Windrush: 70th Anniversary

Peter Grant Excerpts

Thursday 14th June 2018 Commons Chamber

[Tom Tugendhat (Tonbridge and Malling) (Con)]

I am deeply honoured to follow the hon. Member for Dulwich and West Norwood (Helen Hayes), whose passionate and fluent speech addressed so many of the questions that affect the way we are building our society today. Of course I will not agree with every one of her remedies, but the fact that she is bringing together a pluralist and multicultural society, and expressing that with such warmth and feeling, is a great credit not just to her and her party, but to the whole House and our whole nation. The voice that she expresses is clearly not just her own, but one of the British people more widely, and I am grateful that I have the opportunity to follow her.

We are talking today not about a foreign generation or distant people but about ourselves. It may seem odd for me, with my background, to say so strongly that the Windrush generation are my generation, but they are. Just as they migrated from other parts of the world, so did my family. My grandfather came from Austria in the 1920s. He was a refugee in so many ways—in that case from a collapsing state: the Austro-Hungarian empire—and he travelled and found sanctuary here. In many ways he could have been called an economic migrant because that is what he was, as were many of the Windrush generation. What he brought with him was the energy, enterprise, imagination and creativity that helped to build the structures that allowed us to win the wars. He was not alone, and he was not dramatic or unique in that in any way—except that he was my grandfather, of course. He was part of a much wider generation.

Today, in focusing on the Windrush generation, we focus predominantly on those who are of Caribbean origin, but that is where I would like to expand this conversation. This debate is not just about one people; it is about the whole of the United Kingdom, and our United Kingdom is just that—united—because it is united from peoples around the world. Whatever we may think of the legacy of empire, the richness that it has given these islands is quite remarkable. We have here, even in this city, hundreds of different nations represented. We have many different languages spoken, and like all the best investment schemes, diversity is the strongest form of success. Today, in this United Kingdom, we have the diversity that ensures the richness and depth of our success.

[Peter Grant (Glenrothes) (SNP)]

While it is true that one of the better legacies of empire is the diversity of our nations and cities, does the hon. Gentleman not accept that a place does not need to have been an imperial power? In certain parts of Canada, for example, the diversity and richness of cultures is at least as much as we find in a place like London, and it has never attempted to be a colonial power over anybody.

[Tom Tugendhat]

The hon. Gentleman is, of course, right, although one would be hard-pressed to say that Canada was not the legacy of empire. After all, the fact that there are so many Scots in Canada is a legacy of the English and French empires that stretched into Canada 200 or 300 years ago, but I appreciate the point he is making.

To come back to talking about the United Kingdom, when we look around the United Kingdom, if we focus solely on the Afro-Caribbean community, important though it is, we miss the wealth that we get from so many others. I would like to highlight some of the communities that are not normally touched on when we talk about the Windrush community, but are just as much a part of that generation. I want to talk about the Pakistani, Bangladeshi, Sri Lankan and Indian communities. The subcontinent that for years—for generations—was seen as so remote brought with it, when it came to these islands, the heat, wealth and imagination of its people. It brought with it not only the spice that we now enjoy so much in our food, but the technology and imagination that its people have brought to all parts. If one looks today at Birmingham, one sees the imagination and creativity that is evident across that city. If one looks at some of those businesses that started from nothing and listens to some of the children and grandchildren of those migrants who came with £1 in their pocket, thinking that £1 might take them a little bit further than a week or two—only to realise that it would not even get them the train ticket to go to see their cousin who lived up country—one sees that the people who arrived here came with a drive and a determination that has really transformed not just us, but the world.

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[Peter Grant (Glenrothes) (SNP)]

I really do not know how to follow that outstanding contribution from the right hon. Member for Tottenham (Mr Lammy). When we remember where he has been earlier today and what he has had to put himself through over the past couple of days, we can see that it was an indescribably superb contribution. I hope Members will not expect me to reach anything like either the depth of knowledge or the eloquence he was able to deliver.

