Border Security, Asylum and Immigration Bill

Lord Cameron of Lochiel Excerpts

Report stage
Tuesday 11th November 2025 Lords Chamber

Overall—I do not want to go on anymore—I support the noble Baroness, Lady Coussins, and I congratulate her on her persistence in pursuing this very important subject. It is important for the asylum applicant to be able to be understood, and it is important for the taxpayer to make sure that we have efficient processes that do not run on because of defects due to lack of understanding. I thank the noble Baroness, Lady Coussins, as much as I thank the Minister.

[Lord Cameron of Lochiel (Con)]

My Lords, these amendments raise a very important point, and I am very grateful to the noble Baroness, Lady Coussins, for opening the group with the arguments she made. The important point is the need to ensure that interpretation and translation services in our asylum and immigration system are both adequate and effective. Self-evidently, clear and accurate communication is essential to the fairness and integrity of any decision-making process, and that is particularly true in cases which can have serious consequences for the individuals concerned. The amendments before us seek to strengthen the standards applied to interpreters and translators. In principle, that is a very sensible and worthwhile aim.

Before we consider making changes to the existing framework, it would be more helpful to understand from the Minister the current position in a little more detail. The noble Baroness laid out specific deficiencies that she believes are presently affecting the system in providing these services. Objective standards are important, but some are already in place under the current arrangements, such as the interpreters code of conduct—the noble Baroness mentioned this and the need for a review of that code in her speech. If there are demonstrable gaps or failings in quality assurance, that would certainly merit attention. Indeed, we would welcome assurances from the Minister on this point that the concerns raised by the noble Baroness, Lady Coussins, are being actively addressed. Equally, if existing mechanisms are already achieving those aims, we should be cautious about introducing additional prescription, which may duplicate what is already in operation.

[Lord in Waiting/Government Whip (Lord Katz) (Lab)]

My Lords, the asylum interview is an important part of the asylum process for many asylum seekers, because it is one of the main opportunities to provide relevant evidence about why they need international protection. Similarly, for the asylum decision-maker, and indeed for the whole of the Government’s processes, it helps draw out and test the evidence. As the noble Baroness, Lady Coussins, said in moving the amendments, paragraph 339ND of the Immigration Rules provides that:

“The Secretary of State shall provide at public expense an interpreter for the purpose of allowing the applicant to submit their case, wherever necessary. The Secretary of State shall select an interpreter who can ensure appropriate communication between the applicant and the representative of the Secretary of State who conducts the interview”.


Interpreters are required to interpret to a high standard on a range of protection-based and human rights topics, including, although not limited to, religious conversion, female genital mutilation, sexuality and gender-based claims, all types and forms of persecution, physical and mental health, and political activity.

It is really important that we are having this debate. I am again very grateful to the noble Baronesses, Lady Coussins and Lady Ludford, for bringing this matter to the attention of the House. I also salute the indefatigability of the noble Baroness, Lady Coussins, for raising this subject, being flexible and meeting myself and officials to get clarification on this important subject area.

Amendments 79ZA and 79F seek to amend the provisions relating to interpreters in the Immigration Rules and the Asylum (Procedures) Regulations 2007. Amendment 79F seeks to include the provision that interpreters must be professionally qualified. For an interpreter to join the Home Office panel of freelance interpreters, they must be either a full member of the National Register of Public Service Interpreters or hold one of the qualifications or assessments listed in the Interpreters Code of Conduct, to which the noble Baroness, Lady Coussins, referred. The code exists to ensure that expected standards of conduct and behaviour are met and that any potential misconduct issues are addressed at an early stage.

Throughout this process, the noble Baroness, Lady Coussins, has been tenacious in stressing the importance of experience and professional standards. We feel that that is very much the spirit of the code of conduct and its practice. Interpreters must conduct themselves in a professional and impartial manner and respect confidentiality at all times, irrespective of whether they are attending an interview in person, remotely via video conference or by audio only. Prompt and decisive action is taken when the Home Office becomes aware of any alleged inappropriate conduct by an interpreter.

The Home Office requires interpreters who wish to join its panel to already be a full member of the National Register of Public Service Interpreters—NRPSI—or hold a specified qualification or assessment. There may be instances, where a language is particularly rare, when the Home Office will accept documented proof of hours worked as an interpreter in that language for a reputable business or charity, but these are assessed on a case-by-case basis and must be approved by a senior manager. We wish to preserve the spirit of flexibility that the current system has for these exceptional cases, and specification in the Bill might prohibit that sort of approach to a particularly rare language or dialect where interpretation is required.

The minimum standards are long-standing and demonstrate that interpreters already need to prove that they are proficient before being accepted on to the Home Office interpreters panel. They also allow for a level of flexibility which ensures that even those who speak rarer languages can be serviced by the Home Office, protecting the proficiency and standards of Home Office interpreters. The qualifications needed by interpreters are freely available to all, published on GOV.UK.

