Farmed Animals: Cages and Crates

Iqbal Mohamed Excerpts
Monday 16th June 2025

(1 day, 19 hours ago)

Westminster Hall
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Iqbal Mohamed Portrait Iqbal Mohamed (Dewsbury and Batley) (Ind)
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It is a pleasure to serve under your chairship, Mr Mundell. I thank the hon. Member for North Ayrshire and Arran (Irene Campbell) for introducing this important debate.

The Prophet Mohammed, peace be upon him, said:

“Whoever is kind to the creatures of God, he is kind to himself.”

Caring for animals is not just an ethical issue in Islam; it is an act of worship to God. Mahatma Gandhi said:

“The greatness of a nation and its moral progress can be judged by the way its animals are treated.”

The way we treat farmed animals is not only our responsibility, but a reflection of our values and what we stand for in this country.

Unfortunately, right now, the reflection I see is distorted, because despite all the proud talk about Britain’s leadership on animal welfare, millions of animals are still confined in cages and crates that violate the most basic standards of dignity and care. I rise in support of the petition, not just because of what it asks us to do—to ban cages for laying hens, farrowing crates for sows and individual pens for calves—but because of what it represents: a call for us to honour our moral duty to animals that feed us and often clothe us, and for which we consider ourselves caretakers.

That call is echoed by my constituents in Dewsbury and Batley, who are deeply disturbed that, despite UK legislation that protects animals, practices such as the use of farrowing crates, enriched cages and calf pens remain legal in the UK. They are legal, but they are increasingly indefensible. Just because something is legal does not always mean it is right. Many highlight that after watching documentaries or seeing images, they are horrified by how our food industry treats animals throughout their lifetime, simply to make it easier to farm their produce.

Recent footage from a Devon pig farm exposed by campaigners and reported by The Guardian shows sows trapped in crates so tightly that they cannot turn around, care properly for their piglets or even lie down in comfort. In that practice, the pig is reduced to a machine, treated as an object for the benefit of the food industry. That is a moral failing. Let us be clear: the farrowing crate is not an unfortunate glitch in a mostly humane system; it is the system itself, and it is built on a trade-off we no longer need to accept. We prioritise production over compassion, but public support is strong and nearly 75% of vets are concerned about the welfare impact of farrowing crates. What are we waiting for?

Charlie Dewhirst Portrait Charlie Dewhirst
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Does the hon. Gentleman agree that it is very encouraging that the industry is already making great strides to move away from the traditional crating system to new flexible systems, and that we have already seen 8% change to those systems in the last couple of years?

Iqbal Mohamed Portrait Iqbal Mohamed
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I completely agree. I do not oppose farmers’ critical work to provide food for our country. I hope that the Government will push to speed up the transition by supporting the 8% of farmers who have already implemented new systems and supporting the other 92% to make the transition.

As the petition highlights, this issue affects not just pigs, but birds and calves. One of the most shocking facts I came across while researching it is that hens are confined to cages that give them little more space than the size of an A4 sheet of paper. Imagine that! The RSPCA calls those cages “unacceptably restrictive” and companies like Waitrose, Sainsbury’s and McDonald’s have committed to change. If private businesses can do it, why have the Government not? Other countries are ahead of us; even in Scotland, a consultation on cages in farming practice has been launched. We must follow them.

This is not just about discomfort; it is about denying animals the chance to express their natural behaviours—to peck, stretch, dust bathe or nest. It is about mothers being unable to care for their young and calves being kept alone, unable to bond or play. These are not just welfare issues; they are issues of dignity. They are about whether we accept a food system built on the routine suppression of life’s most basic instincts—even if it is an animal’s life.

James Naish Portrait James Naish
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Everything the hon. Member says is absolutely valid, but for a farmer with 200 acres of land, which cost £10,000 per acre, who therefore has to use some of the practices he described, it is practically very difficult to suddenly end all those practices by acquiring 50 or 100 extra acres to provide the required space. I am interested in his reflections on how, from the commercial perspective of a farmer, all those objectives can be achieved.

Iqbal Mohamed Portrait Iqbal Mohamed
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It is a very difficult challenge, but, as has been mentioned, food produced elsewhere that is allowed to be imported needs to meet the standards that we follow in the UK. Cost cannot be a reason to compromise on the welfare of animals. I am keen to hear from the Minister how the Government will help farmers.

Steve Yemm Portrait Steve Yemm
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I wonder whether the hon. Member might also reflect on our farming competitors, in particular countries like Norway, Sweden and Switzerland and, to some extent, Germany, Austria and New Zealand, which have banned such practices in their pig industries, and the extent to which that means there can be a viable business model under a reformed system.

--- Later in debate ---
Iqbal Mohamed Portrait Iqbal Mohamed
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I think we should look at good practice elsewhere and at how other countries have transitioned away from these practices. I am not having a go at farmers at all, but I hope the Government will expedite their manifesto commitment to look at animal welfare and help farmers transition to a more humane system.

Farm animals do not just feed us; they live their entire lives under farmers’ care—our care. I am sure we can all agree that care must mean more than simply the absence of cruelty, but even that we do not have. We cannot argue that it is a radical or long process, because alternatives are popping up and farms are taking initiative to move away from these practices without waiting for legislation.

Although it is embarrassing that we are not leading the way, we can catch up and set a new standard for all, which would be met with little pushback as long as we had the appropriate Government support for our farmers. This debate must be the beginning of addressing intensive farming practices that strip animals of dignity in service of profit and drawing a line between industry and responsibility. If we want to be a country that preaches welfare, let us prove it: ban the cages and give animals a life that reflects the respect they deserve, not just as a means to an end, but as living beings entrusted to our care. This is not radical; it is responsible, it is compassion and it is necessary.