Border Security, Asylum and Immigration Bill

Lord German Excerpts

Report stage
Tuesday 11th November 2025 Lords Chamber

[The Lord Bishop of London]

My Lords, I resist Amendment 79D. This amendment and Amendment 79E in the next group are both motivated by reports that asylum seekers are choosing to convert to Christianity upon arrival in the UK in order to support their claim for asylum on the grounds of religious persecution. Amendment 79E is of deep concern. I will address this in the next group.

Regarding Amendment 79D, I have no objection in principle to this data being collected, apart from the fact that both it and Amendment 79E are motivated by a desire to make an issue of something that is not an issue.

This is not the first time that this House has examined the question of faith-based asylum claims. Under the previous Government, the right reverend Prelate the Bishop of Chelmsford gave evidence on this very topic to the Home Affairs Select Committee in the other place, as noble Lords have heard. Noble Lords will recall that the right reverend Prelate the Bishop of Sheffield referenced the right reverend Prelate the Bishop of Chelmsford’s contributions in a recent supplementary question when addressing claims of the use of Anglican churches as

“a conveyor belt for an industry of asylum baptism”.—[Official Report, 13/10/25; col. 4.]

Noble Lords will be aware that not only did the Committee find no evidence of any abuse of the asylum system through forced conversions but there was no subsequent publication, report or summary regarding this claim. From our previous discussions with the Home Office on this issue, we do not believe that the data spoken of in Amendment 79D can easily be extracted. It seems to me that there are many more problems to be solved in our asylum system before addressing this data point.

[Lord German (LD)]

My Lords, I want to draw attention to one factor which has been represented to us here. All the evidence seems to be addressed to the Anglican Church, which of course is the Church of England, and for those of us who belong to a disestablished church in another part of the United Kingdom, these matters have never been discussed or raised with us.

Debating an English-only issue in a Bill which relates to asylum seekers across the whole of the United Kingdom is worrisome, but introducing a statutory requirement for breaking down asylum grants by religion risks shifting the focus away from the merits of individual claims towards demographic patterns. The cornerstone of a fair protection system is that every asylum claim must be determined solely on its merits. The Minister told us in earlier debate on this matter that no judgment is taken on cohorts of people; it is solely on the merits of a case.

The objective of the state must be to focus its resources on those fleeing regimes where oppression and violence are a real and present danger. Decisions should not be driven by statistics based on demographic information, such as religious affiliation, but by the specific personal risks of persecution faced by the applicant upon return. Although transparency is welcome, requiring reporting that segregates data by religion risks underpinning policies that lead to blanket refusals or differential treatment that disregards the crucial individual assessment needed for effective asylum decision-making.

We must ensure that our system focuses on those who truly need our help—the victims of torture, persecution, war and trafficking. Based on the principles of individual justice and effective resource management, we reject these amendments.

[Lord Cameron of Lochiel (Con)]

My Lords, I thank my noble friend Lady Maclean of Redditch for Amendments 79C and 79D. Both amendments are proportionate and consistent with the principles that underpin the Bill; namely, that our asylum and immigration system should be firm, fair and founded on clear evidence.

There is a common theme that has run through a number of amendments tabled by these Benches in this Bill and that is transparency. If we are to build and sustain confidence in how this country handles claims for asylum, and particularly those made on sensitive grounds such as modern slavery or religious persecution, we must ensure the facts are available and that Parliament can see them clearly set out. Without good data, good policy is impossible.

Amendment 79C would require the Secretary of State to publish an annual report on how many individuals identified through the national referral mechanism as victims of modern slavery go on to receive asylum or refugee status. This is a vital area of public concern. The link between the asylum system and modern slavery referrals has grown significantly in recent years, and questions have been raised about whether that system is being exploited by those seeking to frustrate legitimate removal or immigration control processes.

An annual report as proposed would shine a light on the outcome of modern slavery referrals, who is granted asylum, on what grounds, and through which routes they arrived. It is about evidence-based policy-making, and it would strengthen, not weaken, our collective efforts against the crime of modern slavery.

Amendment 79D addresses another area that demands careful scrutiny: asylum claims based on religion—in particular, cases where an individual has converted to a new faith after arrival in the United Kingdom. Again, this is a matter that touches on deeply held convictions and our tradition of religious liberty, but it is also an area where the integrity of the system must be beyond reproach. Legitimate concerns have been expressed in this House and beyond about the authenticity of some claimed conversions—for example those said to have been made to Christianity—and the consistency of decision-making in those cases. I simply suggest that we cannot be squeamish about addressing this. My noble friend has asked several Written Questions on this matter. It is an issue that needs to be dealt with.

My noble friend’s amendment is agnostic on this issue. It does not preclude asylum claims being granted on the basis of religious conversion, nor does it state that all such claims should be declined. It does not prejudge any claim or seek to cast doubt on anyone’s faith. It requires the Home Office to publish each year a factual report on how many asylum claims were granted on religious grounds and, crucially, how many of those cases involved a conversion that took place after arrival in the UK. That data will be broken down by religion and laid before Parliament. That is transparency in action. It would not alter a single individual’s right to claim asylum or change the grounds on which such claims are assessed, but it would give Parliament and the public the information necessary to scrutinise and understand how such claims are being made and determined, and give reassurance to genuine converts and the faith communities that support them that the system operates fairly and consistently. The amendments are about ensuring that government policy is grounded in evidence and that Parliament can fulfil its duty of oversight.

