Freedom of Thought, Conscience and Religion

Rehman Chishti Excerpts

Thursday 1st May 2014 Commons Chamber

[Dr Lewis]

That is absolutely central to the whole question. If the Commonwealth is good for anything at all, it is good for asserting the moral authority and best values that have bound our countries together. If we in this free Parliament do not speak out for oppressed minorities, nobody else will do so effectively.

To revert to the case of Asia Bibi, who remains under sentence of death, what is even more tragic is that the Governor of Punjab, Salmaan Taseer, who visited her in prison, was murdered as a result of supporting her and opposing the blasphemy laws, as was the only Christian member of Pakistan’s Cabinet, the Minority Affairs Minister, Shahbaz Bhatti. The prevailing circumstances in Pakistan really are atrocious.

[Rehman Chishti (Gillingham and Rainham) (Con)]

Will my hon. Friend give way?

[Dr Lewis]

I will, but I have very little time left.

[Rehman Chishti]

I have previously raised the issue of the blasphemy laws in this place. Does my hon. Friend agree that the real concern about the Asia Bibi case is that her appeal has been delayed and delayed for four years, and that such an indefinite delay is wrong for her and her family?

[Dr Lewis]

Absolutely. My hon. Friend knows far more about this subject than I do, and I hope that he will contribute to the debate.

In the less than a minute that I have remaining, I want to end on a slightly more optimistic point. Although the persecution of the Baha’i community in Iran remains severe, a very recent development is that Ayatollah Abdol-Hamid Masoumi-Tehrani has rather bravely reached out to the Baha’i community by making a presentation to them and other faith communities. A lot depends on what happens to this ayatollah, but if change is to come, it will come slowly and it will involve such gestures. Let us keep our eye on what happens to this particular cleric in Iran, and let us hope that the reaction to his welcome gesture is positive and encouraging.

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[Robert Neill (Bromley and Chislehurst) (Con)]

I congratulate the hon. Member for Belfast East (Naomi Long) on initiating the debate. I am very happy to be one of its sponsors. We have heard thoughtful contributions from all hon. Members who have taken part. I will not repeat the important points that have been made, but it is worth restating the universality of the freedom of conscience and belief. It is important that Britain, as a significant player in many international institutions, stands up consistently and vocally for that freedom. We should not be tempted, in the context of foreign or other policy, to put such action into the category of things that are too difficult to do, or too inconvenient when balancing other interests. It is a fundamental part of our commitment as a democracy.

[Rehman Chishti]

My hon. Friend has mentioned our international obligations. In that connection, may I draw attention to the persecution of the Baha’is in Iran? The international community is currently attempting to bring Iran into the fold in the context of the nuclear issue, but does my hon. Friend agree that we should also stress that human rights must be a key priority for the country if it is to become part of that community?

[Robert Neill]

There is no doubt that we must move very carefully, and must ensure that Iran is genuinely complying with all the international obligations with which an accepted state should comply. Although—as we have heard from my hon. Friend the Member for New Forest East (Dr Lewis)—there has been an occasional act of generosity towards Christian and other faith communities in Iran, it remains a matter of concern that since the election of President Rohani many Christians have been arrested, and more than 50 remain in prison. I think that the new regime is very much on probation, and that Britain, together with our allies, must be vigilant in ensuring that not too easy a ride is given to those who may wish to push it back in a reactionary direction.

Iran is indeed an important factor, but I want to say a little about two other issues which, although well known, are worth referring to again. What is happening in Syria is a horror story by any account. It is a horror story for all Syrians, regardless of their faith and regardless of where they find themselves in that country. There is particular concern about what is increasingly being shown to be the targeted persecution of the Christian community in Syria. The Christians are not alone: Alawites and Shi’a and Sunni Muslims have also been targeted in some cases. However, there is a real fear that the Christian community—which, after all, is one of the oldest communities in the middle east: we all remember the Damascene conversion, which is one of the roots of Christianity and dates back to its very earliest days—is under unacceptable and very frightening pressure.

The Christian charity Open Doors has been doing valuable work in screening many international media sources to find examples of persecutions of Christians. Its global researches have established that some 2,123 Christians have been killed because of their faith, and that 1,213 of them have been killed in Syria. We have also seen the systemic targeting of Christian churches, 83 in Syria and 492 in Egypt. Mass graves were discovered in the ancient Christian town of Sadad, which had been overrun by rebel extremists.

