Antisemitism in Modern Society Debate
Full Debate: Read Full DebateJohn Bercow
Main Page: John Bercow (Speaker - Buckingham)Department Debates - View all John Bercow's debates with the Ministry of Housing, Communities and Local Government
(5 years, 9 months ago)
Commons ChamberBefore I call the Secretary of State for Housing, Communities and Local Government, I point out for the benefit of the Front-Bench representatives, of whom there are three for the purposes of this debate, that no fewer than 18 right hon. and hon. Members are seeking to catch the eye of the Chair. I know, therefore, that while addressing the issues fully, they will wish to tailor their contributions to take account of the likely level of Back-Bench demand.
Would my hon. Friend, who invoked the national executive committee of the party, of which I am a member, like to give way?
If the hon. Gentleman wants to take the intervention, we will then hear the content of it. Does he wish to do so?
I will, of course, take, as I said before, one final intervention.
I am not taking any more interventions, as I said.
It is only through education that we will protect future generations from falling into these insidious falsehoods—[Interruption.]
Mr Ivan Lewis, calm yourself, young man. I am sure what you are saying is absolutely fascinating—riveting stuff—but we would prefer to hear you on your feet in due course, rather than from your seat. Do the Front Bencher the courtesy of hearing him.
It is only through education that we will protect future generations from falling into insidious falsehoods and conspiracy theories. I had the privilege of hearing Gena Turgel, the holocaust survivor who was known as the bride of Belsen, speak to a group of children at JFS school a few years ago. She was the most wonderful, humane and powerful voice, educating successive generations about the horrors of antisemitism. I simply record with sadness her passing since our previous debate on antisemitism in this Chamber last year.
Those horrors are not yet a distant memory. Our colleague Lord Alf Dubs was one of the children who came to this country as part of the Kindertransport, which brought 10,000 Jewish children to safety in Britain. Alf’s work, both at the Refugee Council and in setting up safe passage for refugee children today, is just one example of the legacy that survivors have bequeathed to this country.
It is now 80 years on from Kristallnacht and we must amplify the voices of people like Alf, Gena Turgel and other holocaust survivors as they share their stories and educate the next generation. The holocaust happened. It counts as one of the greatest crimes in human history. This January, in Bushey, I was with the Secretary of State when 1,200 mourners attended the burial of those six unknown Jews—five adults, one child—murdered at Auschwitz. Chief Rabbi Ephraim Mirvis spoke powerfully at the funeral, saying:
“We need a strong reminder such as this to let us know what can result, even within a democratic society, what can result if anti-Semitism, if racism and xenophobia, go unchecked.”
Looking around the world, it is clear that to tackle this evil we must adopt an internationalist approach. A survey published by the European Union in December found that almost nine out of 10 European Jewish people feel that antisemitism has worsened in their respective countries over the past five years. Right-wing nationalist politics continues its forward march, with devastating consequences for minority communities. In France, the torching of synagogues and assaults on Jewish people on the Metro have resulted in thousands of Jewish people leaving for Israel.
The horrendous mass shooting of Jewish congregants at the Pittsburgh Tree of Life was the deadliest attack on the Jewish community in American history, and watching far-right protesters in Charlottesville chant “The Jews will not replace us” was quite simply chilling.
Last year, the Polish Government introduced legislation that reads:
“Whoever claims…that the Polish Nation…is responsible or co-responsible for Nazi crimes committed by the Third Reich…shall be liable to a fine or imprisonment for up to 3 years.”
That is an attempt to whitewash the holocaust.
Viktor Orbán’s Government in Hungary has deployed antisemitic rhetoric, and their campaign against George Soros has invoked obvious antisemitic tropes. I shall not talk about the support that the Hungarian Government received in the European Parliament, because the Secretary of State set the tone for the debate, which is that antisemitism is something that we need to tackle from every corner of this Parliament.
I thank all colleagues from all parties who are here to express their solidarity with the Jewish community. To all who may be listening and paying attention, I would like to say something very clearly: when Jewish people express their concerns about antisemitism, regardless of their background, their beliefs or where they sit on the political spectrum, they must be listened to. Their anxieties are genuine—they are real—and they should be a cause of concern for every person, for every socialist and for every anti-racist in this country. In this place, we create laws to solve the fundamental question of how, with all our differences, we can live together.
I wish to conclude by reading the words of one of Israel’s greatest poets, Yehuda Amichai. He said:
“Once I sat on the steps by a gate at David’s Tower, I placed my two heavy baskets at my side. A group of tourists was standing around their guide and I became their target marker. ‘You see that man with the baskets? Just right of his head there’s an arch from the Roman period. Just right of his head.’ ‘But he’s moving, he’s moving!’ I said to myself: redemption will come only if their guide tells them, ‘You see that arch from the Roman period? It’s not important: but next to it, left and down a bit, there sits a man who’s bought fruit and vegetables for his family.’”
Once we can stop seeing the race, the religion, the colour of the skin, and to see through the man or the woman, perhaps we will rid our world of antisemitism, wherever it is found.
Order. There is no time limit yet, but I hope that colleagues will be sensitive to my determination to accommodate every would-be speaker in the debate. I call Guto Bebb.
Order. We will begin with a 10-minute limit on Back-Bench speeches, but I warn colleagues that I suspect that will not last for long.
Order. The limit on Back-Bench speeches is reduced to eight minutes with immediate effect.
Before my hon. Friend moves on further from religious education, I should say that on the basis of what she has described, perhaps it is time for new guidance from the Department for Education, along exactly the lines she has described, to reinforce the importance of religious education and to firm it up and make it more substantial.
The hon. Lady has three more minutes, but I gently suggest that she is not obliged to use them.
I will endeavour not to, Mr Speaker.
I was speaking about the importance of our individual humanity, which we should respect before any differences in intelligence, strength, religion, ability or political views. We should understand that each of us is individually and uniquely created, and that no insignificant person has ever or will ever be born. It is this vision of dignity in our shared humanity that was lost during the holocaust.
My favourite teacher at school—I know we all had one—was a German who had, with her father, helped Jewish children escape from the Nazis. They then had to escape themselves. She taught me German, but she also taught me something far more important than that. She taught me that no ideology should take precedence over respect for an individual as a human being and as a person.
I note that we subtly enable persecution every time we promote the use of language that often accompanies identity politics. Our political opponents are not necessarily wicked. They are certainly not scum. They are due a respectable ear and proper dialogue. Those who differ from us, whether in their political or religious views, or in their ethnicity, are first and foremost our brothers and sisters in humanity. I know that our Jewish brothers and sisters teach and promote these principles. As a society, let us stand alongside them and do all we can to enable them to flourish in their unique identity and beliefs.
Order. There are six people wanting to speak—four minutes each. I call Stephen Kerr.