Jewish Refugees from the Middle East and North Africa Debate
Full Debate: Read Full DebateTheresa Villiers
Main Page: Theresa Villiers (Conservative - Chipping Barnet)Department Debates - View all Theresa Villiers's debates with the Foreign, Commonwealth & Development Office
(5 years, 6 months ago)
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I beg to move,
That this House has considered Jewish refugees from the Middle East and North Africa.
It is a pleasure to serve under your chairmanship, Mr Hollobone, as we consider this important matter. In 1945, 856,000 Jewish people lived in the middle east, north Africa and the Gulf region. Only about 4,500 remain, almost all of them in Morocco and Tunisia. Jewish people have lived continuously in the middle east and north Africa for over 2,600 years, yet in just a few decades they almost totally disappeared. Thousands were expelled or fled their home countries in fear. Around 850,000 were forced out or felt they had to leave following the United Nations decision to partition Palestine in 1947. Age-old communities, with roots dating back millennia, were gone. It was the largest exodus of non-Muslims from the middle east until the movement of Christians from Iraq after 2003.
Between 1948 and 1972, pogroms and violent attacks were perpetrated in every Arab country against its Jewish residents. The ethnic cleansing of thousands of Jewish people from the Arab world in the mid-20th century was described by journalist Tom Gross as “systematic, absolute and unprovoked.” For example, there were 38,000 Jews living in western Libya before 1945. Now there are none. Few of the 74 synagogues in Libya are recognisable, and a highway runs through Tripoli’s Jewish cemetery. In Algeria, 50 years ago, there were 140,000 Jewish people. Now there are none. In Iraq, there were 135,000, and in Egypt, 75,000. Almost all are gone from those countries too. Some 259,000 left Morocco, 55,000 left Yemen, 20,000 left Lebanon, 180,000 left Syria and 25,000 left Iran. What happened amounted to the near total extinction of an ancient civilisation.
I congratulate my right hon. Friend on securing this important debate. Is she concerned by the assumption that the near total absence of Jews from so many countries across north Africa and the middle east is because there were never Jewish communities in those countries? Helping to break that misperception and spreading the stories of the great histories of those Jewish communities, which go back thousands of years, as she says, is key to helping us to understand and find solutions for some of the problems of today in the region.
My right hon. Friend makes a good point. That is one reason why this debate is so important. It is shocking that, so far as I am aware, there has never been a debate specifically on this subject in the House.
I congratulate my right hon. Friend on securing the debate. Somebody who asked a question in last night’s Tory leadership debate—Abdullah from Bristol—had retweeted a tweet suggesting that Israel should be relocated to the United States. This debate demonstrates why that is so offensive. It feeds into a false narrative that Israel is a creation of Europe or America, and totally whitewashes the history of the Jews in the middle east and the recent living history of Jews in Arab states in the middle east. That is why it is so offensive and so disgusting.
I agree. Both those points reinforce the importance of raising awareness of this issue, because if our colleagues in the House or the general public do not understand what happened to the Jewish communities of the middle east, they do not understand the middle east conflict. Understanding what we are discussing is crucial if one is to have a fair and balanced outlook on that long-standing dispute.
I congratulate my right hon. Friend on securing this historic debate. She will know that my family, on my father’s side, comes from Libya but had to leave because their home and business were appropriated by Gaddafi, and there were pogroms before that. Why does she think the United Nations has passed 172 resolutions specifically on Palestinian refugees over the past 60 years yet not one on Jewish refugees?
That United Nations record is a matter of grave concern. As I will go on to acknowledge, it is of course important to recognise the suffering experienced by the Palestinians displaced by the 1948 war, but that should not blind us to the suffering experienced by the Jewish communities about whom we are reflecting today.