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[Mark Lazarowicz (Edinburgh North and Leith) (Lab/Co-op)]

I welcome the fact that the Backbench Business Committee has found time for us to debate this important issue today. Many of us have had constituents contacting us with concerns about the many examples of persecution in all too many countries of people simply because of their faith, beliefs or philosophical views. Most of the correspondence I have received has come from those concerned about the situation faced by Christians in all too many countries of the world: persecution that can range from people being unable to practise their faith or at least to hold services in public, to individual Christians and whole Christian communities facing injury, the destruction of their homes and livelihoods, and, all too often, torture and death.

Among the cases raised with me have been the terrible situation in North Korea, and not just for Christians, although Christians in that country have perhaps suffered worse than those anywhere in the world; the increasing attacks on Christians in parts of Nigeria; and violence affecting Christians in Pakistan. The Church of Scotland has written to all Scottish MPs highlighting its concerns about the way in which blasphemy laws in Pakistan disproportionately affect Christians and non-Muslim minority faiths in that country, a subject about which many Members have already spoken. Many of those who have contacted me feel that the plight of Christians in many parts of the world has not, at least until recently, obtained the publicity it ought to obtain. I hope that today’s debate will help to reassure those who are concerned that these issues should be raised in Parliament and that our Government should be acting on them.

As many Members have already emphasised, it is not just the situation of Christians about which we should be concerned, so let me give a few more examples. Constituents have raised concerns with me about the incredibly terrible situation of the Muslim Rohingya in Burma. Members of the Shi’a community in Edinburgh have highlighted the killings and attacks on Shi’a, not just in Pakistan, where many members of that community have links, but elsewhere. I have also been contacted by the Edinburgh Baha’i community about the situation that members of their faith face in Iran. I pick out those examples simply because they have been raised with me by constituents, but of course I could have given many other examples and spoken about many other faiths.

In that context, it is worth highlighting just how extensive is the harassment, discrimination and persecution of people throughout the world because of their faith. I am sure many Members will be aware of the recent report published by the Pew Research Centre, which discovered that in the six years from 2006 to 2012 across the world harassment had been faced by Christians in 151 countries; Muslims in 135 countries; Jews in 96 countries; followers of traditional religions in 52 countries; Hindus in 33 countries; Buddhists in 28 countries; and other faiths in 77 countries. That is an incredible number of countries across the world and that needs to be emphasised and highlighted.

[Rehman Chishti]

The hon. Gentleman makes a powerful point about the number of countries where persecution is taking place. Going back to what the hon. Member for Slough (Fiona Mactaggart) said, does he agree that there is a real concern that, given what the BJP has done in Gujarat and the association with extremist parties, if we get a BJP Government in India there is likely to be more persecution and division than unity in India?

[Mark Lazarowicz]

The hon. Gentleman makes an important point, and we are talking about values and principles that need to apply universally, across faiths, countries and political parties. He brings me to my next point, which is that although in some of the cases of harassment I have spoken about the authorities do what they can to prevent such discrimination and persecution, in others the state actually explicitly promotes such persecution, and where it does not do so explicitly still turns a blind eye, tacitly promoting, supporting and allowing that persecution and discrimination to take place.

It is not just those who profess or are identified with a particular faith who suffer discrimination and persecution; as we know all too well, in many parts of the world agnostics, humanists, free thinkers and atheists would not be able to express their views in public without facing dire consequences.

Today’s debate is also about freedom of thought as well as freedom of conscience and of religion. It would take many hours to list all the examples in the world where freedom of thought and the ability to express those thoughts are dangerous, and the consequences of doing so can range from social ostracism and loss of employment rights right through to imprisonment and death. That is why it is so important to emphasise and assert, as my hon. Friend the Member for Slough (Fiona Mactaggart) did, the importance of putting our discussion today in the context of the promotion, defence and championing of universal human rights, which apply to all peoples in all countries and in all contexts.

Today’s debate has highlighted cases from around the world and allowed Members of this House to give witness to the suffering and persecution of so many people because of their faith, conscience or belief. What we need now is more action. I look forward to hearing from the Minister at the end of today’s debate as to how the Government intend to reflect Members’ concerns in their bilateral relations and foreign policy and in the actions they take in the many multinational agencies and forums in which they participate and have an influence.

[Mark Pritchard (The Wrekin) (Con)]

I congratulate the hon. Member for Belfast East (Naomi Long) on securing this timely debate and bringing it before the House. I also thank Members for their tolerance, in this debate about tolerance, for my earlier interventions. I had not intended to speak, but I will, if I may, contribute towards a little.

