Tackling Islamophobia

Roger Gale Excerpts

Thursday 7th December 2023 Commons Chamber

[Andy Slaughter (Hammersmith) (Lab)]

I am grateful to the all-party parliamentary group for British Muslims for reminding me before the debate that mine is the constituency with the 77th largest number of Muslims. They constitute about 13.5% of the population there—about 16,000 people. To put that in context, the Muslim population in my constituency is itself hugely diverse and has communities from Africa, Asia, the middle east and indeed from Europe. That is within a constituency where almost half the total population was born outside the UK. It is a very liberal and very tolerant constituency, and I have always been extremely proud to represent it and to live there in the heart of the community.

Unfortunately, however, even in normal times there are significant numbers of hate crimes. I am shocked that, nationally, 44% of all hate crimes are committed against Muslims. I am shocked that 42% of mosques have experienced some form of attack over the last three years. We have had incidents where women going about their ordinary business have had their headscarves pulled off and been abused. There is a great deal of what one might call casual—though by no means trivial—racism where, in the context of the neighbourly disputes that we all deal with as MPs, people’s religion is brought up, often from a position of entire ignorance. I am struck by the fact that quite a lot of non-Muslims are also subject to Islamophobic abuse, presumably on the grounds of their ethnicity.

Complacency is the enemy here; we need to educate people as much as we can, but we also need to punish people, and I am sure that all hon. Members present are working with their local police on tackling Islamophobia and hate crime. It is also the case that Muslim communities, who often are disproportionately in poor housing, suffering from poverty and other forms of injustice and living in overcrowded and damp conditions, are neglected and do not get their fair share of resources.

One particular type of discrimination is the lack of prayer space and community space. For many Muslim communities, the mosque is not just a place of prayer and worship, but an educational, social and cultural hub. Particularly in areas such as London, where land and property are hugely expensive, that is made very difficult. We live in straitened times but, through the lottery and other money, there is potential to provide that. However, increasingly I see Muslim communities not having the resources that they should have and being discriminated against in that way.

If that is the position in normal times, unfortunately the times we live in are worse than that because of the international situation. I will not go into detail, because the matter will be subject to the courts in due course, but an individual was arrested about 10 days ago for a series of attacks, over a period of a month or so, on mosques and Muslim-owned businesses in west London. I have visited the major local mosques in my constituency, in White City and Shepherd’s Bush, and I am pleased to say that they have not been victims, but Acton mosque and other mosques in the area have suffered repeated and regular attacks to their premises.

In addition—this is of particular concern to me—the Palestinian mission was attacked on a number of occasions. Death threats were issued and there were attacks on property owned by the mission staff. I am very proud to have the Palestinian mission in Hammersmith, but there is an irony here that, because of the failure to recognise Palestine as a state, the mission lacks diplomatic status. Everybody refers to Dr Husam Zomlot, whom many of us know as the fantastic representative of Palestine in the UK, as “the ambassador”, and to the mission as “the embassy”, but it has been brought home to me very significantly that that is not the case.

I have written several times to the commander responsible for diplomatic protection, asking that diplomatic protection be granted to the mission, particularly at this difficult time and particularly when it has suffered a series—not one, but a series—of criminal damage attacks. I have not had a response to those letters. I know that my right hon. Friends the shadow Home Secretary and the shadow Foreign Secretary have also written to their counterparts raising those concerns, so they have been raised at the most senior level. It is frankly outrageous, when tensions are running so high and when any embassy of any other country would receive full diplomatic protection, that that is not being granted. The Palestinian mission represents all Palestinians irrespective of religion, but there is undoubtedly an Islamophobic element in the flavour of the attacks that have taken place.

I have said that the enemy here is complacency. We must take Islamophobia seriously. We must at all times be aware that its impact on our community is significant in people’s everyday lives. That is equally true of anti- semitism and other forms of hatred based on race, religion and other protected characteristics; it is an insidious and a growing part of our society, but it is disproportionately affecting Muslim communities. Even in the most liberal and tolerant parts of our community, that is a feature that we must resist. I hope that the Minister responds to this debate not just with warm words but with action, funding and a real determination to take Islamophobia seriously, because it is a constant and ever-present threat within many of our communities.

