(9 months ago)
Commons ChamberI am grateful to my right hon. Friend. Any institution run by humans will never be perfect, but he is right that the Church of England was unfairly accused of being involved in some cases, when it had no involvement at all.
In February 2023, the General Synod passed a motion to welcome the decision by the House of Bishops to replace a document called “Issues in Human Sexuality”. The House of Bishops has published pastoral guidance that partially replaces that document. It is working on further pastoral guidance that would allow the document to be replaced entirely.
Papers going to tomorrow’s General Synod once again recommend backtracking on the agreements made, not just in February but in the autumn General Synod, regarding same-sex blessings and the rules governing priests in same-sex relationships. That is totally unacceptable. Yesterday’s report by Professor Alexis Jay on safeguarding in the Church of England was excoriating. It pointed to serial failures, and recommended setting up a completely independent body, the Church being stripped of its responsibilities, and those being handed to an independent regulator. It pains me to say this, but does the hon. Gentleman agree that dealing with both those very important historical challenges for the Church appears to be beyond the capacity and will of its current leadership, and that perhaps our established Church might benefit from a fresh start at the top?
The right hon. Gentleman takes these issues very seriously and has a long involvement with the Church of England. Starting with the second issue, the Church commissioned Professor Jay’s report. The Church gets the seriousness of these issues, and it will consider very seriously how to respond. The archbishops have described her report as a “vital next step”. We are not in denial, and we will put things right. The right hon. Gentleman also knows very well how the General Synod of the Church of England works; it is a sovereign body. It meets again this weekend. Reconciling different viewpoints so that we can walk together is not easy, but we are committed to that. I know that his words will have been heard and noted by members of the General Synod in advance of its debate.
(1 year ago)
Commons ChamberThis week the General Synod agreed that the prayers of love and faith, and the pastoral guidance for their use, will be commended for use from mid-December, and also that special services of prayer and dedication using the prayers of love and faith can be authorised for a trial period before full synodical authorisation.
I am sure the vast majority of Members on both sides of the House will warmly welcome the outcome of Synod yesterday, and I thank the hon. Member for the role he played in conveying Parliament’s views to Synod. It was very clear during the debate that there are a small number who will never, ever accept LGBT people as equals in their churches. As he knows, some parishes have stopped paying their diocesan share—effectively going on strike. Why should they continue to enjoy the benefits and privileges of being Church of England parishes?
The payments by parishes to dioceses, often known as common fund or parish share, are voluntary payments towards the cost of ministry in those parishes and in the wider Church. It is a matter for dioceses how they work with their parishes to encourage them to contribute, but I would certainly very strongly encourage every church to make a fair contribution to the costs of their ministry and, where they can, to help others in poorer areas.
(1 year, 5 months ago)
Commons ChamberThat is a good challenge from my hon. Friend, who I know cares about these things. The work the commissioners are doing to fund the Church to try new types of ministry is proving successful in different parts of the country. I know he will join me in supporting the objectives of the Church Commissioners to try to strengthen family life, which was the subject of his question. In particular, I think he will agree with me about the role that registrars have to play, but he makes a fair point that we need people in the churches. That is central to what the Church of England is doing.
There might be more weddings in church were the Church of England to allow same-sex couples to get married in church. In that context, does he welcome the commissioners’ conclusion, as I do, that
“‘family’ does not necessitate a certain type of relationship or a specific family form. What matters is the depth of the connections and the support which can always be relied upon”?
Is that not completely inconsistent with the Church’s continued rejection of families where the couple happens to be of the same sex, and its refusal to solemnise their committed relationships?
I know that the right hon. Gentleman follows these issues closely. This was an independent report to the archbishops, which has been welcomed by the Church. It is based on deep evidence collecting over a two-year period, which involved talking to, in particular, young people up and down the country. I agree with the right hon. Gentleman that it contains some sensible suggestions, and the matters to which he refers are on the agenda of the General Synod of the Church of England, which will take place in York early next month.
(1 year, 8 months ago)
Commons ChamberAt the General Synod last month, it was agreed that the “Prayers of Love and Faith” would be finalised, that pastoral guidance for clergy would be produced, and that a culture of welcome towards LGBTQI+ people would be embedded throughout the Church.
