India: Persecution of Minority Groups

Gregory Campbell Excerpts

Tuesday 12th January 2021 Westminster Hall

[Jim Shannon (Strangford) (DUP)]

I beg to move,

That this House has considered the matter of persecution of Muslims, Christians and minority groups in India.

The right hon. Members for Chipping Barnet (Theresa Villiers), for East Ham (Stephen Timms), the hon. Member for Glasgow East (David Linden), and my hon. Friend the Member for South Antrim (Paul Girvan) and I applied to the Backbench Business Committee to have this debate almost eight months ago, so we are very pleased that it has now arrived. I note that debates in Westminster Hall will be suspended for a period of time, so this will be one of the last debates in here until we get to the other side of the pandemic.

I thank all right hon. and hon. Members who have come here today to discuss the important issue of the persecution of Muslims, Christians and other minority groups in India. The issue has been in my heart for a long time. Given the correspondence that we have had, there is a need for this debate, so I am pleased to be here to promote it. I am my party’s spokesperson for human rights issues and I register an interest as chair of the all-party group for international freedom of religion or belief. I remind this House that the Republic of India is the world’s largest democracy. These facts are not in dispute. India has a freely elected Government and is not run by a nightmarish authoritarian regime such as China’s, which arbitrarily imprisons millions from religious minorities and sponsors forced organ harvesting on an industrial scale, as we all know. Today in the main Chamber there will be a statement by the Minister in relation to the Uyghur Muslims.

India has a rich and unparalleled history of religious plurality and co-existence. The United Kingdom has always had a good relationship with India. Even today, hundreds of millions of people from different religions and backgrounds live together peacefully in modern-day India. However, the reason for this debate is clear. India is not perfect in terms of freedom of religion or belief, and there has been a concerning trend when it comes to FORB violations over the past several years. Of course, this is not unique to India. Even in the UK we have recently seen record highs for incidents of antisemitism, Islamophobia and discrimination against Sikhs and other minority groups. Still, the scale and trajectory of the persecution currently being experienced in India by non-Hindus is very worrying and disturbing.

I talked beforehand to my friend and colleague from the Scots Nats party, the hon. Member for Glasgow East, and I said that those from India have to be able to take constructive criticism that is made in a friendly way but none the less highlights the issues that are the reason for this debate. Our debate will be in the spirit of that. I hope that through this debate and the Minister’s, shadow Minister’s and others’ contributions we will be able to highlight the issues that we need India to address.

Despite Prime Minister Modi’s pledge to commit to “complete freedom of faith”, since his election in 2014 there has been a significant increase in anti-minority rhetoric—the complete opposite of what was said in 2014—from Bharatiya Janata party politicians, and I will quote some of the comments. India has also seen the rise of religious nationalist vigilante groups, growing mob violence, the spread of anti-conversion laws, worsening social discrimination, the stripping of citizenship rights and—increasingly—many other actions against religious or belief minorities. That is totally unreal and unacceptable, which is why we have to highlight it here in Westminster Hall today.

According to IndiaSpend’s analysis of Indian Home Ministry data, there was a 28% rise in communal violence between 2014 and 2017, with 822 “incidents” being reported in 2017, which resulted in the deaths of 111 people and wounding of 2,384 people. A recent Pew Research Center report claimed that India had the highest level of social hostility and violence based on religion or belief of any country in the world. That is quite a statement to make, but when we look at the facts of the case, which is why this debate is being held, we see that India does rank as highly as that; the social hostility and violence based on religion or belief is the worst of any country in the world.

The covid-19 pandemic has further exacerbated problems for religious minorities in India. Through the APPG, I obviously receive comments and information, but I also receive them from religious groups, such as Christian Solidarity Worldwide, Release International, the Barnabus Fund and Open Doors; I think that the right hon. Member for Chipping Barnet will tomorrow launch the Open Doors strategy after what has happened in the last year. We very much look forward to that, because I believe that it will highlight not just India but other parts of the world where these problems exist.