It is considered that amending the Immigration Rules in the way envisaged by the amendment would have little impact. The code of conduct sets out clear expectations around impartiality and the standards of conduct and behaviour that interpreters are required to meet. Interpreters must hold recognised qualifications. They undergo rigorous background security checks and are required to sign a declaration of confidentiality.

The noble Baroness, Lady Coussins, asked about enforcement of the code. Feedback is collected on interpreter performance, and any incidents of alleged behaviour falling short of the code of conduct will be fully investigated. Feedback is primarily compiled by interviewing officers completing an interpreter monitoring form, but this form may also be completed by other Home Office officials. Prompt and decisive action will be taken as soon as the Home Office becomes aware of any alleged inappropriate conduct, and this is obviously in the best interests of the department, the interpreter, the wider public and, of course, the claimant. The way in which the code of conduct is managed and enforced minimises any risk of bias, including for sensitive, asylum and immigration cases.

Interpreters must comply with any requests from the Interpreter & Language Services Unit for information within the time specified. If there is evidence of behaviour falling short of the code of conduct, interpreter monitoring may be considered, to determine any further action.

The amendment also seeks to include “translator” within the provisions relating to interpreters in paragraph 339ND of the Immigration Rules and the Asylum (Procedures) Regulations. This relates to providing at public expense a translator to allow an applicant to submit their case and appeal their claim, as well as a translator to ensure appropriate communication at interview. The noble Baroness, Lady Ludford, in her contribution, raised a number of questions around the role of translation in the Home Office rules and code of conduct; I will come to what she was referring to in a short time.

The asylum interview guidance makes clear that where a claimant wishes to submit documents relevant to their claim, where those documents are in a foreign language, the asylum decision-maker must ask what it is and what relevance it has. If the document is or could be useful, they must give the claimant an agreed period to submit a translation, noting this on the interview record.

Specifically on translation services, to be clear, the code applies to anyone conducting any assignments on behalf of the Home Office. The Home Office contract for written translation is held by thebigword, whose stringent quality control processes in place should ensure that translations meet the high standards required.

Although I thank the noble Baroness, Lady Coussins, for the amendments and indeed the wider debate we have had on this issue both tonight and in Committee, the Government see no reason why the existing framework should be changed in the way suggested by the amendment, and for that reason I invite her to withdraw the amendments.

As I said, it is important that we are able to retain some flexibility in the way that we provide interpreter services particularly, specifically because of very rare languages. Too much specificity in the Bill could constrict the effective service that we want to provide to asylum seekers and might also have a negative impact on our ability to provide a fair, effective and efficient system.

However, I am pleased to say that, following our extensive discussions with officials, I am happy to commit from the Dispatch Box that the Home Office will work with stakeholders to review the Interpreters Code of Conduct and provision of translation services—to address the point made by the noble Baroness, Lady Ludford—including a section in the code that outlines the criteria for becoming a Home Office interpreter, reflecting the need for qualification or professional experience, including reference to NRPSI standards, as I have set out. Given that additional commitment tonight and the conversations that we have had over the past days and weeks, I very much hope that that will satisfy the noble Baroness, Lady Coussins, and that she will see fit to withdraw her amendments.

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[Lord German (LD)]

My Lords, I want to draw attention to one factor which has been represented to us here. All the evidence seems to be addressed to the Anglican Church, which of course is the Church of England, and for those of us who belong to a disestablished church in another part of the United Kingdom, these matters have never been discussed or raised with us.

Debating an English-only issue in a Bill which relates to asylum seekers across the whole of the United Kingdom is worrisome, but introducing a statutory requirement for breaking down asylum grants by religion risks shifting the focus away from the merits of individual claims towards demographic patterns. The cornerstone of a fair protection system is that every asylum claim must be determined solely on its merits. The Minister told us in earlier debate on this matter that no judgment is taken on cohorts of people; it is solely on the merits of a case.

The objective of the state must be to focus its resources on those fleeing regimes where oppression and violence are a real and present danger. Decisions should not be driven by statistics based on demographic information, such as religious affiliation, but by the specific personal risks of persecution faced by the applicant upon return. Although transparency is welcome, requiring reporting that segregates data by religion risks underpinning policies that lead to blanket refusals or differential treatment that disregards the crucial individual assessment needed for effective asylum decision-making.

We must ensure that our system focuses on those who truly need our help—the victims of torture, persecution, war and trafficking. Based on the principles of individual justice and effective resource management, we reject these amendments.

[Lord Cameron of Lochiel (Con)]

My Lords, I thank my noble friend Lady Maclean of Redditch for Amendments 79C and 79D. Both amendments are proportionate and consistent with the principles that underpin the Bill; namely, that our asylum and immigration system should be firm, fair and founded on clear evidence.

There is a common theme that has run through a number of amendments tabled by these Benches in this Bill and that is transparency. If we are to build and sustain confidence in how this country handles claims for asylum, and particularly those made on sensitive grounds such as modern slavery or religious persecution, we must ensure the facts are available and that Parliament can see them clearly set out. Without good data, good policy is impossible.