Jewish people lived in what is now the Arab world for a millennium before Islam was founded, and centuries before the Arab conquest of many of those territories. Until the 17th century, there were more Jewish people in the Arab and wider Muslim world than in Europe. In 1939, 33% of the population of Baghdad was Jewish, making it proportionately more Jewish than Warsaw. Until their 20th-century expulsion, Jewish people had lived in the area covered by present-day Iraq since the Babylonians exiled them from Judea to Mesopotamia in 586BC. The Bible tells us that, taken into captivity in Babylon, they wept on the banks of the Tigris and the Euphrates. A sizeable minority chose to stay after the Persian king Cyrus defeated the Babylonians and declared that the Jews were free to return to Jerusalem to rebuild their temple. Jewish people living under Muslim rule shaped Judaism as we know it today. The Talmud—or the Babylonian Talmud, as it is often called—was written in the pre-Islamic academies of present-day Iraq. For centuries, Babylon was the spiritual and religious hub of Judaism.
According to the powerful book “Uprooted” by Lyn Julius—I warmly recommend it to everyone here and welcome that Lyn is with us in the Gallery—Jewish people in the Arab world faced two types of oppression. Countries such as Yemen, Syria and post-Suez Egypt drove out their Jewish populations mainly in a single mass expulsion. In other places, such as Lebanon and Morocco, Jews were pushed out gradually over a more protracted period, steadily being made to feel less and less welcome in their home countries. Several countries criminalised Zionism, exposing their Jewish minorities to the allegation that they were somehow enemies of the state.
In Iraq, the situation deteriorated over time. Having served their country proudly over centuries, the vast majority of the Jewish community in Iraq had their nationality taken from them in 1951. A crisis point was reached in 1969 with the execution of nine Jewish Iraqis on trumped-up charges of spying. Their bodies were left hanging for days on public display. Following that brutal episode, many of Iraq’s remaining Jewish population escaped through Kurdish areas, including the vice-president of the Board of Deputies of British Jews, my constituent Edwin Shuker.
Last year, Edwin visited Parliament to talk to MPs about the injustice we are reflecting on today and to share with us the story of his escape from Baghdad over the Kurdistan mountains. He told me:
“For years, we were pleading to be allowed to leave…We were happy to leave behind everything, but were denied this request. Instead, we were practically kept as hostages from 1963 until we finally managed to escape with our lives in 1971…and were mercifully granted asylum upon arrival to the UK.”
I pay tribute to the tireless work Edwin and others have done on this issue, and I am pleased he is here with us today. I welcome all those here today who have been personally affected by the events that we are considering or whose families were driven out of those ancient communities in the middle east.
In a moment. I thank those people for their courage in speaking out on this important issue. We owe them all a great debt of gratitude.
I apologise for intervening on my right hon. Friend while she was mid flow. I congratulate her on securing this historic and hugely important debate. The US and Canadian Governments have both passed resolutions formally recognising the plight of Jewish refugees. Would she support a similar measure here in the UK, so that the British Government, the British people and Britain as a whole finally recognise, officially and formally, the plight of those Jewish refugees, which she is describing?
I agree that we need much clearer recognition. One good way to do that would be a resolution in Parliament. I hope that right hon. and hon. Members will consider that as a next step from this debate.
I pay tribute to Harif, which provides a powerful voice for Jewish people originally from the middle east and north Africa, ventilating many of the concerns about which we will no doubt hear in this debate. I also thank the Board of Deputies, Conservative Friends of Israel and Dr Stan Urman for the information they provided me with in advance of the debate.
Many people were given just days to leave, and most lost everything they owned. A Jewish Egyptian refugee, Joseph Abdul Wahed, wrote:
“We left. And we lost everything. We lost the business, the manufacturing shop, a very beautiful villa with a garden full of orange blossoms and lemon blossoms that I can still remember. But I did take with me a Star of David. It was made by my grandfather. Luckily I was able to get it out.”
The ethnic cleansing of Jewish people from the Arab world has far too often been overlooked, as we have already heard in interventions. This is largely an untold story, and it is an unresolved injustice.
Huge amounts of airtime, debate and resources are focused on the Palestinians who were displaced by the 1948 conflict, and it is right to acknowledge their suffering and the importance of safeguarding their interests in a future peace settlement. But the plight of the 850,000 Jewish refugees and the scale of their suffering have never had the recognition they deserve. Indeed, I was shocked to learn that some countries’ embassies in Cairo are apparently located in homes stolen from Jewish Egyptian refugees. Concentrating only on the Palestinian refugees gives the international community a distorted view of the middle east dispute. A fair settlement needs to take into account the injustice suffered by Jewish refugees as well as the plight of displaced Palestinians.