Let me also commend the hon. Member for Dulwich and West Norwood (Helen Hayes) for securing the debate and for her initial contribution, because she put the whole thing into context: possibly the most important thing we need to remember about the Windrush generation is that they came to the UK because the UK begged them to come. There was none of this nonsense we see now about how somehow we are doing people a huge favour and we have been a wee bit too kind in letting them in. The Windrush generation were begged to come. They were pleaded with to come. It was their duty to uproot themselves from everything they knew and travel halfway around the world to a place they had only ever seen on postage stamps and posters to do a job that the UK simply did not have the people to do.

At that point the United Kingdom incurred a permanent and non-removable debt, not only to the Windrush generation but to their children and grandchildren, and to generations to come, because had the Windrush passengers not come here, these islands would have taken decades to recover from the devastation of the war—and that was only their immediate contribution. As was said earlier, all the population centres where the Windrush generation eventually settled are what they are today because of the Windrush legacy. That is particularly true of London, but also of other great cities, such as Manchester and Cardiff. North of the border, there is a significant West Indian tradition in parts of Glasgow, not from the Windrush time but from times before and after it.

It is intensely sad that the racism experienced by so many of the Windrush passengers 60 or 70 years ago, which the hon. Member for Dulwich and West Norwood referred to, has not gone away. It is perhaps a bit less obvious and less frequent—although I know perfectly well that there is a lot of racism that I do not experience, for obvious reasons—but it is still there. Only last week, Louis Smith, as proud an Englishman as many others present—I nearly said as proud an Englishman as me!—who has won world and European gymnastics championships for England and a string of Olympic gymnastics medals for Britain, was a passenger on a train, sitting in first class, which meant that he was entitled to free tea, coffee and biscuits when the trolley came around. The guy with the trolley was entitled to check that everybody in first class had a first-class ticket. He went through the entire carriage and checked the tickets of the two black men, but he did not check the tickets of any of the white men. We can perhaps take a tiny bit of comfort from the fact that it was a white guy sitting beside Louis Smith who first noticed and challenged it. Quite properly, the rail company issued an immediate apology and promised to investigate. Imagine, in this day and age, anybody in any employment at all thinking that it could be remotely acceptable to assume that somebody was more likely to be dodging their fare just because of the colour of their skin.

Today I saw a couple of tweets from ScotRail, the main rail service provider in Scotland. Somebody had tweeted ScotRail to express concerns about the safety of the train on which he was travelling, because he had just discovered that a Pakistani was driving the train. I am proud to say that ScotRail responded by telling him to get off and walk. If that person can be traced and identified, I am sure that it will be a long, long time before they are made welcome on any of ScotRail’s services. The fact that such naked racism can still find a place in our society is something that we should all be deeply ashamed of and deeply worried about, because we know where it can lead.

[Tom Tugendhat]

The hon. Gentleman is making the extremely important point that, of course, racism is sadly not dead in our society; in fact, it is not dead in any society in the world. It is a blight on the minds of humans who seek to divide rather than to unite, and it is a great tragedy that we as humans have not been able to overcome it. Is there not, though, a moment of pride—the hon. Gentleman speaks of it quite rightly—that ScotRail did not react as its predecessors may have done in the ’30s, but saw what had happened for the sin and the wrong that it was? Is it not also right that although the right hon. Member for Tottenham (Mr Lammy) spoke so passionately, truly and rightly about the horrors, immorality and wrongs of slavery, we should also be proud that for all the sins and errors that this country committed in allowing slavery and ever tolerating it, it was this country—this House—that abolished slavery for the first time?

[Peter Grant]

I am grateful to the hon. Gentleman for his comment. The first place that made slavery illegal was actually Scotland, not England, but we will not argue about that.

[Tom Tugendhat]

I stand corrected.