--- Later in debate ---

[The Lord Bishop of London]

My Lords, as noble Lords may imagine, I have deep concerns about Amendment 79E. The World Watch List 2025, produced by Open Doors, found that more than 380 million Christians worldwide were subject to high levels of persecution and discrimination for their faith last year, and just under 4,500 were killed for faith-related reasons. Data on the persecution of Christians makes it clear that people are willing to, and indeed do, die for their Christian faith today. We should tread extremely carefully when legislating on such profound matters.

What is more, conversion to the Christian faith is, for most, not like flicking a switch. It is a process that may take years. It is for many Christians not possible to point to a day or hour when they committed their lives to Jesus Christ. John Wesley called it “being strangely warmed”. A public declaration of faith is an important moment in that process, but if that declaration may cost you your life or the lives of those you love, you may think very carefully about when and where you make it. What better evidence in many ways of fear of religious persecution in a country of origin than that a person might wait until they are in the UK to publicly declare their faith? Amendment 79E does not recognise this context. It is also deeply problematic in its denial of the freedom of religion of people living in this country. I need hardly remind noble Lords of the horrors that promoted the creation of the 1951 refugee convention and the 1948 Universal Declaration of Human Rights.

As I said on the previous group in relation to Amendment 79D, under the previous Government, the Home Affairs Select Committee looked at the question of fake religious conversions to support asylum claims. The right reverend Prelate the Bishop of Chelmsford gave evidence to the committee. Not only did the Home Office fail to produce evidence of any abuse of the asylum system through fake conversions, but there was no subsequent publication, report or summary of the committee’s findings, which speaks for itself.

I imagine that there are some asylum seekers who might well believe that converting to Christianity will help their asylum claim. One can hardly be surprised about that, when some politicians keep implying that that is the case. Clergy are not naive. We train them to discern as best they can, through teaching, discussion, reflection, observation and prayer, whether a person, whoever they are, is ready for a public confession of faith through baptism. As the noble Baroness, Lady Maclean, said, no one can see into the heart of another person: that remains between God and that person alone. It is not the job of clergy to assess asylum claims. The Home Office has stated that evidence from clergy or church members in an asylum case does not determine the outcome of a claim.

In January, the Church of England published a guidance document for clergy, Supporting Asylum Seekers; I understand that the Baptist Union of Great Britain, the Methodist Church and the United Reformed Church have also published similar materials. I am proud that the church into which I am called to serve welcomes, indeed embraces, any and all who express a genuine, considered and informed decision to follow Jesus Christ. Churches ought not to feel anxious about supporting and baptising asylum seekers if, to their best knowledge, the clergy are confident there is sincere desire for conversion and a commitment to Jesus Christ and discipleship.

We live in a world in which people regularly die for their Christian faith, and where many hide their Christian faith for fear of persecution. Thus it remains just as important now as it ever has been to offer protection, sanctuary and peace to all those who exercise their right to freedom of belief on our shores. Amendment 79E presents a concerning threat to this.

[Lord German (LD)]

My Lords, I must start with what may have been a slip of the tongue from the noble Baroness, Lady Maclean, when she talked about safeguarding this country’s conditions and living standards. In so doing, she mentioned the established Church. I have to say once more that it is the established Church in England; it was disestablished in Wales, and there is the Episcopalian Church in Scotland and so on. If we are trying to protect the nature of our society in its broadest context, we have to recognise that we are very diverse. We are diverse in religion, across nationalities and across language and diverse in all sorts of other ways as well. As a country, we should celebrate that diversity no matter where it comes.

This amendment introduces what I would call an inflexible barrier to protection based solely on the timing of a person’s religious conversion. The long-established principle in our asylum system is that claims must be evaluated strictly on their merits. Amendment 79E mandates a blanket refusal based on a characteristic—post-arrival religious conversion—rather than considering the genuine risks of persecution faced by that individual on return. We must focus ourselves on this matter.

Adopting such a provision would also place the United Kingdom in breach of our obligations under the refugee convention, which is built on core principles including non-penalisation, non-discrimination and non-refoulement. The timing of religious conversion is a deeply personal matter. If a court or tribunal determines that a person genuinely holds a religious belief, established after arrival in this country, the removal of that belief protection solely because of when the conversion occurred would undermine the foundational commitment to non-refoulement. We must resist the temptation to attempt to fundamentally change the interpretation of the convention by unilateral domestic legislation—an approach which has rightly been scrutinised elsewhere.

We should not tie the hands of the courts and decision-makers by removing their ability to grant protection in cases where genuine risk of persecution has been proven, merely because the threat arises from faith adopted while seeking sanctuary here. For those reasons, we therefore uphold the principle that justice demands we look at the substance of the persecution claims regardless of when the circumstances giving to rise to them developed.

[Lord Cameron of Lochiel (Con)]

My Lords, once again I thank my noble friend Lady Maclean of Redditch for this amendment which, as she said, addresses the interpretation of the refugee convention in cases where an individual claims asylum on the grounds of religious persecution following a conversion that took place after arrival in the UK. The amendment would make it clear in statute that refugee status should not be granted solely on the basis of a claimed religious conversion that occurred after a person has entered the United Kingdom.

Again, the purpose of this amendment is not to question the sincerity of anyone’s personal faith, nor to diminish the fundamental right to freedom of religion. Rather, it seeks to uphold the integrity of our asylum framework and ensure that the refugee convention is applied as originally intended: to those fleeing a well-founded fear of persecution in their country of origin, not to those who have created new grounds for asylum only after arrival here. This is a matter of fairness and of public confidence. It is no secret that concerns have been raised, both within this House and among the wider public, about individuals who, having exhausted other immigration routes, subsequently claim asylum on the basis of a newly professed faith. If the Minister does not accept this amendment, how will the Government address this issue?