I would be grateful for an assurance that there will not be any backsliding on the timescale on that, and that the pastoral guidance will deal finally with the issue of priests being able to marry and be freed from the current celibacy rules. On a wider issue, the hon. Gentleman will be aware that a number of provinces in the global Anglican communion have in effect made a unilateral declaration of independence from the Church of England. A small number of parishes here have begun to withhold their money from their dioceses in protest at these very small steps forward. Is it not increasingly clear that a small minority in the Church of England will never be reconciled with treating lesbian and gay people equally, and it would be better to let those people go, so that the Church can focus on the majority of Anglicans in this country who support treating lesbian and gay people equally?
The pastoral guidance is being worked on, and the bishops remain committed to implementing their response to Living in Love and Faith, which the General Synod approved last month. The timing may depend on the July Synod’s response to the pastoral guidance and “Prayers of Love and Faith”. The Synod is a democratic body and, like this Parliament, its decisions cannot be guaranteed in advance.
On the second part of the right hon. Gentleman’s question, he is correct that our proposals do not go far enough for some and go too far for others. There have always been disagreements in the Anglican communion, as there have been in the Church of England, and we need to learn to disagree well.
(1 year, 10 months ago)
Commons ChamberUrgent Questions are proposed each morning by backbench MPs, and up to two may be selected each day by the Speaker. Chosen Urgent Questions are announced 30 minutes before Parliament sits each day.
Each Urgent Question requires a Government Minister to give a response on the debate topic.
This information is provided by Parallel Parliament and does not comprise part of the offical record
(Urgent Question): To ask the Second Church Estates Commissioner if he will make a statement on the outcome of the meeting of Church of England bishops on equal marriage in the Church of England.
Mr Speaker, as you know, I offered to make a statement to the House yesterday but was advised that a response to an urgent question would be preferable.
Last Friday, the bishops of the Church of England published a pastoral letter and draft resources that will enable same-sex couples to come to a Church of England church to give thanks for their civil marriage or civil partnership, and to have a service in which there would be prayers of dedication, thanksgiving and blessing for the couple. The bishops also apologised for the rejection, exclusion and hostility that LGBTQI+ people have faced in some of our churches. The bishops are united in condemning homophobia, and urged churches to welcome same-sex couples “unreservedly and joyfully”. I am pleased to speak for a Church that has the humility to apologise and admit when it has behaved badly.
The bishops recognise that for some—including many in the Chamber today—these proposals do not go far enough, and that for others they will have gone too far. In order to change canon law on the doctrine of holy matrimony, there has to be a two-thirds majority in the House of Bishops, the House of Clergy and the House of Laity of the General Synod, which is itself a devolved body of this Parliament, and the vast majority of whose members are elected. There is not currently a two-thirds majority in the General Synod to change canon law on the doctrine of holy matrimony. Should the General Synod take a different view at some point in the future, it will bring forward legislation to this Parliament in the usual way, in the form of Church Measures. Parliament would not need to initiate legislation to change the Church’s practice on marriage.
It is also important to remember that this House approved measures in the Marriage (Same Sex Couples) Act 2013 to ensure that conscience and freedom of religion were protected for all faiths, including the Church of England. Freedom of religion and belief must apply here in the United Kingdom as well as around the world. We do not want to be in a position where churches are forced to follow the directives of Government or Parliament on matters of doctrine. The General Synod will consider these proposals next month, from 6 to 9 February, after which the bishops will reflect on the views expressed before commending the prayers of love and faith and agreeing to new pastoral guidance. The Church will also engage further in the areas of singleness, friendship, community and household, and will offer resources to affirm covenanted companionship or friendship, where two people make a commitment to a deep and lasting friendship, which could be in a non-sexual relationship.
I ask the House to understand that different views on these matters are held with great integrity and that, as a Church, it is welcome that we are in a position where many can say, “I totally disagree with you and I love you dearly as you are my sister or brother in Christ.” That is a model we should try to emulate in our Parliament. Our proposals will allow clergy and laity to follow their consciences before God, in their understanding of holy scripture as to whether they use the prayers provided.
