have been burned down, Ahmadis have been denied their voting rights, and they have been driven out of their homes, as my hon. Friend said.
I am afraid to say that in Indonesia the persecution comes from the very top. In 2008 a joint ministerial decree introduced by the Minister of Religious Affairs, the Attorney General and the Minister of Home Affairs prohibited the promulgation of Ahmadiyya teachings. The Minister of Religious Affairs followed this up with calls for an outright ban against the Ahmadis in 2011. But perhaps the persecution is best illustrated by the calls from the governor of West Java, who claimed there would be no violence against the Ahmadiyya community if there were no Ahmadi teachings or practices. The “problem”, he suggests,
“will disappear if the belief disappears.”
It is no wonder therefore that just last weekend 23 Ahmadis sought refuge at East Lombok police station, escaping after an angry mob destroyed their homes in an attempt to expel them from the area.
Away from Indonesia, there are currently 10,000 Ahmadi refugees stuck in limbo in countries including Sri Lanka, Malaysia and Thailand, all having fled persecution in their home countries. Sri Lanka even tried to deport 88 Ahmadis back to Pakistan in 2014 despite claims that they could be at risk in their homeland, and so it is to Pakistan that I now turn.
For it is in Pakistan that the world’s largest Ahmadi community exists, with an estimated 4 million members, and it is there that the persecution Ahmadis face can perhaps be most prominently found. Only this morning, I awoke to terrifying reports of an attack by extremists on an Ahmadi house and mosque in Sialkot last night, with mob leaders calling for this to happen to all Ahmadi mosques. The situation could not be more precarious, for an Ahmadi in Pakistan faces widespread hatred from the moment they are born to the moment they die. Perpetrators are given free rein to attack innocent Ahmadis in the knowledge that they will never face prosecution for their actions.
To understand why, we need to revert back 44 years to 1974, when Prime Minister Bhutto amended the Pakistan constitution to declare Ahmadis as non-Muslim for the purposes of law. Ten years later, under General Zia, the Government of Pakistan made it a criminal offence for Ahmadis to call themselves Muslim, refer to their faith as Islam, call their place of worship a “mosque”, make the call for prayers, say the Islamic greeting, or propagate their faith. The constitutional right to freedom of religion that is enshrined in Pakistan’s constitution is therefore completely violated, with an Ahmadi liable to arrest, three years’ imprisonment and an unlimited fine if they are considered to be behaving as a Muslim.
Mr Paul Sweeney (Glasgow North East) (Lab/Co-op)
My hon. Friend is making an excellent and moving speech about the pan-global issues faced by the Ahmadiyya community, yet the hate in Pakistan in particular is something many British citizens have faced. It is often why they became British citizens—none more so than my late fellow Glaswegian, Asad Shah, who was tragically murdered in March 2016. He had left Pakistan 20 years before, but sadly the hatred and prejudice followed him on to the streets of our own country. It is important to acknowledge that this is an issue in the midst of our own communities, and we must address it.
Siobhain McDonagh
I completely agree. Even his holiness the head of the Ahmadiyya faith is now based in London precisely because of the persecution in Pakistan.
Tom Brake (Carshalton and Wallington) (LD)
Does the hon. Lady agree that as far as I am aware it is perfectly in order for me or her to say “Salaam aleikum” as a greeting, whereas in Pakistan it is not in order for an Ahmadiyya Muslim to do that?
Siobhain McDonagh
Yes, and that was brought out in the all-party group investigation meeting just on Monday. It had never occurred to me that it was specifically Ahmadis who could not do such things.
Siobhain McDonagh
I absolutely agree with my hon. Friend. It is extraordinary that the persecuted Christian community can do some of the things and act in ways that the Ahmadis themselves cannot, so there is a real conflict going on there.
Seema Malhotra
My hon. Friend is making a powerful and important speech and I pay tribute to her leadership of the all-party group. Many Members present in the Chamber are members of the group and support its work. Does she agree that the persecution in other countries serves in one way to reflect the positive relationship in our country between Muslims from different countries and of different backgrounds, including the Pakistani community in my constituency, where the relationships between all the different Muslim communities are very strong?