At the beginning of the covid-19 outbreak, two dozen Muslim missionaries tested positive for the virus after an international event in Delhi. This led to accusations that Muslims were deliberately spreading the virus and to a campaign of Islamophobia in which Muslims were labelled as “bio-terrorists” and “corona-jihadists”, and discriminated against. This scapegoating of Muslims was picked up and supported by political leaders such as the Minister for Minority Affairs of the BJP, who accused the event organisers of a “Talibani crime”. What a play on words that is. In no way had those missionaries ever done such a thing; they went to the event to follow their religious beliefs and worship their God. But they were made a target for doing so. And another BJP leader from Uttar Pradesh told citizens:

“Do not buy from Muslims.”

I mean, where does it all stop? That is my concern about the whole thing.

Furthermore, over 3,000 Muslims were forcibly detained by Government authorities for more than 40 days under the guise of protecting public health. Well, public health is for everyone and we cannot blame one person or one group for it, and those Muslims certainly did not set out to do anything wrong. Nevertheless, as a result of this stigmatisation, countless more instances of violence against Muslims in India have been recorded. So, those 20 or so Muslim missionaries, who were worshipping in a careful way, were then focused on and made the targets of verbal violence, which has now spread to other parts of India.

One attack that was caught on video showed a Muslim being beaten with a bamboo stick by a man asking him about his conspiracy to spread the virus. Really? Because they are a Muslim, they are spreading the virus? No, they are not, and to make such an accusation is completely wrong.

Other minority groups in India have also suffered such violence. For example, on 3 February 2019, a 40-strong mob attacked the church in Karkeli village, near Raipur. Fifteen worshippers were hospitalised after church members were beaten with sticks. Where is religious tolerance in India, when it was said in 2014 that there would be such tolerance? The facts are that it is not happening.

Similarly, on 25 November 2020, an estimated 100 Christians from Singavaram village in India’s Chhattisgarh state were also attacked. Christian Solidarity Worldwide’s sources reported that a mob of around 50 people armed with home-made weapons attacked the Christians during the night while they slept. The mob burnt their Bibles and accused their victims of destroying the local culture by following a foreign religion. Again, I find that greatly disturbing—indeed, I find the whole thing very hard to understand.

[Mr Gregory Campbell (East Londonderry) (DUP)]

I congratulate my hon. Friend and colleagues on their campaigning—we have all campaigned—on matters such as this. As he outlines some of these issues, does he agree that one of the ways we can address this is not just in debates such as this, which are exceptionally worthwhile, but by encouraging others who have influence in the Indian sub-continent also to take these issues seriously; to lobby the Indian Government and campaign to ensure that the progress that the Indian people and Governments have made in recent decades is stepped up and increased and the sort of items that the hon. Gentleman has outlined are clamped down on, so that we do not see them in the future?

[Jim Shannon]

I wholeheartedly accept my hon. Friend’s intervention. The spokesperson for the Scots Nats Party, the hon. Member for Glasgow East (David Linden), will also be doing something similar. I hope to meet the Indian High Commissioner next week, with others from Northern Ireland who have asked to speak to me. When it comes to making changes, we should do so in a constructive fashion. I hope that next week we can reinforce the point made by my hon. Friend the Member for East Londonderry (Mr Campbell) and try to influence those in positions of power to make the changes.

When attacks happen in villages across India, they are sanctioned, at least verbally or by non-action, by the police and Army. That sometimes encourages people to go ahead with what they are doing. The 50 people armed with homemade weapons who attacked Christians during the night when they slept and burned their bibles might be able to burn the Holy Bible and the word of God, but they did not in any way stop its teaching of how we should love others and follow its truths. Unfortunately, much of the violence against minorities is not appropriately investigated by Government authorities. It happens all the time and it is so frustrating whenever the police or Army stand back and do not act. When they are told what has happened, they do not investigate to the full extent, catch those involved and have them taken before the courts and imprisoned. Basically, they encourage perpetrators. In 2018, the Indian Supreme Court went so far as to urge the central and state Governments to bring back lynching restrictor laws and had to do so again in 2019, after no substantial action was taken.

In all these debates, we have a verbal commitment to change, but no physical action to prove it. That is what I find incredibly frustrating. In addition, Christian organisations have noted worsening patterns of discrimination against our communities in India. There have been reports of Christians who will not participate in Hindu rituals being denied employment. How often have we seen that, because they do not conform to what the Government want them to do, they are cut off from the water supply and prevented from even burying their dead? These are cruel actions by those in power.