Thank you, Mr Deputy Speaker, for allowing this urgent question, and I am grateful to the hon. Member for South West Bedfordshire (Andrew Selous) for his reply. Will he explain to Parliament how continuing to discriminate against lesbian and gay Anglicans in England is compatible with the unique duty of the established Church to serve everyone? How sustainable is it when gay Anglicans in Scotland—and soon in Wales—may marry in church, but our constituents in England may not? What consideration was given to the suggestion by his predecessor, Sir Tony Baldry, that those parishes that wish to conduct same-sex weddings should be able to do so but no parish should be compelled to do so, and why was that suggestion rejected?
How does the bishops’ statement sit with the Church’s mission to appeal more to minorities and young people, given that most young people find the position of the Church incomprehensible? How meaningful is an apology for historical homophobia and discrimination when that discrimination continues? Will the hon. Gentleman explain the status of these prayers for blessing being proposed? As I understand it, they will bless the individuals but not their relationship—why not?
What will happen to clergy in same-sex relationships, because that is not at all clear from the bishops’ statement? What would be the consequences for a gay Anglican priest married in Scotland who then applied for a job in England? What about the celibacy rule as it affects the clergy? There is nothing about the physical expression of love or intimacy in this statement. What consideration has been given to potential complexities involving the monarch, as head of the Church of England, when teaching and practice varies across the UK and Church rules in England diverge from the law.
Finally, what can the hon. Gentleman say to reassure Parliament that the bishops are not allowing policy to be dictated by a minority of very vocal Anglicans in England and in some overseas provinces, while neglecting their primary duty to serve all of God’s people in England?
I have the greatest respect for the right hon. Gentleman, with whom I have discussed these issues privately on a number of occasions. I will do my very best to answer his questions, although he did pose me quite a number so I may have to get back to him in writing on some. It is the case that there has been a distinction in civil law and Church law about marriage for some time, so that is nothing new.
With regard to the different constituent parts of the United Kingdom, the right hon. Gentleman is correct that in the Episcopal Church in Scotland it is possible for same-sex couples to be married. The Church of England is now moving to the same position as the Church in Wales, in offering blessings. My understanding is that the Church of Ireland does not actually allow either of those two possibilities. As I said in my initial response, these matters are up to the Synod of the Church of England, which is a democratically elected body, just like this Parliament—it is in fact a devolved body of this Parliament, set up by Parliament to take decisions. The vast majority of Synod members are elected. As the right hon. Gentleman will know, there are three Houses—the House of Bishops, the House of Laity and the House of Clergy—and it is up to members in the Synod to decide and take action on these matters.
The right hon. Gentleman talks about the prayers. I do not know if he has had an opportunity to read them. For the convenience of the House, I will put a copy of the prayers and the response from the bishops in the Library of the House. They are very beautiful. I commend all hon. Members who are interested to find some time to read them. The bishops will reflect on the debate in the General Synod between 6 and 8 February and make a formal commendation of the prayers to the Church.
The bishops will also be getting together in a smaller group to bring forward new pastoral guidance to replace the old “Issues in Human Sexuality”, which is now about 30 years out of date. I understand that that work will happen at pace. The right hon. Gentleman may know that we do not take away the living from any priest depending on their sexuality or who they live with. A new pastoral consultative committee has been set up to revise that guidance at pace, and it work report back to the Church shortly.
(2 years, 5 months ago)
Commons ChamberI am grateful for my hon. Friend’s thanks, and I can reassure him that the Church of England will continue to support vulnerable families wherever possible—for example, by buying school uniforms, providing breakfast clubs for free and paying for school trips. In the village of Shankhill in his constituency, the Church school supports the whole community by acting as a village hall for gatherings, lunches and intergenerational activities.
What assessment has the Church of England made of the impact, particularly on rural Church of England schools, of the dramatic reduction in the number of priests in some dioceses? Does the hon. Member share my concern that money generated by parishes is being increasingly sucked into diocesan administration and projects, meaning that an impossibly small number of priests serve huge numbers of parishes? That threatens the very future of English parish life, including the role of rural Church schools.
I totally understand the point the right hon. Gentleman is making. He will know that the Church of England absolutely holds to its vision to have a Church of England presence in every community. Of course, he is right that if there are not so many incumbents, it can be difficult for them to go in and do assemblies in Church schools and so on, but the Church is really focused on the frontline and putting the parish first.