Siobhain McDonagh
I wish all the communities did get on as well as perhaps they do in Hounslow, but there are many incidents of Ahmadis experiencing persecution in the UK from other Muslim groups.
John Spellar (Warley) (Lab)
I join other Members in paying tribute to the contribution the Ahmadiyya community makes in business and commerce and also very much in community affairs and public consciousness. But is it not also a problem that some of that hatred comes here from other countries? We have seen attacks on individuals—we have seen incidents in Glasgow and elsewhere, even if they do not lead to murder—as well as calls for boycotts on businesses owned by Ahmadis? Does my hon. Friend agree that the authorities should be cracking down on this and making it clear that it is totally unacceptable in this country?
Siobhain McDonagh
I completely agree, and local authorities need to look to themselves as well, because Ahmadis are also excluded from most SACREs— standing advisory councils on religious education—in English councils, so some of these things are very close to our respective homes.
The statistics on persecution against Ahmadis in Pakistan show that 260 Ahmadis have been killed and 379 have been assaulted for their faith, while 27 Ahmadi mosques have been demolished and 22 have been set on fire or damaged. Some 39 Ahmadi bodies have been exhumed after burial and 66 Ahmadis have even been denied a burial in a common cemetery—and all in a country with a constitutional right to freedom of religion.
Ahmadis in Pakistan live in constant fear that a baseless accusation will be made against them, with the consequences so often proving life threatening. This persecution is faced from cradle to grave, so I would like to describe the day-to-day reality for an Ahmadi living in Pakistan.
When a young Ahmadi in Pakistan attends school, they face immediate persecution. Take, for example, Farzana, a 15-year-old schoolgirl who gave Christian Solidarity Worldwide an honest and saddening insight. In her own words:
“A few of the children in my school knew that I am Ahmadi and what they did was to go and tell the other students, ‘She is Ahmadi, don’t play with her or eat with her, and stop treating her normally.’”
Her teachers encouraged this—this is what I find so hard to understand—and abused her, both physically and psychologically. Farzana says that they punished her, struck her with sticks and told her not to sit with the other kids because she is an Ahmadi and so is not allowed to do that. Farzana has now moved school as a result of her treatment. She has decided not to tell her new friends that she is an Ahmadi so that she is free from the persecution that she sees as inevitable.
Discrimination in education takes many forms, however, including nationalising all Ahmadi Muslim schools, expelling Ahmadi students based on their faith, and even the editing out of any Ahmadi Muslim’s contribution to Pakistan’s history. Take, for example, Professor Abdus Salam, a groundbreaking scientist famous for his work in the field of physics, for which he was awarded the first Nobel prize in Pakistan’s history. His faith has led to him being erased from the textbooks, which I remind the Chamber are rife with biases against religious minorities—and these are textbooks that we help to fund. There simply must be greater accountability by our Government and the Department for International Development to ensure that the vital educational projects that we fund continue, but without supporting intolerance, prejudice and hatred.
To return to Pakistan, an Ahmadi student may not even make it through education. In 2008, all Ahmadi students were expelled from a medical college in Faisalabad on the basis of their faith, while a local newspaper printed the headline, “We shall not allow admission in Rawalpindi Medical College of any student guilty of blasphemy”. For those young Ahmadis, their education and religion cannot co-exist side by side.
On leaving education, discrimination and persecution continue for Ahmadis in Pakistan when it comes to applying for a job. Even the rumour that someone may be an Ahmadi can destroy their opportunity of employment. For example, the civil and military services have placed restrictions on Ahmadis progressing to senior ranks.
Outside of work and education, the persecution for an Ahmadi in Pakistan is allowed to flourish in wider society. When an Ahmadi applies for a passport, they must state their religion by law. Anyone who self-identifies as a Muslim is required to take an oath declaring Ahmadis as non-Muslim. The reality, therefore, is that no Ahmadi can go to Mecca to perform the Hajj—one of the five sacred pillars of Islam. Nowhere else in the world are Muslims required to make such a declaration. How can a state be allowed to impose a religion on its citizens in that way?