On the United Nations, I completely agree that article 18 needs far more definition of what fundamental human rights and freedom of speech mean, and far more elaboration of where freedom of religion sits within freedom of speech and fundamental human rights. Much is done by the UN around the world on freedom of speech, but greater focus is needed on freedom of religion. Although Members have highlighted persecution of people of all faiths, we are undoubtedly seeing unprecedented persecution against the Christian church. That can include Catholics, Protestants, evangelicals within the Protestant tradition and others as well.

I mentioned the Commonwealth earlier, and I will do so again, because I believe that it should be doing far more to ensure that its members abide by its founding and fundamental principles: both freedom of speech and freedom of religion. In particular, I think of Pakistan. The Department for International Development’s aid budget to Pakistan has increased significantly, and I support that. However, the Government should be pushing more than they already are—although they are pushing more than the previous Government—on ensuring that people are able to express their faith in the way that they see fit.

[Rehman Chishti]

On Pakistan, does my hon. Friend agree that in politics, as in life, there is always a window of opportunity when one can push for change? In Pakistan at the moment, there is a new Government with a clear majority. Unlike the previous Government, which was a five-party coalition, they can do things. Prime Minister Sharif was a Minister under General Zia when many of these blasphemy laws were introduced. Therefore, with his close links to the clerics, changes can be brought about if the right pressures are applied by the international community.

[Mark Pritchard]

My hon. Friend is probably the most knowledgeable on Pakistan in this House, so I defer to his wisdom. However, I am talking about leveraging—not having conditional DFID aid—UK taxpayers’ money so that we maximise the return on that money through aid and development. That can include, for example, ensuring that those people who want to have no faith or who want to convert from a particular faith—let us say from Islam to Christianity—can do so without fear of persecution. As my hon. Friend will know, that persecution can range from denial of access to public services, health care and education through to death, rape and torture. That is going on today in different parts of the world as we speak, and it is completely unacceptable.

I think also of India, another member of the Commonwealth. I joined Members from across the House last year in writing to the Indian Government about the changes to the laws in Orissa. Other states are changing their laws to say that people cannot choose which god, gods or faith they follow. Again, the Commonwealth must consider that issue.

Nigeria is another Commonwealth member and, of course, UK aid funding to it has increased considerably. Again, I support that. A lot of the budget is going to counter terrorism and I support that, too, but far more of the money ought to be going into interfaith dialogue and reconciliation between communities. The President, Goodluck Jonathan, needs to do far more to protect both the Muslim and Christian populations. At the moment, the status quo is not acceptable; let us hope that those young girls will soon be released. I support what the British Government are doing in Nigeria, but the Nigerian Government need to do far more to crack down on corruption so that British taxpayers’ money goes into interfaith dialogue and reducing religious tensions in that community.

[Rehman Chishti]

On interfaith dialogue, does my hon. Friend agree that when Islam or other faiths are misapplied, the Muslim community or the communities involved must ensure that they address that? An 18-year-old named Mr Deghayes went to Syria and fought as a terrorist, but he was described as a martyr by his father. There is no way he can be described as a martyr. He took part in a civil war, he was a terrorist and it is wrong for his father to say that. The wider Muslim community says, as I do, that he is a terrorist. When the faith is misapplied, those in the wider community must address that and that can only be good for interfaith dialogue.

[Mark Pritchard]

My hon. Friend makes an important point. The misapplication of faith around the world is a problem. The problem is not true religion, but false religion and the misinterpretation of faith. The majority of people of true faith want to make the world a better place.

On the issue of speaking out, I think it would be helpful to those of different faiths around the world to hear a little more from people in this country of differing faiths who stand up for freedom of religion and freedom of speech in the countries in which people of different faiths are being persecuted. We should speak out and say that we think they should enjoy the same freedoms as we do in the United Kingdom. Specifically—let me make this clear in terms—some of the Muslim leaders in this country should speak up from the cities of the United Kingdom for freedom of religion and speech in places such as Pakistan and India.

On Iran, many Members will know the history of Persia better than I do, but it was, of course, King Cyrus who inspired the charter on fundamental rights, with the so-called Cyrus cylinder. If one goes to the United Nations building in New York, one can see a copy of it there on the wall. Interestingly, that king helped the Jews to return and paid for the building of the temple. On the persecution of the Christians, the one or two remaining people of the Jewish tradition, and the Baha’i in Iran, I would say to the leadership that Persia has a proud tradition of standing up for freedom of speech and freedom of religion and of co-existing with people of other faiths.

