Ahmadiyya Muslim Community

Paul Sweeney Excerpts

Thursday 24th May 2018 Commons Chamber

[Siobhain McDonagh]

I absolutely agree with my hon. Friend.

In Indonesia, Ahmadiyya is not an authorised religion. So when an Ahmadi tries to secure identity documents requiring an authorised religion to be shown, they simply cannot get them. Furthermore, Ahmadi mosques have been burned down, Ahmadis have been denied their voting rights, and they have been driven out of their homes, as my hon. Friend said.

I am afraid to say that in Indonesia the persecution comes from the very top. In 2008 a joint ministerial decree introduced by the Minister of Religious Affairs, the Attorney General and the Minister of Home Affairs prohibited the promulgation of Ahmadiyya teachings. The Minister of Religious Affairs followed this up with calls for an outright ban against the Ahmadis in 2011. But perhaps the persecution is best illustrated by the calls from the governor of West Java, who claimed there would be no violence against the Ahmadiyya community if there were no Ahmadi teachings or practices. The “problem”, he suggests,

“will disappear if the belief disappears.”

It is no wonder therefore that just last weekend 23 Ahmadis sought refuge at East Lombok police station, escaping after an angry mob destroyed their homes in an attempt to expel them from the area.

Away from Indonesia, there are currently 10,000 Ahmadi refugees stuck in limbo in countries including Sri Lanka, Malaysia and Thailand, all having fled persecution in their home countries. Sri Lanka even tried to deport 88 Ahmadis back to Pakistan in 2014 despite claims that they could be at risk in their homeland, and so it is to Pakistan that I now turn.

For it is in Pakistan that the world’s largest Ahmadi community exists, with an estimated 4 million members, and it is there that the persecution Ahmadis face can perhaps be most prominently found. Only this morning, I awoke to terrifying reports of an attack by extremists on an Ahmadi house and mosque in Sialkot last night, with mob leaders calling for this to happen to all Ahmadi mosques. The situation could not be more precarious, for an Ahmadi in Pakistan faces widespread hatred from the moment they are born to the moment they die. Perpetrators are given free rein to attack innocent Ahmadis in the knowledge that they will never face prosecution for their actions.

To understand why, we need to revert back 44 years to 1974, when Prime Minister Bhutto amended the Pakistan constitution to declare Ahmadis as non-Muslim for the purposes of law. Ten years later, under General Zia, the Government of Pakistan made it a criminal offence for Ahmadis to call themselves Muslim, refer to their faith as Islam, call their place of worship a “mosque”, make the call for prayers, say the Islamic greeting, or propagate their faith. The constitutional right to freedom of religion that is enshrined in Pakistan’s constitution is therefore completely violated, with an Ahmadi liable to arrest, three years’ imprisonment and an unlimited fine if they are considered to be behaving as a Muslim.

[Mr Paul Sweeney (Glasgow North East) (Lab/Co-op)]

My hon. Friend is making an excellent and moving speech about the pan-global issues faced by the Ahmadiyya community, yet the hate in Pakistan in particular is something many British citizens have faced. It is often why they became British citizens—none more so than my late fellow Glaswegian, Asad Shah, who was tragically murdered in March 2016. He had left Pakistan 20 years before, but sadly the hatred and prejudice followed him on to the streets of our own country. It is important to acknowledge that this is an issue in the midst of our own communities, and we must address it.

[Siobhain McDonagh]

I completely agree. Even his holiness the head of the Ahmadiyya faith is now based in London precisely because of the persecution in Pakistan.