Amendment 79C would require the Secretary of State to publish an annual report on how many individuals identified through the national referral mechanism as victims of modern slavery go on to receive asylum or refugee status. This is a vital area of public concern. The link between the asylum system and modern slavery referrals has grown significantly in recent years, and questions have been raised about whether that system is being exploited by those seeking to frustrate legitimate removal or immigration control processes.

An annual report as proposed would shine a light on the outcome of modern slavery referrals, who is granted asylum, on what grounds, and through which routes they arrived. It is about evidence-based policy-making, and it would strengthen, not weaken, our collective efforts against the crime of modern slavery.

Amendment 79D addresses another area that demands careful scrutiny: asylum claims based on religion—in particular, cases where an individual has converted to a new faith after arrival in the United Kingdom. Again, this is a matter that touches on deeply held convictions and our tradition of religious liberty, but it is also an area where the integrity of the system must be beyond reproach. Legitimate concerns have been expressed in this House and beyond about the authenticity of some claimed conversions—for example those said to have been made to Christianity—and the consistency of decision-making in those cases. I simply suggest that we cannot be squeamish about addressing this. My noble friend has asked several Written Questions on this matter. It is an issue that needs to be dealt with.

My noble friend’s amendment is agnostic on this issue. It does not preclude asylum claims being granted on the basis of religious conversion, nor does it state that all such claims should be declined. It does not prejudge any claim or seek to cast doubt on anyone’s faith. It requires the Home Office to publish each year a factual report on how many asylum claims were granted on religious grounds and, crucially, how many of those cases involved a conversion that took place after arrival in the UK. That data will be broken down by religion and laid before Parliament. That is transparency in action. It would not alter a single individual’s right to claim asylum or change the grounds on which such claims are assessed, but it would give Parliament and the public the information necessary to scrutinise and understand how such claims are being made and determined, and give reassurance to genuine converts and the faith communities that support them that the system operates fairly and consistently. The amendments are about ensuring that government policy is grounded in evidence and that Parliament can fulfil its duty of oversight.

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[Lord German (LD)]

My Lords, I must start with what may have been a slip of the tongue from the noble Baroness, Lady Maclean, when she talked about safeguarding this country’s conditions and living standards. In so doing, she mentioned the established Church. I have to say once more that it is the established Church in England; it was disestablished in Wales, and there is the Episcopalian Church in Scotland and so on. If we are trying to protect the nature of our society in its broadest context, we have to recognise that we are very diverse. We are diverse in religion, across nationalities and across language and diverse in all sorts of other ways as well. As a country, we should celebrate that diversity no matter where it comes.

This amendment introduces what I would call an inflexible barrier to protection based solely on the timing of a person’s religious conversion. The long-established principle in our asylum system is that claims must be evaluated strictly on their merits. Amendment 79E mandates a blanket refusal based on a characteristic—post-arrival religious conversion—rather than considering the genuine risks of persecution faced by that individual on return. We must focus ourselves on this matter.

Adopting such a provision would also place the United Kingdom in breach of our obligations under the refugee convention, which is built on core principles including non-penalisation, non-discrimination and non-refoulement. The timing of religious conversion is a deeply personal matter. If a court or tribunal determines that a person genuinely holds a religious belief, established after arrival in this country, the removal of that belief protection solely because of when the conversion occurred would undermine the foundational commitment to non-refoulement. We must resist the temptation to attempt to fundamentally change the interpretation of the convention by unilateral domestic legislation—an approach which has rightly been scrutinised elsewhere.

We should not tie the hands of the courts and decision-makers by removing their ability to grant protection in cases where genuine risk of persecution has been proven, merely because the threat arises from faith adopted while seeking sanctuary here. For those reasons, we therefore uphold the principle that justice demands we look at the substance of the persecution claims regardless of when the circumstances giving to rise to them developed.

[Lord Cameron of Lochiel (Con)]

My Lords, once again I thank my noble friend Lady Maclean of Redditch for this amendment which, as she said, addresses the interpretation of the refugee convention in cases where an individual claims asylum on the grounds of religious persecution following a conversion that took place after arrival in the UK. The amendment would make it clear in statute that refugee status should not be granted solely on the basis of a claimed religious conversion that occurred after a person has entered the United Kingdom.

Again, the purpose of this amendment is not to question the sincerity of anyone’s personal faith, nor to diminish the fundamental right to freedom of religion. Rather, it seeks to uphold the integrity of our asylum framework and ensure that the refugee convention is applied as originally intended: to those fleeing a well-founded fear of persecution in their country of origin, not to those who have created new grounds for asylum only after arrival here. This is a matter of fairness and of public confidence. It is no secret that concerns have been raised, both within this House and among the wider public, about individuals who, having exhausted other immigration routes, subsequently claim asylum on the basis of a newly professed faith. If the Minister does not accept this amendment, how will the Government address this issue?