Jewish Refugees from the Middle East and North Africa

Lord Goldsmith of Richmond Park Excerpts

Wednesday 19th June 2019 Westminster Hall

[Theresa Villiers]

That United Nations record is a matter of grave concern. As I will go on to acknowledge, it is of course important to recognise the suffering experienced by the Palestinians displaced by the 1948 war, but that should not blind us to the suffering experienced by the Jewish communities about whom we are reflecting today.

Jewish people lived in what is now the Arab world for a millennium before Islam was founded, and centuries before the Arab conquest of many of those territories. Until the 17th century, there were more Jewish people in the Arab and wider Muslim world than in Europe. In 1939, 33% of the population of Baghdad was Jewish, making it proportionately more Jewish than Warsaw. Until their 20th-century expulsion, Jewish people had lived in the area covered by present-day Iraq since the Babylonians exiled them from Judea to Mesopotamia in 586BC. The Bible tells us that, taken into captivity in Babylon, they wept on the banks of the Tigris and the Euphrates. A sizeable minority chose to stay after the Persian king Cyrus defeated the Babylonians and declared that the Jews were free to return to Jerusalem to rebuild their temple. Jewish people living under Muslim rule shaped Judaism as we know it today. The Talmud—or the Babylonian Talmud, as it is often called—was written in the pre-Islamic academies of present-day Iraq. For centuries, Babylon was the spiritual and religious hub of Judaism.

According to the powerful book “Uprooted” by Lyn Julius—I warmly recommend it to everyone here and welcome that Lyn is with us in the Gallery—Jewish people in the Arab world faced two types of oppression. Countries such as Yemen, Syria and post-Suez Egypt drove out their Jewish populations mainly in a single mass expulsion. In other places, such as Lebanon and Morocco, Jews were pushed out gradually over a more protracted period, steadily being made to feel less and less welcome in their home countries. Several countries criminalised Zionism, exposing their Jewish minorities to the allegation that they were somehow enemies of the state.

In Iraq, the situation deteriorated over time. Having served their country proudly over centuries, the vast majority of the Jewish community in Iraq had their nationality taken from them in 1951. A crisis point was reached in 1969 with the execution of nine Jewish Iraqis on trumped-up charges of spying. Their bodies were left hanging for days on public display. Following that brutal episode, many of Iraq’s remaining Jewish population escaped through Kurdish areas, including the vice-president of the Board of Deputies of British Jews, my constituent Edwin Shuker.

Last year, Edwin visited Parliament to talk to MPs about the injustice we are reflecting on today and to share with us the story of his escape from Baghdad over the Kurdistan mountains. He told me:

“For years, we were pleading to be allowed to leave…We were happy to leave behind everything, but were denied this request. Instead, we were practically kept as hostages from 1963 until we finally managed to escape with our lives in 1971…and were mercifully granted asylum upon arrival to the UK.”

I pay tribute to the tireless work Edwin and others have done on this issue, and I am pleased he is here with us today. I welcome all those here today who have been personally affected by the events that we are considering or whose families were driven out of those ancient communities in the middle east.

[Zac Goldsmith (Richmond Park) (Con)]

Will my right hon. Friend give way?

[Theresa Villiers]

In a moment. I thank those people for their courage in speaking out on this important issue. We owe them all a great debt of gratitude.

[Zac Goldsmith]

I apologise for intervening on my right hon. Friend while she was mid flow. I congratulate her on securing this historic and hugely important debate. The US and Canadian Governments have both passed resolutions formally recognising the plight of Jewish refugees. Would she support a similar measure here in the UK, so that the British Government, the British people and Britain as a whole finally recognise, officially and formally, the plight of those Jewish refugees, which she is describing?

[Theresa Villiers]

I agree that we need much clearer recognition. One good way to do that would be a resolution in Parliament. I hope that right hon. and hon. Members will consider that as a next step from this debate.

I pay tribute to Harif, which provides a powerful voice for Jewish people originally from the middle east and north Africa, ventilating many of the concerns about which we will no doubt hear in this debate. I also thank the Board of Deputies, Conservative Friends of Israel and Dr Stan Urman for the information they provided me with in advance of the debate.

Many people were given just days to leave, and most lost everything they owned. A Jewish Egyptian refugee, Joseph Abdul Wahed, wrote:

“We left. And we lost everything. We lost the business, the manufacturing shop, a very beautiful villa with a garden full of orange blossoms and lemon blossoms that I can still remember. But I did take with me a Star of David. It was made by my grandfather. Luckily I was able to get it out.”

The ethnic cleansing of Jewish people from the Arab world has far too often been overlooked, as we have already heard in interventions. This is largely an untold story, and it is an unresolved injustice.

Huge amounts of airtime, debate and resources are focused on the Palestinians who were displaced by the 1948 conflict, and it is right to acknowledge their suffering and the importance of safeguarding their interests in a future peace settlement. But the plight of the 850,000 Jewish refugees and the scale of their suffering have never had the recognition they deserve. Indeed, I was shocked to learn that some countries’ embassies in Cairo are apparently located in homes stolen from Jewish Egyptian refugees. Concentrating only on the Palestinian refugees gives the international community a distorted view of the middle east dispute. A fair settlement needs to take into account the injustice suffered by Jewish refugees as well as the plight of displaced Palestinians.

The historic UN resolution 242 states that a comprehensive peace agreement should include

“a just settlement of the refugee problem”—

language that is inclusive of both Palestinian and Jewish refugees. The status of Jewish refugees has been recognised by the United Nations High Commissioner for Refugees and by world leaders such as President Bill Clinton.