Crime and Policing Bill

Debate between Lord Young of Acton and Baroness Brinton

Committee stage
Thursday 15th January 2026 Lords Chamber

[Lord Young of Acton (Con)]

My Lords, I rise to support the amendment of my noble friend and the noble Baroness, Lady Fox of Buckley. I also declare my interest as a director of the Free Speech Union. I will make three arguments against the statutory hate crime regime, and against embedding the concept of hate crime in British law. As we have heard, and as we are all aware, the concept of hate crime is inextricably bound up with protected characteristics. A hate crime is either the stirring up of hatred against the bearers of certain protected characteristics, or it is a crime that becomes a hate crime because the perpetrator is motivated by hostility towards one or more of the protected characteristics of the victim.

The number of protected characteristics in this statutory framework, however, varies from law to law. Hate crime law, on the face of it, is for that reason slightly confusing and incoherent. There are three protected characteristics in the stirring-up offences in the Public Order Act, five are referenced in the aggravated offences regime, seven in the Hate Crime and Public Order (Scotland) Act, and nine in the Equality Act. How can we rationalise this anomaly? The solution of successive Governments has been constantly to add new protected characteristics to the statute book. I dare say it is possible that, in due course, amendments will be made to the Crime and Policing Bill to add yet more protected characteristics to the criminal law.

The direction of travel is clear: the number of protected characteristics is constantly expanding, and various lobby groups are constantly petitioning parliamentarians to add ever more protected characteristics to the statute book. The end point of this process will be that every characteristic is protected; but if every characteristic is protected, then no particular characteristic will enjoy special protection and we will, in effect, be back to where we started pre-1965, before the concept of hate crime raised its head in British law.

My first argument is that, in the interests of saving us all a great deal of time and effort, can we not just short-circuit the process of getting to the point where every characteristic is protected by stripping out the concept of hate crime and protected characteristics from British law and returning to the pre-1965 status quo?

My second argument has been touched upon by the noble Baroness, Lady Fox of Buckley, which is that the concept of hate crime is at odds with the sacrosanct principle of equality before the law. Why should bearers of protected characteristics enjoy more robust legal protections than non-bearers? Why is a criminal offence motivated by hostility towards a victim’s transgender identity punished more severely than exactly the same crime motivated by the victim’s sex? Sex is not a protected characteristic, apart from in the Equality Act. This two-tier justice—this sense that some people, because they happen to belong to protected groups, enjoy additional legal protections—fosters grievance, breeds resentment and undermines public trust in the law and in the police in particular. In 1981, around 87% of Britons reported having confidence in the police. By 2022, that had fallen to about 67%, a substantial long-term decline. I would suggest that one of the reasons for declining public trust in the police is this sense that some groups are better protected than others because of the hate crime, protected characteristic regime.

My third argument, which is probably the strongest argument, is that the aggravated offences regime introduces the concept of thought crime into British law. We need to distinguish between mens rea and the particular thought someone is having towards the victim while committing a particular crime. I do not think, when assessing the seriousness of an offence, you could exclude motive. It would be absurd not to take motive into account, but that is different from punishing a crime more severely if a person is experiencing a particular emotion—hostility, hatred—towards a particular group that the victim of the crime belongs to. Mens rea is universal and does not discriminate, but hate crime does. It says that if you are having particular thoughts about the victim when you commit the crime—importantly, not hatred in general, but hatred based on their possession of one or more protected characteristics—you should be punished more severely.

Not only is this criminalisation of certain thoughts a hallmark of a totalitarian society, but, as my noble friend Lord Moynihan pointed out, it is very hard to prove. It is very hard for a court to determine whether the person accused of the crime had the verboten thoughts while committing the crime. To paraphrase Queen Elizabeth I, we cannot open a window and see into men’s souls.

I am perfectly aware that an amendment stripping the concept of hate crime from British law has little chance of winning a Division in this House, so let me close with some more modest proposals. Do not add any more protected characteristics to the list of aggravators. Extend Section 29J of the Public Order Act, which protects various forms of criticism of religion and makes it more difficult for people to be prosecuted for stirring up religious hatred. You can criticise a religion, even quite robustly, thanks to Section 29J and not be prosecuted for stirring up religious hatred.

One useful improvement to the hate crime statutory regime would be to extend Section 29J to the other stirring-up offences. For example, the Free Speech Union paid for the legal defence of a former Royal Marine called Jamie Michael. He robustly criticised illegal immigrants in a Facebook video and, as a consequence, he was prosecuted for intending to stir up racial hatred. It took a jury in Merthyr Tydfil all of 17 minutes to unanimously acquit him of that offence. He should never have been prosecuted. We need a protection in the Public Order Act whereby, if you make robust criticisms, even of legal migration, you should not be vulnerable to a charge of stirring up racial hatred.

Finally, an anomaly in the stirring-up offences is that you can be prosecuted for stirring up racial hatred if the effect of your words or behaviour is likely to stir up racial hatred, even if that is not your intention—whereas you can be prosecuted for stirring up religious hatred or hatred on the basis of sexual orientation only if you intended to do that. That is an anomaly, and my recommendation would be that a two-limb test has to be satisfied before one of the stirring-up offences can be made out. To successfully prosecute someone, it should be incumbent on the Crown to show not only that what they said or did was likely to stir up hatred against the protected group in question but that they intended to as well. That would bring British law to a certain extent into line with the Brandenburg test in the US first amendment, whereby you can be prosecuted only if your words or actions are not only likely to but were intended to cause imminent lawless action.

So, accepting that this controversial proposal that my two colleagues have bravely made is unlikely to ever win enough support in this House as presently constituted to win a Division, I urge the Committee to consider those more modest reforms.

[Baroness Brinton (LD)]

My Lords, I am grateful to the noble Lord, Lord Moynihan of Chelsea, for setting out his arguments for abolishing hate crimes. He started with the issue of freedom of speech again—I absolutely understand that that is where he and those supporting him are coming from—and, interestingly, he cited the case of Lucy Connolly. I thought it might be helpful to remind the Committee of part of Article 10 in our Human Rights Act 1998, which says:

“Everyone has the right to freedom of expression”—


we are shorthanding that to “speech”—but it goes on to say:

“The exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to such formalities, conditions, restrictions or penalties as are prescribed by law and are necessary in a democratic society, in the interests of national security, territorial integrity or public safety, for the prevention of disorder or crime, for the protection of health or morals, for the protection of the reputation or rights of others, for preventing the disclosure of information received in confidence, or for maintaining the authority and impartiality of the judiciary”.


I have carefully quoted all of it, but I will focus on the part that relates to what she was convicted for.

Coming back to our debate on the previous group, the problem is that there is a lot of concern about big figurehead cases when, actually, the law, the judge and the jury—actually there was no jury because Connolly pleaded guilty—were clear that she was inciting racial hatred. She pleaded guilty of saying threatening and abusive material, which is interesting given what we debated on the last group. She said:

“set fire to all the”—

effing—

“hotels full of the bastards”.

She said that at exactly the time that people were on the streets, some of whom were trying to set fire to the hotels. The tweet was viewed 310,000 times before it was deleted, and the judge specifically cited that in his summary at the end of the case.

[Lord Young of Acton (Con)]

I thank the noble Baroness for accepting my intervention. I just wanted to point out that the noble Baroness did not quote Lucy Connolly’s tweet in full. She added the caveat “for all I care”, which suggested not that she was intending to encourage people to burn down asylum hotels but that she was indifferent as to whether they did so.