Wild Animals in Circuses (No. 2) Bill (Second sitting)

Simon Hoare Excerpts

Committee Debate: 2nd sitting: House of Commons
Tuesday 21st May 2019 Public Bill Committees

[Luke Pollard]

Q From your point of view and the way you run your businesses, can you explain what efforts you make around animal welfare? We heard this morning about issues of cruelty towards animals and the sense that this ban is overwhelmingly supported by the British public, which I imagine includes those people who attend and watch circuses. I will be grateful for your perspectives on that.

Peter Jolly: From the animal welfare side of it, our animals do the very minimum performing in a day. For the majority of the day they are outside grazing. Myself and Carol—

Carol MacManus: Spoil our animals.

Peter Jolly: They are grazing animals—hoofed animals—so for the majority of the day, apart from maybe one or two hours, they are outside grazing. Their veterinary care is top, because our licence requires us to keep records on a daily basis. Four times a day, for every single animal, we have to record the weather, the environment, what food they have had and what we have done with them, such as if we walk them from the paddock to the big top. There are no welfare problems at all.

Carol MacManus: We did a survey while we were doing the tours of the circus in 2010—I know that is a while back now—that 10,000 people filled in, and 84% was positive. Some of them did not even realise what the survey was and just ticked all the boxes because they weren’t really reading it. You say that an overwhelming majority want to ban animals in circuses, but the majority of those people are against us having animals in any form of entertainment. Slowly but surely you will find that they try to ban everything.

[Simon Hoare (North Dorset) (Con)]

Q What animals do you keep?

Peter Jolly: Do you mean animals or what are classified as wild animals?

[Simon Hoare]

The animals that would be covered by the Bill, were it to become an Act.

Peter Jolly: Camels, zebra, reindeer, an Indian cow, a fox, two raccoons and a macaw.

Carol MacManus: And I have one zebra, two camels and two reindeer that I believe are questionable anyway.

[Alex Chalk (Cheltenham) (Con)]

Q Because they are not reindeer?

Carol MacManus: Because they are not really wild in this country—only if they are owned by a circus.

[Simon Hoare]

Q There is always this fine divide, and because one can does not necessarily mean that one should. Do you think, in this day and age, with the popular access to wildlife television programmes and conservation and so on, that animals should be used for entertainment in that way? What good is that doing, apart from entertaining?

Peter Jolly: It is not just the entertainment in the ring. We have children coming to the circus who have never seen, smelled or touched a camel. I have a fox that is now 15 years old that I hand-reared from three or four days old. The only foxes that children see are on the side of the road, dead. They do not see these animals. Safari parks and zoos are very good in their own way, but not everybody can afford to go to a zoo or safari park, because they are very expensive.

[Simon Hoare]

Mr Jolly, I quite specifically did not mention zoos or safari parks, because I think you can construct a perfectly—the question I asked was whether, with access to internet and television—

Peter Jolly: It is not the same. You cannot smell an animal on the internet or on the television.

[Simon Hoare]

Having smelled camels, I think I would prefer not to have to smell them.

Carol MacManus: Are you saying we smell?

[Simon Hoare]

Not you, Ms McManus, but camels are not known for their—you do not find them on the Estée Lauder counter, do you?

Carol MacManus: No.

[Simon Hoare]

Q So the question is whether you should use them in that way.

Peter Jolly: Yes.

Carol MacManus: Why not?

[Simon Hoare]

Q Could you give me your justification for that?

Peter Jolly: My service is a family service. It is family orientated, so we deal with a lot of children. They do not get to see these things. Why should we deprive those children of contact with live animals? They are not wild animals; they are live animals. As Carol said, our animals, in our eyes, are exotic, not wild animals.

[Sandy Martin (Ipswich) (Lab)]

Q I believe you are basing some of your evidence on the idea that the animals that you have are domesticated; you mention, Ms MacManus, that camels are domesticated in most areas of the world. However, at least one person has written to us saying that elephants have been domesticated for thousands of years. They could be counted as domesticated animals.

Carol MacManus: But we do not have any elephants.

--- Later in debate ---

[Sir Oliver Heald]

It is unnatural to their way of life.

Carol MacManus: No, it is not.

Peter Jolly: My camels load themselves when it is time to go to the next place. We do not have to lead them like a horse or anything; they get into the trailer themselves.

[Simon Hoare]

So did Pavlov’s dog.

[Sir Oliver Heald]

Q So what is the difference between your camel and a horse?

Peter Jolly: We treat it like one. We lead it the same and treat it the same.

Carol MacManus: None of our animals shows any sign of stress at all when they are travelling. In fact, some stress tests have been done on lions, which are wild animals. I am sure that Mr Lacey will tell you about that later, because I do not know the ins and outs of it, but proper stress tests have been performed.

