Ian Paisley
Main Page: Ian Paisley (Democratic Unionist Party - North Antrim)Department Debates - View all Ian Paisley's debates with the Home Office
(1 year, 9 months ago)
Commons ChamberI could not agree more with my right hon. Friend, and that is the concern. The part of the Bill I am referring to is Lords amendment 5; put forward in the House of Lords by Baroness Sugg on the matter of “interference” within buffer zones.
I understand that many people will find it highly inappropriate for vocal or difficult protests to be held right outside abortion clinics, and I categorically condemn harassment against women at all points in their life, let alone near an abortion facility. However, that is a world away from the police being able to detain people and question them over what they are doing if they are merely standing there or praying quietly—or worse, if they are praying silently and are then asked by the police, agents of the state, “What are you thinking about?”
I commend the hon. Gentleman for tabling this amendment. Does he agree that the Government could do one thing today: they could indicate clearly that this measure does not apply to people engaged in prayer? Secondly, does he agree that if the Government allow this situation to continue, they are going to turn the police into a laughing stock? People will be mocking them, saying, “What about all the knife crime and all the other problems that you have? And you are arresting people for silently praying.” This provision really does make a fool of the police, does it not?
It does cause reputational damage to the police; the videos that some colleagues have seen are hugely disturbing. It makes it difficult for Ministers to stand up and say, “The police are on your side, they will defend you”, when people see a woman who is on her own and standing perfectly still being harassed by the police. I agree entirely with the comments that the hon. Gentleman has made.
So, “What are you thinking?” is covered by the Bill in its current state and remains there despite the Sugg amendment. Action such as I was describing is entirely unacceptable in a free and open society, and I could have my pick of dystopian novels—one has already been referenced—from which it would not be out of place.
That is the point I was just making, and I thank the hon. Gentleman for repeating it.
The police used the covid rules, which had been passed by the House, possibly regrettably. But under this Bill, the police will need no excuse whatever, because the law will allow them to arrest people even if there is no suspicion of any kind. It is quite extraordinary to see a clause in a Bill brought before this British House of Commons proposing that people can be intercepted by the police on no suspicion whatsoever.
The hon. Gentleman is making a powerful point. Is it not the case that this Bill removes from the police the right to use something that we expect from them: discretion? It removes the ability to use their discretion and be proportionate. This Bill applies a disproportionate action and forces the police to take that disproportionate action.
I thank the hon. Gentleman for making that point. He is right that the British state claimed historically to be the bastion of our liberty, but today it is proposed that it become an engine of our suppression. An authoritarian state is being created here, and it is not acceptable.
When I said earlier that these rights go back centuries, I was not exaggerating. The right to freedom of association—for people to meet with whoever they choose, on the streets or anywhere else—is part of the very structure of our society. The rights of free speech, freedom of association and freedom of assembly were built into our constitution for generations and centuries. They will all be fundamentally disrupted by this piece of legislation.
Habeas corpus, the right of individuals not to be intervened on by the state or its apparatuses without good reason, goes back centuries. Protection against arbitrary imprisonment by the state was incorporated in the Habeas Corpus Act 1679. The Bill of Rights 1689 went through this House of Commons, and now the House of Commons is being asked to surrender at least part of the principle of habeas corpus, and on no suspicion whatsoever. I add that point one more time, because it is extraordinary that that is what is being said.
It may be said, “Well, in the light of what’s happening in the country, with the protest movements and so on, we need new powers.” Just a minute, though—will the Minister in responding perhaps tell us why a breach of the King’s peace, or the Riot Act 1714, or other items of legislation which have gone through this House and have protected our liberties over the centuries, might not be appropriately used? A breach of the peace is an act of common law going back before the year 1000, to King Alfred—that is how deep the attachment to liberty is in our country, yet it is about to be broken.
The Justices of the Peace Act 1361, preventing riotous and barbaric behaviour that disturbs the peace of the King, also went through this Parliament. Why is it suddenly necessary now, after more than 1,000 years of our history, to empower the state to operate in these ways? We have many other Acts; the Riot Act was read on the steps of the town hall, I think, in my home city of Leeds, against the gas workers who were on strike in the 19th century. In Featherstone in my constituency, the Riot Act was read and people were killed. All they were doing was striking to protect their wages and incomes. How can it be that there is no legislation in place that might deal with the kind of actions we can envisage taking place? Why is it that suddenly, in this century, we are about to abandon 1,000 years of our history? I will come to an explanation in a moment.