[Mr Deputy Speaker (Sir Roger Gale)]

Order. I am not going to put a time limit on speeches, but, looking at the clock and given that 10 colleagues wish to speak in addition to the Front Benchers, I think it would be helpful and a courtesy to others if speeches were confined to around eight minutes, bearing in mind that there is another debate to follow this one.

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[Several hon. Members rose—]

[Mr Deputy Speaker (Sir Roger Gale)]

Order. Let me try again. If every colleague takes 15 minutes, the following debate will have to be cancelled. I urge a self- denying ordinance.

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[Zarah Sultana (Coventry South) (Lab)]

In a debate on Islamophobia in Parliament two years ago, I spoke up about my experience as a left-wing Muslim woman in the public eye. I spoke up about the barrage of hate I receive on a daily basis. I talked about being called a “cancer” and being told that my

“Muslim mob is a danger to humanity”,

as well as about how people tell me to “go back” to my own country. That is a difficult claim to get my head around, I must admit, since I was born in Birmingham. I spoke about the worst effects of Islamophobia, and about how they are shaped in this very Chamber at that very Dispatch Box in policy and political decisions, from attacks on civil liberties at home to disastrous decisions to wage wars abroad. I would like to say that in the two years since, things have changed and people have listened, and that people take Islamophobia more seriously, but I cannot. If anything, things have got worse.

In recent weeks, as I have stood up for the rights of the Palestinian people, I have experienced a new wave of hate. Because I am a Muslim who supports the rights of the Palestinians, far-right trolls widely share claims that I am a Hamas supporter, repeating the allegations no matter how many times I condemn Hamas’s killing of civilians. Because I am a Muslim, when I speak up about Palestinian children being indiscriminately slaughtered, people write to me telling me, “Keep your effing mouth shut, you Muslim bitch.” And because I am a Muslim, when I called for a ceasefire and an end to the bloodshed—a view supported by 76% of the British public, but not this House—someone wrote to me saying it was me who was “anti-democratic” and “anti-British”, and I was again told to “go home.”

I want to live in a country that looks after the poor and the vulnerable at home, and respects human rights and international law abroad, and where the NHS is fully funded, homes are not mouldy or unaffordable, everyone can go to university without having to worry about debt, and every single person can put food on the table and keep a roof above their head. But for some people, the colour of my skin and the religion I choose to follow mean I am beyond the pale. That is difficult to process, but what makes it harder is knowing that that racism does not come from a vacuum.

As I said in the debate two years ago, that hate is not innate or natural; it is taught from the very top by people in positions of power and privilege. For example, despite a Home Office report saying that most child sexual abuse gangs are made up of white men and there is no evidence that grooming gangs are disproportionately black or Asian, earlier this year the then Home Secretary, the right hon. and learned Member for Fareham (Suella Braverman), falsely said that grooming gangs were “almost all British-Pakistani”—a claim so strikingly wrong that even the press regulator called it out.

It is not just politicians fanning the flames of hate. Shortly after I gave my speech, the Muslim Council of Britain Centre for Media Monitoring published a report on the British media’s coverage of Muslims and Islam, analysing almost 48,000 articles and 5,500 broadcast clips. It paints a very disturbing picture of how Muslims are portrayed in the media. Articles antagonistic to Muslims were found to outnumber supportive articles by a ratio of seven to one. Islamophobic tropes were pervasive, with The Spectator, for example, asking “tough questions” such as

“can Muslims learn to put country before faith community?”

The report found that false anti-Muslim generalisations often go unchallenged on broadcast media. Recently, we have seen Islamophobia spouted by journalists, such as the newspaper editor who said that

“much of Muslim culture is in the grip of a death cult”.

With that steady drip-feeding of hate, it is little wonder that racists tell me I am not British. That is the message right-wing outlets publish, with dog whistles and sometimes even foghorns. But as I said, the worst effect of this hate is not abusive language, but policy and political decisions, and we see that today.

Earlier this year, a long-awaited review into the deeply controversial and widely discredited Prevent programme was published. The review was led by someone whose anti-Muslim views were already well-known and who had said, for example:

“Europe and Islam is one of the greatest, most terrifying problems of our future.”