[Peter Grant]

None of our countries can be proud of the fact that slavery was there to be abolished in the first place. In fact, I said in a Westminster Hall debate not that long ago that although I was born just inside what is now the boundary of the great city of Glasgow and consider myself to be part Weegie—by birth if not by residence—and although I am intensely proud of a lot of what Glasgow is, I can never forget the fact that Glasgow became the second city of the empire based on slavery. Where do we think the sugar was produced so that ships were needed to bring it across the Atlantic ocean? Why do we think a lot of ships were needed to bring cotton into the mills of Manchester or anywhere else? The people who produced that cotton were not given a living wage or any kind of decent working conditions. They had no choice about where they worked or what hours they worked. They were not treated as human beings; they were treated as possessions. Sometimes the machines that they were working with were treated with greater care than they were.

It was the children, grandchildren and great-grandchildren of those human possessions who then answered the call and came over to Britain to help put us back on our feet after the war. That was a remarkable gesture, because slavery was recent enough for them to remember it. Some of the older generation who they were living with would have been slaves in their younger days. They were enslaved by the white folk. They were enslaved by the mother country—or their near ancestors were—yet they still answered the call for help and came over to help sort things out. That is something that is simply impossible to comprehend.

[Wera Hobhouse (Bath) (LD)]

I thank the hon. Gentleman for giving way. It is easy to say that this country has abolished slavery, but we do live in a country with modern slavery. It is important to keep that in mind.

[Peter Grant]

I am grateful to the hon. Lady for correcting me on that point.

Earlier speakers have mentioned some individuals who made an incalculable contribution to making London what it is, to making England what it is and to making the islands of Britain what they are. I want to mention someone who, in some ways, has nothing to do with Windrush, but whose story illustrates something quite important. His name was Andrew Watson. He was born in Guyana of a Glasgow father and a Guyanese mother. His father was almost certainly an administrator on a plantation, but probably not a slave owner, although I cannot be too sure. His mother had certainly been a domestic servant at best, and she may well have been a slave. Andrew came over to the UK with his dad—we think it was after his mother died or when she became too ill to look after them. As his dad was very wealthy and well connected, Andrew had a privileged upbringing. It was the kind of privileged upbringing that very, very few Caribbean people living in the United Kingdom at that time could ever have dreamt of.

Andrew was also an exceptionally talented footballer. In 1881, he won an international cap for Scotland. He was the first black person ever to play for Scotland. I wish that we could have him back now. He played only three games for Scotland, and the results were Scotland 6, England 1; Scotland 5, Wales 1; and Scotland 6, England 1. If only we could have him back now. The reason why he stopped playing was that, for employment purposes, he had to move down to London, and the rule was that if a player did not live in Scotland, they could not play for Scotland and if they had played for one country, they could not play for another.

Andrew was the first black player to win a major trophy in any area of Great Britain. He was in London for part of his career. He was the first black player ever to appear in what we now know as the FA cup. Ninety-three years after Andrew Watson, the second black player turned out to play for Scotland. I remember him—I remember watching Paul Wilson of Celtic on the telly when I was a teenager. I was surprised to hear that Paul Wilson was the second black player to play for Scotland, because I only saw the colour of his jersey; I did not notice what colour he was.

It is a sobering thought that Andrew Watson did not experience any kind of racism. People noticed that he wore a different colour of boots to the rest of the team—in those days players had to buy their own boots, and his dad bought him a different colour from the rest of the team—but he does not appear to have suffered from any kind of racism at all from the press, from supporters or from his colleagues. Paul Wilson experienced racism when he first turned out for Scotland, and experienced it regularly when he played for Celtic, as indeed did the first generation of black players to play anywhere in the United Kingdom.

[Mr Lammy]

I hesitate to interrupt the hon. Gentleman. I am hugely appreciative of the fact that he has put on the record the link between Scotland and the Caribbean region. I took a DNA test not so long ago and it turns out that I, too, am a Scot. I am very well aware of my connections to the Blair family, and so potentially a former Prime Minister, and also to the Laing family, and so potentially a Madam Deputy Speaker.

[Peter Grant]

I knew there was something special about the right hon. Gentleman that I just could not put my finger on; all is now revealed. He might well find that he has more Scots blood in him than I have, because the more I look back at my ancestry the more I discover that a lot of it is actually from Ireland—Northern Ireland, rather than the Republic.