My view is that if leaders of countries, religious leaders and the people are self-confident in their faith and in their god and/or gods, they do not need to go around persecuting people. They do not need to live in insecurity if they are secure in their own faith and their own tradition. Those who would persecute using the leverage of leadership and seniority are doing their own faith and tradition a disservice by suggesting that there is an insecurity inherent within it.

I want also to mention Egypt. I had the privilege some years ago of visiting Egypt four or five times—for the benefit of those in the Lobby, I hasten to add that I did so privately and funded out of my own purse, or rather wallet. The Coptic tradition has had a huge and positive impact on the culture of Egypt. I know that the Minister knows the country well. I know the Government are doing a huge amount to ensure that the new constitution in Egypt is not only implemented, but implemented in spirit. It is important that the buildings and even more so the people of the Coptic Church are given full protection in Egypt.

With reference to China and in particular the Xinjiang region and Uighur Muslims, it is right that those Muslims should be able to practise their religion without fear of persecution, but it is also in the Chinese national interest and the Chinese national security interest not to put in place measures that help breed the radicalisation of young people in that part of China. If the Chinese Government want to sow persecution, they may in the future reap a radicalised element within their own borders and their own community. I hope they will look again at their policy on Uighur Muslims and the Xinjiang region and other parts of China.

I pay tribute to Open Doors, Christian Solidarity Worldwide and other faith groups that do so much to promote religious tolerance, as well as to those churches in my constituency—in the diocese of Hereford, my home diocese some years ago, the diocese of Lichfield, and others within the Catholic faith and other parts of the Protestant Church.

This has been a timely debate. We need to keep a watching brief on these issues. As more Members visit Burma—I know that members of the International Development Committee recently visited—I hope they will speak out for religious freedom.

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[Jeremy Lefroy (Stafford) (Con)]

It is a great honour to follow the speech of the hon. Member for Strangford (Jim Shannon) and the most powerful speech of my hon. Friend the Member for The Wrekin (Mark Pritchard), who is not in his place. I also thank the hon. Member for Belfast East (Naomi Long) for initiating the debate.

Alongside extreme poverty, growing income inequality and climate change, I rate extremism in relation to freedom of thought, conscience and religion as one of the four most powerful threats to the world in the 21st century. In fact, it could be said that, in some places, extremism is the cause of one or two of the other threats. In the UK, as many speakers have said, we have a responsibility. We can see in our history the suffering caused by religious strife and persecution, as well as the benefits that freedom of speech and of religion can bring. I welcome the Foreign and Commonwealth Office making the promotion and protection of the right to freedom of religion or belief a key priority. I pay tribute to the Secretary of State for Foreign and Commonwealth Affairs, to Baroness Warsi, to my right hon. Friend the Member for North East Bedfordshire (Alistair Burt), to the Minister and to Foreign Office staff for beginning to implement that critical priority.

The right to freedom of thought, conscience and religion and to change one’s religion, which is important, and the freedom to manifest it in teaching, practice, worship and observance, all of which are in article 18 of the universal declaration of human rights, are not options. They are a fundamental requirement of belonging to the family of nations. The universal declaration of human rights was put together following the horrors of the second world war. It is not some kind of optional extra. It is a foundation stone of a civilised and just world. Any state that does not uphold it or pretends to do so must be challenged and challenged again by the international community.

Pakistan has been referred to several times in the debate, and rightly so, but we should also refer to other countries. There is a measure of freedom of religion in Pakistan, because we do see churches and worshippers there, but there are countries where we do not see a single church or a single building of a faith other than the authorised one. We do not hear so much about those countries—Saudi Arabia, for example—simply because there is no freedom at all. Sometimes a little bit of freedom results in persecution, because there is a measure of a presence of one particular faith. We should bear that in mind as we highlight countries in this debate.

We should challenge countries not only on the basis of their people’s fundamental human rights, but because in the long term persecution will severely damage the countries themselves. In order to succeed in today’s world, countries need people who are encouraged to innovate, challenge, inquire and take risks. If they expect that but say that people must believe in God, or cannot believe in God, or can only follow a certain lifestyle, making them into criminals if they do not conform, they should not be surprised if those people take their talents elsewhere, if they have not already imprisoned or executed them.

