Persecution of Religious Minorities: Middle East

Graham Stringer Excerpts

Tuesday 19th July 2016 Westminster Hall

[Jim Shannon]

All the hon. Lady’s interventions have been applicable to the issues, and I thank her for that. It gives us a focus. I am conscious of time, Mr Stringer, so I will try to head on.

Despite the systematic persecution of religious or belief groups in Iraq—some expert bodies think that the situation with the Yazidis amounts to genocide; I think that, too, as do many others in the House—the UK’s Gateway, Children at Risk and Mandate resettlement schemes have helped only a few hundred in the past year or so. While some Iraqis may fit all the criteria under the current Syrian vulnerable persons resettlement scheme, they are not eligible for asylum in the UK because they are not Syrian nationals.

The all-party group that I chair is urgently calling for a modest expansion of the Syrian scheme to create an Iraqi vulnerable persons resettlement scheme. That would permit Iraqis who fit the current vulnerability criteria and are recommended by the United Nations High Commissioner for Refugees to be made eligible for asylum in the UK. That would be a small change and a small number, but it would be a significant move that would enable those subject to persecution to have an opportunity. In the wake of the Chilcot report, the UK cannot absolve itself from assisting Iraqis. Prioritising Iraqis alongside Syrians for resettlement in the UK is the least we can do. Daesh does not discriminate depending on whether individuals are Iraqi or Syrian, and neither should we.

Finally, the all-party group’s latest report, “Fleeing Persecution: Asylum Claims in the UK on Religious Freedom Grounds”, which I referred to a few moments ago, highlights what happens when individuals who have been persecuted for their religion or belief reach the UK and claim asylum, and the lack of understanding and misperceptions of religion and belief among decision makers working in the UK asylum system. We are trying to be constructive. We are not pointing the finger or trying to be nasty. We want to point out where constructive changes could be made to help the system and those people who have every cause to be here and can no longer live in their own country. In religious persecution cases, Home Office caseworkers have often based their decision on whether an asylum seeker is genuine on quick internet searches, as the hon. Member for Glenrothes (Peter Grant) said, on informal staff-made crib sheets and, in the case of Christians, on Bible trivia questions including, “What colour is the Bible?” It could be black, white or red. Does it matter what colour it is, for goodness’ sake? What is in the Bible is what matters. The word that it contains is the important issue. I sometimes wonder how these things happen. Such methods limit the capacity to differentiate between individuals who are genuinely part of a religious community facing persecution and those who have learnt the “correct” answers, as has already been referred to. Misinterpretation also plays a large role in the errors occurring in such cases. I urge the Home Office to recognise its genuine shortcomings and equip itself with well-trained staff and suitable translators to ensure a fair hearing of all cases.

I hope that the Minister agrees with the importance of addressing persecution in the middle east in both short and long-term strategies so that we in this House can, in conjunction with our partners abroad, secure the most stable world possible.

[Graham Stringer (in the Chair)]

I intend to call the Front-Bench people to sum up at 10.30. There are three people standing; the arithmetic is straightforward.

--- Later in debate ---

[Julian Knight]

My hon. Friend makes a good point, which returns to what I was saying about how the countries that indulge in such activities are actually bad investments. In effect, they are proving themselves to be unworthy of the aid that we are giving them. We need to be thoughtful about exactly how economically engaged we are with those countries.

In Turkey, we have seen increasing intolerance. Under Atatürk, the formation of modern Turkey was about a secular society—religion still played an enormous part in society, but the governance of Turkey was secular. It is now moving away from that and, too, hanging on to religion some of the darker elements in that society. We have to be very aware of that in an important neighbour on our doorstep. In 1999 or 2000, I think, when we were looking at the crisis in the Balkans, we were saying, “Isn’t it horrific that this goes on on Europe’s borders?” but Turkey is on Europe’s borders as well. We should be thinking about that in connection with our sphere of influence.

To conclude, we need to consider the APPG report. When we deal with individuals—after all, this is about individuals—we have to be much more thoughtful and better trained in how we do so. The better statistics help, so that we know the reasons why people are coming to this country—are they fleeing religious persecution?—as does better training for Home Office and UK Border Force personnel, in particular to assess whether an asylum seeker is a victim of religious persecution.

I imagine that it can be difficult for people to speak up, especially if they are members of a minority and have had to hide their religious light under a bushel. When they come to another country, the person they are seeing is not only in a uniform—perhaps not the reassuring figure that we might see, but a threat and authority—but someone from whom they would have kept things quiet, and now they are having to open up, often in a foreign language, and in a completely alien environment. I understand how people might find that incredibly difficult and their silence might be perceived as something different. We need to spend time with such individuals, and we need to support our staff to do so, in order to help all such people not only in our country, but in the camps, close to the conflict zones.

[Graham Stringer (in the Chair)]

Before I call Peter Grant, I assume that the proposer would like two minutes at the end of the Minister’s speech.

[Jim Shannon]

indicated assent.

[Graham Stringer (in the Chair)]

I call Peter Grant.