I am of immigrant descent. We all are. My ancestors may have come to mainland UK a few years before the ancestors of some hon. Members, but we are all immigrants. There is nobody left in the UK who can claim to be 100% indigenous English, Welsh, Scots or Irish. We would do well to remember that, because the question is not about who is an immigrant, it is just about how long we have been an immigrant for.

[Mr John Hayes (South Holland and The Deepings) (Con)]

The last point that the hon. Gentleman made is, in a sense, the most profound. It is about not where we come from, but the shared identity that we enjoy when we are here. The Windrush generation in particular were deeply patriotic, and remain so. These were people who were actually proud of Britain’s history. Of course, they understood that it was a mixed history, but they were proud of it. As the right hon. Member for Tottenham (Mr Lammy) knows very well, I chair the British Caribbean Association and I have formed close friendships with those people—people who called their children Milton, Nelson and so on. How many white British people have ever done that? That was a measure of their patriotism.

[Peter Grant]

I am grateful for that intervention. My name is actually French—Norman—so my ancestors came over at some time along with the Norman conquerors and I have been trying to keep up with the tradition of upsetting the English ever since. That is not completely true, of course.

The right hon. Member for Tottenham makes an interesting point. It is possible to tell a lot about somebody’s background from their name, but sometimes that background has been broken. Sometimes the link has been deliberately broken to try to turn somebody into something that they are really not.

The important point about identifying with and celebrating a culture—being proud of who we are and where we are from—is that it does not all need to be one place and one time. It is perfectly possible to be proudly Jamaican and proudly English at the same time; it is perfectly possible to be proudly Scots and proudly Canadian at the same; and it is perfectly possible to be proudly Scots and proudly English at the same time.

Although it is vital that the contribution of black culture—however we define it—to the life of these islands is remembered, celebrated and taught in all our schools, we also need to understand that how we define black culture is no more static or set in stone than how we define any other kind of culture. When people are celebrating black culture in 50 years’ time, they will be doing it in a way that none of us would recognise. When they look back at celebrations of black culture today, they will not recognise it any more than they would recognise Italian culture, German culture or any other kind of culture.



The identity that people hold is up to each person to define for themselves. If we try to put people into boxes by making them exclusively black, white, brown, yellow, European or American, we are not doing them any favours. In fact, we are not doing anybody any favours, because the great benefit of the diversity that exists in humanity is the fact that each and every one of us is unique. None of us is 100% pure-bred anything. That is just as well because, as any dog breeder or horse breeder will say, pure breeds do not live very long. Pedigree dogs tend to be very unhealthy. Give me a good mongrel that is a mix of so many breeds that they can never be disentangled; that dog will probably outlive its master by quite a few years.

Although not many in the Windrush generation eventually found their way to Scotland, parts of the country do have some significant groups of people who are of West Indian and Afro-Caribbean descent. Scotland has had large waves of immigrants throughout its history. It is interesting to look at the ways in which the experiences of other immigrant movements into Scotland have been similar to the experiences of the Windrush generation, and the ways in which they have been different. Sadly, one way in which these experiences have been all too often similar is in the racism and discrimination that immigrants have faced.

As I mentioned, a lot of my ancestors came over from Ireland, as did a lot of the population in the west of Scotland. It is one of the things that Glasgow very much has in common with Liverpool. The racism that they experienced was turned into sectarianism because they identified as being Irish and therefore Catholic, even though they were not necessarily Catholic. That kind of racism in the guise of sectarianism still poisons too much of our society in central Scotland today. We could do with being rid of that, just as we could do with being rid of other forms of racism.

We have also experienced immigration from the other side. By far the biggest export that Scotland has had in the last 200 years has been our people. I remember going to the railway station on a number of occasions when I was a wee boy to see off another of my mum’s wee sisters with her family, as they took the £10 journey to Australia and became Australian citizens. I am delighted to say that the traffic was not all one-way and that my hon. Friend the Member for Edinburgh North and Leith (Deidre Brock) made the journey in the opposite direction.