I have spoken to Lords amendment 6, but I will briefly speak to Lords amendment 1 and the attempt to define what the Government mean by “serious disruption”. The amendment is now being replaced by the Home Secretary, who is proposing amendment (a) in lieu. The amendment in lieu is quite astonishing. It suggests that anybody may be arrested if they have taken action that might, in more than a minor degree, affect work or supply of goods and services. Subsection (2)(b) of the Home Secretary’s amendment in lieu refers to the following activities: the supply of money, food, water, energy or fuel, communication, places of worship, transport, education and health. It so happens that those are the areas where there is industrial action—where people are taking action to protect their living standards, a right they have had for more than a century.
Why is the list that has been provided to this House in this amendment proposing those particular areas of action? How can minor disruption to services now be regarded as a criminal offence? This will provoke a breakdown in trust between the police force, the state itself and people taking action. I represent a mining community. I went there just over 27 years ago, and during the strike—[Interruption.] Are you trying to say something, Madam Deputy Speaker?
I thank the hon. Member for giving way. The issue of “for or against abortion” is really not what we are debating here today, but I want to know, loud and clear, whether the hon. Member believes that, if a person is engaged in silent prayer, that person should be arrested.
Well, I would say to the hon. Gentleman that there is a time and a place for everything. Regarding prayer, does it have to take place literally outside the gates of the clinic at the moment that these women, in their hour of need, are seeking their treatment? Is it necessary for it to take place at that place at that moment? I would say that, no, it is not.
We had this argument over the vaccination centres, didn’t we? The anti-vax people would try to deter people from getting in the door. Everyone should be able to seek lawful medical treatment—this procedure has been legal in this country since 1967—without interference. That is what I believe. It is public highway issue as well.
As I say, Sister Supporter, our local campaign group, wishes that it did not have to be there—and it does not, now. The problem is that only three other local authorities have followed that PSPO route, because they have enough on their plate without that onerous process and without the threat of a legal challenge. In Ealing, it has been upheld three times—in the High Court, the Court of Appeal and the Supreme Court.
The other week, the Prime Minister was challenged at that Dispatch Box—I had a question that week as well—by someone raising a case from Birmingham. He said that, yes, we do accept the freedom of thought, conscience and belief, but that, at the same time, there are freedoms of women to seek legal treatment unimpeded and uninterfered with, and we have to balance the two.
I have spoken in favour of this legislation in each of its stages thus far. I would like to continue to express my support for the Bill and the principles behind it, and also place on the record my appreciation for the work that so many colleagues have done. As a relative newbie, it has been a learning experience to hear the expertise that has been brought to bear to ensure that, as this legislation passes through Parliament, it has become more focused and more able to deliver the intended outcomes.
This morning I visited my constituent Mr Bhalla at his home because, for the second time, his car had been stolen from his driveway. He wanted to express his frustration at having been a victim of a serious and very costly crime for the second time. Often, when we debate in the House we focus on a great deal of the detail, but when constituents have been a victim of crime, we feel a great desire to ensure that Parliament takes advantage of every possible measure. My constituent certainly expressed his view robustly to me—he would like to see suspicionless stop and search for anybody on his road, wherever they might happen to live. He would like the strongest possible measures to be taken.
We need to achieve an appropriate balance between protecting the right to exercise free speech and to protest, on the one hand, and preventing unreasonable disruption to our constituents’ lives on the other. I represent an outer London constituency, and one of my reasons for speaking in favour of the Bill at previous stages was the disruption, frustration and difficulties that have been caused for my constituents while they are trying to go about their normal daily lives.
Personally, I have a great deal of sympathy with some protesters, such as those who have been camping out and seeking to disrupt work on HS2, which is causing huge difficulties in my constituency and which many of my constituents continue to oppose. However, I recognise that for the thousands of constituents who travel by car or on public transport and have found that as a result of peaceful but extremely disruptive protests they cannot get to work, attend medical appointments, visit family members or get their children to school, it is clear that the balance needs to be shifted. Their interests, and those of other law-abiding people who are perfectly reasonably exercising their rights and their need to go about their daily business, must be appropriately protected.
It seems to me that greater focus on the definition of serious disruption will make the powers in the Bill more legally effective and enforceable. We have all had experiences of supporting things and then discovering that in the real world they do not work quite as well as we had hoped, so I very much welcome amendment (a) in lieu of Lords amendment 1, which will bring such a focus and will ensure that the powers in the Bill work effectively to remedy the impact of serious disruption that is not reasonable, while maintaining free speech.
I also welcome amendment (a) in lieu of Lords amendment 17 on the protection of journalists. We all value the media’s ability to scrutinise the work of the Government and the various arms of the state, as we did during the covid era when it was difficult for this House to do so. It is enormously helpful that we now have greater clarity.