The historic UN resolution 242 states that a comprehensive peace agreement should include
“a just settlement of the refugee problem”—
language that is inclusive of both Palestinian and Jewish refugees. The status of Jewish refugees has been recognised by the United Nations High Commissioner for Refugees and by world leaders such as President Bill Clinton.
I thank the right hon. Lady for raising this issue. Although I am a European Jew—my family are European Jews—my mother’s best friend at school was an Egyptian Jew who had to flee Egypt in the 1950s to move to Israel. I grew up with stories of Egyptian Jews, Iranian Jews and Iraqi Jews who had to flee and who lost many things when they were fleeing, so I am really grateful for the right hon. Lady’s intervention, and I call for reparations for Jewish refugees from those countries as well as for Palestinian refugees.
I thank the hon. Gentleman for that intervention. It is so important for us to be able to tell some of these stories. It is astonishing that they are so little known. I therefore welcome his intervention.
My right hon. Friend the Prime Minister raised this matter in her speech to mark the 100th anniversary of the Balfour declaration; she referred to the suffering of both Jewish and Palestinian refugees. I ask my right hon. Friend the Minister for the Government’s help on some key questions. I appeal to them to back the efforts by UNESCO and other bodies that are pressing for the conservation of historic sites in the middle east that have cultural significance for the Jewish community and, indeed, other minorities. I also appeal for Ministers, when they discuss middle east matters, explicitly to acknowledge that two refugee populations, Palestinians and Jews, emerged from the same conflict, during the same period, and that the rights of both need to be addressed in a fair settlement. I also ask right hon. and hon. Members to acknowledge that, as my hon. Friend the Member for Richmond Park (Zac Goldsmith) did, and as has been the case in resolutions passed in the US Congress and the Canadian Parliament.
After fleeing their home countries, a number of the 850,000 displaced Jewish people went to the UK and Europe or to Australia, the USA and Canada. About 650,000 found refuge in Israel. Many faced hardship and adversity, but I want to highlight the optimism, because theirs is a huge success story, as they have become a much-valued part of the social fabric of the countries that welcomed them and took them in. In their former homelands in the middle east and north Africa, Jewish people over centuries had attained leading roles in many walks of life, and that success has been replicated in their new home countries, including here in the United Kingdom and in my own constituency. I count it a great honour that those I represent in the House include people whose courage and determination got them through a traumatic expulsion from their former homes in the middle east and north Africa.
I want to close on a cautionary note. I am deeply worried that history is repeating itself in the middle east. Just as the indigenous Jewish population was forced out 70 years ago, so the Christians are now under ever-increasing pressure. A grave injustice was perpetrated on the Jewish communities in the middle east and north Africa. Let us hope that that is not repeated in relation to the Christians in the region, whose roots also go back many centuries and whose position now also looks increasingly precarious.
I am afraid that this is an occasion to recall the solemn statement by the former Chief Rabbi, Jonathan Sacks:
“The hate that begins with Jews never ends with Jews.”
That is a danger that none of us should ever forget.
I thank the Minister and everyone who has taken part in the debate. The main point I take away from it is that one hour is just not long enough. This story has stayed untold for far too long. We need this debate to be the start of a process by which we ensure that more people know about this unresolved injustice.
I echo the request from all parts of the House that the Government explicitly refer to the matter of Jewish refugees in statements, discussions and debates about the middle east because, as we have heard, it is not possible properly to understand the middle east conflict or to formulate a fair solution without an understanding of the issue with which we have been grappling this afternoon.
My hon. Friend the Member for Brigg and Goole (Andrew Percy) made a powerful point when he said that ignorance about the long history of the Jewish communities across the Arab world and the middle east is used as an excuse to fuel the entirely false narrative that Israel is somehow an artificial European construct and a colonial outpost. That is a false narrative, and I hope that the Minister and all right hon. and hon. Members present today will help me in taking forward the process and in ensuring that more people know what really happened 70 years ago, so that we can see some genuine justice in the middle east for the dispossessed Jewish communities of the Arab world.
Question put and agreed to.
Resolved,
That this House has considered Jewish refugees from the Middle East and North Africa.