Freedom of Thought, Conscience and Religion

Robert Neill Excerpts

Thursday 1st May 2014 Commons Chamber

[Robert Neill (Bromley and Chislehurst) (Con)]

I congratulate the hon. Member for Belfast East (Naomi Long) on initiating the debate. I am very happy to be one of its sponsors. We have heard thoughtful contributions from all hon. Members who have taken part. I will not repeat the important points that have been made, but it is worth restating the universality of the freedom of conscience and belief. It is important that Britain, as a significant player in many international institutions, stands up consistently and vocally for that freedom. We should not be tempted, in the context of foreign or other policy, to put such action into the category of things that are too difficult to do, or too inconvenient when balancing other interests. It is a fundamental part of our commitment as a democracy.

[Rehman Chishti]

My hon. Friend has mentioned our international obligations. In that connection, may I draw attention to the persecution of the Baha’is in Iran? The international community is currently attempting to bring Iran into the fold in the context of the nuclear issue, but does my hon. Friend agree that we should also stress that human rights must be a key priority for the country if it is to become part of that community?

[Robert Neill]

There is no doubt that we must move very carefully, and must ensure that Iran is genuinely complying with all the international obligations with which an accepted state should comply. Although—as we have heard from my hon. Friend the Member for New Forest East (Dr Lewis)—there has been an occasional act of generosity towards Christian and other faith communities in Iran, it remains a matter of concern that since the election of President Rohani many Christians have been arrested, and more than 50 remain in prison. I think that the new regime is very much on probation, and that Britain, together with our allies, must be vigilant in ensuring that not too easy a ride is given to those who may wish to push it back in a reactionary direction.

Iran is indeed an important factor, but I want to say a little about two other issues which, although well known, are worth referring to again. What is happening in Syria is a horror story by any account. It is a horror story for all Syrians, regardless of their faith and regardless of where they find themselves in that country. There is particular concern about what is increasingly being shown to be the targeted persecution of the Christian community in Syria. The Christians are not alone: Alawites and Shi’a and Sunni Muslims have also been targeted in some cases. However, there is a real fear that the Christian community—which, after all, is one of the oldest communities in the middle east: we all remember the Damascene conversion, which is one of the roots of Christianity and dates back to its very earliest days—is under unacceptable and very frightening pressure.

The Christian charity Open Doors has been doing valuable work in screening many international media sources to find examples of persecutions of Christians. Its global researches have established that some 2,123 Christians have been killed because of their faith, and that 1,213 of them have been killed in Syria. We have also seen the systemic targeting of Christian churches, 83 in Syria and 492 in Egypt. Mass graves were discovered in the ancient Christian town of Sadad, which had been overrun by rebel extremists.

[Stephen Pound]

I am grateful to the hon. Gentleman for giving way; he is as informative as he is generous. Does he agree that one of the most extraordinary aspects of his speech so far is the fact that it has featured no examples of the mass conversions from Christianity that occurred in the Ottoman empire? Should we not be remembering, in our thoughts and in our prayers, the Christians who keep their faith even in the most horrendous circumstances? Is that not truly the most remarkable fact that has emerged from this afternoon’s debate?

[Robert Neill]

The hon. Gentleman is absolutely right. Those of us who are not afraid to regard ourselves and publicly label ourselves as Christians should consider that to be an important and integral part of the faith that binds him and me, and many others in the Chamber, to the Christians who are suffering outside. That strength is the great value that Christianity brings not only to this country, but to the world as a whole. As we know, there have been examples of mass conversion elsewhere in the world. Reference has been made to Nigeria, and heaven knows what has befallen some of the young girls who were abducted recently in the north of that country.

It is important that the western powers, in seeking to bring peace to Syria and to deal with a vile regime in the form of the Assads, do not allow that regime to be replaced by one of the many others that are dominated by foreign jihadis who are determined to destroy a vulnerable community in one of its ancient heartlands.

Although we of course welcome the opportunity for democracy that the Arab spring has brought, we must accept that there is a real concern that it has also brought something of a winter of persecution for Christians throughout the wider middle east. Open Doors and Christian Solidarity Worldwide have done a lot of work in this area. They have discovered, for example, that some 200,000 Christians are thought to have fled Egypt—a country where I have personal connections and which I have visited—since the overthrow of President Hosni Mubarak. He was not perfect, but I am afraid that the situation for Christians has deteriorated greatly since then. At the end of March, a Christian woman, Mary Sameh George, was beaten, stabbed and shot to death in Cairo, apparently because in her car—a car she used to deliver food and medicine to the elderly—there was a crucifix. As Bishop Kyrillos of the Coptic Church has said, when such things occur, there is no sense that even the present regime has a full commitment to tackling those issues. It is very important that Britain and our western allies use every available means of pressure to ensure that, if the new regimes in Egypt and elsewhere want to be accepted in the world community, religiously motivated sectarianism is bore down on wherever it comes from.

We have sought to do our bit. Many parliamentarians from this place and the other place are part of the UK delegation to the Council of Europe, where we have the opportunity to debate these issues at length. However, we need that consistent approach from Her Majesty’s Government. Support for religious minorities is not tradeable against any other interest in the conduct of foreign policy.

The examples overseas are important, but I want to finish by saying a word or two about the situation at home. I am not afraid to define my political activity as influenced in part by my faith, as is that of many others, and we should not therefore allow a degree, which we sometimes see, of surprisingly illiberal secularism to drown out the mention of faith in our public space. I was genuinely saddened that the Prime Minister—indeed, it could have been the leader of any other major political party—was criticised for having raised the importance of faith in the public debate. That letter from a number of no doubt eminent intellectuals was the most illiberal exposition of liberalism that I have seen in many a long day, and we ought to say that clearly.

[Mark Durkan (Foyle) (SDLP)]

On the miscasting of those who have a motivating faith in so much of what they do, does the hon. Gentleman welcome the fact that this Government have removed the barrier to access to DFID match-funding schemes for faith-related groups such as Christian Aid, the Catholic Fund for Overseas Development and Trócaire? Those organisations are not proselytising when they are working in the developing world; they are supporting people of all faiths and of none in key development, motivated by their faith but not pushing it on anyone or threatening anyone.

[Robert Neill]

The hon. Gentleman is absolutely right. Like doubtless virtually every other hon. Member, I have seen constituency examples of the work done by faith-based charities from a range of faiths. I am thinking of the work of the Alawi community, for example, which has been mentioned, and of the work of an evangelical church—not my tradition within the Church—in St. Paul’s Cray, in my community. It is doing great work to change lives, deal with drug addiction and improve access to education. My constituent Shekhor Tarat, who is a trustee of a Hindu temple, is doing valuable work for the vulnerable members of a small community in east London. All those faiths are important, and it is critical that we recognise the integral part they play in our civic society.

This debate is timely, and it is time to stand up for the importance of faith and tolerance within these universal values. It is important that we recognise that we must always be vigilant about that, not only abroad but—albeit, happily, in a less stark context—at home.