Moreover, 80 year-old Father Stan Swamy, who has been an advocate for the rights of the poor and marginalised in India for 50 years has been unjustly held captive by the National Investigation Agency of India for alleged Maoist links. I hope that the Minister will reply to this point—if not today in the Chamber—and tell all those here who are interested how we can help that gentleman get out of prison.

Another issue is the spread of anti-conversion laws in India, which make me very angry. They are ostensibly designed to protect people, but often restrict the freedom of individuals to freely convert and deny their right to freedom of religion or belief. If you want to be a Christian, you have a right to be a Christian; if you want to be a Muslim, that is your choice; if you want to be a Hindu, that is your choice; if you want to be a Jehovah’s Witness or a Baha’i or a Coptic Christian, it is your right to do that. The anti-conversion laws in India that prevent you from doing that are despicable.

According to the US Commission on International Freedom of Religion or Belief, authorities predominantly arrest Muslims and Christians for conversion activities, whereas mass conversions to Hinduism often take place without any interference from the authorities. They have double standards, powered by the anti-conversion laws and often with the police’s complicity, right-wing groups conduct campaigns of harassment, social exclusion and violence against Christians, Muslims and other religious minorities across the whole country. Worryingly, this law seems to be strengthening. Four more Indian States are planning to introduce anti-conversion laws in 2021, in this year—more stringent laws to deliberately persecute and disenfranchise Christians, Muslims, and other religious groups. If that happens, close to two thirds of India’s 1.3 billion people will be under some anti-conversion law. That is how far this goes, Mr Chairman, and that is why it is so important to highlight it today.

Before I finish—I have a couple of pages to go—I feel obliged to mention the Citizenship Amendment Act, or the CAA as it is known, which was passed into law in India in 2019 and provides a fast-track to Indian citizenship for non-Muslim migrants from certain neighbouring countries. The CAA is very concerning because making faith a condition for citizenship flies in the face of both Article 18 of the United Nations universal declaration of human rights and the Indian constitution. To decide that and pass it into law is wrong. Its defenders say that it prohibits religious discrimination; that it is designed to protect minorities who have been persecuted in neighbouring states.

You leave a neighbouring state where you are facing persecution and you end up in India and the persecution continues, just by a different person, or a different Government, or a different rule. This can never be acceptable. It is difficult to accept, given that the Act does not include the Ahmadiyya Muslims from Pakistan, and I want to make a plea for them today as well. The right hon. Member for Chipping Barnet has been a spokesperson for that cause on many occasions. I know that she would ask me and others to speak up for the Ahmadiyya Muslims as well, arguably the most persecuted minority group in that country.

The Rohingya Muslims in Myanmar have experienced ethnic cleansing and potential genocide at the hands of the Burmese military. How many of us have not been absolutely cut to the heart by what has happened to them? The Indian Government have deported Rohingya refugees rather than seeking to offer them a means to citizenship; a means to better themselves; a means of helping them.

The CAA is particularly concerning when it is considered in conjunction with the National Register of Citizens, the NRC. The NRC requires Indians to prove in court that they came to the state by 24 March 1971, or they will be declared illegal migrants. When the Assam state NRC was released in August 2019, 1.9 million residents were excluded. Why? Because they did not suit the form, the type of people India wanted. Those affected live in fear of statelessness, deportation or prolonged detention. They need protection. I hope that the Minister will be able to give us some indication of what is happening in relation to that.

The Indian Government have plans to introduce a nationwide NRC, under which the citizenship of millions would be placed in question. However, with the CAA in place, non-Muslims will have a path to restore their citizenship and avoid detention or deportation, whereas Muslims would have to bear the consequences of potential statelessness. It just cannot be right to have a two-tier focus on those who are Christians, those who are Muslims, and those who are Hindus.

This move bears worrying similarities to the plight of Rohingya Muslims in Myanmar, who, in 1982, also had their citizenship removed and were labelled illegal immigrants before being demonised and then eventually attacked by the Burmese military. The stories that we heard of the Rohingyas and what they had to go through were outrageous. I think they worried every one of us and probably brought tears to our eyes. People were killed and butchered or abused, their homes burnt, just because they were Rohingyas.