Let us consider what will happen once the Bill has made its way through this House. I was struck by what my right hon. Friend the Member for Haltemprice and Howden (Mr Davis) said about the history of the right to peaceful protest. Most importantly, he pointed out that legislation is all interpreted by the courts.
As a magistrate in north-west London, I recall people being brought in who had been stopped and searched and were found to be in possession of bladed articles. I remember one case of a man who explained to the court that he was a carpet fitter, that the bladed articles were the tools he needed to fit carpets, and that he travelled around on public transport to appointments to fit them at various locations. He provided appropriate evidence to demonstrate it, so the court acquitted him. In other cases involving similar offences, it was clear that the individuals concerned were seeking to do harm to others, perhaps in connection with drug dealing, so the court took a different view. It is always valuable to remember that interpretation and enforcement will be down to juries of our peers, to magistrates or to judges. We have learned to place a great deal of faith in our judicial system’s ability to interpret “reasonableness” in a way that reflects the expectations and aspirations of all our constituents.
Finally, I join several colleagues in expressing my continuing support for Lords amendment 5 on buffer zones. I think it right that the House should agree to it. I have listened carefully to the views of many colleagues, and I understand the need to ensure that those of a religious faith have the freedom to express their views. None the less, access to medical and clinical services should be available to all our constituents without undue disruption. It seems to me that their lordships have done a good job of refining what we mean in the drafting of the Bill. This House would be wise to welcome the amendment; I shall certainly vote in support.
I commend the way in which the hon. Member for Northampton South (Andrew Lewer) spoke to the amendments; I think that he served the House extremely well.
Let me begin by saying that I am opposed to harassment. I think it intolerable for a woman to feel that she is being harassed, and indeed for a man to feel that he is being harassed. We were given a demonstration of harassment in the Chamber earlier today when a female Member came in, told male Members to “pipe down” because essentially this was none of their business, and then beetled out. That is harassment according to any definition of it, and it is wrong and should be called out as such. This is a good debate, and it is important for us to have it. Debate is what the Chamber is for, and we should not be afraid of combative ideas, but telling Members to pipe down just because they are male is not an argument that should be entertained in this place. So harassment should be called out, and we should not be afraid of doing that.
I object to, for instance, the harassment of women who go into abortion clinics if that is their free choice and they wish to do it. I am not advocating that in any way, but harassment cuts both ways. It is important that those who wish to pray, to express their identity or to make points that are fair in a non-combative way should be encouraged to do so. A Home Office review published in 2018 found that many protesters in the UK—it identified some of the places involved—were simply praying, sometimes displaying banners and sometimes distributing literature. Is the proportionate response to that introducing a law that essentially says, “You cannot pray silently in public”? That seems to be what the Government are saying today.
I will make this point, and then I will give way.
We are all aware of the Bible story about Daniel daring to pray and being put in jail—
The Government are not saying anything about this matter. It is a free vote, and there is no Government position on the “buffer zone” amendment.
I look forward to the Minister joining me in the Lobby this evening.
Whenever we walk into the Palace of Westminster, we walk beneath a massive portrait of Moses by Benjamin West. We walk through St Stephen’s Hall, and what is St Stephen’s Hall? It is a church. We walk over the catacombs under which is another church. We come to this place—to the “mother of Parliaments”—and debate a piece of legislation that essentially says, “If you dare to pray in a certain part of this Christian nation, in silence, you will be arrested.”
I want to make this point. I will give way later.
I think that Members need to stop and seriously ask themselves whether that is the sort of law that they wish to pass. The Government have an opportunity here. Is the Minister willing to say—perhaps he will want to intervene at this point—that the Government would exclude silent prayer from the Bill as an indication that the liberty of freedom of thought, of the freedom to have an opinion in one’s head, will be allowed? That would be the moderate thing for them to do.
Freedom of thought is a right enshrined in article 9 of the European convention on human rights and in article 18 of the international covenant on civil and political rights, while freedom of opinion is enshrined in article 10 of the convention. These are international rights which we should all support and defend to the very end, because they are about our right to think, to express ourselves and to maintain an opinion that we hold dear. Even if it is an objectionable opinion—even if a person does not believe in the God to whom we are praying—we are entitled to have that opinion, and to prevent that in any way is to remove a legitimate right. However, we have heard a justification in the House, and I really had to pinch myself when I heard it. The justification was that we should limit our thought and limit our opinion.
I am going to make this point. I promise I will give way after that.