That is the way things are, and it is the way they should always be. When we celebrate the huge benefits that were brought to these lands by one single big—in fact, not particularly big—migration of people, we should perhaps stop to think about the fact that migration benefits the places that people move to. I cannot think of any instance where migration has not benefited the place that people moved to. That is why I have some concerns about not only the view that the Government are taking towards migration but the direction of travel in which they are taking us in relation to the free movement of people.

[Mr John Hayes]

I think the hon. Gentleman needs to be clear that the people I described earlier—those patriots who called their children Milton, Winston, Gladstone and so on—take a very similar view of illegal migration, because they took the trouble to come here on an entirely proper basis. Outrage is felt by people in this House and others on behalf of the Windrush generation because they were legal migrants who should never have been treated in that way. They are Britons in the same way that all the rest of us are. We should not assume for a moment—I know you would not, Madam Deputy Speaker, and I hope the hon. Gentleman will not either—that those people do not take a robust view on illegal migration and understand the need for controls on migration as a whole.

[Peter Grant]

The great shame of the experience of the Windrush generation is that for far too many of them, assumptions were made about their legality or illegality based on nothing better than the colour of their skin or the accent with which they spoke, just as that ticket collector on the train made assumptions about the likelihood that the black guys were more likely to be dodging tickets than the white guys.

I cannot imagine my country without waves of immigration. I am delighted that in any school in my constituency that I go to, there are welcome signs up in 10, 15 or 20 languages, each one of which is the home language of one of its pupils or staff. I am delighted to live in a country whose national colour only exists if we take lots of different colours and mix them together. A tartan scarf made of a single colour is not tartan, and for me, a Scotland, an England and a United Kingdom where everybody was the same simply would not be the great countries that they are.

To those from the Windrush generation who are still alive, I say thank you, and I also say sorry, because the Parliament that I am part of and the Government that I am supposed to hold to account have done you an injustice that would be shameful in any circumstances, but when set against the contribution that you have made to so many cities and regions of these islands, to have treated you and your descendants in that way is a stain on the reputation of these nations that will take a long, long time to clear.

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[Ms Diane Abbott (Hackney North and Stoke Newington) (Lab)]

I am proud to stand at this Dispatch Box and bear witness to the Windrush generation. I congratulate my hon. Friend the Member for Dulwich and West Norwood (Helen Hayes) on her excellent speech, and my right hon. Friend the Member for Tottenham (Mr Lammy) and my hon. Friend the Member for Brent Central (Dawn Butler) on their good speeches.

Nearly everyone in the Chamber this afternoon has seen the evocative newsreel footage of the men and women from the Caribbean who sailed to Britain on the Empire Windrush in 1948. Who were those people? I ask the House for a moment to put themselves in the shoes of those men and women. As my right hon. Friend the Member for Tottenham pointed out, they were young. Many of them may have looked a little older than they were, but that was because they were all wearing their Sunday best—the hats, the bonnets, the tailored suits, and the frocks—and they came to Britain so full of hope and enthusiasm. As many Members have said this afternoon, they genuinely thought that they were coming to the mother country.

Nowadays there is a narrative around migrants that claims that they do not understand or appreciate British culture, but I am glad to tell the House that no group of migrants was more enthusiastically British than the Windrush generation. Historically, the people of the Caribbean venerated the British royal family. They saw them as their protection from cruel local colonialists.

[Peter Grant]

When the right hon. Lady refers to a British culture, would it perhaps be more accurate to recognise that there is not such a thing as a British culture? There are lots and lots of British cultures. All of us are deeply attached to some of them. Nobody can be fully conversant with all of them and it is perhaps time to realise that all of our many cultures deserve equal treatment.

[Ms Abbott]

At one and the same time, the Windrush generation were both anti-colonialist but deeply respectful of a range of British institutions, including royalty. It may surprise some Government Members, but if someone meets a West Indian who was educated in the West Indies between the war and asks them to recite some poetry, they will promptly and with enthusiasm recite a piece of Keats or Shelley. That was the nature of the education.