Wild Animals in Circuses (No. 2) Bill (Second sitting) Debate
Full Debate: Read Full DebateSandy Martin
Main Page: Sandy Martin (Labour - Ipswich)Department Debates - View all Sandy Martin's debates with the HM Treasury
(5 years, 3 months ago)
Public Bill CommitteesQ
Peter Jolly: My service is a family service. It is family orientated, so we deal with a lot of children. They do not get to see these things. Why should we deprive those children of contact with live animals? They are not wild animals; they are live animals. As Carol said, our animals, in our eyes, are exotic, not wild animals.
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Carol MacManus: But we do not have any elephants.
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Peter Jolly: My point of view is that I do not have elephants or lions at the moment, and I do not intend to, so that would not apply to me. Obviously, I cannot speak for another circus coming in from abroad. That is up to the Government, in terms of imports and exports, and whether DEFRA would allow them in. I cannot see why, if a circus came over from another country, it should not operate.
Carol MacManus: There are not many—no, I should not say that really. The regulations with DEFRA should have carried on. I do not believe that they should have stopped. That would have stopped any issues with anybody who did not keep their animals correctly. What we had to do for the DEFRA regulations was more stringent than what zoos, safari parks or any other industry has to do. If someone does it correctly, why should there not be other kinds of animals in circuses? However, at the moment we are arguing for our animals. We do not have any elephants or cats.
Q
Peter Jolly: There are a few animals. I have a miniature cow that is on the circus licence. It should not be on the circus licence; it is a cow. Hundreds of people keep macaws as pets. Mine has bigger facilities than any pet macaw. He is allowed to free fly, and he has a large enclosure when he is not free flying. I got him from a home that kept him in a 2 foot by 3 foot cage. These animals, in some hands, are allowed and are classified as non-wild, but because the word “circus” is added to the licence they are classified as a wild animal.
At the end of the sitting our Clerk will collect the book from you, and if colleagues are interested, they can get it copied.
Martin Lacey: Thank you.
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Martin Lacey: My original lions, from my father, are from English zoos, and that goes back 22 generations. The last 12 generations were born in the circus.
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Martin Lacey: I can justify that the animals are very healthy, and because it is a much easier life in the circus than in the wild. We have our own vets and the animals are well taken care of. Life expectancy is of course important, but you also have to remember—this is proven and I sent a link for a stress test in my written evidence—that circus animals not only live to an old age, but are very fit in old age, because they are always moving. It is like a human being: the minute you stop working, it goes downhill, so you always have to keep fit. The animals are kept fit by what they do.
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Martin Lacey: First, I was over in South Africa because I also have the Lacey Fund, which is basically a non-profit organisation that investigates trophy hunting. They are not healthy lions—they are inbred and very poorly. They are completely unhealthy. Can I justify breeding lions to shoot them? No, I cannot justify that at all.
Rona Brown: Neither can I.
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Martin Lacey: Yes, but years ago we used to set people on fire and we used to have slavery. That is a different thing altogether—
But—
Martin Lacey: Just one second. First, we are looking at facts. I have noticed that we are now talking about ethics, which is probably a circus’s strongest point. The way that a child’s eyes open when they sees those animals—no book or picture could ever do that for children. Given what you see when they come close to the animals, ethics is one of our strongest points in circuses, and not just because the animals are well taken care of.
The picture painted is that man and beast were never together. That is not true. It is only in the last 30 years that a picture has been painted that it is very bad that people and animals are together.
If we are talking about ethics, it is a very fine line. Ethically, we love our animals. Ethics is built on religion, and if you really go back and you believe in religion—Noah’s ark; that was a myth, or not a myth—you are talking about animals and people together, and saving animals. If we are talking about ethics, how can people save animals if you do not want people to be involved with animals?
They paint the picture that it is Disney in the wild. It is not Disney. I do not know if anybody has visited the wild, but there are some beautiful places—Kenya is very beautiful. I was in Botswana 10 years ago and there were rhinos. There are no more rhinos in Botswana. As long as the World Wildlife Fund keeps taking lots and lots of money and every time an animal becomes extinct, people such as myself and my family and well run circuses—you asked whether I believe in circuses; no, I believe in well run circuses, not all circuses—are the ones who will have the future gene pools for these animals.
Ethics is completely on the circus side, if we are talking about the ethics of animal ownership. Let us go to what you were just talking about—when there were shows with small people and bearded ladies. If we are talking about ethics and slavery, does that mean every person who owns a dog or cat does cannot have an animal anymore? It has gone a little bit too far. That is where you have a fine line of animal rights and animal welfare, and people have to find a fine balance. If you do not have your feet on the floor, this thing will go out of the window and we have become a real big show when it comes to ethics and animal rights. The local cat that kills a mouse will be in front of a jury for murdering a mouse. That is how far it goes. That is where ethics is really on the circus side.
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“pay their taxes and obey every animal welfare law. Their ethics of running a business and keeping families together is very high. This is how they treat their animals too. I would like to suggest that government would not ban them if they were a Muslim family.”
What do you mean by that?
Rona Brown: Can you say the last bit again?
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Mike Radford: Circuses have been subject to an offence of cruelty for a good number of years, going back to 1835. Standards, however, have changed during that time. Circuses have been subject to the Animal Welfare Act provisions since 2006. Let me give you an example of how attitudes change. This is not to do with circuses, but I think it illustrates the point. When I was young, if there was an unwanted litter of puppies or kittens on a farm in Cambridgeshire, where we lived, it was standard that they would have been drowned in the water butt. What else would you do? That is now an offence of causing unnecessary suffering, not because the law has changed—the term “unnecessary suffering” is exactly the same—but because public perceptions and attitudes have changed. It is about judgment and attitudes.
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Mike Radford: I think that as much should go in the Bill as possible. Guidance can be helpful, but it is not the same as legislative provisions, as you well understand. The question of how quickly a ban could be introduced was raised earlier. My view is that those who have a licence to use wild animals are entitled to have a legitimate expectation that their licence will remain in place until it expires, and they could have a claim for compensation if it was stopped earlier, but there is no expectation beyond the lifetime of the present licences.
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Mike Radford: There is a difference between domesticated and tamed. There is a difference between domesticated and trained. The term “wild” is not important in this, because it is further defined by the test of domestication. It is domestication and what that means that is important. In my submission, I gave the example of Scotland, where in both the legislation and the guidance they have tried to further define what domestication means. Then there is a reserve enabling power, which enables a Minister by way of regulations to specify whether a particular type of animal is or is not.