House of Lords (Hereditary Peers) Bill

Lord Leigh of Hurley Excerpts

2nd reading
Wednesday 11th December 2024 Lords Chamber

[Lord Leigh of Hurley (Con)]

My lords, I congratulate my noble friend Lord Brady, who was so welcoming to us in his 1922 Committee meetings a few years ago. I wish the noble Baroness, Lady Quin, the very best in her well-earned retirement.

I oppose this Bill and support the right of hereditary Peers to remain in this House. I am not a hereditary Peer. However, I just attended the Hanukkah party, which a number of Peers also attended, where I bumped into the Chief Rabbi and mentioned that I was to speak in this debate. He reminded me that, as a Levi, I can trace patrilineality and lineage back some 4,000 years —so I have some skin in the game, though it did not give me any right to sit anywhere, I am afraid.

I have been looking at the history of the House and how we got to be here. The position is not as clear as I had thought. The concept of hereditary Peers can be traced to Saxon times, although Parliament did not really come into being until the 12th century. It was Henry II who first convened a court of bishops, earls and barons, and it was from 1254 that we can determine that Parliaments were held, but only to advise the monarch. Hereditary Peers as we understand them emerged in Edward I’s reign, with no right to legislate. The Lords spiritual predate the Lords temporal in that regard. It was from Henry VII’s time that hereditaries had the right to sit. We are talking about dispensing with 800 years of history.

During the civil war, the Commons determined that the House of Lords was “useless and dangerous”, but we survived its instincts to abolish us, and subsequent monarchs helped fashion us. Even in the First World War, in 1917, there was the Bryce committee, which came up with plans much more radical than those in front of us today. However, they were dismissed, because wise heads realised their limitations. Since then, we have seen lots of papers, discussions and proposals, but generally we have stayed as we are because, as the noble Lord, Lord Vaizey, has explained, the current system works, and we get the work done and deliver.

My concern is that these proposals will neuter the effectiveness of our House and I hope the Minister, when she returns to her place, will consider the situation as I see it. Many life Peers are, frankly, so focused on entering this House that once they enter it, they are so satisfied with their title that they regard as the crowning of their career or their community service that they do not realise that there is work to be done. They do not want to work; they are too tired to work; they do not want to exert themselves. Hereditaries, on the other hand, already have a title, by definition. They do not have to push to get one. They do not regard a title as the end in itself—I am in danger of agreeing with the noble Lord, Lord Foulkes, on this point; they push only because they want to serve. They want to be in this House to enable them to carry out duties. So we have a body of people who appreciate that being a Member of this House is to serve, to attend, to take office and to contribute.

I would far rather a Bill which excludes those who do not contribute, as many have said. I often ask Peers and friends, “If you had the choice between the title and the opportunity to work here, which would you choose?”. I know which I would choose. In many ways, the appointment of life Peers is random, not necessarily best in class. So meanwhile, let us not object to the only group of people who really are independent from anyone political when they are selected, who want to do the job properly and, if I may say so, represent a part of our very rich history and culture which defines who we are.

I want to end with something that Lord Acton—the man who pointed out that power corrupts, and absolute power corrupts absolutely—said when he was talking about the transition from feudal law to the current law:

“The one thing that saved England from the fate of other countries was not her insular position, nor the independent spirit nor the magnanimity of her people … but only the consistent, uninventive, stupid fidelity to that political system which originally belonged to all the nations that traverse the ordeal of feudalism”.


By “stupid fidelity”, Acton refers to our steadfast, uncreative adherence to our political institutions and the gradual development of constitutional liberty over time, despite the complexities and imperfections in the system. He is warning us to pay attention to the importance of tradition and continuity in preserving political liberty.