Baha’i Community (Iran)

Nic Dakin Excerpts

Wednesday 24th October 2012 Westminster Hall

[The Parliamentary Under-Secretary of State for Foreign and Commonwealth Affairs (Alistair Burt)]

It is a pleasure to serve under your chairmanship, Mrs Main. I thank the hon. Member for Belfast East (Naomi Long) for the way in which she put her points across and congratulate her on securing the debate. I recognise what she said at the beginning of her speech; she has a long record of engaging with such matters and of encouraging those of minority faiths in Northern Ireland to work with others. Her record with Open Doors, which I know very well, and other organisations is consistent in seeking religious freedom for many different faiths in often difficult contexts. For that reason in particular, it is a pleasure to thank her for what she has already done and to respond to the debate. I thank the other hon. Members, who share such concerns, for the impressive turnout from both sides of the House.

As the hon. Lady made clear, the treatment of the Baha’i community in Iran is appalling, as is the wider human rights situation. That any state can treat its religious minorities in this way is shocking, and all the more so given the religious underpinning of the current regime and its oft-stated claim to respect human rights. What the hon. Lady set out clearly today is only a small part of the daily struggle of ordinary Baha’is and the continual and serious abuses they suffer in Iran. Sadly, such experiences are all too familiar to me; I have stood before the House on many occasions to express my deep concern and have met on a number of occasions representatives of the community in the UK who display their support for those in Iran.

In a sense, the hon. Lady and others have made the point that the issue is indivisible. Today, we are talking about the Baha’i community in particular, but we know that we could be talking about other minorities in Iran. An indivisible link brings all together—a attack on one is clearly an attack on all.

To set some context on Iran: there have been more than 300 executions so far this year; more journalists and bloggers are imprisoned there than in any other country in the world; numerous human rights defenders and lawyers languish in prison; opposition leaders are kept under house arrest; and religious and ethnic minorities are systematically persecuted. It is not a job half done.

Let me give an assessment of the current situation and explain what the UK is doing and will continue to do. For many years, Baha’is in Iran have experienced harassment, discrimination and violence in a systematic attempt by the Iranian state to repress their community. Iran justifies such actions on the basis of “national security”, “maintaining public order” and other such empty claims. As the hon. Lady mentioned, the Baha’i community points us to what appears to be a secret Iranian Government memorandum from 1991 that calls for the machinery of government to block the progress and development of the community. Whatever the origins of the memo, an observation of what has happened on the ground since then demonstrates that the objective of the Iranian Government and their attitude towards the Baha’i faith amounts to systematic persecution.

Events on the ground confirm a pattern of Baha’is being systematically deprived of their rights as Iranian citizens. They have been excluded from private and public sector jobs, denying them the ability to earn a living. They have been prevented from holding positions of influence in Iranian society. Their properties and businesses are seized and their homes, businesses and cemeteries attacked. Baha’i children are harassed in schools and their right to higher education is denied. Students are banned from universities if it becomes known that they are Baha’is, and those attempting to establish an alternative, through the Baha’i Institute of Higher Education, about which I have issued statements in the past, are arrested on charges of threatening national security.

Arrest and imprisonment is, sadly, a regular feature of Baha’i life. The seven Baha’i leaders arrested in 2008 remain in prison. They are serving lengthy prison sentences of 20 years, having been subjected to unfair trials that did not comply with even Iran’s laws. Many others have been arrested and imprisoned, often on spurious charges and in defiance of the rule of law. The experience of the Baha’is in being let down by Iran’s judicial system reflects a situation that is all too common for the Iranian population as a whole. The use of violence and incitement to violence by fellow Iranians against the Baha’is sadly appears to be building. Reports received by Baha’is from followers in Semnan province in the north of Iran suggest an escalation of persecution by the Government and intensification of the existing policies of monitoring, discrimination and harassment.

There are alarming signs of a clampdown on Baha’i economic activity there, such as the raiding and closure by Intelligence Ministry officials in May of two factories that were fully or partially owned by Baha’is. On 17 October we received worrying reports of the arrest elsewhere in Iran of a further 17 followers of the Baha’i faith. As yet, it is unclear why they were arrested and whether they will be charged with any crimes.

The situation of the Baha’is in Iran is just one illustration of Iran’s many human rights failings and its lack of respect for the rule of law. This is a regime that appears unconcerned by the absence of a fair trial and that detains and mistreats people at will. Such shameful behaviour lies at the root of many of the abuses perpetrated by the regime.

Challenges to the Iranian authorities on its record have been dismissed or met with silence. The effect is a growing impunity for the perpetrators of human rights violations. That is having a further chilling effect on respect for human rights in Iran. Iran’s continual refusal to change course, or even to engage on the issue in a meaningful way, is simply deplorable.

In terms of what we have been doing and will continue to do, and our interaction with other international agencies, the British Government do not let such things pass. We will continue to monitor closely, and speak out against, persecution of religious minorities in Iran, including the Baha’is, which flies not only in the face of international law, but does not comply with Iran’s own laws or professed values.

I and my ministerial colleagues condemn all instances of violence and discrimination against individuals or groups because of their religion. We strongly support the right to freedom of religion or belief, as defined by the UN’s major human rights treaties. The promotion of human rights, including religious freedom, is central to British foreign policy. We regularly make clear to overseas Governments the importance we place on religious tolerance and eliminating all legal provisions and policies that discriminate against religious believers.

Accordingly, we remain, and will continue to remain, at the forefront of international condemnation of Iran’s behaviour against the Baha’is and other religious minorities such as Christians and Sunni Muslims.

On the wider human rights situation, the UK has played a leading role in introducing EU human rights sanctions against 77 individuals responsible for human rights abuses in Iran. We will review those again next year with EU partners.

[Nic Dakin (Scunthorpe) (Lab)]

I congratulate the hon. Member for Belfast East (Naomi Long) on securing this important debate. The Minister spells out clearly the firm actions that the UK Government have taken and they are to be commended. Does such action have any positive impacts on the treatment of Baha’is in Iran?

[Alistair Burt]

The honest answer is that it is genuinely difficult to tell. It is a closed society and it is difficult to get information, but the objective information we get is not good. However, what it does have an impact on is the population. The UK is not so daft as to believe that the Iranian regime speaks for all the Iranian people. We monitor carefully what the Iranian people say to each other, on social network sites and the like. The Iranian people are a savvy internationally based people. They are actually more aware and concerned about their human rights position than perhaps they appear to be in relation to, say, the nuclear file and the nuclear issue. They are disturbed that there is a sense that as a good Muslim nation they are put in the dock for offences committed by their own Government that they feel very keenly about. Accordingly, although there may not be an impact every day on the day-to-day life of Baha’is or other minorities, the sense of outrage of the Iranian people is building up. That is why it is so important to raise such issues, for us to talk about them in Parliament and for us to do things through the international agencies—as I shall come to—in order to ensure this is known to the Iranian people.