Richard Fuller
Main Page: Richard Fuller (Conservative - North Bedfordshire)(10 years, 5 months ago)
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The Government will tell us in a moment, which is part of the reason why I have called this debate.
On 1 March, the Minister present made a statement. She announced that the Government were thinking of taking an educational approach to this and would use Talk for a Change. However, the NIESR criticised that, saying that it only raises awareness and does not assist people being discriminated against by their employer, nor by such things as day care centres.
The Government then asked the Equality and Human Rights Commission to review and make recommendations. In April 2013, the Minister was asked to sign the ministerial order and on 29 July, the Government published their caste discrimination legislation timetable. It will run up to and beyond the 2015 general election. On 5 February, the Begraj tribunal was abandoned, because the judge recused herself when she was told by a third party that a witness in the case had had their home smashed up by an unknown group. On 28 February, the EHRC published its two reports on the matter and called on the Government to add in the necessary protections on caste.
Let me just give a brief outline of caste in the UK. According to the 2011 census, about 4.5 million in this country are of south Asian origin. Of those, about 20% are from the untouchables, the Chamars, the Dalit community—I think it is about 860,000 people.
What is the Hindu caste system? Who are these 1 million Dalits in the UK and where do they fit in? Imagine a pyramid and at the very top, there are the gods, and then there are four castes. The top caste, the elite, are the Brahmins; these are the people who traditionally were the priests. Then there are the Kshatriyas; they are just below the Brahmins and were traditionally the warriors and the kings. Below them, there are the Vaishyas, who were the merchants and the farmers. Below them, at the bottom, there are the Shudras, who were the servants. Below even them, by this narrative, right at the very bottom—sometimes not even included in pretty pyramids like the one I have here in my notes—are the Dalits. They are known to some as the handlers of filth, or the untouchables.
This really is happening in the UK. After lunch, we were looking on Twitter. People can have a look themselves. They should look for “Brahmin for life”, “Jat for life” and “Brahmin boys look out for each other”. There are even dating websites. There is nothing wrong with that, but what about www.brahminmatrimony.com or this from www.asiansinglesolution.com? X is an
“Attractive, down to earth, caring, Hindu Brahmin girl with strong values and morals”.
As previously mentioned, 80% of the Dalits in the survey said that they did not believe that the police would understand if caste-based discrimination was reported to them.
I am very pleased that my hon. Friend called for this debate. Does he share my concern at what I would characterise as the nonchalant, “Who cares?” ignorance of discrimination being pursued by the current Government’s policy in this regard? Somehow they believe that the discrimination that he has just spoken about will magically end at the workplace—that somehow because there is discrimination protection outside, we do not need to have any protections inside the workplace. Does he not think that that is nonchalant?
I will come on to that, and I know that the work that the Minister is doing also applies to it.
There has been recent court action. There was the successful case of Tirkey v. Chandok, in which the claim for caste discrimination was allowed. However, these are just what I think are called first instance decisions and are not binding. According to Swan Turton Solicitors, there was a conflicting ruling in an earlier case, Naveed v. Aslam, in which the tribunal rejected any claims for caste discrimination. It was stated that the reason was that the Government still had not exercised their power to amend section 9(5)(a) of the 2010 Act.
The simple fact is that at present, if a person in the UK is harassed because of their caste in places of employment or education or where they receive public services such as health and social care, there is no legislation in place to protect them. Let us not overstate this, but in the past few weeks I have repeatedly come upon people who have said, for example, that they feel like they are looked down on by members of what would be traditional castes. People have told me of their disapproval of inter-caste marriage. I have heard anecdotes about some people not having had the choice of marrying the person whom they would like to marry. I have even heard about people who have not felt welcome at certain places of worship.
It is a pleasure to serve under your chairmanship today, Dr McCrea. I thank my hon. Friend the Member for Gravesham (Mr Holloway) for securing the debate, and I thank other hon. Members who made important contributions.
The Government have always said that there is no place for unlawful discrimination or prejudice in society. That applies to caste-related issues as much as it does to race, religion or belief. My hon. Friend and the hon. Member for Islington North (Jeremy Corbyn) drew attention to instances of caste hostility and prejudice in our society, and I would like to make it clear how much the Government sympathise with people in such situations. The experience of such antagonism and exclusion from one’s own community must be incredibly distressing. My hon. Friend and others have urged the Government to press on with introducing legislation to make caste discrimination unlawful, and that is exactly what we are trying to do.
Many hon. Members will recall caste being debated during deliberations on the Enterprise and Regulatory Reform Bill last year. It was the will of Parliament that a duty be imposed to make caste an aspect of race for the purposes of the Equality Act 2010, and we are well aware of that duty. However, we are also aware that during parliamentary debate on this matter, speakers from all the main parties acknowledged that caste was a particularly sensitive and complex area. Some have suggested that caste legislation should be easy to introduce, but that is simply not the case. There are a number of complexities, and there is no general consensus on caste in the UK, even among communities that are most affected by it. Some have campaigned long and hard for the introduction of specific caste-related legislation, but others—who are equally well informed—do not believe that caste discrimination exists and consider that legislation is, therefore, unnecessary. That does not negate the duty on the Government and the votes in Parliament last year, but it means that we need to prepare a consultation document which, as far as possible, commands the confidence of the relevant groups.