For an Ahmadi in Pakistan, their persecution continues when they come to vote, which is particularly pertinent due to the upcoming elections in the country. An Ahmadi is prohibited by law to vote as a Muslim. They must either sign a declaration that they are not an Ahmadi or acquiesce to their status as non-Muslim, with a violation of that requirement punishable with imprisonment. That has effectively denied them the right to vote for nearly 40 years. What is more, the separate electoral list for Ahmadis is published and publicly available, enabling extremists to target, intimidate and harass the community. It is no wonder they face such persecution.
When legislators proposed reforms within the past year that could have changed the situation, outrage was sparked across Pakistan, prompting senior political and judicial figures to speak out, coupled with a mass violent rally. The reality, therefore, is that time is running out for an Ahmadi to be able to vote in Pakistan this summer.
Sir Edward Davey (Kingston and Surbiton) (LD)
Is not the key point that Pakistan uses the state, the constitution and the law to persecute the Ahmadis, which is unique? Of all the horrors we know in Pakistan, the Ahmadi Muslims are singled out by the state and the constitution, which is why we should speak out loudly today.
Siobhain McDonagh
I absolutely agree with the right hon. Gentleman. Will the Minister take urgent steps to call on the Government of Pakistan to allow Ahmadis to vote in the upcoming elections without denouncing their faith?
After facing a life of hatred, the end of an Ahmadi’s life in Pakistan does not necessarily mean the end of persecution. There are countless examples of Ahmadis being denied the right to burial, with the protesting extremists claiming that they have no right to a burial in a Muslim graveyard. Gravestones have been desecrated and vandalised, and there have also been incidents of exhumation of deceased bodies. To return briefly to the case of Professor Abdus Salam, the Nobel prize-winning scientist, the word “Muslim” has been erased from his gravestone, under a court order.
Electoral disenfranchisement, discrimination in law and expulsion by society have left the Ahmadi community in Pakistan voiceless. So today we must be their voice, for even the constraints of life provide no constraints for the persecution that an Ahmadi in Pakistan may face.
Such persecution, however, is found not just in Pakistan, Algeria, Egypt, Burundi and Indonesia—it can be found right here in the UK, right on our doorstep. Over recent weeks, the all-party parliamentary group on the Ahmadiyya Muslim community, which I proudly chair, has been running a five-part inquiry into the persecution faced by the Ahmadi community. We have heard the testimony of dozens of Ahmadi men and women, describing the scale of hatred that they have faced. It is truly shocking.
The most stark and shocking example in the UK took place just two years ago in Glasgow, where Ahmadi shopkeeper Asad Shah was brutally murdered.
Hugh Gaffney (Coatbridge, Chryston and Bellshill) (Lab)
I pay tribute to my hon. Friend for the important speech she is making. Will she join me in paying tribute to Asad Shah, who was stabbed to death outside his shop in the Shawlands area of Glasgow in 2016? His death shows that we have much to do to raise awareness of and increase support for an important minority group. He was a brilliant man and loved by everyone in his community, recognising that the differences between people are vastly outweighed by our similarities. Asad left us a tremendous gift and we must continue to honour that gift by loving and taking care of each other. We can honour Asad by living in a world of equality as one race—the human race.
Mr Deputy Speaker (Sir Lindsay Hoyle)
May I just say that opening speeches usually last 15 minutes? I am sure that the hon. Member for Mitcham and Morden (Siobhain McDonagh) will take that into account. I acknowledge that there have been lots of interventions. We do have some time, but I am sure she is nearing the end.
Siobhain McDonagh
I apologise, Mr Deputy Speaker. It is not usually my method to talk for too long, but given the amount of time we have to debate—
Mr Deputy Speaker (Sir Lindsay Hoyle)
It is the interventions that are doing it.
Siobhain McDonagh
It is, but may I thank everybody for their interventions? I completely agree with my hon. Friend the Member for Coatbridge, Chryston and Bellshill (Hugh Gaffney). The 40-year-old was stabbed in his store, sparking an outpouring of grief from locals for a man they described as a true gentleman with a heart of gold.