The hon. Member for Ealing Central and Acton (Dr Huq) stated very clearly that praying was not proper in certain places. The hon. Member is entitled to that opinion, but where is not the proper place to pray? Is here not the proper place to pray—will that be the next argument? Where ultimately is not the proper place to pray?
I would like the hon. Member to help me understand why it is particularly important that prayer must be carried out openly, publicly and ostentatiously. Most often, if we pray, no one else will know that we are doing it. He briefly referred to the Bible and to Daniel in the lion’s den. I draw his attention to Matthew, chapter 6, verses 5 and 6:
“And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others…But when you pray, go into your room, close the door and pray to your Father, who is unseen.”
Is it not possible to do that privately, without intimidating others by doing it ostentatiously and publicly?
The gospel of Matthew is a wonderful gospel—as a son of the manse, I know a little bit about this—but the reference I made was to Daniel, who was praying privately in his home. I did not talk about ostentatious public prayer. Maybe the Member should have used their ears and listened to the point that I made, which was about silent prayer and about freedom of thought in someone’s head, not freedom of outward expression. If the Member had listened, she would have got the answer to her point.
Despite the level of crime across this society—I think there were over 500 knife crimes last year—are we actually going to ask the police to get engaged and be detained in questioning people about what they are thinking in certain parts of the United Kingdom? That is a complete waste of police resources and police time, and it should not be done. When hon. Members stand up in this House and demand more police action in the future, it should be pointed out to them that constraining the police in this way and saying that they must chase after people who are silently thinking things, silently worshipping or silently praying is a total waste of police resources.
In Northern Ireland we have brought in a safe access zone law. I do not like that law—it was brought in by the Northern Ireland Assembly while I was a Member of this House—but it states that there must not be an unnecessary or disproportionate response from the police. Unfortunately, what we are doing in this House is bringing in disproportionate actions by the police when we should be moving away from them. Northern Ireland’s law gives the police at the right to use discretion and take steps to calm a protest, as opposed to stopping a protest. It also says that the Department of Health must maintain and regularly publish a list of all potential premises where the clinics could be taking place, so that people are aware of where they are so that they cannot, for example, be caught out wearing a T-shirt or a badge, or driving a car with a bumper sticker on it, in an area where it might give someone offence.
The point that the hon. Gentleman has just made is incredibly important. In the circumstances that I was talking about previously, the lady was arrested in Birmingham and the police arrive to interrogate and subsequently arrest her. Given the other crimes that were going on in Birmingham at that time, it is important to see that the police had clearly determined that the most important thing they had to do at that particular time was not to deal with knife crime or with people stealing tools out of other people’s vans to stop them earning a living, but to arrest and interrogate a woman who was silently praying outside a clinic that was closed. Surely that shows a sense of complete disproportionality on the part of the police.
Order. It is important that interventions are short, and I know that the hon. Member for North Antrim (Ian Paisley) will want to come to the conclusion of his remarks now, as he has been speaking for 10 minutes.
I will conclude now, Madam Deputy Speaker.
I agree with the point that the hon. Member has made. The arrest of Isabel Vaughan-Spruce was atrocious. It sends out a terrible message to women and to anyone who wishes to engage in silent prayer in this nation. I am glad that that attempt at a conviction was overturned by the court and thrown out. It is unfortunate that she has been arrested again today by another police officer saying, “What are you thinking? What are you praying?” That is wrong, and we need to stand up against that sort of harassment.
I rise to speak to amendment (a) to Lords amendment 5.
I recognise that there is a genuine problem that the Bill and the Lords amendments seek to address, of harassment, intimidation and offensive behaviour directed at women going into abortion clinics. I recognise that this requires policing and that it is appropriate for the authorities to stop harassment and intimidation. This House and the other place have decided that additional legislation, on top of what is already on the statute book, is required to enable that additional policing. All the arguments made by the hon. Member for Ealing Central and Acton (Dr Huq), who has campaigned so hard on this issue for so long, have been accepted by the House, and I do not think there is any particular value in unpicking her arguments. That debate has been had.
The question now before us, and the purpose of amendment (a) to Lords amendment 5, is about what is to happen in these safe access zones, as they are now to be called. I recognise that is the intention behind the Lords amendment, and the intention behind the original clause, but my concern is that, in asserting a general principle of something we do not want, and couching that desire in very broad terms, we are taking a momentous step. We are crossing an enormous river. The Rubicon was actually a very small stream, but it was a momentous step. When we criminalise prayer, private thought or, indeed, consensual conversations between two adults, we are doing something of enormous significance in our country and our democracy.