That person had been hand-picked for the job by a Government led by a man who mocked Muslim women as “bank robbers” and “letterboxes”. It is little wonder that the review totally ignored the programme’s discriminatory impact and undermining of democratic freedoms.

Of course, Islamophobia is not confined to this country; we see dehumanisation at home and abroad. Even liberal British newspapers do not talk about Palestinian children, instead referring—I quote a recent article—to

“Palestinians aged 18 and under”.

The Palestinian people as a whole are often depicted and treated as terrorists, deserving not of rights and self-determination, but of suppression or even elimination. In India, Prime Minister Modi has introduced discriminatory anti-Muslim legislation and anti-Muslim mob violence is becoming normalised. In China, shocking human rights abuses and the suppression of Uyghur Muslims are well documented.

In the US, we have seen horrifying attacks in recent weeks. The six-year-old Palestinian American Wadea al-Fayoume was killed after being stabbed 26 times, with his landlord charged with the boy’s murder, and three young Palestinians were gunned down in what is believed to be hate crime, for the apparent wrongdoing of speaking Arabic and wearing keffiyehs. Across Europe, the Islamophobic far right is on the rise, from the hate-filled and openly Islamophobic Geert Wilders in the Netherlands to Le Pen’s continued advance in France.

Much closer to home, as I discussed in the debate two years ago, I still have serious concerns about my party’s handling of Islamophobia. The Forde report into the Labour party, commissioned by the party’s national executive committee and carried out by the distinguished Martin Forde KC, published its final report in summer last year.

It found that:

“the Party was…operating a hierarchy of racism or of discrimination with other forms of racism and discrimination”—

such as Islamophobia and anti-black racism—

“being ignored.”

Martin Forde reiterated that view this year with a stark warning that still has not been listened to. That is why I, along with the Labour Muslim Network, have called for an independent inquiry into Islamophobia in the Labour party.

Today, both Islamophobia and antisemitism are rising sharply across Britain, but they are not disconnected struggles or competing concerns, as some people like to portray them. The far-right thugs who attack one group of us today will go for the other group tomorrow. The politicians who whip up hatred against migrants now will want other scapegoats in the future, and history tells us that Jewish people and Muslims are often at the top of their list. For me, the fight against Islamophobia and the fight against antisemitism are part of the same struggle: the fight to live in the world where everyone, no matter their race or religion, is able to live in dignity and freedom. I believe that we are made stronger not by not pitting our communities against each other, but by uniting our struggles and finding solidarity and safety.

[Mr Deputy Speaker (Sir Roger Gale)]

I call the SNP spokesperson.

[Stewart Hosie (Dundee East) (SNP)]

May I start by thanking the hon. Member for Bradford West (Naz Shah) for the way in which she led the debate? I do not think there was a single important part of this matter that she did not touch on extremely well.

I will pick up on one thing: the issue of definition—not the APPG definition, which I will come to, but the United Nations definition. The UN describes Islamophobia as:

“a fear, prejudice and hatred of Muslims that leads to provocation, hostility and intolerance by means of threatening, harassment, abuse, incitement and intimidation of Muslims and non-Muslims, both in the online and offline world. Motivated by institutional, ideological, political and religious hostility that transcends into structural and cultural racism, it targets the symbols and markers of being a Muslim.”

That is a very technical description. I will come back to the evidence of what it means to Muslims in Scotland on a day-to-day basis, and then to the rather less technical definition.

To stay with the United Nations for a moment, the recent report by the UN special rapporteur on freedom of religion or belief found that suspicion, discrimination and outright hatred towards Muslims has risen to “epidemic proportions”. The UN says:

“Following the terrorist attacks of 11 September 2001 and other…acts of terrorism purportedly carried out in the name of Islam, institutional suspicion of Muslims and those perceived to be Muslim has escalated to epidemic proportions”

and

“widespread negative representations of Islam, and harmful stereotypes that depict Muslims and their beliefs and culture as a threat have served to perpetuate, validate and normalise discrimination, hostility and violence towards Muslim individuals and communities.”