If this sounds like an extreme comparison, I point hon. Members to the words of Amit Shah, the Indian Home Minister, who, in 2019, described people considered to be illegal immigrants as “termites”, and said that,

“A Bharatiya Janata Party government will pick up infiltrators one by one and throw them into the Bay of Bengal.”

If that is not inflamed rhetoric, if that does not inflame the situation, if that is not a hate crime in the very words of a person in power, I don’t know what is. I feel greatly disturbed, greatly annoyed, angered even, that any person in a position of power, but especially the Indian Home Minister, should say anything like that.

To conclude, I reiterate that India is a great ally of the UK, but it must be possible to have constructive criticism among allies and friends. We must come to Westminster Hall and this House and say the things that are factual on behalf of those who have no voice. Great Britain, our Government and our Minister work extremely hard to put forward the case on behalf of those across the world who do not have someone to speak for them: those who, in their own country, where they have lived for many years, do not have the rights that we have—and they do not have those rights as immigrants, either. It is our responsibility to raise those concerns not just on behalf of the minorities who are persecuted but for the benefit of all Indian and British people.

The large majority of people in India believe in fair play and the right to religious belief, but there are those—some in positions of power—who are not prepared to allow that. Violations of freedom of religious belief lead to domestic conflict, which is good neither for India’s economic prosperity, nor for the chances of a stable, long-term trading relationship between India and the UK. We want to have that relationship, but we also want human rights to be protected. Those of different religions should have the opportunity to worship their God and to work, have houses and businesses and live a normal life without being persecuted because they happen to be of a different religion.

I urge the Minister to support his Indian counterparts to realise the political, strategic and economic benefits of guaranteeing the rule of law and human rights. I also call on him—I believe he is a Minister who wants to help, and his response will reflect that—to ensure that robust human rights provisions are included in any future trade and investment agreements with India. If we are to have a relationship with India—we do want that relationship—it is important that that is reflected. We in this country have high regard for human rights, the right to worship a God and the religious freedom that we have, and that should be had in India, too. I thank all right hon. and hon. Members for coming; I have left them plenty of time to participate.

Oral Answers to Questions

Gregory Campbell Excerpts

Tuesday 17th March 2020 Commons Chamber

[James Duddridge]

My hon. Friend demonstrates his excellence in this area and makes the very valid point that it is about not just bilateral activity, but multilateral activity and the leadership role we have, particularly now as the chair of the Commonwealth and in handing over the baton in Kigali to the Rwandans. We will continue to raise these issues, which we do not see in isolation. These are thematic issues that we raise consistently, both bilaterally and multilaterally.

[Mr Gregory Campbell (East Londonderry) (DUP)]

During the recent discussions, did the Nigerian authorities hold out any hope or prospect that Christian groups and other faith-based groups can look forward to the immediate prospect of a cessation of violence, and some safety and security for the future?

[James Duddridge]

All parties are looking for a greater degree of safety and security, particularly in the north-east. It is a complicated situation that does keep coming back. As one suppresses some problems, others come out. We are working very closely with our Nigerian and international partners in the north-east and across the whole of Nigeria. Nigeria is one of our biggest partners on these and a number of other issues. I will raise them with our high commissioner again. I met our high commissioner last week and will continue to work on these issues, and I look forward to going back to Nigeria to visit friends and colleagues.

Climate Justice

Gregory Campbell Excerpts

Tuesday 4th February 2020 Westminster Hall

[Zarah Sultana (Coventry South) (Lab)]

It is a pleasure to serve under your chairpersonship, Sir Charles. I congratulate my hon. Friend the Member for Nottingham East (Nadia Whittome) on securing this debate.

My generation grew up to the sound of climate warnings. Before I was even born, the Intergovernmental Panel on Climate Change had said that human activity was to blame for a planet that was quickly getting hotter, and every few years since, it has warned that we are on course to do “irreversible damage” to ecosystems and species. Two years ago, it said that preventing climate catastrophe would require,

“rapid, far-reaching and unprecedented changes in all aspects of society”.