(4 years, 9 months ago)
Commons ChamberI thank the hon. Lady very much for that excellent suggestion. I will certainly feed back to Church House and Lambeth Palace the point she helpfully makes.
I am accountable for the Church of England in this place. The Church Commissioners are not consulted on announcements by the College of Bishops. The archbishops have since apologised for the division and hurt caused by the pastoral statement.
Regardless of that, I think it was discourteous of the bishops not to inform the Second Church Estates Commissioner. The legislation was passed overwhelmingly in this House with all-party support. It is bad enough that the Church still treats its LGBT+ members as second-class Christians, but to say to the child of a heterosexual couple in a civil partnership that they should not exist because their parents should not have had or be having sex is so hurtful. Will he tell the bishops that unless this nonsense stops serious questions will be asked in this place about the legitimacy of the established status of the Church of England?
I will certainly feed back the right hon. Gentleman’s strongly felt concern on this issue to the College of Bishops. In their apology, the archbishops did recognise that the pastoral statement had jeopardised the trust that has been built up as part of the Living in Love and Faith project, which is intended to discern the way forward for the Church of England on this issue.
(7 years, 9 months ago)
Commons ChamberOn 23 June, the British public voted to leave the European Union. Leaving the single market and the customs union was not on the ballot paper, and nor was the even worse option of falling back on World Trade Organisation rules, yet that is what this Conservative Government are now pursuing with no mandate.
Yesterday, the Centre for Cities published a report showing that Exeter, which voted remain, is the most dependent community in Britain on exports to the rest of the European Union. We send 70% of what we export to other EU countries and just 7% to the United States. My neighbouring city of Plymouth, which voted leave, is second on that list, sending 68% of its exports to the European Union. The south-west of England as a whole is the region in the United Kingdom most dependent on exports to the rest of the EU.
Full and unfettered access to the single market is crucial to thousands of businesses and the people whom they employ in my constituency and the south-west of England. Falling back on WTO rules would mean tariffs of up to 51% on the goods that we currently export, as well as tariffs on imports, which would put up prices in the shops even higher for the hard-pressed consumer.
Let us be clear that there is no going back once article 50 is triggered. Unless there is a successful challenge to the current interpretation, this is a one-way street out of the EU to the hardest of hard Brexits.
I have the greatest respect for the right hon. Gentleman, who is making his argument powerfully, but does he not believe that the time for such arguments was during the referendum campaign and that now we should focus on a positive future using our entrepreneurial flair, our trading skills and our inventiveness to make a success of what lies before us?
Yes, that was the time for arguing the principle. This is the time for arguing about the type of Brexit that we believe is in the best interests of our country. I am afraid that some of my colleagues are clinging to the straw of the vote that the Government have promised on any deal at the end of the two-year negotiation process, yet the Government have made it absolutely clear that the only choice will be between their hard Brexit and WTO rules. This could be our only chance to prevent the hardest of Brexits or to soften its blow, and I cannot and will not vote to destroy jobs and prosperity in my constituency.
I fully accept that it is easier for me to vote against article 50 because my constituency voted remain. I have been overwhelmed by the support for my position that I have received from my constituents and Labour party members, but I completely understand that some colleagues, particularly those in areas that voted heavily to leave, will find it more difficult to do this. In the end, however, as the right hon. and learned Member for Rushcliffe (Mr Clarke) so ably reminded us, we are elected representatives who are called upon to use our own judgment about what is in the best interests of our constituencies and the country. Do we believe that cutting ourselves off from our closest friends and main trading partners will hurt or help our constituents and our country? Do we honestly think it is in our national interests to hitch ourselves to this American President? We will all be judged in the future on how we voted on this Bill.
Finally, let me say that I am disappointed and saddened by the decision of my party’s leadership to try to force Labour MPs to support this Tory Bill. Even more, I regret that we are being whipped to vote to curtail our detailed debate to just three days—and this on the biggest issue of our lifetimes, which will have repercussions for generations to come. Scores of amendments to this Bill have been tabled, yet there is no chance of most of them being debated or voted upon. The situation is completely unacceptable and this is a dereliction of our duty as parliamentarians and as an Opposition.