During the police investigation, officers established that the incident was “religiously prejudiced”. The murder was celebrated by some on social media right here in the UK. The Khatm-e-Nubuwwat organisation even posted a congratulations message on its Facebook page. This violent organisation in Pakistan regularly calls for the elimination of Ahmadis, but it has branches in the UK—and is a registered charity, no less. Furthermore, there are reports that Abrar ul-Haq, an extremely vocal supporter of restrictions on Ahmadis in Pakistan, was allowed into the UK just days ago. Will the Minister establish precisely what measures are being taken to ensure that such hate preachers are not allowed entry to this country, so that Asad Shah remains the one and only Ahmadi to be murdered on our shores?
From anti-Ahmadi sermons preached in mosques, to posters calling for a boycott of Ahmadi business and customers, there is a constant undercurrent of hostility against the Ahmadi community. The action taken by Ofcom against a variety of television channels in the UK provides further examples of hate that, if unchecked, will start spreading to other faith groups as well.
One such example was in Waltham Forest in October, when Muslim members of the Waltham Forest communities forum actively stopped an Ahmadi Muslim from being re-elected, stating that he cannot be a representative of Islam. Meanwhile, a former national president of the Ahmadiyya Muslim Students Association describes how
“some things have just become routine”
on campuses across the country. Posters advertising events are torn down and there are examples of other Muslim societies, in an overt or covert way, trying to undermine their activities.
We return a final time to the case of Nobel prize winner Professor Abdus Salam. Earlier this month, Oxford University hosted the first UK screening of a film about him, but the university’s Pakistan society has been accused of discrimination due to its reluctance to get involved based on Professor Salam’s Ahmadi faith, forcing an apology after an extremely successful event. Such a scourge of extremism is a stain on the freedom of religion that we rightly and proudly celebrate in the UK.
I want to bring my speech to a close by going right back to the beginning and singing the praises of the Ahmadi community in my constituency. Above the front of the Baitul Futuh mosque in Morden hangs a welcome banner that reads, “Love for all, hatred for none.” The Ahmadi community in south-west London has raised thousands upon thousands of pounds for good causes and I am proud that they are a vital part of the fabric of Mitcham and Morden. As their MP, I have a duty to stand up against the persecution they face. As a Chamber, we have a duty to eradicate such persecution from this country. As a country, we have a duty to put pressure on Governments around the world that allow such persecution to flourish.
Sir Edward Davey
That was a very helpful intervention, because the Minister brings the real issue to bear: our questions on what the Government might do. I understand that such issues need to be dealt with in private, and I am sure that we can take his reassurance that that is happening. I hope that he will focus on the issues of the constitution, and particularly issues of voting and democracy, as the hon. Member for Mitcham and Morden mentioned, because it is outrageous that Ahmadi Muslims are prevented from voting in the normal way.
Three Ahmadi Muslims were sentenced to death last year: Mr Mubasher Ahmad, Mr Ghulam Ahmed and Mr Ehsan Ahmed. They are on death row. I know that the Government are clear—not only in Pakistan but elsewhere—about our opposition to capital punishment, but this is even worse because, in a sense, those people are on death row because of their faith and beliefs, which is abhorrent. I hope the Minister can indicate that the rights of such people are being considered.
We need to try to understand, both by talking to the Muslim community here in the UK and by talking to the Pakistani Government, how we can reduce this aggressive extremism, one of the outlets of which we are seeing in Pakistan. We see extremism and its impact in Pakistan and elsewhere through, for example, the Pakistani Taliban. We need to work out how we can reduce that extremism. We have already learned from the inquiry that this persecution is permitted by the state, but it is ubiquitous in Pakistani society, which is what I find most frightening.
Siobhain McDonagh
Does the right hon. Gentleman agree that the most frightening thing to come out of our inquiry to date is the fact that younger people in Pakistan are more anti-Ahmadi than older people? In the west, we always expect the younger to be more liberal, but that is not currently the case in the Pakistan, and that is very frightening.
Sir Edward Davey
I absolutely agree, which is why I want to push the Minister a little further. Although I accept that sometimes we have to tread quietly on such issues, I am alarmed that the persecution of the Ahmadis is accelerating. Given the murders, the assaults and, as we saw last night, the attacks on mosques, there is a concern that this is becoming endemic and deep-rooted, particularly due to the textbooks that children are reading.