Since its first meeting more than three decades ago, CO₂ emissions have risen by more than 40%. They continue to rise, and the powerful continue to ignore the warnings.

The effects are with us now. This winter, Australia burned and Indonesia drowned. Twenty-nine people died in the fires and 66 people drowned in the floods. Across the world, we see it again and again. The Solomon Islands are disappearing beneath the Pacific, forcing people to flee. Mozambique was battered by two of the worst storms in the continent’s history last year, which claimed the lives of more than 1,300 people. The Amazon rainforest—the lungs of our planet—was set alight by warmer, drier weather and reckless profiteers. Here in Britain, floods are hitting us harder and more often. Climate breakdown is with us already, but still the powerful ignore the warnings.

[Mr Gregory Campbell (East Londonderry) (DUP)]

Will the hon. Lady give way?

[Zarah Sultana]

I apologise to the hon. Member—because of the time limit, I must progress.

There was a time when many denied the science, but today there is a different kind of denialism. They do not deny the science—they deny the politics. They pretend that business as usual can combat the climate emergency, and that banning plastic straws, using bags for life or tweaking the system is enough. I am sorry—it is not, because the problems are not individual. They are collective. It is the same politicians who tell us to ban plastic straws who have left MPs’ pensions invested in deadly fossil fuels, so hon. Members will understand why we do not have high hopes for COP26 later this year and why we expect more platitudes and more hypocrisy. I ask hon. Members to take a lead from the students who have forced their universities to divest, and to divest now.

To prevent the climate emergency from becoming a climate catastrophe, we have to face up to what is driving the crisis. The answer is clear. It is a capitalist crisis, driven by capitalism’s need for expansion and exploitation. It is not the fault of a few bad apples; the entire system is rotten. It is a system that rose with the coal mines and steam mills that powered Britain to global dominance, and trashed the world’s climate to win wealth for colonial powers. Today, the global south still pays the price. If the climate crisis is a capitalist crisis, it is a neocolonial crisis too. Those least to blame—the global south and the global working class—will be hardest hit. While the world burns, the rich will build higher walls to protect themselves. They will let climate refugees drown and the dispossessed starve.

That is one future, but there is another. If we unite people across borders, and recognise that in this fight our enemy travels by private jet and not migrant dinghy, we can have a global green new deal, and it will look like this: dismantling the fossil fuel industry; taking resources away from a handful of private profiteers, and using them to plan a better future; insulating our homes and designing new green industries; building free public transport and creating millions of good, unionised jobs. That is how we unite black and white, north and south, migrants and those born here, people in Britain and people overseas. We all have an interest in survival. That is how we can build a world that is truly our own, with opportunities for all.

Plenty of people will call me naive, but the real naivety is to pretend we have another choice. My generation grew up watching global leaders bail out banks but ignore the warnings of a planet on fire. To stop that, we must finally make good on the promise of an old socialist hymn. With a global green new deal, we will

“bring to birth a new world from the ashes of the old”.

Oral Answers to Questions

Gregory Campbell Excerpts

Tuesday 4th February 2020 Commons Chamber

[Dominic Raab]

As with all strong partnerships within NATO, if we have issues we raise them candidly and clearly, and the relationship has the depth and the maturity to enable us to do so. We have expressed our disappointment, for example, that Turkey chose to acquire Russian S-400 air defence systems. None the less, Turkey remains a valued NATO ally, on the frontline of some of our most difficult security challenges, and I raised with the Turkish Foreign Minister on 5 January the positives and our concerns.

[Mr Gregory Campbell (East Londonderry) (DUP)]

The Minister rightly speaks of the success of NATO as an international peacekeeping force. Does he agree that part of the problem is that it does not get the international recognition for being that successful alliance? What more can we do to ensure that that is the case?

[Dominic Raab]

The hon. Gentleman is right: a lot of the solid, steady work that NATO is doing, and the work in bringing our allies together, goes unnoticed, as is often the case in security. The most important thing the UK can do is continue to lead by example. We contribute to every NATO mission. This includes: leading the enhanced forward presence battle group in Estonia; contributing to the US battle group in Poland; and working with our NATO allies on operations in Afghanistan and Iraq, and we will continue to do all those things.