--- Later in debate ---

[Mrs Latham]

Q You were talking about being in safari parks, where cars were going past them, but in the confined space of a circus ring there are hundreds of people around them, in very close proximity, tapping, cheering, shouting,

Carol MacManus: I think they quite like it, actually. Our zebra doesn’t like it if he does not perform; if, for any reason, he does not perform, he gets stressed. He knows when the music is on. He stands waiting at his door for the young lad to take him across to the ring to work with me—there is only one handler who handles him. He likes performing. When I had my old zebras, they used to free-range around the site. They would always be in the big top, where the shade was, or wandering round the site.

[Simon Hoare]

Q I think you have given us food for thought. To pick up on what Ms Newton said, it is clear that you care very much about the welfare of your animals, and you are operating under a strong and robust regulatory regime at the moment. I am slightly confused about the point about car noise in a safari park.

Peter Jolly: I was talking about fumes.

[Simon Hoare]

You did speak about noise as well. Unless your audience is made up of children who subscribe to the Trappist way of life, they will make some noise. All I have to do is take my jacket off the hook and my dogs know that we are going for a walk —animals will always respond to those sorts of things.

Ms MacManus, your submission to us is dismissive of ethics, if I can put it that way. I can understand why you make that argument, but I want to ask whether you accept two things. First, do you accept that one rotten apple will spoil the barrel? In your sector, poor behaviour has shone a spotlight on the whole issue, which means that the good, the bad and the ugly get hit in exactly the same way.

Secondly, I do not say this to draw a direct comparison, but I am pretty certain that the family who were fourth generation bull or bear-baiters would have said, “But we’ve always done this; it is our way of life”, because that is what they would have known. Things change when perception and attitudes change. This almost goes back to my first question: do you accept that, just because one can, that does not necessarily mean that one should, and that in the general national consciousness the time of having wild/exotic animals in a circus for entertainment or educational purposes has reached its sell-by date, has passed and is a bit old hat, and that people want to move on because our ranking of animals has changed and is evolving?

Carol MacManus: No.

Peter Jolly: The majority of people still want to see circuses. You are talking about a handful of people who hit the media, Facebook and all that, who are whipping up this hysteria. When we go to a village or a small town, everybody wants to come and see the circus, which contradicts that. We would be out of business if we didn’t have the general public coming to visit us.

[Simon Hoare]

That’s a fair market counter-argument that you put.

Carol MacManus: And we have moved with the times and we do make improvements—everybody makes improvements all the time.

Peter Jolly: Just having the licensing scheme is moving forward. That was a move forward.

Carol MacManus: Anybody here should read that before they make their decision, because the review on our reports speaks volumes.

[Alex Chalk]

Q Two things. First, your basic argument, as I understand it, is that any wild animal—or exotic animal, as you call it—should be able to perform in these circuses.

Peter Jolly: We might not want to use them, but what we are saying is that if they can be kept according to the proper methods and welfare, you should be allowed them. You should not be allowed them if you cannot meet the stringent welfare standards.

--- Later in debate ---

[Sandy Martin]

But—

Martin Lacey: Just one second. First, we are looking at facts. I have noticed that we are now talking about ethics, which is probably a circus’s strongest point. The way that a child’s eyes open when they sees those animals—no book or picture could ever do that for children. Given what you see when they come close to the animals, ethics is one of our strongest points in circuses, and not just because the animals are well taken care of.

The picture painted is that man and beast were never together. That is not true. It is only in the last 30 years that a picture has been painted that it is very bad that people and animals are together.

If we are talking about ethics, it is a very fine line. Ethically, we love our animals. Ethics is built on religion, and if you really go back and you believe in religion—Noah’s ark; that was a myth, or not a myth—you are talking about animals and people together, and saving animals. If we are talking about ethics, how can people save animals if you do not want people to be involved with animals?

They paint the picture that it is Disney in the wild. It is not Disney. I do not know if anybody has visited the wild, but there are some beautiful places—Kenya is very beautiful. I was in Botswana 10 years ago and there were rhinos. There are no more rhinos in Botswana. As long as the World Wildlife Fund keeps taking lots and lots of money and every time an animal becomes extinct, people such as myself and my family and well run circuses—you asked whether I believe in circuses; no, I believe in well run circuses, not all circuses—are the ones who will have the future gene pools for these animals.

Ethics is completely on the circus side, if we are talking about the ethics of animal ownership. Let us go to what you were just talking about—when there were shows with small people and bearded ladies. If we are talking about ethics and slavery, does that mean every person who owns a dog or cat does cannot have an animal anymore? It has gone a little bit too far. That is where you have a fine line of animal rights and animal welfare, and people have to find a fine balance. If you do not have your feet on the floor, this thing will go out of the window and we have become a real big show when it comes to ethics and animal rights. The local cat that kills a mouse will be in front of a jury for murdering a mouse. That is how far it goes. That is where ethics is really on the circus side.

[Simon Hoare]

Q Mrs Brown, I have read your evidence. Can I take you to something that confuses me, at the top of page 3? “They”—by which you mean circus families—

“pay their taxes and obey every animal welfare law. Their ethics of running a business and keeping families together is very high. This is how they treat their animals too. I would like to suggest that government would not ban them if they were a Muslim family.”