Take my family origins as an example. I come from a Huguenot background. We were expelled from France more than 400 years ago because of our Protestant faith. Yet the Huguenots brought to Britain the seeds of the industrial revolution, which changed the face of this country for ever—the Courtauld family was perhaps the most prominent—and France lost several decades of economic development as a result. It would be simplistic to correlate the lack of human rights, including freedom of religion, with economic progress. The presence of abundant natural resources can give Governments the ability to buy such progress, but that approach is unsustainable in the long term. The best way to build a state that can stand the test of time is to build one that enables all its people to flourish, that includes and does not exclude, and that celebrates its diversity, rather than being afraid of it.

Of course, there is another side. Freedom of religion and belief also involves exercising that freedom, as with any freedom, with great responsibility. Incitement to violence or any other crime can never be excused by being covered in the cloak of religion. I reiterate the point my hon. Friend the Member for The Wrekin made about the importance of people of all faiths in this country standing up for such freedoms in countries from which their families might have originally come.

[Rehman Chishti]

I visited Saudi Arabia two years ago with the all-party group. As someone from a Muslim faith, I made it quite clear to its parliamentary Shura Council that it should allow people from the Christian community to build churches there, just as people from the Muslim community who come here from other countries can build mosques. It is only fair that people of other faiths in Saudi Arabia should be able to build their places of worship.

[Jeremy Lefroy]

My hon. Friend makes a powerful statement, and I absolutely agree.

As has already been pointed out, there is a global trend of increasing persecution of people of all religions and none. I want to make a few remarks about Tanzania, whose all-party group I chair. I also had the privilege of living there for 11 years. Tanzania has a secular constitution and has been noted for its religious freedom since independence in 1961. It has been a model of harmony, instituted by its first President, Mwalimu Julius Nyerere. Yet recently we have seen a disturbing rise in the incidence of religious attacks, particularly on Christians. That reflects the rise in extremist Islamist action in both the Sahel and further south in sub-Saharan Africa. We need to support Tanzania and other countries, such as Kenya, and indeed Nigeria, in their work to maintain freedom, peace and stability against all those who wish to destroy it.

In my constituency we have an organisation called the Dalit Freedom Network. We must also not forget those peoples who find their rights at risk because of the families and societies into which they were born. I commend all those who, sometimes at the cost of their freedom or their life, stand up for groups around the world who are persecuted not just because of their faith or their political views but simply because of who they were born to.

Queen Elizabeth I is believed to have said that she did not wish to make windows into men’s souls. A country that follows that maxim—that works for and protects all its people, whatever their beliefs, background or lifestyle—rather than waging war on minorities is much more likely to flourish than one that does not.

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[The Minister of State, Foreign and Commonwealth Office (Mr Hugo Swire)]

I thank right hon. and hon. Members for securing this timely debate on freedom of thought, conscience and religion around the world, and for their valuable and very non-partisan speeches in the Chamber this afternoon. I particularly thank the hon. Member for Belfast East (Naomi Long), who was instrumental in obtaining the debate.

Allow me, Madam Deputy Speaker, to restate that protecting freedom of religion or belief is a priority for this Government. The right to have a faith, to manifest it alone or in company with others, to change religion, to live without any religion at all or to follow a secular or humanistic belief are of course fundamental principles.

We back up our commitment to those principles in words and deeds. We constantly raise religious pluralism and tolerance in our discussions with other Governments. I was therefore intrigued by the paradox that my right hon. Friend the Member for Banbury (Sir Tony Baldry) was set to write about at school, and I agree that the idea that we should tolerate intolerance is intolerable. We devote Foreign and Commonwealth Office resources to overseas programmes designed to overcome prejudice, discrimination and sectarianism. We work in multilateral forums to ensure that the right to freedom of thought, conscience and belief is afforded the international legal protection that it deserves, and to bring forward the day when it will no longer be considered an orphaned right.

Alarmingly, there are now many examples of faith groups feeling that they are persecuted—from the treatment of Christians in North Korea, about which I will say more in a minute, to the blasphemy laws in Pakistan.

[Rehman Chishti]

Will the Minister give way?

[Mr Swire]

Let me make some progress, please.

The examples extend from the restrictions on the Rohingya Muslims in Burma to reports of raids on house churches in China, from the persecution of both Christians and Jews across the middle east to the plight of the Baha’i in Iran and Shias in Bahrain. Indeed, official restrictions on religion are at their highest for six years. That is why we actively intend to do more, not least as a result of the recommendations of the all-party group on international religious freedom and of the Government’s expert advisory group on freedom of religion or belief, which is chaired by my right hon. and noble Friend Baroness Warsi, who has responsibilities for those matters in the Foreign and Commonwealth Office.