In July 2013, we set out our timetable leading up to the introduction of caste legislation. The process was thorough and detailed, and it was designed to ensure that future legislation was fit and proper. The Equality and Human Rights Commission has been helpful in taking the initiative forward. To start the process, the EHRC commissioned some independent research into identifying a possible definition of caste. The research was also to consider which of the current exceptions for race would apply equally to caste, and to identify whether any new caste-specific exceptions should be included in legislation. The research was intended to inform the contents of the Government consultation that was due to be issued in spring 2014. However, although the EHRC duly published its initial research reports in February 2014, two issues arose earlier this year that have had significant implications for the public consultation.
The first was the unanimous agreement that whatever we did, we did not want to entrench people’s identification with a specific caste within society. That is why a review clause was included in the Enterprise and Regulatory Reform Act 2013 to allow for future consideration of any caste provisions to make sure that they remain appropriate and necessary. That clause cannot be exercised until at least five years after the Act comes into force, which it did in May 2013. The EHRC had originally intended to commission a second research phase that would establish much-needed baseline data that could be used as a starting point for consideration of whether caste legislation was doing its job and stopping unlawful discrimination. Unfortunately, on further consideration the EHRC felt that that research would not be possible and that it might be intrusive and ruin good relations in communities. We have discussed those problems with the EHRC and we are now deciding how best to establish baseline data. We are conducting a feasibility study on the matter.
I am sorry, but I have no time and I have got a lot to talk about, so I will push on.
The second issue concerned a recent employment tribunal case, Tirkey v. Chandok, in which the tribunal found that caste already had legislative protection because it is inherently an aspect of the ethnic origins provision of race in the Equality Act. I want to make it clear that the finding of a single employment tribunal does not set any legally binding precedents for other tribunals. However, the decision reopens concerns that have been debated in Parliament about the extent to which the Government must recognise links between domestic equality law and our international obligations, the relationships between those obligations and future provisions covering caste discrimination, and how such provisions might be framed.
We believe that we need to address those two developments—the Tirkey case and the lack of baseline data—as thoroughly as possible for the purpose of the public consultation. We need to assess the feasibility of any further research into caste discrimination, given the limited success that previous researchers have had in producing clear, generally accepted evidence. We also need to assess the consequences if higher courts were to take the view that caste discrimination is already unlawful under the Equality Act, which might call into question the use of further, specific provision. That is why we have announced that the consultation will have to be put back until the autumn.
My hon. Friend the Member for Gravesham has asked me to deal with three questions, which I will go into in a little detail although not in the order that he mentioned them. He asked whether the Government would involve the relevant groups and communities in the preparation of the public consultation document. Many groups have recently had the opportunity to take part in the research commissioned by the Equality and Human Rights Commission, which was published in the “Caste in Britain” reports. The Government have studied those carefully. I also look forward to the groups responding to the consultation and commenting on our proposals.
No, I will not; I have very little time.
My hon. Friend the Member for Gravesham asked me to confirm when I expected the consultation document to be published, and whether I expected any further delays. We anticipate that the consultation will happen later in the autumn. I am as anxious as he is to get on with it, and I do not expect any further delays.
The final question my hon. Friend asked was about why the timetable goes beyond the general election in May 2015. We set the timetable purely and simply because we felt that that was a sensible amount of time in which to do the job properly. It is a complicated and sensitive matter and we have to be careful. At the end of the day, we want to get it right. The process includes two full public consultations followed by debates on an affirmative order; it will take some time to do that exercise correctly.
I accept that the delay will disappoint certain Members, and others, but our duty to the public is to ensure that any legislation that the Government introduce meets the mandate given to us by Parliament. In this case, we need to ensure that legislation would provide thorough and proper protection for all those who need it and that the ongoing need for and merits of that legislation can be thoroughly and properly evaluated. To do that properly may take a while, but it is essential to get the detail of such important matters right. I hope that hon. Members present, and others, will have the patience to wait until we are able to consult fully later on this year.
I am very grateful. If I may, I would like to ask my hon. Friend the Minister a direct question. She has talked through many reasons for delay; if the issue was discrimination based on gender or race, would she personally be as comfortable about the arguments for delay that she has presented today for those suffering discrimination based on caste?
All I can say is that I believe that any form of discrimination is absolutely unacceptable and I will seek to deal with it as quickly and effectively as possible. That relates to caste, colour, race or any form of discrimination, because it is abhorrent and I know how much hurt and damage it can cause.
Question put and agreed to.