I do not want to go too far along this road, but what is happening to the Ahmadi Muslims will ring awful bells for those of us who have had the privilege to visit Auschwitz with the Holocaust Educational Trust to learn about the eight steps to genocide. Although we should not throw the word “genocide” around too freely, the UN Office on Genocide Prevention and the Responsibility to Protect needs to do a study. This may not be something that comes and goes; it might be something that has potentially disastrous outcomes.
There is cross-party understanding about this, and we need to think quite deeply. I am not suggesting that the Government should do this, but I urge them to consider making it clear—perhaps quietly—that we have teeth.
Pakistan enjoys, through the UK and the EU, GSP+ trade advantages—it is one of I think 10 countries that do. When I was a Trade Minister, I campaigned against Sri Lanka getting GSP+ status because countries with that status are supposed to uphold UN and International Labour Organisation agreements and conventions. I do not think that Sri Lanka is in any way doing that in a number of areas, and nor is Pakistan.
If we look at the UN international covenant on civil and political rights, the UN international covenant on economic, social and cultural rights, the UN convention on the rights of the child or the ILO convention concerning discrimination in respect of employment and occupation, it is difficult to see that Pakistan is abiding by the international conventions it has signed up to with respect to Ahmadi Muslims. These things need to be pointed out because, if we are to have an impact on the behaviour of the Government of Pakistan, we have to show that we are watching and monitoring them, and that we do not accept their behaviour.
There are things that we can do in this country. The hon. Member for Mitcham and Morden mentioned some of the hatred shown to Ahmadi Muslims, and we need the police and local authorities to understand that, and to be strong in preventing and tackling it where it occurs. There are Ahmadi Muslims in refugee camps around the world who have fled from Pakistan, and we are not taking enough of them into this country. That is a Home Office issue, but I ask the Minister to confirm that he will ask the Home Office whether this country can take in more Ahmadi Muslims who are sitting forgotten in refugee camps. Let us not forget them.
If we are to take anything from this debate, let us make some small steps that are under our control and let us revisit our guidance on how Home Office officials are trained to consider asylum applications by Ahmadi Muslims from Pakistan. Let us make sure there is proper guidance so that people understand what Ahmadi Muslims have to put up with in Pakistan.
As we have heard, there is a united approach on both sides of the House. We want to come together and say to the Government of Pakistan that this is unacceptable. We want to say to Ahmadi Muslims here in the UK and around the world, and particularly in Pakistan, that we stand with them, and that we will campaign for their rights, including their right to religious freedom and basic human rights. We will not rest until that happens.
Siobhain McDonagh
I thank the Backbench Business Committee for allowing us the time to debate this issue. I also thank the eight Back-Bench MPs, mainly from south-west London—the best place in the world to live—who made speeches and everyone who made interventions. I appreciate that this is a difficult day as we go into recess, so I am grateful to the shadow Minister my hon. Friend the Member for Heywood and Middleton (Liz McInnes), the Minister, and the Scottish National party spokesperson the hon. Member for Glasgow North (Patrick Grady) for being here.
None of us should underestimate the power and importance to the Ahmadi community of a debate of this sort taking place in the British Parliament, on the Floor of this Chamber. It means that they are recognised and heard—and they desperately need to be heard.
Question put and agreed to.
Resolved,
That this House notes with concern the rising tide of persecution of Ahmadi Muslims in Pakistan, Algeria and other countries around the world; further notes the effect that hate preachers have on radicalising people internationally and in the UK, through the media, social media and otherwise; notes with concern the past activities of hate preacher, Syed Muzaffar Shah Qadri, who radicalised Tanveer Ahmed, who in turn murdered Mr Asad Shah in Glasgow in March 2016; calls on the Government to make representations to the Governments of Pakistan and Algeria on the persecution of Ahmadis; and further calls on the Government to make more stringent the entry clearance procedures to the UK for hate preachers by ensuring that entry clearance hubs and the Home Office have adequate numbers of Urdu speakers to monitor visa applications and online radicalisation.