Marriage (Same Sex Couples) Bill

Debate between Peter Bottomley and Thérèse Coffey

Tuesday 21st May 2013 Commons Chamber

[Sir Peter Bottomley]

What about me?

[Dr Coffey]

Does the hon. Lady not recognise that the principle in England and Wales is that the premises are registered, and that if she pursues her agenda, she will be in danger of unpicking the quadruple lock that has been successfully negotiated?

[Kate Green]

The hon. Lady is right to highlight the general importance of the premises in English law in relation to most faiths, but I think she should bear in mind that in the Church of England the clergy are registered, that registrars are registered in our civil system and that, as I have said, Jews and Quakers already operate in a different legislative framework from that governing religions as a whole.

Marriage (Same Sex Couples) Bill

Debate between Peter Bottomley and Thérèse Coffey

Tuesday 5th February 2013 Commons Chamber

[Sir Peter Bottomley (Worthing West) (Con)]

The primary commandment is to love the Lord my God with all my heart, soul, mind and strength. I have been reminded by one ordained constituent that that should be used as a way of defining the second great commandment, which is to treat my neighbour as myself. Essentially, we are asking whether we can remove the barriers that stop same-sex couples enjoying the commitment—the “at one” meaning—of marriage. That is what the Bill comes down to. It does not redefine marriage; it just takes away barriers.

I was taught by three people who were homosexual. I only knew one was homosexual at the time. He got married aged 60 to a woman, one got murdered by a rent boy and one spent 30 years in the Community of the Resurrection. In his book, “Someday I’ll Find You”, Harry Williams, who also wrote “The True Resurrection” and “The True Wilderness”, explained the difficulty of coming to terms with his homosexuality. He should not have had to do that. He should have had the chance of a happy life, whether or not he chose to partner with somebody else.

People have said that there is huge psychological effect on a child of being brought up by two people of the same sex. That is not my experience of those I know. Incidentally, the children who turn out best are not those of a husband and wife married to each other throughout the child’s upbringing, but those of widows, because widows feel a sense of responsibility and have the support of society.

Leaving children aside, we ought to have the same kind of understanding that Margaret Thatcher showed when, in 1967, she voted for the decriminalisation of homosexuality. That was the year Chief Justice Warren of the Supreme Court of the United States handed down a unanimous judgment in a case called Loving v. Virginia, where a couple, one called “Black” and one called “White”, wanted to be married in the state of Virginia. Read the judgment and understand that that case got to the Supreme Court because people were putting arguments against people of different colour being able to live together. Those arguments are absurd now, and it is absurd that we are having this debate.

The difference between a civil partnership and a civil marriage is that in a civil partnership the registrar speaks and in a civil marriage the couple are able to say “I do” and “I declare”, in the same way that in church they say “I will”—but in the civil sense, that is the only difference. I wish that those who have spoken against the Government’s proposals—incidentally, they were foreshadowed in “A Contract for Equalities”, which was launched by the current Home Secretary before the general election—

[Dr Thérèse Coffey (Suffolk Coastal) (Con)]

Three days before.

[Sir Peter Bottomley]

Three days before, as my hon. Friend says. Those who say that there was not a codicil, at least, in the manifesto are factually wrong. Most people did not know about it, but that is not the important point. We have had two and half years of notice and warning, but we ought to recognise that we in fact have had about 50 years.

If we go back, it is 177 years since civil marriage was brought in, and it is 187 years since the third English university was created where people could go without being an Anglican. We have to remember that we are taking away some of the barriers that we ought to have got rid of a long time ago.

A man called Tribe, in a book from 1935 called “The Christian Social Tradition”, stated:

“The problem of society is the finding of unity in diversity, and to reconcile freedom with order.”

I think that is loving my neighbour as myself, and that what I have experienced, good or bad, others should have a chance of choosing or avoiding. I have not experienced discrimination. I have watched others who have. I hope that when this matter is concluded those who have spent their time writing messages saying that we are all wrong will realise, as people did with the creation of civil partnerships, that maybe they can see life differently in the future.

Wreck Removal Convention Bill

Debate between Peter Bottomley and Thérèse Coffey

Friday 18th March 2011 Commons Chamber

[Dr Coffey]

I thank my hon. Friend for that. One can imagine that I picked my Bill carefully so that it was not a money Bill and required our primary competence.

[Sir Peter Bottomley (Worthing West) (Con)]

Is it not correct that if my hon. Friend were to take all the possible provisions that she could have promoted in the House on a random basis, there would be a seven out of eight chance that she would pick something that was not a European competence?

[Dr Coffey]

That may well be true, but when I came to choose my Bill I wanted something that was relevant to the people of my constituency and to the United Kingdom, and I am proud to have done so.

Why does this Bill matter? A wreck can cause a number of problems. It may constitute a hazard to navigation, potentially endangering other vessels and their crews. It may block a port, which would be highly damaging to our country’s trade, as well as to offshore infrastructure such as oil rigs, buoys, wind farms and similar. It may cause substantial damage to the marine and coastal environments, both of which are precious. It can also be exceptionally expensive to deal with. Currently, there is no requirement for a shipowner to remove a wreck or pay for its removal, except in specific cases of pollution, where the Secretary of State can already act. Even then, however, the cost of recovery is not guaranteed. The UK has no powers to act on UK and non-UK ships outside its territorial seas, except in circumstances of pollution within the UK’s pollution zone.

Let me offer in support of the Bill two examples of recent incidents. In 2007, MSC Napoli, a UK-registered container ship, suffered flooding in her engine room during severe weather conditions. Due to the risk of pollution, SOSREP—Secretary of State’s Representative—an agency of the UK Government, in conjunction with the French authorities, used its emergency powers to intervene. To date, the Government’s costs in dealing with this wreck are approximately £2.8 million, which they do not expect to be able to recover in full. If this convention had been in place, we could have done so.

A second example, which is a bit closer to home for me, is that of the Lagik, a non-UK registered ship that was grounded on the River Nene in 2000. A combination of the weight of the ship and the cargo of steel broke the ship’s back as the tide ebbed. It was declared a total constructive loss. That incident closed the port of Wisbech for 44 days. I dread to think what would happen if the port of Felixstowe was closed for a similar length of time. The Lagik was abandoned by her owners, so the task fell to the Government and their agencies at a cost of about £1.25 million. Despite attempts to recover the costs through legal action, not a single penny has been recovered. Again, that would not have been the case if the convention had been in place.