All that is deeply disturbing, but what does it mean in practice for Muslims in Scotland? Well, the hon. Member for Edinburgh West (Christine Jardine), who is no longer in her place, touched on that. The Scottish Parliament’s cross-party group on challenging racial and religious prejudice, and Newcastle University, have told us a great deal: 75% of Muslims say that Islamophobia is an everyday issue; 80% of Muslims say that they have a friend or family member who has experienced it; 79% of Muslims are fearful of experiencing it; 84% argue that social media increases it; 85% say that the broadcast media promotes it; and 89% say that the print media promotes it. We know, and it has been reported, that Muslim women are disproportionately targeted in Islamophobic hate crimes. Again, those findings—from real people—are deeply worrying.

What, though, is the official, measured scale of the problem in Scotland? Well, the number of charges brought for religious hate crimes in Scotland over the decade between 2010-11 and 2021-22 sat at a constant of about 600 a year. Sadly, the number of charges for all hate crimes in Scotland sat at around 5,000 a year. In only one year of that same decade has the number risen above 6,000, but in only one year has it fallen below 5,000, so there is a constant background noise of religious and other hatred. We also know from the statistics that 26% of all religious hate crimes are directed at Muslims. I am sure we would all agree that no right-minded person would argue that those numbers are anything other than too high.

Hearteningly, Police Scotland and the Procurator Fiscal Service take these matters seriously. It is reported that more than 80% of all the charges for religious hate crime do end up in court. That will cover a multitude of sins, but I believe at least that that matter is taken seriously. We cannot therefore dismiss Islamophobia simply because the number of those charged has sat constantly at 600 a year. We cannot disregard any hate crime, when the number is sitting at about 5,000 a year in Scotland. We cannot downplay the impact of Islamophobia, because, as we have heard from the cross-party group and others, the effect on people is widespread and profound. We cannot diminish the impact of Islamophobia on Muslims, or the rest of society, simply because a high proportion of the perpetrators are dragged to court, although I am glad that that is the case. And we cannot wish away the problem. Tackling it will need cogent, coherent and concrete action, with clear political leadership.

Let me return to the report by the Scottish Parliament cross-party group. Among many recommendations, it tells us that Scotland needs urgent education reforms to combat the scourge of Islamophobia—I am certain that is the case in England too. It tells us that Muslim women in Scotland are more likely to encounter Islamophobia than men, and calls for funding and support for organisations and initiatives that promote social cohesion and integration, particularly for Muslim women. I am certain that that demand would be mirrored in England as well. I will not go through the list of the many other recommendations the group makes, all of which I agree with.

I want now to get to the point on definition, because the cross-party group persuaded all of Scotland’s political parties to adopt the formal definition of Islamophobia. That was described as

“a landmark moment that will help tackle prejudice in Scotland.”

Members of the all-party group here will recognise the definition:

“Islamophobia is rooted in racism and is a type of racism that targets expressions of Muslimness or perceived Muslimness.”

If every political party represented in the Scottish Parliament can formally adopt that, I would agree with the Labour chair of the Scottish Parliament cross-party group, who said:

“I now urge the UK Government to adopt the definition so that we can challenge hatred and prejudice wherever it exists across the country.”

That does not strike me as being contentious; it ought to have been done already and if it has not been, it should be done very quickly indeed.

I want to end with a rebuttal to those who dismiss the issue of Islamophobia. I am talking about those hard of thinking who argue that there would be no Islamophobia “if only they”—whoever “they” are—“were more like ‘us’.” It is not clear what that means. I feel strongly on this and I wish to challenge that view by quoting something that UN Secretary-General António Guterres said when marking the first International Day to Combat Islamophobia, in 2021. He pointed out that anti-Muslim bigotry is part of a larger trend of a resurgence in ethno-nationalism, neo-Nazism, stigma and hate speech targeting vulnerable populations, including Muslims, Jews and some minority Christian communities, as well as others. He said:

“As the Holy Quran reminds us: nations and tribes were created to know one another. Diversity is a richness, not a threat”.

That mirrors what many have said; it is intolerance that is the problem, not diversity. It is incumbent on all of us to challenge intolerance, including Islamophobia, and to do so, to be brutally honest, whenever we see it.

[Mr Deputy Speaker (Sir Roger Gale)]

I call the Opposition spokesperson.