What do you mean by that?

Rona Brown: Can you say the last bit again?

[Simon Hoare]

This is in your written evidence:

“I would like to suggest that government would not ban them if they were a Muslim family.”

What do you mean by that?

Rona Brown: I need to find it. I have printed mine up in big letters.

[Simon Hoare]

This is at the bottom of the first paragraph on what is our page 3, which begins:

“The two circuses are family circuses”.

I can hand you my copy if that is easier.

Rona Brown: That is very kind of you. Is it this one,

“Animals have no concept of demeaning”?

[Simon Hoare]

No, no, it is the reference to the Government not doing this

“if they were a Muslim family.”

I think I have highlighted the extract. I was not certain of the point you were seeking to make.

Rona Brown: I am sorry, I cannot—

[Simon Hoare]

You are on the right page.

Rona Brown: Is it this one, which you have highlighted?

[Simon Hoare]

No, no, just above.

Rona Brown: I am sorry, I do know it off by heart. Is it this paragraph,

“The two circuses are family circuses, the Jolly’s are a Christian family, they keep their family together and keep within the law”?

[Simon Hoare]

Yes, it is the last sentence of that paragraph—the segue, of course, is the reference to Christian family at the start.

Rona Brown: “I would like to suggest that government would not ban them if they were a Muslim family”?

[Simon Hoare]

Yes. I wonder what you meant by that.

Rona Brown: Well, I meant by that that it seems to me that you have to be— I am a Christian and I feel that Christians are having a bad time at the moment. All other religions are looked upon as needing to be protected, whereas Christian families are ignored. I feel that this is—

[Simon Hoare]

Q Mrs Brown, I happen to be a practising Roman Catholic. Could I put it to you that I am not aware of anywhere in Catholic doctrine that gives me the right to run a circus? However, that might be a different matter.

Mr Lacey, could I turn to your evidence? Again, I must confess that I did not find it terribly compelling. If I take you to page 4, it states:

“We protect only what we know. Animals in the circus serve as ambassadors for their wild counterparts more personally and emotionally than any documentary on TV, thus the circus indirectly makes a contribution to conservation by showing how wonderful animals are and why humans should preserve them in the wild.”

I was not certain about the link between seeing animals up close in a circus and preserving them in the wild. You talked about natural behaviour and about how you are not seeking to make animals perform or entertain. If you look at page 11, that might be you in costume, in some purple sequinned garb.

Martin Lacey: Can I have a look at that?

[Simon Hoare]

You can, yes, if Sir David allows.

Martin Lacey: That is my brother.

[Simon Hoare]

Q Your brother? I got the family likeness. Could you tell me where in the natural world, not least because they are in different continents, you might find—

Martin Lacey: That just shows to me how much you do not know about animals. Lions and tigers were together 200 years ago; there were Indian lions. There is proof that lions and tigers were together.

[Simon Hoare]

Q But could you tell me now, in contemporary society—in real time, as it were—where you might find two tigers standing on the back of a lion?

Martin Lacey: First of all, this is based on trust. All that training is not done behind closed doors: if you had a live link right now, you could see my lions. They are all in outside areas. A lion on top of a tiger—if you go in the outside cage and you see them in a big outside area, they play. It is only a matter of you being able to do that with a command. They stretch on the back of a lion, and it shows a trust between the person, the animal, and the tiger. It is actually very beautiful. You have probably never seen that; you have seen the photo, of course, but you cannot see the whole movement. It is actually very beautiful to see this trust between them. In fact, that movement is so beautiful that my lion works also with tigers. They jump in the swimming pool—lions do not really like water, and they have a face like they do not really want to be in there. They actually think they are tigers.

[Simon Hoare]

Q Mr Lacey, I think we will have to disagree. You have made the point that beauty is clearly in the eye of the beholder. I see nothing beautiful in that photograph whatsoever. Nor do I see anything particularly beautiful, natural, educational or conservational in the photograph at the bottom of page 14, where a man who does not look like you—he may be a second cousin once removed—is sitting on the back of a lion that seems to be jumping from one rather large hamster wheel on to another.

Martin Lacey: You have to understand that we live in a changing world. That is in Russia. Russians have a completely different aspect on ways of training animals, and therefore when you work with people around the world—I was over in Moscow, for example, and I went to talk to them about animal welfare. When I was in Moscow, I saw people sat on the floor in the ice, waiting for bread. I thought to myself, “Why am I going over there talking about these animals when I see the animals are very warm, with nice big coats on them?” I saw their training.

Each country is very different. Because we have become very global, you have a photo like this. For example, my public do not want to see a lion jump through a hoop of fire. The hoop of fire is no problem; every police dog does that, because it is a sign of trust. It is not what I want to see nowadays.

[The Chair]

I must intervene now, because we only have 16 minutes left.

[Simon Hoare]

I have time for a final question.