[Rehman Chishti]

The Minister said that the Government work with other Governments to address these issues. I raised the issue of the blasphemy laws in Pakistan with the Prime Minister at Prime Minister’s questions. I said that there is a need for urgent reform of those laws, which are often used to persecute the Christian community and other minority communities in Pakistan. The Prime Minister agreed to raise such points with Prime Minister Sharif when he visited London. Prime Minister Sharif visited London yesterday, so will the Minister clarify whether those points were raised with him and what his response was?

[Mr Swire]

My hon. Friend has pre-empted me. During Nawaz Sharif’s visit earlier this week, he and the Prime Minister discussed the recent blasphemy laws cases in Pakistan and the prospects for reforming those laws.

As was the intention of the hon. Members who secured it, this debate has quite rightly not focused exclusively on one country, region or, indeed, faith. As the hon. Member for Edinburgh North and Leith (Mark Lazarowicz) said, the Pew Research Centre has found that Christians are now the most persecuted faith group in the world. My right hon. Friend the Prime Minister noted that during his Easter reception, and hon. Members have highlighted it again today. Christians, like the followers of any other faith or those of no faith, are entitled to protection. We must do more to raise the awareness of their plight.

My right hon. and noble Friend Baroness Warsi gave a speech in Washington last November in which she spoke of a “global crisis” that is fuelled by a militant sectarianism that is forcibly removing minority Christian populations from areas where they have co-existed peacefully with the majority for generations. That is intolerable and we will continue to stand up against such persecution wherever and whenever it occurs. However, Christians seldom stand alone. Often, it is the Judaeo-Christian bloc, with its common heritage, that is threatened.

The fundamental right to freedom of thought, conscience and religion is constantly threatened by sectarianism and by religious and ethnic division. We speak up for those facing persecution not because of their religion but regardless of their religion or belief, to defend the right, which should be undeniable, to practise the region or belief of one’s choice or, as I have said before, to follow no religion at all. To do that, we are working with civil society to build a united front to combat what can be seen as a rising tide of religious persecution and working to build acceptance across all faiths that, just as they are entitled to their beliefs, so others are entitled to theirs. Christians defending Christians, Jews defending Jews and Muslims defending Muslims is not enough.

Time and again, the voices of those who are persecuted for their faith call on us not to take pity on their plight but to strengthen the rule of law and defend human rights for all. More open and inclusive societies are the best route towards regional stability and security, and the protection of freedom of religion or belief, as my hon. Friend the Member for Stafford (Jeremy Lefroy) said so eloquently. In the middle east and north Africa, for example, the UK is supporting long-term political and economic reform through the work of the Arab Partnership initiative by strengthening crucial institutions such as the judiciary, a free press and civil society across the region.

There are reasons to be optimistic. I do not seek to claim that this is a direct result of our intervention, but I was tremendously heartened by the image during the violent street protests in Egypt three years ago of Christians holding hands to protect Muslims at prayer in the streets, of Muslims guarding Coptic churches while Christians prayed, and of Christians, on a Friday, reciprocating outside mosques.

Nevertheless, it is clear that a stronger political will is needed to ensure that there is universal implementation of United Nations Human Rights Council resolution 16/18, which calls on member states

“to foster religious freedom and pluralism, to ensure religious minorities are properly represented, and to consider adopting measures to criminalize incitement to imminent violence based on religion or belief.”

The United Kingdom has been taking the lead on that. During the United Nations General Assembly ministerial week last September, my right hon. and noble Friend Baroness Warsi, who has a particular interest in this issue given her dual role as Foreign Office Minister and Minister for faith, convened a meeting of international leaders to generate practical steps to promote freedom of religion or belief and to fight religious intolerance within our societies.

We are sharing some of our best practice with other countries and funding practical projects in a range of countries to reduce intra-community tensions, improve dialogue and promote minority rights. In Iraq, for example, we are funding a series of grass-roots meetings led by Canon Andrew White—the so-called vicar of Baghdad—to bring together people from different faiths to combat violence. In Syria, we have given more than £500,000 to promote dialogue and reduce tensions between the Sunni, Alawite, Christian, Druze, Armenian and Kurdish communities. We have been giving Foreign and Commonwealth Office diplomats a better understanding of the role of faith in society and foreign policy. That includes training them to spot violations of the right to freedom of religion or belief and to take action when abuses occur.