Persecution of Religious Minorities: Middle East

Mark Field Excerpts

Tuesday 19th July 2016 Westminster Hall

[Jim Shannon]

That is absolutely right. In fairness, the Government have made some movement towards doing that. The Minister might be able to respond on that point. I think there are steps afoot to ensure that some of the monuments can be restored and some money sent that way to make it happen.

I would like to put on the record thanks to many organisations—I hope I do not leave any of them out. They are the churches from my area that support the middle east physically, practically and prayerfully, Release International, which does great work with Christians, Open Doors, which works in Christian solidarity worldwide, the Barnabas Fund, and the Elim charities that work on behalf of Christians across the whole middle east.

I mentioned other ethnic minority groups. The Baha’is in Iraq and Iran are subjected to unbelievable discrimination and hatred by those in positions of power. Let us look across the cauldron of the middle east and think of all the countries that are there. Indeed, eight of the 12 worst countries for persecution of Christians listed in a report by Open Doors are in the middle east. That is a list that no one wants to be in, because those are the places where persecution is more rife, rampant and deliberate. The right to freedom of religion or belief is a fundamental human right that nearly all the countries across the middle east have ratified and have made a commitment to uphold, but the reality is very different, with lots of lip service being paid.

When one group of individuals is discriminated against or persecuted on the basis of its religion or belief, that often signals conditions in which all but the deemed orthodox are oppressed and persecuted for their beliefs by the Government and/or non-state actors. Clearly, we must focus on those countries in the middle east that have ratified the fundamental human rights—referred to by the hon. Member for Stretford and Urmston (Kate Green)—but where we do not see much evidence of that ratification. Let us have evidence from those countries that have committed themselves to human rights freedoms—unfortunately, they do not always follow through.

Plurality of religion and belief is a crucial ingredient for a stable society, and the Foreign Office recognises that in its pledges for UN Human Rights Council membership from 2017 and in its current human rights structure, where the freedom of religion or belief team is housed under the human rights for a stable world stream. Last year the all-party group on international freedom of religion or belief participated in a conference in New York, which almost 100 delegates from some 65 countries across the world attended. That was an opportunity for all those people to come together. In this House we come together as groups, and we encouraged similar groups from other countries across the world to come together, including from Canada, the United States, south America, Africa, the middle east, the far east and some of the eastern countries of Europe.

In countries where freedom of religion or belief is systematically violated, societal tension and violence frequently follow, leading to a more polarised society, with individuals retreating into their dogmas. Let us focus, again, on the group of which I am chair. The group had the chance to carry out an inquiry and produce a booklet on Pakistan and on how freedom of religious belief is looked upon there. The more we look at Pakistan, the more we feel for our Christian brothers and sisters and for other ethnic and religious minorities there. I know that the Minister has read the report, and I appreciate the time he has taken to do so in preparation for the debate. From a job and an education point of view, those who adhere to a religion outside the norm are the lowest of all the castes there are in Pakistan. The booklet, which we produced just last year, is another indication of why we need to look more deeply at Pakistan, Iran and Iraq.

[Mark Field (Cities of London and Westminster) (Con)]

The hon. Gentleman is obviously right to focus on the middle east—indeed, he is talking about Pakistan and Iran. Is it also worth remembering, however, that a significant number of religious minorities who come to Europe—to this country—continue some of those battles here on home soil, and that we also need to keep an eye on that? I was struck by something that happened when I was in a school classroom in Marylebone five or six years ago. I was already being told that Shi’a and Sunni Muslim schoolchildren were ganging up against each other in the playground. We have to recognise that a lot of the problems may be transported closer to home.

[Jim Shannon]

The right hon. Gentleman brings a salient point into the debate. Yes, we need to be aware of that. We need to be aware of integration into society and of how we can do it well. We also need to be aware of the problems that come off the back of that.

When working with partners in the middle east, it is crucial that we discuss means for individuals to be free within their own nation’s context to manifest their religion or belief and that we build and implement action plans for each context. Although traditionally less of a focus in political and diplomatic discussion, long-term strategies that integrate lessons from the past must be encouraged and supported in Iraq and Syria and across the whole region. I look forward to the Minister’s response on that. To truly secure human rights and restore long-term peace, not just emergency responses but a long game and a considered perspective are necessary.

As chair of the all-party group on international freedom of religion or belief, I encourage DFID—the hon. Member for South Down (Ms Ritchie) referred to this as well—to be sensitive to the complexities that religion brings, particularly to political action, which in many cases is contradictory to international law, that people use religion to justify. Even in the recent Turkish coup, we saw turmoil used as an opportunity to target and attack churches in Trabzon and Malatya. Using that and countless other incidents across the middle east to dismiss religion as too tricky and to determine that it is the main cause of violence and wrongdoing is simplistic. The underlying political motives must be recognised and tackled.

Let us just look at the coup in Turkey. The coup is over, but many, looking from the outside in, will say, “Is this a chance to suppress human rights in Turkey?” Many of us feel that it could well be a chance to clamp down on all opposition. Is that what we want? Is it what should be happening? No, it is not. Is Turkey a safe place for religious groups at this moment in time? The evidence says that it is not.

--- Later in debate ---

[Jim Shannon]

If things have changed, that is good, but the evidence so far indicates that perhaps they have not. I am being respectful. We have asked for a meeting about this issue, and I hope we will have it with the appropriate Minister. I think that is the Minister who is here today, now he is in place. We look forward to having the opportunity to develop the 10 points we raised with our inquiry. They indicate that some things need to be put right.

[Mark Field]

We all have a great passion for the idea that there is terrible religious persecution across the world, but it is legitimate for any immigration authority, which is the Home Office here, to recognise that a minority of people—a small minority, but none the less a minority—will try to use persecution as a means of getting in when that is not justified. To have a process in place is entirely legitimate from a Home Office point of view.

[Jim Shannon]

The right hon. Gentleman is right that there needs to be a process. We are not saying that there should not be a process; we are saying that it needs to be effective and to take into account the trauma of those who have been persecuted. It needs to reflect an understanding of the circumstances and why they are here. It is about how we do that in a compassionate way that gets the answers to the necessary questions and enables that person, whoever they may be, to apply for asylum and be granted it.