Philip Davies
Main Page: Philip Davies (Conservative - Shipley)I drafted my new clause carefully. It is meant to constitute a serious contribution to the debate. I am not arguing that there should, or must, be prayers before a council meeting. Of course, no one needs to go to them anyway. It is simply a decision that is made at the time of the council meeting. Nor am I arguing that the prayers must be of a Judaeo-Christian nature. I am, however, making the serious point, in this House of Commons, that this is our past. This is our foundation. This is what has made us free.
We cannot just say that we must have a “time for reflection” before council meetings, and that anything goes, because if we do that we lose contact with our history. I think that in losing contact with our history of tolerance—which is the foundation, or essence, of the British state—we actually encourage religious extremism. It is often people in whose families there is absolutely no religion who are led astray into following bizarre sects and the like.
It is not just our past, though, is it? It is also our present. In Parliament, we start every day with prayers, and those prayers are Christian prayers; they are not from any other religion. However, people do not have to participate in them if they do not wish to. My hon. Friend is much more religious than I am, but I am not aware of anyone who objects to starting the day with prayers. It is actually a rather good way in which to start the day. Wouldn’t it be nice if local authorities started their proceedings in the same way as Parliament?
That sums it up: wouldn’t it be nice? No one is using the language of compulsion. Wouldn’t it be nice? What is wrong with a moment for reflection?
There are several amendments in my name. The first is on the need to have a local referendum before the issue, which in some cases is controversial, is decided. All I ask is that we should give the local electorate power to make this decision. What could be a greater example of localism than that?
Amendment 1 suggests that there should be a two thirds majority of councillors called in a council meeting specially designed for the purpose. That is in order to ensure that the councillors themselves decide the matter by a strong majority, rather than it being delegated, for example, to the mayor or even to officers of the council to make a decision. Again, that is a good example of localism. Amendment 3 proposes that any such religious observance should be limited to three minutes because, in view of what I have already said at some great length, I do not think we want to have these religious observances extended too long.
I hope that those simple amendments might find favour with my hon. Friend the Minister, but if not I shall withdraw them.
I intend to follow the lead of my right hon. Friend the Member for North East Hampshire (Mr Arbuthnot) and be brief. I agree with the shadow Minister, the hon. Member for West Ham (Lyn Brown), that many of us will miss my right hon. Friend when he is no longer in the House. He has had a great impact on my time here. I am very grateful to him for that and wish him well for the future.
I should make it clear from the start that my amendment 12 was always designed to be a probing amendment intended to stimulate a debate. I have no intention of pressing it to the vote. It changes the word “may”, with reference to having prayers at council meetings, to “shall”. The only reason I tabled the amendment was to give the opportunity to debate what is so wrong with this as a practice that councils follow.
I am surrounded by Members who are much more devoutly religious than I am. I am not coming at this as some sort of fundamental Christian—far from it. However, one of the things I have been struck by in my time in Parliament is the worth of Prayers at the beginning of the day. Even though it would not be my normal practice to engage in Prayers, I think it sets us up well for our day in Parliament. I will give an illustration; my hon. Friend the Member for Gainsborough (Sir Edward Leigh) did something similar. When we start our day with Prayers, what strikes me are the following words—it is amazing how many people quickly forget the Prayer the moment they have said it, which to some extent argues against me, but saying it and hearing it is worthwhile—
“Lord, the God of righteousness and truth, grant to our Queen and her government, to Members of Parliament and all in positions of responsibility, the guidance of your Spirit. May they never lead the nation wrongly through love of power, desire to please, or unworthy ideals but laying aside all private interests and prejudices keep in mind their responsibility to seek to improve the condition of all mankind”.
I do not believe that I am the only person who is always touched by that part of the daily prayer. It seems to embody what we are here to do. Every day it is a worthwhile reminder of that for us all. What is wrong with that? How can anybody find that offensive, no matter what their religious belief is?
The hon. Gentleman said that although we say those words, sometimes they are not observed in the subsequent proceedings of the Chamber. I recall the words of Claudius in “Hamlet” after he had been praying, ostensibly, when he said:
“My words fly up, my thoughts remain below:
Words without thoughts never to heaven go.”
Order. I might be able to help a little bit. We are not discussing the Prayers of the Chamber. I recognise the benefits and there is an analogy between the two, but the debate is about local government prayers. I have allowed a lot of leeway, but I am sure we will hear the connection made shortly.
I am grateful for your indulgence, Mr Deputy Speaker.
Politicians, whether in the national Parliament or in local government, should always be mindful of these things when they start their proceedings. I am not aware that anybody, whether they have no faith, a Christian faith or some other faith, objects to our starting our proceedings in that way or finds it offensive. For people who do not want to participate in prayers, there is no obligation on them to do so; they can sit them out, as some do, and I fully respect them for that. It should not be compulsory for individuals to have to engage in prayer, but I do not see the objection to people in politics—people serving the public—starting with a reminder of their duty to the people they are elected to serve. That is why I tabled my amendment.
I would go slightly further than my hon. Friend the Member for Gainsborough. I think it is important that we start with Christian prayers. We are a Christian country and that is our heritage; we should never be ashamed of it. I do not think that people of other faiths are offended by the fact that we are a Christian country either. We still have an established Church of England, and I do not see the problem with that, whether or not we all support it personally. That is our heritage in this country; it is what our values are based on. We should not be ashamed of that; we should be proud of it. It should not cause any offence if everybody started their proceedings in this way.
This is a probing amendment and I do not intend to press it to a Division. I just wanted to stimulate a debate and make people think about why this is not such a bad thing.
I have a couple of points to make on this group of amendments.
Amendment 7 deals with a requirement on a local authority to determine this question by holding a local referendum. I am glad that my right hon. Friend the Member for North East Hampshire (Mr Arbuthnot) said that he would not press the amendment to a Division, because in view of the financial position of the country and of local authorities, it would make complete nonsense of the Bill. One of the great beauties of this Bill is that it does not impose any financial obligation on local authorities. The amendment would impose a completely unnecessary burden and make a mockery of all the other decisions that local authorities take.